Relevant bibliographies by topics / Process exegesis

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Process exegesis'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Process exegesis"

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Zakariyah, Luqman. "Beyond Textuality in Islamic Legal Exegesis." American Journal of Islam and Society 31, no. 4 (October 1, 2014): 50–72. http://dx.doi.org/10.35632/ajis.v31i4.280.

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When studying textuality in the codification1 of Islamic legal maxims (qawā‘id fiqhīyah), it is worth researching how intertextuality and hypertextuality can be used as linguistic mechanisms to help understand Qur’anic texts and how such texts cohere to form legal maxims in Islamic criminal law. An in-depth study of medieval Qur’anic exegetes reveals the length to which Muslim scholars have gone to link texts to extract contextual meanings from the Qur’an and, perhaps, to codify Islamic legal maxims. Two such approaches are intertextuality and hypertextuality. This article examines how the lin
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Zakariyah, Luqman. "Beyond Textuality in Islamic Legal Exegesis." American Journal of Islamic Social Sciences 31, no. 4 (October 1, 2014): 50–72. http://dx.doi.org/10.35632/ajiss.v31i4.280.

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When studying textuality in the codification1 of Islamic legal maxims (qawā‘id fiqhīyah), it is worth researching how intertextuality and hypertextuality can be used as linguistic mechanisms to help understand Qur’anic texts and how such texts cohere to form legal maxims in Islamic criminal law. An in-depth study of medieval Qur’anic exegetes reveals the length to which Muslim scholars have gone to link texts to extract contextual meanings from the Qur’an and, perhaps, to codify Islamic legal maxims. Two such approaches are intertextuality and hypertextuality. This article examines how the lin
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Muttaqin, Ahmad. "KONSTRUKSI TAFSIR ILMI KEMENAG RI-LIPI: Melacak Unsur Kepentingan Pemerintah dalam Tafsir." RELIGIA 19, no. 2 (February 20, 2017): 74. http://dx.doi.org/10.28918/religia.v19i2.751.

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This article aims to explore ”scientific exegesis” of ministry of religious affairs of Indonesia. As we know the scientific exegesis is one of the approaches in interpreting the Qur’an which appeared since the middle century. This will try to explore the epistemology of that exegesis and the interest of government in process of writing the exegesis. It will focus in three themes namely ocean, food and a drink, and time. This concludes that first this exegesis is a part of the thematic method. Second, according to validity aspect, this exegesis agrees with the correspondence and pragmatism aspe
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Rohmana, Jajang A. "MEMAHAMI MAKNA BATIN KITAB SUCI." ALQALAM 32, no. 1 (June 30, 2015): 25. http://dx.doi.org/10.32678/alqalam.v32i1.1057.

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This article aims to analyze the esoteric interpretation of the Qur'an written in Sundanese. The object of the study is theQuranul Adhimiof Haji Hasan Mustapa (1852-1930). Through the analysis of hermeneutics, this study shows that the local exegesis can not be assumed that it has the same character as the Malay-Indonesian exegesis. Indeed, it shows local creativity born out of the diversity of cultural backgrounds. It also shows the process of the dialogue between Sufism and the inner of Sundanese people in the frame of Qur'anic exegesis. This can be proven in three ways: the interpretation c
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Sirry, Mun’im. "Who Are Those in Authority? Early Muslim Exegesis of the Qur’anic Ulū’l-Amr." Religions 12, no. 7 (June 29, 2021): 483. http://dx.doi.org/10.3390/rel12070483.

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The term ulū’l-amr (those in authority) is central to the Muslim understanding of leadership, although it has been understood differently by different scholars. The term appears twice in the Qur’an, namely in verses 59 and 83 of chapter 4 (sūrat al-Nisā’), which serve as the cornerstone and starting point of the entire religious, social, and political structure of Islam. This article carefully examines early Muslim exegesis of the Qur’anic ulū’l-amr and how the two verses have become the locus classicus of intra-Muslim polemics. The main point of this article is to trace the early development
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Burge, S. R. "The Search for Meaning: Tafsīr, Hermeneutics, and Theories of Reading." Arabica 62, no. 1 (March 4, 2015): 53–73. http://dx.doi.org/10.1163/15700585-12341336.

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This article explores the process of exegesis in light of post-modern literary theories, particularly those regarding hermeneutics and reading. The article considers exegetes in their role as both a reader of the Qurʾān and as the author of an exegesis. Both of these actions, reading and writing, have an impact on the way in which the tafsīr is produced. As a reader, an exegete responds to the text of the Qurʾān in a way which confirms and conforms to his own theology and worldview. As a writer, an exegete attempts to convince his (or her) readers of the validity of his (or her) own views and
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Gous, I. G. P. "Sosiologiese eksegese van die Ou Testament geïllustreer aan die hand van Klaagliedere 3." Verbum et Ecclesia 14, no. 1 (September 9, 1993): 67–83. http://dx.doi.org/10.4102/ve.v14i1.1276.

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Sociological exegesis of the Old Testament with particular reference to Lamentations 3People experience change as a traumatic rearrangement of their life anchors. It is possible for religion to play a positive role in the process of coming to terms with change. The book of Lamentations is representative of an attempt to interpret the loss of anchors to the people of Jerusalem in 586 B.C. We can draw from their experiences only if we come to understand their world. Sociological exegesis provides invaluable insights to this effect. The history of sociological exegesis in the study of the Old Tes
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Rohmana, Jajang A. "MEMAHAMI MAKNA BATIN KITAB SUCI." ALQALAM 34, no. 1 (June 30, 2017): 109. http://dx.doi.org/10.32678/alqalam.v34i1.1834.

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This article aims to analyze the esoteric interpretation of the Qur'an written in Sundanese. The object of the study is theQuranul Adhimiof Haji Hasan Mustapa (1852-1930). Through the analysis of hermeneutics, this study shows that the local exegesis can not be assumed that it has the same character as the Malay-Indonesian exegesis. Indeed, it shows local creativity born out of the diversity of cultural backgrounds. It also shows the process of the dialogue between Sufism and the inner of Sundanese people in the frame of Qur'anic exegesis. This can be proven in three ways: the interpretation c
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Booth, Douglas. "Olympic city bidding: An exegesis of power." International Review for the Sociology of Sport 46, no. 4 (July 15, 2011): 367–86. http://dx.doi.org/10.1177/1012690211408844.

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In this article I analyse the bidding process to host the olympics as a complex set of power relationships between the International Olympic Committee (IOC) and candidate cities. My analysis looks at both macro-political conditions and relationships and the micro-motives and psychological predilections of IOC members and the principals of candidate cities. Unlike traditional political studies that largely infer the goals and ambitions of individual members from the IOC’s collective interests, my approach considers the psychological basis of these interactions on its own terms. This interpretat
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Holbrook, Allyson, Jennifer St George, Liz Ashburn, Anne Graham, and Miranda Lawry. "Assessment Practice in Fine Art Higher Degrees." Media International Australia 118, no. 1 (February 2006): 86–97. http://dx.doi.org/10.1177/1329878x0611800112.

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The study reported in this paper investigates the examination of fine art doctorates, and specifically how fine art examiners convey their assessment of the exegesis and exhibition in their written reports, drawing on 42 PhD fine art reports. Fine art examiners provided significant amounts of negative appraisal overall, little formative comment, and frequently wrote about the process of examination. Poor candidate engagement with relevant literature was identified as the key reason why examiners were harsher in their recommendations than colleagues in allied fields. The reports resonated with
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Dissertations / Theses on the topic "Process exegesis"

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Robinson, Ray. "Making electricity : an exegesis of the creative process." Thesis, Lancaster University, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.730249.

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An exegesis of the creative process involved in writing the novel Electricity. This comprises: a preface; an analysis of the novel’s genesis; details of an interview with neuropsychologist Dr Alarcon; an examination of how the protagonist’s character was formed; the link between epilepsy and creativity; a brief analysis of how epilepsy is used in Dostoyevsky’s The Idiot', epilepsy as a structural device; memory and the novel as consciousness; the language of the epileptic body; the interpreter and qualia; reader criticism and writer response; an overview of the editorial process; a dialogue di
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Millett, Anthony Francis, and n/a. "The Understudy: The Embodiment of a Life on Stage." Griffith University. School of Vocational, Technology and Arts Education, 2001. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20050920.081742.

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This study presents a work of theatre art in the form of an autobiographical monodrama, supported by three exegeses: a review of informing literature, one of the writing process, the third of the critical reactions to the play at different stages of its development by readers and audiences. The thesis considers the two questions, How can theatre depict my autobiography? and How can monodrama be used to express this autobiography? The first question implies an examination of the process of writing and producing an autobiography for the theatre. The second question is answered through the proces
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Millett, Anthony. "The Understudy: The Embodiment of a Life on Stage." Thesis, Griffith University, 2001. http://hdl.handle.net/10072/365315.

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This study presents a work of theatre art in the form of an autobiographical monodrama, supported by three exegeses: a review of informing literature, one of the writing process, the third of the critical reactions to the play at different stages of its development by readers and audiences. The thesis considers the two questions, How can theatre depict my autobiography? and How can monodrama be used to express this autobiography? The first question implies an examination of the process of writing and producing an autobiography for the theatre. The second question is answered through the proces
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Ward, Jill. "Self-discovery : process, progress and realisation in some characters of Patrick White : an exegesis of the last four novels." Thesis, University of Hull, 1986. http://hydra.hull.ac.uk/resources/hull:14034.

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Roche, Linda. "Theatre of painting a structural exploration of the forming of an image through paint : an exegesis submitted to Auckland University of Technology in partial fulfilment of the degree of Master of Arts (Art and Design), 2008 /." Click here to access this resource online, 2008. http://hdl.handle.net/10292/469.

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This studio-based project explores a method of working that assigns agency to paint and process within the medium of painting. Underpinning this exploration is the notion that process driven making could potentially pose as a per formative event. Choreographed yet contingent, the practice investigates the relationship between the potentiality inherent within media and the extent to which this is affected by temporal/ external factors in the determining of outcome. A dialogue between the intentional and the contingent is initiated through a systematic approach that involves manipulation of the
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Pam, Eko. "Toeing the triple bottom line: Interior design for retail spaces. Creative Project: The interior design of three women’s clothing shops in Perth, Western Australia, represented as visual timelines of the design process, and Exegesis: Toeing the triple bottom line: Interior design for retail spaces." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2018. https://ro.ecu.edu.au/theses/2154.

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There is almost universal concern for the current state of the environment and how it will degrade further if there are not global changes to how people live day to day. Australia lags behind other developed countries in the realm of sustainable development. One of the most widely used frameworks in designing for sustainability is the triple bottom line (TBL) defined by economist John Elkington. This perspective affords equal importance to the environment, economics and society. However, very little design research has a TBL focus and even less has focused on the role of interior designers. In
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Gonçalves, Anelise Oliveira. "Correlação entre acusação e sentença no processo penal: (re)construindo seu conteúdo a partir de uma exegese constitucional." Pontifícia Universidade Católica do Rio Grande do Sul, 2010. http://hdl.handle.net/10923/1786.

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Made available in DSpace on 2013-08-07T18:44:07Z (GMT). No. of bitstreams: 1 000431441-Texto+Parcial-0.pdf: 127909 bytes, checksum: c64c4396eb3d00809fc546a0a12959f7 (MD5) Previous issue date: 2010<br>A presente dissertação versa sobre o princípio da correlação no processo penal brasileiro, também conhecido como princípio da congruência entre acusação e sentença ou princípio da vinculação temática do juiz. Tal princípio determina que os fatos imputados no momento inicial e final do processo guardem absoluta correspondência, constituindo-se em importante instrumento do poder-dever de punir do
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Gon?alves, Anelise Oliveira. "Correla??o entre acusa??o e senten?a no processo penal: (re)construindo seu conte?do a partir de uma exegese constitucional." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2010. http://tede2.pucrs.br/tede2/handle/tede/4871.

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Made available in DSpace on 2015-04-14T14:48:06Z (GMT). No. of bitstreams: 1 431441.pdf: 127909 bytes, checksum: c64c4396eb3d00809fc546a0a12959f7 (MD5) Previous issue date: 2010-12-17<br>A presente disserta??o versa sobre o princ?pio da correla??o no processo penal brasileiro, tamb?m conhecido como princ?pio da congru?ncia entre acusa??o e senten?a ou princ?pio da vincula??o tem?tica do juiz. Tal princ?pio determina que os fatos imputados no momento inicial e final do processo guardem absoluta correspond?ncia, constituindo-se em importante instrumento do poder-dever de punir do Estado. Em ou
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Batchelor, Dean Leroy. "The ritual process of marriage : a contextual exegesis of Mark 10:2- 12." Thesis, 2003. http://hdl.handle.net/10413/2865.

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The scope of the thesis is a reflection on the present marriage process within the church, focusing particularly on the U.P.C.S.A. This reflection is done through exegesis of Mark 10:2-12, using Professor J. Draper's tri-polar exegetical model. The aim is to broaden the church's understanding of the marriage process, thus making this key transition in peoples' lives more profound. This Thesis endeavours to bring together doctrine and praxis, through both textual and contextual analysis. Using Narrative and Ritual Theory at both the textual and contextual level, this thesis seeks to examine bot
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Bagley, Kim. "Clay-earth-skin : an exegesis of material and process in Kim Bagley's ceramics." Thesis, 2010. http://hdl.handle.net/10413/3573.

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This study is a practice-led research project in the field of studio ceramics. It focuses on the materials and processes of making vessels and hollow sculptural forms by Kim Bagley, in partial fulfilment of the MAFA degree. The study is an examination of an intuitive approach to ceramic production expressing the chosen theme: clay-earth-skin. This theme is metaphorically linked to the physical origin (the earth) and skin-like quality of plastic clay and some hollow ceramic forms. The theme is also linked to the concept of materiality and the ideas of Claude Lévi-Strauss, concerning nature and
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Books on the topic "Process exegesis"

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Norman Perrin's interpretation of the New Testament: From "exegetical method" to "hermeneutical process". Macon, Ga: Mercer, 1986.

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The trial of St. Paul: A juridical exegesis of the second half of the Acts of the Apostles. Tübingen: J.C.B. Mohr, 1989.

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Silva, Ovídio A. Baptista da. Procedimentos especiais: Exegese do Código de processo civil : arts. 890 a 981. Rio [de Janeiro]-RJ: Aide Editora, 1989.

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Egas Dirceu Moniz de Aragão. Sentença e coisa julgada: Exegese do Código de processo civil, arts. 444 a 475. Rio [i.e. Rio de Janeiro], RJ: Aide Editora, 1992.

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The educational and evangelical missions of Mary Emilie Holmes (1850-1906): "not to seem, but to be". Lewiston: E. Mellen Press, 1994.

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Coimbra, João. Torre de Babel e Monte Sinai: modelos de exegese do Antigo Testamento. Brazil Publishing, 2022. http://dx.doi.org/10.31012/978-65-5861-755-6.

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“Tower of Babel and Mount Sinai: Old Testament models of biblical exegesis” is an in-depth study in Genesis 11: 1-9 and Exodus 20: 1-6. An excellent tool for those who want to know and practice the principles of Bible interpretation. The exegesis model follows three fundamental principles: literary analysis, contextual analysis and theological analysis. In literary analysis we work with the delimitation, translation of the text, comparison of versions, the structure and literary genre. In the contextual analysis we emphasize the oral tradition, the literary context of Genesis and an analysis o
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Leuchter, Mark. From Scribes to Sages. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190665098.003.0009.

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In challenging the Aaronide use of text for ritual authority in the first part of the Persian period, the Levites factored text into a wisdom curriculum that moved beyond Aaronide-ritual contexts. Nehemiah 8 provides a sort of model for this process, subjecting the Pentateuch to new terms of revelation through sapiential exegesis. But the creation of the Book of the Twelve served as the ultimate masterstroke, yielding a new model for how Levite sages actualized and facilitated revelation through their literary activity and study of textual sources. The Chronicler’s depiction of the Levites as
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Ossa-Richardson, Anthony. A History of Ambiguity. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691167954.001.0001.

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Ever since it was first published in 1930, William Empson's Seven Types of Ambiguity has been perceived as a milestone in literary criticism—far from being an impediment to communication, ambiguity now seemed an index of poetic richness and expressive power. Little, however, has been written on the broader trajectory of Western thought about ambiguity before Empson; as a result, the nature of his innovation has been poorly understood. This book remedies this omission. Starting with classical grammar and rhetoric, and moving on to moral theology, law, biblical exegesis, German philosophy, and l
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Proclus. Proclus: Commentary on Plato’s Timaeus Volume 4: Book 3, Part 2: Proclus on the World Soul. Edited by Dirk Baltzly. Cambridge University Press, 2009. http://dx.doi.org/10.1017/9780511691812.

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In the present volume Proclus describes the 'creation' of the soul that animates the entire universe. This is not a literal creation, for Proclus argues that Plato means only to convey the eternal dependence of the World Soul upon higher causes. In his exegesis of Plato's text, Proclus addresses a range of issues in Pythagorean harmonic theory, as well as questions about the way in which the World Soul knows both forms and the visible reality that comprises its body. This part of Proclus' Commentary is particularly responsive to the interpretive tradition that precedes it. As a result, this vo
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Proclus. Proclus Timaeus. Edited by David T. Runia and Michael Share. Cambridge University Press, 2008. http://dx.doi.org/10.1017/9780511575365.

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This volume of Proclus' commentary on Plato's Timaeus records Proclus' exegesis of Timaeus 27a–31b, in which Plato first discusses preliminary matters that precede his account of the creation of the universe, and then moves to the account of the creation of the universe as a totality. For Proclus this text is a grand opportunity to reflect on the nature of causation as it relates to the physical reality of our cosmos. The commentary deals with many subjects that have been of central interest to philosophers from Plato's time onwards, such as the question whether the cosmos was created in time,
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Book chapters on the topic "Process exegesis"

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"Traditional motifs in early rabbinic exegesis I: Job and the Generation of the Flood." In The Midrashic Process, 21–42. Cambridge University Press, 1995. http://dx.doi.org/10.1017/cbo9780511896248.003.

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"Traditional motifs in early rabbinic exegesis II: Job and Israel's early history as a nation." In The Midrashic Process, 43–78. Cambridge University Press, 1995. http://dx.doi.org/10.1017/cbo9780511896248.004.

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Ward, H. Clifton. "Reading as “Creative Exegesis”." In Clement and Scriptural Exegesis, 103—C6.P53. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192863362.003.0007.

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Abstract In a striking image at the outset of his magisterial Stromateis, Clement describes his teacher Pantaenus as “the true Sicilian bee, culling flowers from the meadow of the prophets and apostles and producing a pure substance of knowledge in the souls of his hearers.” In noting that the imagery of a bee culling honey from the flowers was a prominent image for grammatical work in the Second Sophistic, this chapter makes the case that Clement considers exegesis as a process of rhetorical invention (inventio). Classics scholars have argued that grammatical exegesis and the language of the commentary supplant and displace ancient rhetoric as the preeminent academic discourse in the Middle Ages. This chapter suggests, however, that such a transformation happened even earlier. It examines the metaphors for rhetorical memory in antiquity (e.g., a treasury, bees culling honey, and digestion), focusing on writers such as Plato, Seneca, and Philo of Alexandria. After surveying the role of rhetorical memory in ancient reading practices, it examines Clement’s employment of these metaphors throughout his corpus. It argues that, when taken collectively, these metaphors reveal the significant role of memory in the process of reading and study both in antiquity broadly and specifically in early Christian exegesis.
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Ward, H. Clifton. "“Fear of the Lord is the Beginning of Wisdom”." In Clement and Scriptural Exegesis, 175—C10.P57. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192863362.003.0011.

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Abstract This chapter argues that Clement’s presentation of the divine economy as a pedagogy is mirrored by a hermeneutical process in which the “little ones” (new converts) read Scripture “according to the letter,” while Clement’s contemplative gnostic reads “according to the syllable.” Clement pictures this hermeneutical contrast as a movement from fear to wisdom. As Christians traverse the divine pedagogy leading to the eschatological vision of God, they (as readers) will actually progress through distinct modes of reading. Moreover, the chapter argues that Clement derives this distinctive narrative from the Scriptures themselves and thereby manifests that the Lord’s voice in Scripture reveals itself to simple believers in a pedagogic mode as “examples” or “moral exhortations,” but, to Clement’s contemplative, Scripture appears in didactic mode as “symbols” or “enigmas” that introduce the deepest mysteries of God. This reading of Clement situates the focus on the intended audience of his treatises.
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Ward, H. Clifton. "Reading as “Creative Exegesis”." In Clement and Scriptural Exegesis, 118—C7.P54. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192863362.003.0008.

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Abstract This chapter develops further the implication of the previous chapter that the art of rhetorical memory is, in fact, an art of recollection—the skill of recalling items from one’s memorial archive. After examining the art of recollection in Aristotle’s De memoria and Cicero’s De oratore, the chapter utilizes a helpful illustration to argue that Clement presents the entire process of memory and recollection as an art of literary “invention.” Rhetorical invention in Christian exegesis is much like the constellations of astronomers. These astronomers never intended to recall groups of stars that “looked like” certain mythic creatures, but rather assumed, as we do, that the patterns of the stars were the significant pieces of information to be understood from the constellations. Similarly, and employing the Pauline building metaphor in 1 Cor. 3, Clement marks an early stage in a tradition of creative exegesis that will continue into the medieval monastic practices of memoria sacra. This chapter argues that Clement is rightly seen as an exegete whose enterprise of literary analysis is not only grounded in the grammatical tradition, but also an activity of rhetorical invention—the imaginative act of discovering what may be said about a text in any given instance.
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Ready, Jonathan L. "Oral Texts and Entextualization in the Homeric Epics." In Orality, Textuality, and the Homeric Epics, 15–74. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198835066.003.0002.

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This chapter introduces to Homeric studies the concepts of oral texts—utterances capable of spiting the power of time—and entextualization—the process of making an oral text. It delves into a range of material, from the speeches Zeus entrusts to messengers to public laments over fallen warriors, from the narrator’s catalogues to moments in which the text engages in its own exegesis. It thereby explores the ways in which the Homeric characters talk about and craft oral texts and considers how the narrator text and the poem as a whole deploy mechanisms of entextualization. It concludes that our Homeric poets fashioned an utterance capable of outlasting the moment each time they performed, and that conclusion prompts revisions to how Homerists talk about texts.
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Burnett, Amy Nelson. "Oecolampadius Against the Wittenbergers." In Debating the Sacraments, 139–57. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190921187.003.0007.

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The Eucharistic controversy entered a new phase at the beginning of 1526 with the publication of several Latin pamphlets attacking Oecolampadius’s position. The most important of these were by Johannes Brenz and Theobald Billican. In his responses to these pamphlets, Oecolampadius developed a number of arguments against Christ’s bodily presence that were shaped by both Aristotelian philosophy and Erasmian hermeneutics and exegesis. He also addressed broader questions concerning the purpose and value of the sacraments. Ludwig Hätzer translated Oecolampadius’s treatises into German, and by the fall of 1526 the debate had shifted to the vernacular. In the process, it became more polemical and the arguments against the sacramentarians were simplified to make them easier for the less literate to understand. Oecolampadius was not merely Ulrich Zwingli’s follower but was instead a major contributor to the debate in his own right.
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Bachrach, Emilia. "Dialogical Reading." In Religious Reading and Everyday Lives in Devotional Hinduism, 30—C1.N85. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197648599.003.0002.

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Abstract This chapter attends to the centrality of reading in the process by which people become Pushtimargi. It argues that vārtā texts contribute to a shared grammar of devotional experience and praxis that animates devotees’ everyday lives. Although this study more broadly emphasizes how Pushtimargis engage with devotional literature in ways that are unique to their own social positions and historical circumstances, this chapter emphasizes that devotees also participate in an ever-emergent but shared “grammar of tradition” as readers. This grammar emerges from the style and content of the written hagiographies themselves (e.g., their distinct dialogical features, such as direct speech) and is formed and reformed each time devotees gather together to read, analyze, and discuss the narratives in community settings. In this way, practices of reading and textual exegesis become primary modes through which devotees—as individuals and in community—continuously make their traditions relevant to the contemporary world.
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Araújo Júnior, Francisco de Assis de. "Teoria dos capítulos e da fundamentação das decisões judiciais: análise à luz da jurisprudência." In O CPC à luz da jurisprudência, 135–72. Mucuripe, 2022. http://dx.doi.org/10.29327/5105512.1-7.

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A pesquisa que ora vem a lume, desenvolvida com base na doutrina e no exame da casuística forense, alinhados à exegese dos dispositivos do Código de Processo Civil de 2015, se propõe a analisar a aplicabilidade prática da teoria dos capítulos e da fundamentação da sentença. Este trabalho pretende contribuir para a investigação acadêmica sobre a Teoria dos Capítulos de Sentença, assunto com profundas repercussões conceituais e práticas nos mais diversos setores do processo civil, como as nulidades, os encargos da sucumbência, os recursos, a execução e a liquidação da sentença. Seguindo em linhas gerais a sistematização teórica proposta por Cândido Rangel Dinamarco, desenvolvida a partir das correntes formuladas por Giuseppe Chiovenda, Enrico Tullio Liebman e Francesco Carnelutti, onde são abordados os fundamentos teóricos dos capítulos e da estruturação da sentença, a visão da jurisprudência sobre o tema e os novos contornos da referida teorização à luz do Código de Processo Civil.
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Das, Veena. "The Life of Concepts." In Textures of the Ordinary, 307–32. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823287895.003.0012.

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This chapter is a reflection on how thinking and living an anthropological life are joined together. The discussion proceeds through an exegesis of two books on loss—one, a book of poems written by Renato Rosaldo, years after the death of his wife, Michelle Rosaldo; and the second, on the women raped and rehabilitated as bironganas (war heroines) in the national imagery in post-war Bangladesh. Rosaldo allows the searing grief at the death of his wife to find expression in different voices imagined as those of actual people from his earlier fieldwork. The refraction of his grief into these different voices reveals the omens and premonitions that convey the menace and dangers that lurk in everyday life. Nayanika Mookherjee finds a way of conveying the fine grains of experience in the extreme history (charam itihas) that the women said they were offering to her and in which they lived as khota—damaged, stained women. It is argued that the book itself might be regarded as written in an autobiographical voice though this voice is defined not through personal stories but through the self-knowledge that comes when writing from the impersonal region of the self.
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Conference papers on the topic "Process exegesis"

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Afsaruddin, Asma. "STRIVING IN THE PATH OF GOD: FETHULLAH GÜLEN’S VIEWS ON JIHAD." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/vvrp6737.

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Jihad (‘struggle’, ‘striving’) in the Qur’an and Sunnah is a term with multiple inflections. The reiterated Qur’anic phrase al-jihad fi sabil Allah (‘striving in the path of God’) allows for that striving to be accomplished in myriad ways. After surveying a range of exegeses of relevant Qur’anic verses and early hadith works, the paper shows how fully Fethullah Gülen’s empha- sis on jihad as a means of personal, moral, spiritual and social renewal and transformation is in line with the earliest meanings found in exegetical and hadith works. Such a traditional, historical understanding runs cou
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Aboueata, Khaled Mahmoud, and Ahmad Khalaf Sleiti. "Flare Gas-to-Power using Supercritical CO2 Power Cycle: Energy and Exergy Analyses." In Qatar University Annual Research Forum & Exhibition. Qatar University Press, 2021. http://dx.doi.org/10.29117/quarfe.2021.0049.

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Generating electricity from power cycle using supercritical carbon dioxide (sCO2) as a working fluid is a step towards efficiency improvement in power production field. The huge amount of studies on this topic shows promising results of utilization from low to medium grade heat of power generation. Several layouts, arrangements, and thermodynamical features were presented to improve the performance of the power cycle. The main property of such a power cycle is that it utilizes wasted heat to produce electricity. One source of wasted heat is flared gas in oil and gas industry. Flaring process i
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Hu, Yang, Laura A. Schaefer, and Volker Hartkopf. "Detailed Energy and Exergy Analysis for a Solar Lithium Bromide Absorption Chiller and a Conventional Electric Chiller (R134a)." In ASME 2011 International Mechanical Engineering Congress and Exposition. ASMEDC, 2011. http://dx.doi.org/10.1115/imece2011-64266.

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The Building Energy Data Book (2009) [1] shows that commercial and residential buildings in the U.S. consume 39.9% of the primary energy and contribute 39% of the total CO2 emissions. In the operation of buildings, 41.8% of building energy consumption is provided for building cooling, heating, domestic hot water, and ventilation for commercial buildings, while in residential buildings, this percentage increases to 58%. In energy system analysis, the energy approach is the traditional method of assessing the way energy is used in an operation. However, an energy balance provides no information
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