Relevant bibliographies by topics / Proclamation of the gospel

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Proclamation of the gospel'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Proclamation of the gospel"

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Dunn, James D. G. "The Gospel and the Gospels." Evangelical Quarterly 85, no. 4 (April 30, 2013): 291–308. http://dx.doi.org/10.1163/27725472-08504001.

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The origins of the word ‘gospel’ lie with Paul, who derived it from the Isaianic proclamation of a messenger of good news (Isa. 52:7; 61:1–2) and its influence on Jesus. Paul uses the term to refer to the good news of Jesus’s death and resurrection, a message which brings salvation. Mark was influenced by Paul’s usage and makes the term describe the whole account of Jesus’s mission and preaching climaxing in Jesus’s death and resurrection. The other Gospels follow suit. This use is not contradictory to that of Paul, who undoubtedly taught much about Jesus’ life and teaching in his oral communication to the churches he founded. While a number of non-canonical writings claim the title ‘Gospel’, best known of which is the Gospel of Thomas, their presentation of Jesus’s message is too disparate to give confidence that their distinctive message originates with Jesus.
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Hoefer, Herbert. "Gospel Proclamation of the Ascended Lord." Missiology: An International Review 33, no. 4 (October 2005): 435–49. http://dx.doi.org/10.1177/009182960503300405.

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As missionaries proclaim the gospel among people of the major religions, especially in shame-based societies, they find a great deal of resistance and confusion. The traditional Western church formulation of substitionary atonement in particular does not make sense and even seems morally and aesthetically repulsive. Instead, missionaries find that many people come to faith in the gospel through their experience of Jesus in visions, healing, miracles, inner peace, prayer, etc. The article suggests that we recognize how people are following the same path that St. Paul did, first personal experience of the ascended Lord and then intellectual conviction about his suffering, death, and resurrection. They are seeking divine help in sanctification, rather than divine forgiveness through justification. The article concludes with alternative approaches from Scripture that we have largely ignored in our proclamation.
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Koester, Helmut. "From the Kerygma-Gospel to Written Gospels." New Testament Studies 35, no. 3 (July 1989): 361–81. http://dx.doi.org/10.1017/s0028688500016830.

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This paper wants to address the question, why and how the term εỦαγγέλιον, originally a term for the early Christian proclamation, became the designation of a certain type of literature. Closely related problems have been discussed repeatedly in New Testament scholarship for several generations: (1) The origin of the term εỦαγγέλιον. (2) The consistency and uniformity of its meaning in its Christian usage. (3) The question of the literary genre of the writings which later became known as ‘gospels’. I shall comment on the second and third of these problems insofar as they concern the question addressed in this paper, but I shall leave aside the question of the background and origin of the term.
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Hinson, E. Glenn. "Book Review: The Gospel and its Proclamation." Review & Expositor 82, no. 1 (February 1985): 154–55. http://dx.doi.org/10.1177/003463738508200140.

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Bovon, François. "The Words of Life in the Acts of the Apostle Andrew." Harvard Theological Review 87, no. 2 (April 1994): 139–54. http://dx.doi.org/10.1017/s0017816000032752.

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Christianity always expressed the necessity of the proclamation of the gospel. During the second century, however, the different groups and churches were not able to agree on the nature of this proclamation. For some, the apostolic witness was constituted by a memory of fundamental salvific events, namely, the birth, death, and resurrection of Christ. For others, particularly the author of the Acts of Andrew, preaching the gospel meant communicating divine wisdom and proclaiming life-giving words.
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Mazur, Roman. "Wolność słowa w głoszeniu Ewangelii. Przykład Ef 6, 10-20." Seminare. Poszukiwania naukowe 2021(42), no. 2 (June 30, 2021): 25–38. http://dx.doi.org/10.21852/sem.2021.2.03.

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The proclamation of the Gospel springs from the vocation of the apostle. Even imprisonment cannot be an obstacle in fulfilling this task, for the παρρησία (courage) necessary for this mission is inherent in the Gospel itself and not in the personal attitude of heroism of the Apostle. This apostolic task can and must be sustained by constant prayer of the community of believers who in this way contribute to the proclamation of the Gospel. The conclusion of the Letter to the Ephesians, on the one hand, seems to be a good occasion to recall this task, and on the other, it reminds of constant and persistent prayer for this intention as a complementary work of the Apostle and the community of believers.
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Gordon, J. Dorcas, and Brian K. Peterson. "Eloquence and the Proclamation of the Gospel in Corinth." Journal of Biblical Literature 120, no. 2 (2001): 385. http://dx.doi.org/10.2307/3268320.

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Becken, Hans-Jürgen. "Narrative Church History as Proclamation of the Gospel Message." Mission Studies 7, no. 1 (1990): 172–88. http://dx.doi.org/10.1163/157338390x00236.

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Lenchak, Timothy. "The Bible and Intercultural Communication." Missiology: An International Review 22, no. 4 (October 1994): 457–67. http://dx.doi.org/10.1177/009182969402200403.

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A missionary cannot simply enter a new culture with Bible in hand and expect that people will automatically understand the gospel message. God's word can be misunderstood if it is not communicated according to the worldview of those receiving it. Since many of the world's cultures are oral and not literate, this requires the learning of oral skills in order to preach the gospel. The Bible is a literary work, but we may have to unlearn our literary habits in order to refashion our proclamation of the gospel with oral concepts and methods.
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Thiessen, Matthew. "The Many for One or One for the Many? Reading Mark 10:45 in the Roman Empire." Harvard Theological Review 109, no. 3 (July 2016): 447–66. http://dx.doi.org/10.1017/s0017816016000171.

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In his expository remarks on 1 Pet 5:13, Clement of Alexandria portrays Mark as the preserver of the apostle Peter's gospel proclamation to those who not only dwell in Rome, but also belong to the Roman elite. In this regard, Clement's testimony coincides with the near unanimous voice of the Church Fathers, who locate the composition of the Gospel of Mark in the city of Rome (e.g., IrenaeusHaer. 3.1.1; EusebiusHist. eccl.2.15.2).
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Dissertations / Theses on the topic "Proclamation of the gospel"

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Rapp, Robert O. "The timing of the proclamation of the Gospel." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Frederich, Clifford M. "The proclamation of the Gospel in word and sacraments." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Rossmann, Michael. "Evangelization by You(Tube): Digital Proclamation of the Gospel Today." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:108072.

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Thesis advisor: Margaret E. Guider
Thesis advisor: Dominic Doyle
Thesis (STL) — Boston College, 2017
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Elofer, Richard. "Attractions and hindrances in the proclamation of the Gospel to Jews." Thesis, Fuller Theological Seminary, School of Intercultural Studies, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3558045.

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This study explores the attractions that make for a successful ministry among Jews, and the hindrances that have impeded, and continue to impede, that mission. It begins with an overview of the theological, historical and missiological frameworks of this ministry, and then introduces the results of fieldwork done in Israel through interviews, case studies, observations, focus groups, and surveys, supplemented by other relevant literature that, altogether, forms a data base for strategizing future missionary work.

Non-believing Jews and Jews who had accepted Yeshua—so called Messianic Jews were asked what motivated them to either accept Yeshua as the Messiah or to reject him. From their responses the researcher has established a list of eighty-seven attractions. Among the most important inducements to conversion are: reading the New Testament, discovering Yeshua the Jew, and a witnessing friend or family member. Parallel with this list of attractions, the researcher has compiled a list of forty-five hindrances (theological, historical and sociological), among which are, most importantly: family opposition, fear of giving up one's Jewish identity, Christian doctrines (trinity, supersessionism…) and the Church's traditional anti-Judaism.

A second focus is on leadership. Here the researcher explores the differences between a secular and religious leader; the necessity of an effective training; and the need for contextual preparation, in which the Mission to the Jews is undertaken by persons who are equipped to effectively lead in a cross-cultural ministry and contextualized congregations.

\This leads us to our third focus, on contextual issues. A ministry among Jews must be a contextualized ministry. It is supported in this study by a presentation of a positive view of Jews and a friendly Christian theology based on the awareness of the Jewishness of Yeshua, which is one of the first attractions for Jews.

This study concludes with recommendations and applications to leaders of the World Jewish Adventist Friendship Center, which minister to Jews. Jews don't lose their own Jewish identity in accepting Jesus but fulfill themselves in the Messiah, which, pragmatically, means retaining Jewish rituals that are compatible with Yeshua's message.

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Smith, James Andrew. "Marks of an apostle : context, deconstruction, (re)citation and proclamation in Philippians." Thesis, University of Sheffield, 2002. http://etheses.whiterose.ac.uk/3535/.

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Chia, Christopher K. T. "A course for preaching Christ-centered sermons the sermons in Acts as a model of gospel proclamation /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0565.

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Rasmussen, Barry Grant. "Martin Luther's hermeneutic as the proclamation of the Gospel, pre-modern Luther for post-modern times." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0004/NQ41622.pdf.

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Pommerening, Robert Richard. "Heber J. Grant: A Study of Gospel-Oriented Family Relatonships." BYU ScholarsArchive, 2018. https://scholarsarchive.byu.edu/etd/7125.

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Heber J. Grant: A Study of Gospel-Oriented Family RelationshipsRobert Richard Pommerening IIIDepartment of Religious Education, BYUMaster of ArtsUnder the direction of President Gordon B. Hinckley, the fifteenth president of TheChurch of Jesus Christ of Latter-day Saints, the Church released the document, The Family: AProclamation to the World. The Proclamation outlines core values of family life, which ifconsistently practiced can lead to successful family relationships. Through a study of hispersonal journals, letters, and recorded anecdotes from his life, these values can be identified inHeber J. Grant<'>s life. As one studies the Proclamation alongside President Grant (particularly theinteractions he had with his mother, wives and children), a portrayal of the man came into focusthat has not been previously scrutinized through scholarly work, Heber J. Grant as a family man.Chapter one begins with the special relationship Heber shared with his mother Rachel. Itoutlines some of the trials and successes they faced together. As Heber grew into manhood,chapter two focuses on his plural marriage relationships during era of the Edmunds-Tucker act. Itexplains some of the challenges the Grant family faced as they lived in a plural marriage during atime when plural marriages were deemed illegal. Chapter three highlights Heber as a care takerfor his aging mother, wives Lucy Stringham, Emily Wells, and numerous sick children. Thepractices of President Grant in the home, including holding Family Home Evening are exploredin chapter four. Chapter five emphasizes President Grant<'>s example of personal righteousnesswithin his familial relationships. The leisurely activities of the Grant family are emphasized inchapter six as Heber shared family vacations, cultural events, golf games, and even honeymoonswith his immediate and extended family. Chapter seven details the generosity of President Grantand his desire to share of his material wealth with family members, friends, and strangers. Theteachings of President Grant on the doctrine of the family as taught to the Church of Jesus Christof Latter-day Saints are presented in chapter eight. The final chapter concludes with the agingPresident nearing death and how his legacy of love and family devotion continued through hisliving relatives. This thesis provides research into how President Grant implemented principles of theFamily Proclamation in his own home. This research can serve as a model for members of TheChurch of Jesus Christ of Latter-day Saints desiring to strengthen their relationships and unitywithin the family.
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Banting, Blayne Alexander. "Proclaiming the Messiah's mirth, a rhetorico-contextual model for the interpretation and proclamation of humour in selected gospel sayings." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq27576.pdf.

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Currie, Thomas Christian. "Threefold Word of God in the theology of Karl Barth : the presence of Christ, its ecclesiological dimension, its revision, and ongoing significance." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8955.

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This thesis explores and examines the concept of the threefold Word of God in the theology of Karl Barth, particularly the third form of the Word of God, the gospel proclamation, and argues that this tertiary form of the Word of God is central to Barth’s own theology of the church. This thesis argues that Karl Barth revised the concept of the threefold Word of God in the later volumes of the Church Dogmatics, but did not seek to reject the concept nor reject Christ’s presence and God’s speech in the gospel declaration and in the life of the Christian community. This thesis argues that the threefold Word of God is a crucial element in Karl Barth’s vision of the church and an important theme for the whole of his theological project. Disregarded by the field of Barth studies and rejected by modern ecclesiologists, Barth’s description of the gospel declaration and its central role in the life together of the Christian community offers an important ecclesiological alternative to carry forward for both Reformed theology and modern ecclesiology. This dissertation makes three significant contributions. First, this thesis is the first of its kind to engage comprehensively with Karl Barth’s concept of the threefold Word of God and to make clear its later revision. Second, this dissertation offers a review of the contemporary scholarly literature related to Barth’s revision of the threefold Word of God, and addresses the theological and ecclesiological implications of this revision. Third, this dissertation makes a contribution to the fields of Barth studies and contemporary ecclesiology by arguing for the central place of the third form of the Word of God in Karl Barth’s conception of the Christian community.
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Books on the topic "Proclamation of the gospel"

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Brosend, William F. The preaching of Jesus: Gospel proclamation, then and now. Louisville, KY: Westminster John Knox Press, 2010.

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Eloquence and the proclamation of the gospel in Corinth. Atlanta, Ga: Scholars Press, 1998.

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The " Cotton patch" gospel: The proclamation of Clarence Jordan. Lanham, MD: University Press of America, 1985.

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The preaching of Jesus: Gospel proclamation, then and now. Louisville, KY: Westminster John Knox Press, 2010.

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McCowen, Alec. Personal Mark: An actor's proclamation of St. Mark's Gospel. New York: Crossroad, 1985.

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Religiones, Catholic Church Pontificium Consilium pro Dialogo Inter. Dialogue and proclamation: Reflections and orientations on interreligious dialogue and the proclamation of the Gospel of Jesus Christ. Vatican City: [Catholic Church], 1991.

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Golgotha and Götterdämmerung: German religious paradigm shifts and the proclamation of the Gospel. New York: P. Lang, 1996.

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FitzSimons, Allison C. The rise of moralism: The proclamation of the Gospel from Hooker to Baxter. Vancouver: Regent College Pub., 2003.

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White, Ellen Gould Harmon. The Acts of the Apostles: In the proclamation of the Gospel of Jesus Christ. Boise, Idaho: Pacific Pr. Publ. Ass., 1989.

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Social context and proclamation: A socio-cognitive study in proclaiming the Gospel cross-culturally. Pasadena, Calif: W. Carey Library, 1985.

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Book chapters on the topic "Proclamation of the gospel"

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Johnson, Jeffrey A. "The “Pittsburgh Proclamation”." In The 1916 Preparedness Day Bombing, 157–61. 1 Edition. | New York: Routledge, [2017] |: Routledge, 2017. http://dx.doi.org/10.4324/9781315562322-10.

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Tobias, Norman C. "Gospel Reality." In Jewish Conscience of the Church, 91–122. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46925-6_6.

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"Narrative Proclamation and Gospel Truthfulness." In Speak Thus, 3–17. The Lutterworth Press, 2008. http://dx.doi.org/10.2307/j.ctt16wdm5z.6.

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Bugyis, Katie Ann-Marie. "Evangelists." In The Care of Nuns, 133–72. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190851286.003.0004.

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The liturgical proclamation of the gospel serves as the focus of Chapter 3. The evidence examined in this chapter shows that Benedictine nuns in England—like their male counterparts, but contrary to the prescriptive sources ostensibly regulating their practices—read the gospels in a variety of liturgical and communal contexts during the central Middle Ages: Matins on Sundays and on feast days, chapter, and refectory. This chapter also demonstrates that many nuns possessed the requisite literacies to read and comprehend the scriptures for their personal edification and to copy and adapt these texts for their communities’ use. Paleographical, codicological, and textual analyses of Oxford, Bodleian Library, MS Bodley 155, an early eleventh-century gospel book from Barking Abbey, are especially revealing of how nuns could copy and adapt a book for liturgical proclamation. These women were capable of evangelizing the Word through their textual productions, verbal instructions, and ministerial actions.
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Jordan, Mark D. "Stages on Law’s Way." In Teaching Bodies. Fordham University Press, 2016. http://dx.doi.org/10.5422/fordham/9780823273782.003.0009.

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The famous questions on natural and human law in Thomas Aquinas’s Summa theologiae are only the beginning of a sequence that culminates in the proclamation of the Gospel of grace. The sequence of laws is an important part of God’s moral teaching. Just as with the incarnation, this teaching is adjusted to the condition of embodied minds that have forgotten what they once knew about the way back to God. The character of the teaching is clearly seen in Thomas’s detailed exposition of the ceremonial law that God gave to ancient Israel.
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"Kirimomo: A Hermeneutical Approach in Gospel Proclamation among the Urhobo of the Niger Delta." In Study of Religion in Southern Africa, 97–113. BRILL, 2005. http://dx.doi.org/10.1163/9789047407492_008.

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Ruokanen, Miikka. "Luther’s Theological Method of Conflict and Distinction." In Trinitarian Grace in Martin Luther's The Bondage of the Will, 47–68. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895837.003.0003.

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Luther’s method of theology is that of Scriptural interpretation. Erasmus complains that Scripture is obscure, an authoritative tradition is needed to interpret it. Luther confirms both the external and internal clarity of Scripture itself: “External clarity” is guaranteed by the public proclamation of God’s word; the natural meaning of the “text published to the entire world” is found in the very letter of Scripture. “Internal clarity” guarantees that the same Holy Spirit who inspired the canonical authors “internally moves” the hearer of the word granting him/her participation in Christological grace. The Spirit-inspired word is an efficient carrier of Trinitarian grace that changes its hearers. In contrast to the skeptical view of Erasmus, Luther uses the assertive propositions of Scripture as a means of assuring theocentric salvation. Because of its double clarity, “Scripture alone,” sola Scriptura, is a sufficient norm for the truth of the gospel. Another central feature of Luther’s theological method in The Bondage of the Will is his view of the conflict between the opposing transcendental powers which fight over the control of the human beings: the Triune God’s goodness, love, and grace against unfaith, sin, and Satan. Only God’s Spirit can liberate the sinner from captivity by unfaith and evil. Erasmusnever mentions God’s Spirit when discussing grace, and there is no mention of Satan in his treatise. Moreover, the distinction between the “things below oneself” and the “things above oneself” is crucial for Luther’s understanding of law and gospel; Erasmus makes no distinction between the two realms.
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Subačius, Paulius V. "Św. Jan Paweł II i niepodległość." In Horyzonty wolności, 51–60. Uniwersytet Papieski Jana Pawła II w Krakowie. Wydawnictwo Naukowe, 2019. http://dx.doi.org/10.15633/9788374388320.06.

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The article reflects the impact of encouragement by John Paul II on the Lithuanian struggle for Independence. Three messages by the Pope were the most important: proclamation Bishop Jurgis Matulaitis the Blessed in 1987, promotion Bishop Vincentas Slad-kevičius to cardinal in 1988 and the trip to Lithuania in September 1993 directly related with the pull-out of the Red Army. Sustainable independence unites rather than divides people of different cultural backgrounds and delights rather than arouses someone’s anger in society. The steps of John Paul II were instrumental to help cross the limits between languages and contradictory memories. Having arrived in Vilnius, the Pope addressed the Catholics speaking his mother tongue as Lithuanians of Polish origin. This concept acting as the legacy of the saint and benchmark allowing actualising the call and promise of the Gospel in national states and Europe of nations: “There is neither Jew nor Gentile” (Gal 3, 28). Reflections by ordinary people on speeches by the Pope Francis delivered in Lithuania recently reasonable to interpret as the mark left by John Paul II on Lithuanian consciousness.
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"The Holy Gospel, the Proclamation of John the Herald: which he uttered and proclaimed, in Greek, at Ephesus." In The New Testament: A Literal Translation from the Syriac Peshitto Version, 164–211. Piscataway, NJ, USA: Gorgias Press, 2001. http://dx.doi.org/10.31826/9781463207670-009.

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Raja, Joshva. "United and Uniting Churches." In Christianity in South and Central Asia, edited by Kenneth R. Ross, Daniel Jeyaraj, and Todd M. Johnson, 236–47. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0022.

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In 1947, the Church of South India brought together Anglicans, Methodists, Presbyterians, Lutherans and Congregationalists. Since then, other churches have come together to form united churches in South Asian countries. Today the CSI is 4 million strong, within 15,000 congregations in 24 dioceses. The Church of North India (CNI) is a union of six churches and is spread out over northern, eastern, western, and mid-India. They grew from a sense of freedom from European institutions, a post-colonial fervour, and a global ecumenical movement. The Church of Pakistan, is the second largest church in the country after the Roman Catholic Church, called to unity in correspondence with the nationalistic movement in India. The Church of Bangladesh took shape through the Liberation War in 1971 uniting Anglicans and Presbyterians under the Church of Bangladesh. However, Christians from united churches are the most persecuted minorities. Christian fundamentalist groups from the USA and South Korea run public programmes against local faiths as part of their proclamation of the gospel. United churches must still address wage disparities, dependence on foreign donations, and following-up on education and social development in mission fields.
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Conference papers on the topic "Proclamation of the gospel"

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Khovrat, Artem. "PROCLAMATION OF CARPATHIAN UKRAINE. RETROSPECTIVE ANALYSIS." In SPECIALIZED AND MULTIDISCIPLINARY SCIENTIFIC RESEARCHES. European Scientific Platform, 2020. http://dx.doi.org/10.36074/11.12.2020.v5.43.

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Ostapczuk, Jerzy. "Text critic characteristic of the Church Slavonic translation of the Gospel text in Slavonic-Romanian early printed Tetraevangelion from 1551–1553." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.22.

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Text critical study of the early printed Cyrillic Tetraevangelions made it possible to divide these Gospel books into several textological groups. One of them, to which eleven Middle-Bulgarian and Serbian editions from XVIth c. belong, was also divided into two textual subgroups: Gospel of hieromonk Macarie (1512) and Gospel of deacon Coresi (1562). The goal of presentation is text critic analysis of the Church-Slavonic translation of the Gospel preserved in Slavonic-Romanian Early printed Tetraevangelion issued 1551–53 by Philip the Moldavian in Brașov. In the study, based on the three fragments from the Gos-pel of Matthew (3,17 – 8,21,13,44 – 15,11 and 26,1 – 27,61), all early printed Cyrillic Tetraevangelions issued Middle-Bulgarian, Serbian and East-Slavonic redactions from XVIthc. will be explored.
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Pevcin, Primož. "Some Evidence on Proclamation and Benchmarking of Smart Cities." In 38. mednarodna konferenca o razvoju organizacijskih znanosti. Unviersity of Maribor Press, 2019. http://dx.doi.org/10.18690/978-961-286-250-3.60.

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Wijaya, James, and Hartarto Junaedi. "Gospel lyrics and background images retrieval system based on reflection topics." In 2016 International Seminar on Intelligent Technology and Its Applications (ISITIA). IEEE, 2016. http://dx.doi.org/10.1109/isitia.2016.7828652.

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Su, Norman Makoto, Hiroko Wilensky, David Redmiles, and Gloria Mark. "The gospel of knowledge management in and out of a professional community." In the 2007 international ACM conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1316624.1316652.

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Huis in 't Veld, Anna, Mariëlle C. Van de Veerdonk, Onno A. Spruijt, J. Tim Marcus, Harm Jan Bogaard, and Anton Vonk Noordegraaf. "Goal orientated strategy to preserve right ventricular ejection fraction trial (GOSPEL trial)." In ERS International Congress 2017 abstracts. European Respiratory Society, 2017. http://dx.doi.org/10.1183/1393003.congress-2017.oa1501.

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Faraoanu, Iulian. "SOME ASPECTS OF THE DISCIPLE�S FIGURE IN THE GOSPEL ACCORDING TO MATHEW." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s8.017.

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Yang, Jiaji, and Esyin Chew. "Intelligent Service Robots to enter the Hospitality Industry: Job Termination or Gospel to Waiters." In UKRAS20 Conference: “Robots into the real world”. EPSRC UK-RAS Network, 2020. http://dx.doi.org/10.31256/yo8tk2t.

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Sorițău, Ilie. "Considerations on the synergistic significance of the evangelistic message in the Gospel of John." In DIALOGO 2020. Dialogo, 2020. http://dx.doi.org/10.18638/dialogo.2020.7.1.21.

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Galbraith, James A., and Stephanie P. Hess. "The Big Deal Is Dead! Long Live The Big Deal!" In Charleston Library Conference. Purdue Univeristy, 2020. http://dx.doi.org/10.5703/1288284317208.

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In many countries, the proclamation "The king is dead, long live the king" heralds the demise of the old monarch and the accession of a new one. This tradition ensures that the throne never remains empty while facilitating a smooth transition of power. When the "Big Deal" journal subscription model debuted in 1996, few suspected the extent to which academic libraries would come to rely upon it, or that it would become the primary channel by which academic libraries procure academic journal content. As budget cuts take their toll on libraries, the demise of the Big Deal model seems inevitable as the true value of all-inclusive packages becomes less evident. But is it? Collection analysis reveals that many titles included within these Big Deal packages remain unused or underutilized, significantly decreasing the overall value of serial subscription packages. SPARC's Big Deal Cancellation Tracker shows an increasing number of libraries and consortia forgoing this model in favor of regaining local control over their collections and budgets. Binghamton University Libraries is no exception. Recent curriculum changes and financial developments have prompted us to adopt an ongoing evaluation of our users' information needs and proactively negotiate and cancel deals in order to better serve our constituents. This session described our fact finding, workflow modifications, and data analysis processes as well as the outcomes of our adventures in pursuing and planning for the cancellation of Big Deal agreements based on local collection development priorities and serials budget realities.
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Reports on the topic "Proclamation of the gospel"

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Guijt, Joost, and Roger Reuver. Adoption processes of good horticulture practices in northern Uganda : Spreading the gospel. Wageningen: Wageningen Centre for Development Innovation, 2019. http://dx.doi.org/10.18174/513312.

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McCarty, Gary J. Norms and the Red God of War -- Gospel for the King of Battle? Fort Belvoir, VA: Defense Technical Information Center, March 1990. http://dx.doi.org/10.21236/ada225437.

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Tweet, Justin S., Vincent L. Santucci, Kenneth Convery, Jonathan Hoffman, and Laura Kirn. Channel Islands National Park: Paleontological resource inventory (public version). National Park Service, September 2020. http://dx.doi.org/10.36967/nrr-2278664.

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Channel Island National Park (CHIS), incorporating five islands off the coast of southern California (Anacapa Island, San Miguel Island, Santa Barbara Island, Santa Cruz Island, and Santa Rosa Island), has an outstanding paleontological record. The park has significant fossils dating from the Late Cretaceous to the Holocene, representing organisms of the sea, the land, and the air. Highlights include: the famous pygmy mammoths that inhabited the conjoined northern islands during the late Pleistocene; the best fossil avifauna of any National Park Service (NPS) unit; intertwined paleontological and cultural records extending into the latest Pleistocene, including Arlington Man, the oldest well-dated human known from North America; calichified “fossil forests”; records of Miocene desmostylians and sirenians, unusual sea mammals; abundant Pleistocene mollusks illustrating changes in sea level and ocean temperature; one of the most thoroughly studied records of microfossils in the NPS; and type specimens for 23 fossil taxa. Paleontological research on the islands of CHIS began in the second half of the 19th century. The first discovery of a mammoth specimen was reported in 1873. Research can be divided into four periods: 1) the few early reports from the 19th century; 2) a sustained burst of activity in the 1920s and 1930s; 3) a second burst from the 1950s into the 1970s; and 4) the modern period of activity, symbolically opened with the 1994 discovery of a nearly complete pygmy mammoth skeleton on Santa Rosa Island. The work associated with this paleontological resource inventory may be considered the beginning of a fifth period. Fossils were specifically mentioned in the 1938 proclamation establishing what was then Channel Islands National Monument, making CHIS one of 18 NPS areas for which paleontological resources are referenced in the enabling legislation. Each of the five islands of CHIS has distinct paleontological and geological records, each has some kind of fossil resources, and almost all of the sedimentary formations on the islands are fossiliferous within CHIS. Anacapa Island and Santa Barbara Island, the two smallest islands, are primarily composed of Miocene volcanic rocks interfingered with small quantities of sedimentary rock and covered with a veneer of Quaternary sediments. Santa Barbara stands apart from Anacapa because it was never part of Santarosae, the landmass that existed at times in the Pleistocene when sea level was low enough that the four northern islands were connected. San Miguel Island, Santa Cruz Island, and Santa Rosa Island have more complex geologic histories. Of these three islands, San Miguel Island has relatively simple geologic structure and few formations. Santa Cruz Island has the most varied geology of the islands, as well as the longest rock record exposed at the surface, beginning with Jurassic metamorphic and intrusive igneous rocks. The Channel Islands have been uplifted and faulted in a complex 20-million-year-long geologic episode tied to the collision of the North American and Pacific Places, the initiation of the San Andreas fault system, and the 90° clockwise rotation of the Transverse Ranges, of which the northern Channel Islands are the westernmost part. Widespread volcanic activity from about 19 to 14 million years ago is evidenced by the igneous rocks found on each island.
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Mineral resources of the Gospel-Hump Wilderness, Idaho County, Idaho. US Geological Survey, 1990. http://dx.doi.org/10.3133/b1812.

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