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Journal articles on the topic 'Proclamation'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Doig, James A. "Political Propaganda and Royal Proclamations in Late Medieval England*." Historical Research 71, no. 176 (1998): 253–80. http://dx.doi.org/10.1111/1468-2281.00064.

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Abstract The royal proclamation was the main means by which the English Crown communicated news and orders to the mass of its subjects. In a largely illiterate society, the recited proclamation was also a potentially powerful vehicle for disseminating political propaganda. This article examines the effectiveness of the royal proclamation as an instrument for broadcasting propaganda to a large audience. It considers the efforts of the Crown to ensure that its proclamations were carried out by its local officials and heard by a wide and varied audience. It examines the persuasive content of proc

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2

Ingram, Brannon D. "The Queen's Urdu: Translating Colonial Secularity in Victoria's 1858 Proclamation." Victorian Literature and Culture 52, no. 1 (2024): 104–27. http://dx.doi.org/10.1017/s1060150323000736.

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This article argues that Queen Victoria's Proclamation of 1858, marking the transfer of power from the East India Company to the crown, ushered in a new era of colonial secularity. “Colonial secularity” refers to the myriad ways that normative distinctions between religion and not-religion emerged and proliferated in colonial contexts. The proclamation committed not to interfere in religion, but “religion” is circumscribed, reconceptualized largely as a matter of private conscience set against the purview of the state. As this article explores, it is according to this logic that the abolition

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Ghanem, Q. "Proclamation." Pediatric Neurology 1, no. 4 (1985): 260. http://dx.doi.org/10.1016/s0887-8994(85)80014-x.

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HOOD, GLENDA E. "Proclamation." Chemical & Engineering News 80, no. 14b (2002): 5. http://dx.doi.org/10.1021/cen-v080n014b.p005.

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5

Tudela, Juan Borja. "PROCLAMATION." BIOPHILIA 1, no. 2 (2002): 2_4. http://dx.doi.org/10.14813/ibra.1.2_4.

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Ramos Ruiz, Álvaro. "The city of Granada in the discourse of the proclamations of Holy Week." Street Art & Urban Creativity 11, no. 3 (2025): 149–64. https://doi.org/10.62161/sauc.v11.5745.

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The Official Proclamation of the Holy Week of Granada is a key event for the promotion of religious celebrations. This oral discourse also serves to construct and reconstruct a portrayal of Granada that incorporates urban, historical, religious and social aspects. Consequently, the aim of this article is to analyse how the city of Granada is represented through the discourse of the Official Proclamation of Holy Week. To do so, a semi-automated discourse analysis of the official proclamations will be conducted to identify the rhetorical and narrative strategies used by the speakers to represent

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Guțan, Manuel. "Proclamația de la Islaz și nașterea constituționalismului liberal românesc: un răspuns dat Profesorului V. Hanga." Studia Universitatis Babeş-Bolyai Iurisprudentia 65, no. 4 (2021): 366–94. http://dx.doi.org/10.24193/subbiur.65(2020).4.31.

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This article is replying to Professor Vladimir Hanga’s core ideas about the Wallachian Proclamation of Islaz (1848) from both an analytical and hermeneutical point of view. It argues against the Proclamation’s nature of a bill of rights, stressing its peculiar ethos and lack of clear liberal goals; it confirms V. Hanga’s allegations about the influence of the French revolutionary ‘declarations des droits’ but it emphasizing the overwhelming influence of the French 1848 Constitution; it is backing a hermeneutical perspective that is trying to explain the content and ethos of the Proclamation th

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8

Holmes, P. J. "Robert Persons and an Unknown Political Pamphlet of 1593." Recusant History 17, no. 3 (1985): 341–47. http://dx.doi.org/10.1017/s0034193200001151.

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In November 1591 a royal proclamation was published denouncing the activities of seminary priests and Jesuits which inspired a surprising number of Catholic authors to undertake its refutation. Robert Persons, Joseph Cresswell, Richard Verstegan, Thomas Stapelton, and Robert Southwell all attacked it in works printed in English or Latin; a short, anonymous tract on the subject survives in manuscript; and two Spanish writers also dealt with the proclamation, which had touched the honour of Philip II. There was perhaps something of a tradition among Catholic authors of writing refutations of roy

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9

BREEN, JOHN. "GLOUCESTER'S PROCLAMATION." Notes and Queries 41, no. 4 (1994): 493—b—494. http://dx.doi.org/10.1093/nq/41-4-493b.

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10

Anisa Nurhasanah, Nishfa Syahira Azima, and Tin Rustini. "Urgensi Pemahaman Makna Proklamasi Untuk Siswa Sekolah Dasar Dalam Kehidupan Sehari-Hari." Sinar Dunia: Jurnal Riset Sosial Humaniora dan Ilmu Pendidikan 3, no. 1 (2023): 32–41. http://dx.doi.org/10.58192/sidu.v3i1.1689.

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The Proclamation was born when the Indonesian people really hoped to be free from the colonial nation. The Indonesian nation must respect and appreciate the proclamation. The proclamation was born from the sacrifices of Indonesian independence figures and heroes. Over time, the meaning of the proclamation began to become almost unknown in the eyes of the Indonesian people themselves. The nation's next generation must understand the meaning of the proclamation itself. After understanding the meaning of the proclamation, implementing an attitude that emulates the proclamation will be appropriate

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11

Mohrmann, Douglas C. "The Power of Proclamation in the New Testament." Anglican Theological Review 101, no. 1 (2019): 27–44. http://dx.doi.org/10.1177/000332861910100103.

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This study addresses the basic phenomena of preaching in the New Testament. Those who formed the New Testament bear testimony to the power of preaching, both by the rhetoric of their own texts and by their record of the church's earliest preachers. There was never one simple kerygmatic formula, because each audience was uniquely situated in a setting in place and time, and accordingly preachers from Jesus to John responded with timely proclamations to shape their communities in those settings. Even while the composition of the assemblies changed so also the proclamation and its manifest power

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12

Zufitri, Shintya Mardania, Neni Hermita, Jesi Alexander Alim, and Erlisnawati -. "PENGEMBANGAN MEDIA INTERAKTIF MATERI MAKNA PROKLAMASI PADA SISWA KELAS TINGGI SEKOLAH DASAR." el-Ibtidaiy:Journal of Primary Education 5, no. 1 (2022): 12. http://dx.doi.org/10.24014/ejpe.v5i1.16459.

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Research aims to develop interactive learning media in elementary schools, especially on the material meaning of proclamation. This research is research and development by adopting 4D development model (Define, Design, Development, and Dissemination) put forward by Thiagarajan in 1974. Research and development involves media experts and material experts as expert validators to developed media. Data collection techniques in this study in the form of validity questionnaires and practicality. The data analysis technique used in this study is to calculate the average percentage of scores that can

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13

Martínez del Rio, Carlos. "Ecological Stoichiometry's Proclamation." Ecology 84, no. 8 (2003): 2226–27. http://dx.doi.org/10.1890/0012-9658(2003)084[2226:esp]2.0.co;2.

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14

Weinstein, Stuart L. "Commentary on Proclamation." Journal of Bone & Joint Surgery 84, no. 8 (2002): 1298. http://dx.doi.org/10.2106/00004623-200208000-00002.

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15

Schroeder, Celeste N. "Gestures of Proclamation." Liturgy 11, no. 1 (1993): 65–70. http://dx.doi.org/10.1080/0458063x.1993.10392177.

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Sellers, L. George. "A Frog Proclamation." American Biology Teacher 74, no. 7 (2012): 440. http://dx.doi.org/10.1525/abt.2012.74.7.2.

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Rhodes, T. "A delightful proclamation." British Dental Journal 209, no. 6 (2010): 265. http://dx.doi.org/10.1038/sj.bdj.2010.827.

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18

Sebastian, J. Jayakiran. "SENSITIVITY AND PROCLAMATION." Mission Studies 15, no. 2 (1998): 40–50. http://dx.doi.org/10.1163/15733831-90000007a.

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Avis, Paul. "Liturgy as Proclamation." Ecclesiology 15, no. 2 (2019): 127–32. http://dx.doi.org/10.1163/17455316-01502002.

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20

Poluan, Alvonce, Kalis Stevanus, Budi Kartika, Hendi Hendi, and Tan Lie-Lie. "The Concept of Preaching the Gospel According to Paul in the Book of Romans 5:8-11." International Journal of Social Science Research and Review 7, no. 6 (2024): 72–82. http://dx.doi.org/10.47814/ijssrr.v7i6.2152.

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This article aims to reaffirm the belief in the concept of Gospel proclamation as taught by Paul, especially in the book of Romans 5:8-11, as a motivator for Christians to remain obedient in carrying out the mandate of Gospel proclamation despite the many challenges they face. To address the purpose of this writing, a literature study approach is used, combining exegetical study of the text of Romans 5:8-11. The concept of Gospel proclamation according to Paul is obtained as follows: First: Gospel proclamation is an absolute idea of God in His love; second is the content of Gospel proclamation

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21

Sękowska, Elżbieta. "Orędzie prezydenckie w komunikacji publicznej — konwencja i/lub oryginalność a kontekst polityczny." Język a Kultura 26 (February 22, 2017): 175–85. http://dx.doi.org/10.19195/1232-9657.26.14.

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The proclamations of presidents in public communication — ritual and/or novelty and the political contextThe article analyses proclamations pronounced by four Polish presidents: S. Wojciechowski, I. Mościcki, L. Kaczyński and B. Komorowski. The president’s inaugural proclamation is a ritualised genre directed at the nation, concerning matters of high importance. Its structure depends on the political context which defines the topic, the audience and the role of the rhetoric subject. The proclamations contain axiological vocabulary, defined by the country’s historical situation, as well as path

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22

Andemariam, Senai W. "Eritrea’s New Heritage Law: Drafting and Implementation Issues." International Journal of Cultural Property 26, no. 02 (2019): 167–79. http://dx.doi.org/10.1017/s0940739119000122.

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Abstract:On 30 September 2015, the government of Eritrea issued Proclamation no. 177/2015, the Cultural and Natural Heritage Proclamation of Eritrea, to govern the country’s cultural and natural heritage. Instrumental in the inscription of the nation’s capital, Asmara, in the United Nations Educational, Scientific and Cultural Organization’s World Heritage List, the Proclamation simultaneously governs cultural (tangible and intangible) and natural heritage. The author, the main drafter of the Proclamation, discusses issues and alternatives that were debated during the drafting process, lists t

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23

Alès, Catherine. "From proclamation to denial." Regions and Cohesion 8, no. 2 (2018): 49–81. http://dx.doi.org/10.3167/reco.2018.080204.

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English Abstract:The indigenous people of Venezuela, long excluded from political participation, registered a whole set of rights within the new constitution in 1999. However, the proclamation of these rights did not ensure their full implementation and, a fortiori, their purpose to protect the survival of indigenous peoples. This article presents an analysis of the processes through which indigenous rights have been allocated but poorly implemented and even substantially withdrawn. In many Latin American states, the rights that promote autonomy and self-government are actively abandoned notwi

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24

Strandberg, Ingela. "Proclamation & L’humain (poèmes)." Agone, no. 21 (March 1, 1999): 193–98. http://dx.doi.org/10.4000/revueagone.882.

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25

Hendrich, Ann, Marilyn P. Chow, and Wendy S. Goshert. "A Proclamation for Change." JONA: The Journal of Nursing Administration 39, no. 6 (2009): 266–75. http://dx.doi.org/10.1097/nna.0b013e3181a72927.

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26

Hachinski, Vladimir. "World Stroke Day Proclamation." Stroke 39, no. 9 (2008): 2409–20. http://dx.doi.org/10.1161/strokeaha.107.000009.

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27

Brigham, Erin. "A Proclamation of Hope." Journal of Catholic Social Thought 21, no. 2 (2024): 269–87. http://dx.doi.org/10.5840/jcathsoc202421217.

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This paper explores the theological underpinnings of Pope Francis’s messages to world meetings of popular movements as a way to discern his theology of organizing. In these messages, one encounters Francis’s social teaching, which is rooted in the preferential option for the poor and marginalized. Beyond an epistemological privilege of the poor long embraced in liberation theology, Francis looks to the agency, creativity, and resourcefulness of the poor to locate God’s action in history. He models a theological methodology attentive to the concrete experiences and struggles of those on the per

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28

Hendricks, William L. "Proclamation through the Arts." Review & Expositor 84, no. 1 (1987): 75–85. http://dx.doi.org/10.1177/003463738708400109.

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29

Baker, Bruce E. "Lincoln's Proclamation: Emancipation Reconsidered." Slavery & Abolition 32, no. 1 (2011): 163–64. http://dx.doi.org/10.1080/0144039x.2011.538217.

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30

Loewenstein, Joseph. "A Proclamation; A Letter." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 5, no. 2-3 (1992): 96–100. http://dx.doi.org/10.1080/0895769x.1992.10542736.

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31

Genuth, S. "A Medical Emancipation Proclamation." Archives of Internal Medicine 160, no. 11 (2000): 1703. http://dx.doi.org/10.1001/archinte.160.11.1703.

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32

Sultana, Carl-Mario. "The Relationship between the First Proclamation and a Kerygmatic type of Catechesis." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 12, no. 2 (2022): 201–13. http://dx.doi.org/10.15633/pch.12211.

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The aim of this paper is to try and highlight the fecund relationship between the first proclamation and a kerygmatic type of catechesis as this is found in the Directory for Catechesis promulgated by the Pontifical Council for Promoting the New Evangelization. In Evangelii Gaudium, the first proclamation has been given a renewed meaning in that it is not only considered as the first proclamation in time, but it is extended as a primary proclamation throughout the life of the person. The kerygmatic type of catechesis posited in the Directory seeks to present Jesus Christ in a way in which is t

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Clark III, Edgar “Trey.” "Protest as Preaching. The Pneumatic Proclamation of Black Lives Matter." International Journal of Homiletics, Suppl.II (August 31, 2021): 43–52. http://dx.doi.org/10.21827/ijh.2021.39517.

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This article explores some of the recent protests in support of Black Lives Matter from a homiletical perspective. Specifically, the author argues that these protests reflect a non-traditional form of pneumatic or Spirit-inspired proclamation that can enrich the church’s preaching in a time of crisis. The article is arranged into three sections. First, a pneumatological framing of proclamation is proffered in order to interpret protest as a mode of Spirit-inspired preaching. Second, drawing on the author’s experience as a participant-observer in select protests in Southern California, three sn

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34

Koo, Bumjin, and Sangwon Jung. "Ming Taizu's Proclamations on the Ending of the Great Yuan in 1370 : Their Original Texts and Languages." Institute of History and Culture Hankuk University of Foreign Studies 88 (November 30, 2023): 267–94. http://dx.doi.org/10.18347/hufshis.2023.88.267.

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In the sixth lunar month of 1370, Ming Taizu 太祖 (Zhu Yuanzhang 朱元璋) received General Li Wenzhong’s 李文忠 memorial which reported on the death of Toghon Temür, Great Khan of the Great Yuan, in the fourth month and the capture of the Great Khan’s grandson Maidaribala on the 16th day of the fifth month in Yingchang 應昌. According to the Ming Veritable Records 明實錄, it was on the 20th day of the sixth month that Ming Taizu mentioned these significant events in his imperial proclamation 詔書 to officialize the ending of the Great Yuan. By comparing different versions of the proclamation included in

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35

Halilović, Nezir. "Prva objava - Kur'anski poziv na cjeloživotno učenje." Obrazovanje odraslih/Adult Education, no. 2 2015 (2016): 123–36. http://dx.doi.org/10.53617/issn2744-2047.2015.15.2.123.

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This paper presents an understanding of the concept of lifelong learning through the prism of the messages from the Qurans First proclamation. After the introductory considerations and the quotation of five ayats, which constitute the First proclamation, and the definition of used terms, the Quran’s messagesfrom the First proclamation were analyzed in the context of the need for lifelong learning. The results clearly prove that the concept of lifelong learning is fully compatible with the messages from the First proclamation in the Quran and that Quran requires lifelong learning from his belie

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36

Haridas, Rajesh P. "“Gentlemen! This Is No Humbug”." Anesthesiology 124, no. 3 (2016): 553–60. http://dx.doi.org/10.1097/aln.0000000000000944.

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Abstract The proclamation, “Gentlemen! this is no humbug,” attributed to John Collins Warren, M.D., was not identified in any contemporaneous eyewitness report of William T. G. Morton’s October 16, 1846, demonstration of ether at Massachusetts General Hospital. The earliest known documentation of the proclamation is in Nathan P. Rice’s biography of Morton, first published in 1859. Only three eyewitnesses, Washington Ayer, M.D., Robert Thompson Davis, M.D., and Isaac Francis Galloupe, M.D., reported Warren’s alleged proclamation. However, their accounts first appeared in 1896, 50 yr after Morto

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37

Kościewicz, Katarzyna. "„Odezwa nasza [...] spaliła na panewce“. Walka o prawa wyborcze kobiet w świetle korespondencji Elizy Orzeszkowej, Konstancji Skirmuntt i Emmy Jeleńskiej-Dmochowskiej." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 60, no. 3 (2023): 129–45. http://dx.doi.org/10.36770/bp.825.

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In her article, Katarzyna Kościewicz analyses the behind-the-scenes creation of the proclamation To the Voters and Electors of Our Lands and Cities. Three prominent women – Eliza Orzeszkowa, Konstancja Skirmuntt and Emma Jeleńska-Dmochowska – who were active in the cultural and social life of the second half of the 19th century and the first decades of the 20th century in the territories of the former Grand Duchy of Lithuania, were particularly involved in working on it. The purpose of the proclamation was to demand women’s suffrage before the upcoming first elections to the State Duma in the

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38

Barr, Marleen S. "Introduction: Textism——An Emancipation Proclamation." PMLA/Publications of the Modern Language Association of America 119, no. 3 (2004): 429–41. http://dx.doi.org/10.1632/003081204x19390.

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39

Salmon, Jean. "La proclamation de l'Etat palestinien." Annuaire français de droit international 34, no. 1 (1988): 37–62. http://dx.doi.org/10.3406/afdi.1988.2827.

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40

Williams, Catherine E. "Proclamation: Many and Various Ways." Theology Today 79, no. 1 (2022): 10–16. http://dx.doi.org/10.1177/00405736211065461.

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Kahin, George McT. "Sukarno's Proclamation of Indonesian Independence." Indonesia 69 (April 2000): 1. http://dx.doi.org/10.2307/3351273.

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Gorelick, Philip B. "World Stroke Day Proclamation 2015." Stroke 46, no. 11 (2015): 3037–38. http://dx.doi.org/10.1161/strokeaha.115.011166.

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Anderko, Laura, Stephanie Chalupka, Whitney Austin Gray, and Karen Kesten. "Greening the ‘Proclamation for Change’." AJN, American Journal of Nursing 113, no. 4 (2013): 52. http://dx.doi.org/10.1097/01.naj.0000428747.09417.ec.

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Hachinski, Vladimir. "World stroke day proclamation: updated." International Journal of Stroke 10, SA100 (2015): 2–3. http://dx.doi.org/10.1111/ijs.12638.

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45

Jenciūtė, Viktorija. "Antisoviet proclamation, letter and writings." Genocidas ir rezistencija 2, no. 50 (2024): 144–53. http://dx.doi.org/10.61903/gr.2021.207.

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Bailey, Raymond. "Proclamation as a Rhetorical Art." Review & Expositor 84, no. 1 (1987): 7–21. http://dx.doi.org/10.1177/003463738708400102.

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Chafin, Kenneth. "Proclamation outside the Religious Ghetto." Review & Expositor 84, no. 1 (1987): 65–74. http://dx.doi.org/10.1177/003463738708400108.

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48

Crowe, Philip. "Book Review: Proclamation and Theology." Theology 110, no. 856 (2007): 316–17. http://dx.doi.org/10.1177/0040571x0711000435.

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Lester, Carter. "Book Review: Proclamation and Theology." Interpretation: A Journal of Bible and Theology 60, no. 4 (2006): 484–85. http://dx.doi.org/10.1177/002096430606000433.

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50

Jones, Martha S., Kate Masur, Louis Masur, James Oakes, and Manisha Sinha. "Historians’ Forum: The Emancipation Proclamation." Civil War History 59, no. 1 (2013): 7–31. http://dx.doi.org/10.1353/cwh.2013.0009.

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