Academic literature on the topic 'Productive Waqf'

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Journal articles on the topic "Productive Waqf"

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Asra, Asra, and Asmah Savitri. "OPTIMIZATION OF PRODUCTIVE WAQF FOR IMPROVING COMMUNITY ECONOMIC WELFARE." Jurnal Akuntansi Muhammadiyah 13, no. 2 (2023): 35–45. http://dx.doi.org/10.37598/jam.v13i2.1895.

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Indonesia is one of the largest Muslim countries in the world with a Muslim of more than 80% population. The awareness of the Indonesian people in carrying out social activities is very high, including waqf. Waqf is Islamic philanthropy which has long-term benefits. Many people carry out waqf because people believe waqf will make a big contribution to society, both for improving the quality of education, health and improving economic welfare. Nowadays, many waqfs are managed only to be used for cemeteries, mosques, schools and Islamic boarding schools, even though waqfs can not only be managed
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Mahdiah, Nurlaila, Neneng Hasanah, and Tita Nursyamsiah. "Factors Effecting Waqif’s Decision in Selecting Productive Waqf (Case Study at Dompet Dhuafa Republika)." AL-MUZARA'AH 7, no. 2 (2020): 27–39. http://dx.doi.org/10.29244/jam.7.2.27-39.

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Indonesia as a country with largest Muslim population in the world has potentials in utilizing its Islamic philanthropy source of funds to alleviate social and economic problems in society, one is through waqf. Waqf that is managed productively has proven its positive contribution to the advancement of a country. However, the collecting of waqf fund is still dominated by direct waqf (non-productive) based on the instruction a waqif gave. This shows that the majority of waqif prefers direct waqf (non-productive) to productive one. Therefore, the purpose of this study is to analyze the factors t
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Abdul Jalil, Husni. "NAZHIR'S ABILITY TO REALIZE PRODUCTIVE WAQF IN ACEH CITY." Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial 14, no. 1 (2024): 157. http://dx.doi.org/10.22373/dusturiyah.v14i1.22783.

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One of the important requirements that a waqf nazhir must have according to the provisions of waqf jurisprudence and Law Number 41 of 2004 concerning waqf is the ability to manage and develop waqf assets so that they become productive waqf. However, preliminary data shows that the number of productive waqfs in the city of Banda Aceh is very small compared to unproductive waqfs. The formulation of the problem in this research is how nazhir's ability to create productive waqf in the city of Banda Aceh. The method used in this research is a qualitative method which is a field or empirical study a
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Ayu, Devi, and Halimatusyadiah Halimatusyadiah. "Pemanfaatan Wakaf Tanah untuk Pembangunan Infrastruktur di Bengkulu." Reslaj : Religion Education Social Laa Roiba Journal 6, no. 3 (2023): 1746–63. http://dx.doi.org/10.47467/reslaj.v6i3.5672.

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Financing is an important factor in empowering waqf land to become productive waqf. Waqf is an innovation to empower waqf assets to make them productive. Bengkulu is one of the regions that has extensive waqf, but its management is not yet optimal. The potential for waqf in Bengkulu is very large and from a number of waqfs which are generally used for mosques, prayer rooms, Islamic boarding schools, madrasas, cemeteries and social services. The management pattern is still traditional and not yet productive. The ability of the waqf nadzir is also the reason why the management pattern is still t
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Ma'mun, Mohamad Ma'mun. "WAKAF PRODUKTIF : UPAYA MEMAKSIMALKAN POTENSI WAKAF." Salimiya: Jurnal Studi Ilmu Keagamaan Islam 4, no. 1 (2023): 87–99. https://doi.org/10.58401/salimiya.v4i1.877.

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Waqf is one of the teachings in Islam that is very urgent. Waqf has a strategic value in Islam. Waqif (people who donate waqf) will continue to receive rewards if the waqf assets continue to be used, even though the waqif has died. Besides having a vertical dimension (relationship with the Creator), waqf also has a horizontal dimension (relationship with fellow human beings). In Islam, there are several concepts of giving charity to help fellow human beings, including zakat, alms, infaq, and endowments. Waqf if managed professionally will bring in large income. Unfortunately, most waqf assets
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Fitria Utami, Anisa, Agus Suman, and Asfi Manzilati. "The Nadzir’s Role in Waqf Empowerment for General Welfare (Case Study in the Nadzir of Universitas Islam Malang Foundation)." International Journal of Social and Local Economic Governance 7, no. 1 (2021): 38–44. http://dx.doi.org/10.21776/ub.ijleg.2021.007.01.5.

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The purpose of this research is to find out the role of the nadzir in developing waqf assets for general welfare. The management of productive waqf for general welfare that conducted by The Nadzir of Univesitas Islam Malang Foundation. The Nadzir of Universitas Islam Malang Foundation received 2 bilion Rupiahs funds from Kementerian Agama that acted as the waqif. The waqf fund are from Anggaran Belanja dan Pendapatan Negara Perubahan with purpose as the pilot program of productive waqf fund management. In order to run the role, The Nadzir of Universitas Islam Malang Foundation is stick with th
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Yani, Achmad. "Reconstruction of the Waqf Pledge as a Juridical Acronym for Expert Waqf Dispute Resolution." Management of Zakat and Waqf Journal (MAZAWA) 5, no. 1 (2023): 105–21. http://dx.doi.org/10.15642/mzw.2023.5.1.105-121.

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productive waqf management can contribute to the economy of the poor. Waqf land that is managed as a business enterprise, in various countries, is able to contribute to the state's income to the level of urgency. However, after waqf land becomes productive, a problematic phenomenon often arises; the phenomenon of claiming ownership of waqf land by the heirs of the waqif. As a result, productive waqf land becomes disputed and harms many people. This research provides a solution to this problem through the reconstruction of expert waqf into normative regulations. This research is a literature st
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Wulpiah, Wulpiah. "PARADIGMA BARU PENGEMBANGAN WAKAF PRODUKTIF (Kajian Empiris Badan Wakaf Indonesia Propinsi Bangka Belitung)." ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM 4, no. 1 (2019): 95–123. http://dx.doi.org/10.32923/asy.v4i1.998.

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At present the study and concern of the muslim community is being focused on socializing, utilizing and developing waqf, especially productive waqf. Which is one of the instrument of sharia social finance. Event the existence of productive endowments is very potential which is allegedly one of the complentary instrument solution for development financing.There are many form of development and utilization of productive waqt in Indonesia both in the fields of agriculture plantations, economics such as establishment of sharia hotel, health; establishment of hospital, infrastructure and other busi
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Idrus, Ali. "Analisis Atas Lembaga Wakaf Dalam Menjalankan Wakaf Produktif Pada Yayasan Dompet Dhuafa." Misykat al-Anwar Jurnal Kajian Islam dan Masyarakat 3, no. 2 (2020): 169–86. https://doi.org/10.24853/ma.3.2.169-186.

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ABSTRACTThis study aims to determine the form of the waqf program of the Dompet Dhuafa foundation in carrying out productive waqf and the challenges faced in carrying out productive waqf. The waqf institution that is used as data in this study is Dompet Dhuafa which is a pioneer of waqf in Indonesia. The results showed that the Dompet Duafa Foundation is divided into cash waqf, immovable assets, movable assets. All models are distributed into 5 pillars, namely education, health, economy, social, and preaching and culture programs.Keywords : Productive Waqf, Productiv Waqf Model, and Dompet Dhu
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Suryanto (Universitas Siliwangi,Indonesia), Asep, Biki Zulfikri Rahmat (Universitas Siliwangi,Indonesia), and Lina Marlina (Universitas Siliwangi,Indonesia). "Islamic Philanthropy : Waqf Empowerment of Madina Minimarket In Tasikmalaya - Indonesia." IKONOMIKA 5, no. 1 (2020): 1–16. http://dx.doi.org/10.24042/febi.v5i2.5315.

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The purpose of this study was to determine the implementation of productive waqf economic empowerment in the form of a minimarket in Purbaratu, Tasikmalaya City. Grouded research used to try to develop a concept through empirical exploration of the economic empowerment of productive endowments carried out by the City of Tasikmalaya Baznas so as to produce a conceptual description of the economic empowerment of productive waqf. The results showed that the Madina minimarket is an implementation of empowering productive waqf through business activities with the concept of the people for the peopl
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Dissertations / Theses on the topic "Productive Waqf"

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Nascimento, AntÃnio Henrique Cardoso do. "Physiological aspects of productive and clones dwarf cashew tho grown under schemes." Universidade Federal do CearÃ, 2010. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=8282.

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Conselho Nacional de Desenvolvimento CientÃfico e TecnolÃgico<br>FundaÃÃo Cearense de Apoio ao Desenvolvimento Cientifico e TecnolÃgico<br>This study aimed to evaluate the physiological and biochemical responses of the clones CCP 76 and BRS 189 of dwarf cashew (Anacardium occidentale L.) that were subjected to two water regimes: irrigated and rainfed conditions. The experiment was conducted in the Experimental Field Curu, Embrapa Tropical in Paraipaba - CearÃ, from January to December 2009. Plants of the experiment were in full productive age (5 years). Monthly, we investigated the leaf water
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Books on the topic "Productive Waqf"

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Kishk, Muḥammad Jalāl. Qiyām wa-suqūṭ imbirāṭūrīyat al-nafṭ: Al-maqālāt allatī ṭalabat jihatun "mā" waqf nashrihā! s.n.], 1986.

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Info-Line Design Productive Mentoring Programs. Amer Society for Training &, 1986.

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Gopalan, Lalitha. Kaagaz Ke Phool (Paper Flowers). Bloomsbury, 2025. https://doi.org/10.5040/9781839027079.

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Guru Dutt’s final film as a director, Kaagaz Ke Phool/Paper Flowers (1959), follows the successful film-maker Suresh Sinha (played by Dutt himself) as rumours of his affair with his actress Shanti (Waheeda Rehman) lead him to lose his family, descend into alcoholism and ultimately retreat from the film industry. Initially met with critical and commercial failure, the film is now revered for its technical prowess and considered one of the finest self-reflexive works in Indian cinema. Lalitha Gopalan explores Kaagaz’s innovative visual style, being the first Indian film shot in CinemaScope, high
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Book chapters on the topic "Productive Waqf"

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Effendi, M. R., E. Setiadi, A. R. Hidayat, and S. S. B. Othman. "Productive waqf asset management in community economic empowerment in Indonesia and Malaysia." In Islam, Media and Education in the Digital Era. Routledge, 2022. http://dx.doi.org/10.1201/9781003219149-22.

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Suhendi, H., M. F. Arif, N. S. M. Sholeh, and Y. Maryandi. "Productive waqf based bread business development strategy Baitul Hidayah Islamic Boarding School during the new normal Era." In Islam, Media and Education in the Digital Era. Routledge, 2022. http://dx.doi.org/10.1201/9781003219149-5.

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Astanti, Dhian Indah, Mukharom, Wafda Vivid Izziyana, and Atok Dadyo Utomo. "The Urgency and Implementation of Cross-Country Comparison of Productive Waqf to Improve the Welfare of People in the Social Environment." In Advances in Social Science, Education and Humanities Research. Atlantis Press SARL, 2025. https://doi.org/10.2991/978-2-38476-366-5_69.

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Siswantoro. "Cash Waqf Linked Sukuk and Renewable Energy: Potential, Model, Strategy." In Renewable Energy: Policy and Strategy. Penerbit BRIN, 2023. http://dx.doi.org/10.55981/brin.900.c787.

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Developing renewable energy requires large investment funds, but the state financial scheme is not sufficient to meet the existing funding needs. On the other hand, the potential for cash waqf in Indonesia is quite large, but so far the collection and management of cash waqf in Indonesia is still not optimal. The focus of writing this work consists of three things, namely 1) Calculating the potential for cash waqf in Indonesia, 2) Describing the Cash Waqf Linked Sukuk (CWLS) model for renewable energy financing in Indonesia, and 3) Proposing strategies so that the CWLS model is maximized. The
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Siswantoro, D. "Sustainability of the productive cash waqf institutions in Indonesia from an N-Helix perspective." In Competition and Cooperation in Economics and Business. Routledge, 2017. http://dx.doi.org/10.1201/9781315225227-8.

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Afroz, Rafia, and Rulia Akhtar. "Factors Affecting the Intention of the Rice Farmers to Adopt the Integrated Cash WAQF Environmental Protection Model - An Islamic Approach to Adaptation." In Climate Change and Rice Production: Adaptation Strategies and Capacity. Book Publisher International (a part of SCIENCEDOMAIN International), 2021. http://dx.doi.org/10.9734/bpi/mono/978-93-5547-002-7/ch8.

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Rowson, Martin. "Where does Sir Thomas’s wealth come from?" In The Literary Detective. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780192100368.003.0001.

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Abstract Edward Said’s book Culture and Imperialism was well received in the United States, but provoked some badtempered responses in the United Kingdom (notably in the TLS). The reason for the bad temper, one might suspect, was that as the imperial power principally targeted in his book’s historical discussions there remained a legacy of colonists’ guilt in Britain. Particular exception was taken by British commentators to Said’s chapter ‘Jane Austen and Empire’, and its triumphant conclusion: ‘Yes, Austen belonged to a slave-owning society’ (p. 115). The central piece of evidence for a mean
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Conference papers on the topic "Productive Waqf"

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Sayuti, Muhamad, Baihaki Abdullah, and Ahmad Yahya. "Selangor Productive Waqf Expansion Form." In Proceedings of the First Annual Conference of Economics, Business, and Social Science, ACEBISS 2019, 26 - 30 March, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-3-2019.2290774.

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Rohman, Abdur, Mohammad Ali Hisyam, Ridan Muhtadi, and Nur Rachmat Arifin. "Construction of Waqf Istibdal Regulations for Empowering Non Productive Waqf in Indonesia." In Riau Annual Meeting on Law and Social Sciences (RAMLAS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.286.

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Astuti, Tri, Junarti Junarti, and Irma Novida. "Muhammadiyah Nazhir Organization : is That Productive Waqf Literacy Needed?" In Proceedings of the 3rd International Conference of Business, Accounting, and Economics, ICBAE 2022, 10-11 August 2022, Purwokerto, Central Java, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.10-8-2022.2320810.

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Baharsyah, Mochamad Firdaus Fajar, Yayuli Yayuli, Lukmanul Hakim, and Fauzul Hanif Noor Athief. "Waqf Logo as a Productive Waqf of the Digital Age in the Perspective of Maqashid Sharia." In International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220708.044.

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Shofawati, Atina. "Risk Management Mechanism in Empowering Productive Waqf - A Conceptual Approach." In 1st International Conference on Islamic Ecnomics, Business and Philanthropy. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007086105810587.

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Widiastuti, Tika. "WAQF PRODUCTIVE EFFICIENCY: EVIDENCE FROM YAYASAN BADAN WAKAF SULTAN AGUNG, SEMARANG." In 1st International Conference Postgraduate School Universitas Airlangga : "Implementation of Climate Change Agreement to Meet Sustainable Development Goals" (ICPSUAS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icpsuas-17.2018.39.

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Nurchaliza, Vidya, and Wirdyaningsih. "Arrangement of Sharia Agreement in Hajj Funds Investment With Productive Waqf Schemes." In The 2nd International Conference of Law, Government and Social Justice (ICOLGAS 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.330.

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Fahmi, Amiq, Edi Sugiarto, Agus Winarno, Surya Sumpeno, and Mauridhi Hery Purnomo. "Waqf Lands Assets Classification Based On Productive Value For Business Development Using Naïve Bayes." In 2018 International Seminar on Research of Information Technology and Intelligent Systems (ISRITI). IEEE, 2018. http://dx.doi.org/10.1109/isriti.2018.8864489.

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Iman, Nurul, Adi Santoso, and Edi Kurniawan. "E-Waqfuna System Development: Management Solutions for Productive Waqf Asset Management in the Digital Age." In Proceedings of the 1st Conference on Islamic Finance and Technology, CIFET, 21 September, Sidoarjo, East Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.21-9-2019.2293938.

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Medaline, Onny, M. Syarif, Siti Khairunnissa, Emi Wakhyuni, and Abdi Setiawan. "The Principle of Social Function in Waqf Productive Land through Improving Social Welfarein West Sumatera." In International Conference on Multidisciplinary Research. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008890305490553.

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