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1

Srivastava, T. P. Profligate governance: Implications for national security. Alpha Editions, 2015.

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Soames, Mary. The profligate duke: George Spencer-Churchill, fifth Duke of Marlborough, and his duchess. Collins, 1987.

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3

comp, Hejinian Lyn, Wilson Gabriele book designer, and Poetry Society of America, eds. On animate life: Its profligacy, organ meats, etc. Poetry Society of America, 2006.

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4

Vidgop, Ĭonatan. Filo/anti-semity: Kratkai︠a︡ ėnt︠s︡iklopedii︠a︡ seksulʹanosti, ili Istorii︠a︡ vseobshchego rasputstva = Philo/anti-semites : Concise encyclopedia of sexuality, or The history of universal profligacy = Ohave / śone Yiśraʼel : Entsiḳlopedyah le-miniyut o toldot ha-holelut. Mainstream United, 2013.

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5

Swofford, John. Profligate Authority. Independently Published, 2019.

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6

The Profligate Son. Basic Books, 2013.

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7

Illustrator), none (Editor, ed. Profligate with Love. Antrim House Books, 2007.

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8

Nash, D. A. Profligate: The Legend of Anne Bonny. Xlibris Corporation LLC, 2012.

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9

Nash, D. A. Profligate: The Legend of Anne Bonny. Xlibris Corporation LLC, 2012.

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10

Profligate son: Branwell Brontë and his sisters. R. Hale, 1986.

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11

), H. (miss. Profligate Mother; or, the Fatal Cabinet, by Miss H. HardPress, 2020.

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12

Anonyma. Barbara Markham : or, The Profligate Requited: A Novel; VOL I. Gale NCCO, Print Editions, 2017.

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13

Anonyma. Barbara Markham : or, The Profligate Requited: A Novel; VOL II. Gale NCCO, Print Editions, 2017.

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14

Bad Economics: Pestilent economists, profligate governments, debt, dependency and despair. Connor Court, 2012.

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15

Lea, Ruth. The Price of the Profligate Chancellor: Higher Taxes to Come (Pointmaker). Centre for Policy Studies, 2004.

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16

The profligate duke: George Spencer-Churchill, fifth Duke of Marlborough and his duchess. Collins, 1987.

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17

Popery. Popery, the Inquisition and the Jesuits, Historical Facts Exposing Their Profligate Tenets [By E.K. Pickering]. Sagwan Press, 2015.

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18

Popery. Popery, the Inquisition and the Jesuits, Historical Facts Exposing Their Profligate Tenets [by E. K. Pickering]. Creative Media Partners, LLC, 2023.

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19

Profligate Son: Or, a True Story of Family Conflict, Fashionable Vice, and Financial Ruin in Regency England. Oxford University Press, Incorporated, 2013.

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20

Phillips, Nicola. Profligate Son: Or, a True Story of Family Conflict, Fashionable Vice, and Financial Ruin in Regency England. Oxford University Press, 2015.

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21

The Profligate Son Or A True Story Of Family Conflict Fashionable Vice And Financial Ruin In Regency England. Oxford University Press, 2013.

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22

The Profligate Son: Or, A True Story of Family Conflict, Fashionable Vice, and Financial Ruin in Regency Britain. Basic Books, 2013.

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23

Sargent, Thomas J. United States Then, Europe Now. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691158709.003.0010.

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This chapter shows that predicaments facing the European Union today are reminiscent of constitutional decisions the United States faced not once, but twice. It begins with a simple expected present value model for government debt and explains how Hansen and Sargent (1980) used rational expectations econometrics to render this model operational. It then presents a case study that illustrates how the constitutions of the United States have influenced the government net-of-interest surplus process and therefore the value of government debt. Drawing on the unpleasant arithmetic of Sargent and Wallace (1981), the chapter argues that a responsible fiscal policy makes it easy for a monetary authority to sustain low inflation, whereas a profligate fiscal policy has the opposite effect.
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24

Ruse, Michael. Darwinism as Religion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190867577.003.0002.

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This chapter prepares the way for the purpose of the book, to use war as a case study for the claim that in major respects, thinking based on Darwin’s ideas—“Darwinism”—has from the first functioned as a form of secular religion, a variety of humanism. Although natural selection makes it very implausible to claim that there is an inevitable evolutionary progression up to humankind, this has not stopped Darwinians, from Darwin himself through to people like Edward O. Wilson today, seeing such progress and using this belief as a peg on which to hang social and moral views, in major respects alternatives to the social and moral views of Christianity. Often, as in the case of Julian Huxley, the intent to produce an alternative religion is made explicit. Rival views on the illicit use of seminal fluid are used as an illustration. For Christians, through self-abuse, it leads to degeneration. For Darwinians, through the failures of the sexually profligate, it leads to advance.
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25

Ibrahim, Celene. Women and Gender in the Qur'an. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190063818.001.0001.

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Hundreds of Qur’anic verses pertain to women and girl figures. These figures play pivotal roles in Islamic sacred history, and the Qur’an celebrates the aptitudes of many such figures in the realms of spirituality, politics, and family. Some women are political adversaries of prophets or use their agency in morally corrupt ways; however, the Qur’an presents many more examples of pious women and girls, including those who birth, protect, guide, and inspire prophets. This book outlines how female figures—old, young, barren, fertile, chaste, profligate, saintly, and reproachable—enter Islamic sacred history and advance the Qur’an’s overarching didactic aims. The analysis considers all the major and minor female figures referenced in the Qur’an, including those who appear in narratives of sacred history, in parables, in verses that allude to events contemporaneous with the Qur’an, and in descriptions of the eternal abode. Female personalities appear in the Qur’anic accounts of human origins, in stories of the founding and destruction of nations, and in narratives of conquest, filial devotion, romantic attraction, and more. This work gives attention to these wide-ranging depictions and to themes related to sexual relations, kinship relations, divine-human relationships, female embodiment, and women’s social roles. Analysis focuses on lexical features of the Qur’an, intra-textual resonances, and thematic juxtapositions. The book explores Qur’anic dictates involving gender relations and highlights female spiritual competencies.
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26

Roberts, Wendy Raphael. Awakening Verse. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197510278.001.0001.

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Beginning with Isaac Watts’s Horae Lyricae (1706) and concluding with the burgeoning poetic print culture of the early nineteenth century, Awakening Verse unfolds how evangelical ministers, itinerants, and laypeople in colonial British North America capaciously engaged prevailing ideas about literary taste and created a distinct transatlantic poetics grounded in Watts’s notion of the “plainest capacity.” From the evangelical women who were instrumental in the development of bountiful verse ministries and the creation of poetic coteries to the itinerant ministers for whom poetics and its attendant sociability were central, evangelicals produced new forms of the “poet-minister,” “print itinerancy,” and “espousal poetics” that emerged as crucial practices of revivalism and facilitated rearrangements of ecclesiastical, gendered, and racialized authority. Well-known poet-ministers, such as the Scottish Ralph Erskine, the Bostonian Sarah Moorhead, and the Virginian James Ireland, reimagined formal poetic elements in the service of saving souls. Others, like Samuel Davies and Phillis Wheatley, became enmeshed in critical debates over the racialization of evangelical verse. Countless others, in print and in manuscript, joined with Watts to save poetry from its “profligate” uses. Awakening Verse shows that American literary and religious histories that regularly exclude one hundred years of verse severely impoverish the understanding of early evangelicalism and American poetry. Taking revival poets and their verse as seriously as they and their contemporaries did provides an entirely new understanding of eighteenth-century evangelical and literary culture, one in which poetry serves as one of the primary actors in the creation, maintenance, and adaptation of evangelical culture and religious enthusiasm animates American poetics.
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27

Binder, Ariel J., Paolo Mauro, Rafael Romeu, and Asad Zaman. Modern History of Fiscal Prudence and Profligacy. International Monetary Fund, 2013.

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28

Binder, Ariel J., Paolo Mauro, and Rafael Romeu. Modern History of Fiscal Prudence and Profligacy. International Monetary Fund, 2013.

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29

Binder, Ariel J., Paolo Mauro, Rafael Romeu, and Asad Zaman. Modern History of Fiscal Prudence and Profligacy. International Monetary Fund, 2013.

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30

Barbuto, E. G. Instigating Profligacy: Aviva and Aisha's Adventures in the World. iUniverse, Inc., 2005.

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31

Plausible Veracity of Life Profligacy among Secondary School Teenagers. GRIN Verlag GmbH, 2015.

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32

The profligate soldier, awfully yet mercifully reclaimed: An authentic account of private John Jenny, of His Majesty's 73d Regiment of Foot, who was shot for mutinous conduct, pursuant to the sentence of a general court martial, at Colombo, in the Island of Ceylon, October 27, 1817. Sold by H.D. M'Leod, ... and C. Bryson ..., 1992.

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33

Fojas, Camilla. Migrant Domestics and the Fictions of Imperial Capitalism. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040924.003.0003.

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Filipino domestic labor occupies the visible geographies of global popular culture and capitalism in ways that demand reckoning. They work in the homes of major figures who represent significant coordinates of the economic crisis of 2008: David Siegel, the time-share king, and Alexandre de Lesseps, the global investment banker specializing in microfinance. The Filipina domestics enable the everyday lives of the Siegels and the de Lesseps, cooking and cleaning, acculturating and nurturing their children. They are moral counterpoints to the profligacy and vacuity of the affluent classes; each has a worldview that is potentially disruptive to the overarching narrative of capitalist accumulation. They are ambivalent figures, representing many things at once, and they are also protagonists in their own alternate story of global capitalism.
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34

Yetter-Chappell, Helen. Idealism Without God. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746973.003.0005.

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This chapter develops a novel non-theistic (quasi-)Berkeleyan idealism. The strategy is to peel away the attributes of God that aren’t essential for the role he plays in idealist metaphysics. Neither God’s desires, intentions, beliefs, nor his status as an agent is relevant to the metaphysical work he does in sustaining a robust reality. When we peel away these things, we’re left with a view on which reality is a vast unity of consciousness, weaving together sensory experiences into the familiar world around us. The chapter argues that if reality is fundamentally phenomenal in this way, we can give a unique account of perception that robustly captures direct realist intuitions of reality forming the ‘constituents’ of our experiences. The chapter assesses the unique virtues and challenges such a view faces, paying particular attention to the question of whether idealism entails a profligacy of physical laws.
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35

Socinismus profligatus, hoc est, errorum Socinianorum luculenta confutatio, e s. literis, propriisque; ipsorum testimoniis, disputationibus XXIX. publicis in electorali Witeberg. Universitate. Alexander Street Press, 2004.

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36

Foster, Francis. Thoughts on the Times, But Chiefly on the Profligacy of Our Women, and It's Causes. Addressed to Every Parent - Husband - And Modest Woman in the Three Kingdoms. Gale Ecco, Print Editions, 2018.

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37

Oppitz-Trotman, George. Stages of Loss. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198858805.001.0001.

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Stages of Loss supplies an original and deeply researched account of travel and festivity in early modern Europe, complicating, revising, and sometimes entirely rewriting received accounts of the emergence and development of professional theatre. It offers a history of English actors travelling and performing abroad in early modern Europe, and Germany in particular, during the sixteenth and seventeenth centuries. These players, known as English Comedians, were among the first professional actors to perform in central and northern European courts and cities. The vital contributions made by them to the development of a European theatre institution have long been neglected. They are here introduced in their proper contexts for the first time. Stages of Loss explores connections real and perceived between diminishments of national value and the material wealth transported by itinerant players; representations of loss, waste, and profligacy within the drama they performed; and the extent to which theatrical practice and the process of canonization have led to archival and interpretive losses in theatre history. Situating the English Comedians in a variety of economic, social, religious, and political contexts, it explores trends and continuities in the reception of their itinerant theatre, showing how their incorporation into modern theatre history has been shaped by derogatory assessments of travelling theatre and itinerant people in the seventeenth and eighteenth centuries. Stages of Loss reveals that the Western theatre institution took shape partly as a means of accommodating, controlling, evaluating, and concealing the work of migrant strangers.
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38

Bisset, John. The Profligacy and Incorrigibility of Any Nation or People, a Sure Presage of Approaching Temporal Calamities. a Sermon, on Isaiah VI. 9,10,11,12. ... 1793, ... by the Reverend Mr. John Bisset,. Gale Ecco, Print Editions, 2018.

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