Academic literature on the topic 'Prolegomena (theologie)'

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Journal articles on the topic "Prolegomena (theologie)"

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Armstrong, J. J. "Kaiserzeitliche christliche Theologie und ihre Institutionen: Prolegomena zu einer Geschichte der antiken christlichen Theologie. By CHRISTOPH MARKSCHIES." Journal of Theological Studies 59, no. 2 (July 26, 2008): 794–97. http://dx.doi.org/10.1093/jts/fln116.

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Frey, Christofer. "Hübner, Eberhard: Theologie und Empirie der Kirche. Prolegomena zur praktischen Theologie, Neukirchen-Vluyn: Neukirebener Verlag des Erziehungsvereins. 1985. X, 345 S. 48,- DM." Zeitschrift für Evangelische Ethik 32, no. 1 (February 1, 1988): 234–35. http://dx.doi.org/10.14315/zee-1988-0141.

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Vander Stelt, John C. "A. Troost, Vakfilosofie van de geloofswetenschap. Prolegomena van de theologie. Budel 2004: Damon. 484 pages. ISBN 9055735027." Philosophia Reformata 70, no. 1 (December 2, 2005): 88–90. http://dx.doi.org/10.1163/22116117-90000348.

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Gnilka, Joachim. "Hans Hübner, Biblische Theologie des Neuen Testaments. Band 1: Prolegomena, Göttingen (Vandenhoeck & Ruprecht) 1990, 307 S., geb. DM 62,-." Biblische Zeitschrift 36, no. 2 (September 22, 1992): 281–83. http://dx.doi.org/10.1163/25890468-03602021.

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Dunn, James D. G. "Prolegomena to a Theology of Paul." New Testament Studies 40, no. 3 (July 1994): 407–32. http://dx.doi.org/10.1017/s0028688500012649.

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We are in a better position to write a theology of Paul than the theology of anyone else for the first hundred years of Christianity. In contrast, though a theology of Jesus would be the more fascinating, we have nothing first-hand from Jesus which can provide such a secure starting point. The theologies of the Evangelists are almost equally problematic, since their focus on the ministry and teaching of Jesus makes their own theology that much more allusive. Moreover, in two at least of the four cases we have only one document to use; we can speak with some confidence of the theology of that document, but the theology of its anonymous author remains tantalisingly intangible. So too with the other NT letters: either we have only one letter from a particular pen, or the author is unknown, or the letter is too short for us to get much of a handle on its theology, or all three; a theology of 1 Peter is never going to have the depth and breadth of a theology of Paul. Within the first century of Christianity the closest parallel is Ignatius, where, arguably, there are as many genuine letters; but even so we are talking about seven letters written over a very short period, all but one to a relatively small area, in similar circumstances and on a limited range of themes.
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McLean, J. A. "Prolegomena to a Bahá’í Theology." Journal of Baha’i Studies 5, no. 1 (1992): 25–67. http://dx.doi.org/10.31581/jbs-5.1.3(1992).

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Theology is intrinsic to the Bahá’í revelation. While community attitudes have tended to view the discipline of theology somewhat suspiciously, the term and field of “Bahá’í theology” remain valid and are indispensable. One can distinguish source theology or revelation theology, contained in holy writ, from derivative theology (commentary), which is more relative and subjective. The relativity of religious truth, while it plays a useful role in deabsolutizing dogmatism and in promoting interreligious dialogue, is itself relative and currently runs the risk of becoming another absolute. Bahá’í theology is both apophatic (negative) and cataphatic (affirmative). An abstruse, apophatic negative theology of a hidden God is explicit as background to Bahá’í theology. Apophasis rejects defining God and honors God by remaining silent about the divine essence. If apophasis does speak of God, it does so by via negativa, by describing God through a process of elimination of what God is not, rather than making affirmations about what God is. The main substance of Bahá’í theology, however, is manifestation theology or theophanology, that is, a theology calculated upon an understanding of the metaphysical reality and teachings of the divine Manifestation. This manifestation theology is cataphatic. Cataphasis dares to speak about God but recognizes that God transcends the human analogies used to describe divinity. Bahá’í theology is, moreover, based in faith rooted in the person of Bahá’u’lláh and his divine revelation, has a strong metaphysical bias, eschews dogmatism, and welcomes diversity.
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Dreyer, Wim A., and Jerry Pillay. "Historical Theology: Content, methodology and relevance." Verbum et Ecclesia 38, no. 4 (December 20, 2017): 117. http://dx.doi.org/10.4102/ve.v38i4.1680.

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In this contribution, the authors reflect on historical theology as theological discipline. The authors propose that historical theology be applied to different areas of research, namely prolegomena, history of the church, history of missions, history of theology, history of ecumenical theology or public theology and church polity. The point is made that historical theology, when properly structured and presented, could play a major role in enriching the theological and ecclesial conversation and in assisting the church in the process of reformation and transformation.
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Landsman, C. "Johan Heyns and the class of '51 – prolegomena to a story of people who got hurt." Verbum et Ecclesia 17, no. 2 (April 21, 1996): 347–58. http://dx.doi.org/10.4102/ve.v17i2.522.

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Johan Heyns and the class of '51 - prolegomena to a story of people who got hurt This article consists of three parts. In the first part a story is told of Johan Heyns and some of the men who shared with him the final year of theologi-cal training at the University of Pretoria in 1951. In the second part prolegomena to the telling of a new story of Johan Heyns are explained. Finally this new story is told by using the voices of six people - students, colleagues andfamily - who interrupt each other's voice on Johan Heyns, thereby undermining the popular ideal amongst local church historians that religion biography can and should recreate a complete and consistent image of a person's (moral) reality.
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Oseka, Matthew. "What the Emerging Protestant Theology was about. The Reformation Concept of Theological Studies as Enunciated by Philip Melanchthon in his Prolegomena to All Latin and German Versions of Loci." Perichoresis 15, no. 3 (October 1, 2017): 21–48. http://dx.doi.org/10.1515/perc-2017-0014.

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Abstract The present paper examines the rudimentary concept of the Protestant theology as an academic discipline which was enunciated by Melanchthon in his prolegomena to all Latin and German versions of Loci which were the instrument indispensable for educating a next generation of the Protestant divines and for disseminating the ideas of the Reformation worldwide.
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Setiawan, Andrew A. "Theology From Below: Sebuah Evaluasi Metode Berteologi Stanley Grenz." Veritas : Jurnal Teologi dan Pelayanan 5, no. 2 (October 1, 2004): 197–211. http://dx.doi.org/10.36421/veritas.v5i2.130.

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Di dalam usaha mendalami teologi, maka kita tidak dapat mengabaikan topik prolegomena yang mana di dalamnya kita menemukan sebuah pendekatan berteologi. Benarlah apa yang dikatakan oleh Millard J. Erickson, bahwa: “Understanding a theology begins with understanding its conception of its task and how it goes about accomplishing that task—in other words, theological prolegomena and methodology.” Singkatnya, prolegomena adalah fondasi yang mempengaruhi kelanjutan bangunan teologi. Kesadaran akan pentingnya untuk memikirkan fondasi berteologi ini makin jelas ketika metode berteologi menjadi sebuah topik yang integral dalam perhelatan diskusi teologi dalam dekade terakhir ini. Hal ini diperlihatkan dengan adanya para teolog yang hendak menawarkan rumusan metode berteologinya. Misalnya saja, Bernard Ramm, Clark Pinnock, James McClendon, dan masih banyak teolog yang lainnya. Namun pada kesempatan ini, penulis hendak memaparkan dan memberikan evaluasi atas rumusan metode berteologi dari seorang teolog injili yang juga masih relevan dengan masa sekarang, yakni Stanley Grenz—seorang profesor teologi di Carey Theological College, Vancouver, British Columbia. Diharapkan melalui artikel sederhana ini, kita mampu melihat sebuah wacana unik dari pemikiran Stanley Grenz—dengan segala kelebihan dan keterbatasannya—sebagai pertimbangan merumuskan metode berteologi kita. Untuk mencapai apa yang sedang diharapkan, maka penulis akan terlebih dahulu memaparkan pokok-pokok pikiran metode berteologi Grenz lalu memberikan beberapa evaluasi yang positif dan negatif dari metode semacam ini.
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Dissertations / Theses on the topic "Prolegomena (theologie)"

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Seip, Jörg. "Der weisse Raum Prolegomena einer ästhetischen Pastoraltheologie." Freiburg, Br. Kreuz, 2008. http://d-nb.info/993979793/04.

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Anelli, Alberto. "Heidegger und die Theologie : Prolegomena zur zukünftigen theologischen Nutzung des Denkens Martin Heideggers /." Würzburg : Ergon-Verl, 2008. http://d-nb.info/991312058/04.

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Anelli, Alberto. "Heidegger und die Theologie Prolegomena zur zukünftigen theologischen Nutzung des Denkens Martin Heideggers." Würzburg Ergon-Verl, 2007. http://d-nb.info/991312058/04.

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Mirmehdi, Mohsen. "Prolegomena zu einer systematischen Theologie des Korans zum Verhältnis von Religion und Kunst in der koranischen Offenbarung /." [S.l. : s.n.], 2000. http://www.diss.fu-berlin.de/2000/32/index.html.

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Eberhardt, Kai-Ole [Verfasser]. "Vernunft und Offenbarung in der Theologie Christoph Wittichs (1625–1687) : Prolegomena und Hermeneutik der reformierten Orthodoxie unter dem Einfluss des Cartesianismus / Kai-Ole Eberhardt." Göttingen : Vandenhoeck & Ruprecht, 2019. http://www.v-r.de/.

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Schwarz-Boenneke, Bernadette. "Erfahren in Widerfahren und Benennen zu Verständnis und Relevanz von Erfahrung in den christologischen Prolegomena von Edward Schillebeeckx." Berlin Münster Lit, 2006. http://d-nb.info/994480237/04.

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Müller, Sascha. "René Descartes' Philosophie der Freiheit: Ad imaginem et similitudinem Dei : philosophische Prolegomena zu einer Theorie der religiösen Inspiration /." München : Utz, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2923006&prov=M&dokv̲ar=1&doke̲xt=htm.

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Lumpp, David Arthur. "Current models in Roman, Lutheran, and Reformed prolegomena exposition, analysis, and programmatic assessment /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Fortier, Simon. "The prolegomenon to Proclus’ Platonic theology : an introduction, translation, and commentary of chapters 1-7 of Book I of the Platonic theology." Doctoral thesis, Université Laval, 2014. http://hdl.handle.net/20.500.11794/25202.

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Tableau d'honneur de la Faculté des études supérieures et postdorales, 2014-2015
Bien qu’elle représente son opus magnum, la Théologie platonicienne de Proclus a souvent été négligée par les études néoplatoniciennes récentes. Hormis l’importante édition et traduction de cette œuvre dans la Collection des Universités de France (Proclus, Théologie platonicienne, 6 vol., éd. H. D. Saffrey et L. G. Westerink, Paris, 1968-1997), et le Festschrift qui l’a célébrée par la suite (Proclus et la théologie platonicienne, Actes du Colloque International de Louvain [13-16 mai 1998], en l'honneur de H. D. Saffrey et L. G. Westerink (†), éd. A. Ph. Segonds (†) et C. Steel, , Leuven/Paris, 2000), peu de travaux ont été consacrés à la Théologie platonicienne. Le signe le plus révélateur de ce manque criant est sans aucun doute l’absence d’une traduction anglaise digne de foi et d’un commentaire détaillé de cette œuvre, pourtant capitale, de la tradition philosophique occidentale. La présente traduction anglaise des premiers chapitres des prolégomènes de la Théologie platonicienne (chap. 1-7), accompagnée d’une introduction, d’un essai interprétatif et d’un commentaire détaillé, cherche en partie à combler cette lacune, espérant aussi stimuler par-là l’intérêt pour ce dernier grand monument de la philosophie antique tardive.
Despite being his magnum opus, Proclus’ Platonic Theology has been largely overlooked by the contemporary revival of Neoplatonic scholarship. Aside the publication of H. D. Saffrey and L. G. Westerink’s edition in the Collection des Universités de France (Proclus, Théologie platonicienne, 6 vol., éd. H. D. Saffrey et L. G. Westerink, Paris, 1968-1997), and a Festschrift dedicated thereto (Proclus et la théologie platonicienne, Actes du Colloque International de Louvain [13-16 mai 1998], en l'honneur de H. D. Saffrey et L. G. Westerink (†), éd. A. Ph. Segonds (†) et C. Steel, Leuven/Paris, 2000), scant work has been done on the Platonic Theology. Perhaps the most telling signs of the neglect from which it has suffered are its lack of at once a reliable English translation and detailed commentary. The present English translation of the opening chapters of the prolegomenon of the Platonic Theology (chap. 1-7), with its accompanying introduction, interpretative essay, and running commentary, is therefore an attempt to give this work some of the attention it so richly deserves.
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Smith, Stephanie. "Prolegomena to a theological theory of justice : a comparative study of Catholic and Protestant anthropological foundations for political-economic justice with special reference to Karol Wojtyla." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13540.

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This work proposes that the foundation for justice in society begins with an understanding of personhood that begins with Christian theology. While ethical stances such as the United Nations Declaration of Human Rights are helpful in articulating the bounds of justice in society, such humanistic declarations and programs may reach an impasse if they do not incorporate the depth and complexity of human personhood revealed in Jesus Christ. I will make this argument by comparing the Christian anthropologies of two prominent advocates for social justice in the Catholic and Protestant traditions: Karol Wojytla/Pope John Paul II and Karl Barth. Parts One and Two of this thesis will examine the strong critique which both of these men offered within their own historical context toward systems which denied the vital connection between Christian theology and persons in society. These parts will outline the distinctly Christian anthropologies that each theologian proposed as a basis for social justice. The final part of this thesis will set these two anthropologies in critical interaction with one another in the key area of divergence: the ontology of human personhood and the methodological issues integral to it. While John Paul has raised critical issues which are central to social ethics and has articulated many of the complexities of human action, Karl Barth's Christological anthropology proposes an ontological construct of being which critically critiques human motivation and behaviour while also providing a social starting point for personal ethics.
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Books on the topic "Prolegomena (theologie)"

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Theologie und Empirie der Kirche: Prolegomena zur praktischen Theologie. Neukirchen-Vluyn: Neukirchener Verlag, 1985.

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Psalterium affectuum palaestra: Prolegomena zu einer Theologie des Psalters. Tübingen: Mohr, 1996.

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Von Elend und Heimsuchung der Theologie: Prolegomena zur Dogmatik. München: Chr. Kaiser, 1988.

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Kaiserzeitliche christliche Theologie und ihre Institutionen: Prolegomena zu einer Geschichte der antiken christlichen Theologie. Tübingen: Mohr Siebeck, 2007.

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Gunton, Colin E. Revelation and reason: Prolegomena to systematic theology. London: T & T Clark, 2008.

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Paul, Brazier, ed. Revelation and reason: Prolegomena to systematic theology. London: T & T Clark, 2008.

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Negativität als Denkform: Die Konstitution monotheistischer Religion erklärt durch Prolegomena zur Negativen Theologie. Paderborn: Ferdinand Schöningh, 2014.

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Sprachphilosophische Aspekte in Karl Barths "Prolegomena zur Kirchlichen Dogmatik". Frankfurt am Main: P. Lang, 1989.

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Emery, Kent. Dionysii Cartusiensis Prolegomena: Bibliotheca manuscripta. Turnholti: Brepols, 1991.

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The fabric of theology: A prolegomenon to Evangelical theology. Grand Rapids, Mich: Eerdmans, 1993.

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Book chapters on the topic "Prolegomena (theologie)"

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Schaeffler, Richard. "Consortium Divinitatis – Religionsphilosophische Prolegomena zu einer Theologie der Unsterblichkeit." In Das Bild vom Menschen und die Ordnung der Gesellschaft, 93–106. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-25871-9_10.

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‘Abduh, Muḥammad, Isḥᾱq Musa’ad, and Kenneth Cragg. "Prolegomena." In The Theology of Unity, 29–40. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003254850-1.

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Aguzzi, Steven D. "Prolegomena to a Christian millenarian theology of Judaism." In Israel, the Church, and Millenarianism, 205–34. Title: Israel, the church, and millenarianism : a way beyond replacement theology / Steven D. Aguzzi. Description: New York : Routledge, 2017. | Series: Routledge new critical thinking in religion, theology, and biblical studies: Routledge, 2017. http://dx.doi.org/10.4324/9781315590141-14.

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Grau, Marion. "Interpreting Power: Rethinking the Relationship between Mythos and Logos as Prolegomena to an Intercultural Theological Hermeneutics." In Renegotiating Power, Theology, and Politics, 129–49. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137548665_7.

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Wray Beal, Lissa M. "Antony F. Campbell and Mark A. O’Brien, Rethinking the Pentateuch: Prolegomena to the Theology of Ancient Israel." In Perspectives on Hebrew Scriptures IV, edited by Ehud Ben Zvi, 464–66. Piscataway, NJ, USA: Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463216238-042.

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"Prolegomena." In Deutsche Theologie im Dienste der Kriegspropaganda, 27–100. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666565564.27.

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"Prolegomena." In Deutsche Theologie im Dienste der Kriegspropaganda, 27–100. 2nd ed. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666565243.27.

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"1.1. Prolegomena." In Praktische Theologie im Wissenschaftsdiskurs. Berlin, New York: De Gruyter, 2010. http://dx.doi.org/10.1515/9783110221985.1.13.

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"3.1. Prolegomena." In Praktische Theologie im Wissenschaftsdiskurs. Berlin, New York: De Gruyter, 2010. http://dx.doi.org/10.1515/9783110221985.3.199.

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"1. Prolegomena: Über Theologie." In Den christlichen Glauben verstehen, 21–45. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666593611.21.

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