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Dissertations / Theses on the topic 'Prólogo do Evangelho de João'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Dutra, Rafael Antonio Faraone. "A presença do Prólogo do Quarto Evangelho no gnosticismo alexandrino do século II." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/20928.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-03-26T12:27:38Z No. of bitstreams: 1 Rafael Antonio Faraone Dutra.pdf: 861715 bytes, checksum: f3e8ef673326e9a5dedcccd13758c1a7 (MD5)<br>Made available in DSpace on 2018-03-26T12:27:38Z (GMT). No. of bitstreams: 1 Rafael Antonio Faraone Dutra.pdf: 861715 bytes, checksum: f3e8ef673326e9a5dedcccd13758c1a7 (MD5) Previous issue date: 2018-02-16<br>Pontifícia Universidade Católica de São Paulo - PUCSP<br>The similarity of John writings and the gnostics is still a lasting subject nowadays. All discoveries that attempt to clear things up

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2

Reis, Eduardo José dos. "O Logos em João Principais interpretações cristãs acerca de Jesus." Universidade Metodista de São Paulo, 2012. http://tede.metodista.br/jspui/handle/tede/253.

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Made available in DSpace on 2016-08-03T12:19:21Z (GMT). No. of bitstreams: 1 Eduardo Jose dos reis.pdf: 829041 bytes, checksum: 3107b1d88b150adc0320518423f22c15 (MD5) Previous issue date: 2012-04-02<br>This thesis seeks to understand the relationship of logos with the creation of the universe from pre-Christian philosophy, its insertion into the narrative of the New Testament by the early Christians, and finally, his divinization and humanization of the idea as the apostle John Therefore, and a philosophical reflection about the early Christian and logos. This paper also proposes a reading o

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3

Carvalho, Carlos Eduardo Araújo da Silva. "A palavra se fez carne e sangue, luz e glória: uma exegese histórico-gramatical de João 1.1-18." Faculdades EST, 2015. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=624.

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Uma exegese histórico-gramatical da Iniciação (Prólogo) do Evangelho de João. Inicia-se com uma análise dos métodos histórico-crítico, semiótico e histórico-gramatical. Esse último é escolhido sem preterir os avanços permitidos pelo histórico-crítico que não conflitem com aquele método. Procede-se à crítica textual escolhendo as variantes mais expressivas. É elaborada uma tradução prévia, sem muitos requintes, privilegiando o sentido literal. Faz-se uma análise literária para delimitar o texto, conhecer sua estrutura, suas fontes literárias e a função literária da perícope. Na busca pela estru

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4

Mantovani, José Pascoal. "OS SINAIS NO EVANGELHO DE JOÃO: EXEGESE DE JOÃO 6.1-15." Universidade Metodista de São Paulo, 2013. http://tede.metodista.br/jspui/handle/tede/285.

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Made available in DSpace on 2016-08-03T12:19:32Z (GMT). No. of bitstreams: 1 JM.pdf: 805212 bytes, checksum: 90e146324ad59c947fe52a0627e2eaaf (MD5) Previous issue date: 2013-12-05<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This tese will analyse the ocurrences of the word sign in the fourth gospel, having the exegesis of John 6. 1 - 15 as a paradigm - the multiplying of the loaves and fishes pericope. This pericope is in-serted within the Signs Book (chapters 1 - 12), which is marked by the ocurrance of seven signs, beign those: the Wedding at Cana (2. 1 - 11); the hea

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5

Silva, Loide de Melo Araújo. "O evangelho de João no códice 2437 : um estudo crítico-textual." reponame:Repositório Institucional da UnB, 2008. http://repositorio.unb.br/handle/10482/3827.

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Tese (doutorado)—Universidade de Brasília, Instituto de Letras, Departamento de Teoria Literária e Literaturas, 2008.<br>Submitted by Raquel Viana (tempestade_b@hotmail.com) on 2010-02-26T15:45:10Z No. of bitstreams: 1 2008_LoideMeloAraujoSilva_orig.pdf: 31660261 bytes, checksum: c5e8c567a3cb4162ce2565675d499efd (MD5)<br>Rejected by Guimaraes Jacqueline(jacqueline.guimaraes@bce.unb.br), reason: Raquel, você esqueceu de incluir o ABSTRACT. Jacqueline on 2010-02-28T12:13:46Z (GMT)<br>Submitted by Raquel Viana (tempestade_b@hotmail.com) on 2010-03-02T19:41:57Z No. of bitstreams: 1 2008_Loid

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Nascimento, Abimael Francisco do. "A Teologia do Cordeiro no Evangelho segundo João: Jo 1,29;19,34-36." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/18336.

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Made available in DSpace on 2016-04-29T14:27:24Z (GMT). No. of bitstreams: 1 Abimael Francisco do Nascimento.pdf: 1108943 bytes, checksum: d31781f4fefa92202df2c102c8a9fb44 (MD5) Previous issue date: 2013-12-16<br>This research was guided by the method of literature review, in order to answer the question put on the problem: Which is the relevance and which are the implications of the image of the lamb, attributed to Jesus in the Gospel of John? - This question raises some considerations, such as: the relevance occurs due to the formation of the community that is the basis of this Gospel, as

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7

Freitas, Sergio Mendes de. "E o logos se faz vada: possíveis diálogos com o evangelho sânscrito de João." Universidade Federal de Minas Gerais, 2011. http://hdl.handle.net/1843/ECAP-8ELN4T.

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The present paper raises some questions about textual interpretation regarding a hypothetical Sanskrit reader. This interpretation is based on reading a Sanskrit translation of the Gospel of John, by comparing the Greek and Sanskrit versions to the Gospel of John, being the latter translated from the former Bearing in mind that the resulting translation can oscillate between the tendency of giving focus to text alterity (foreignization) or, diametrically opposed, to the pursuit of fluency (domestication), we have examined samples from these two possibilities, viz., foreignization and domestica

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8

Chiarello, Valmir. "Marginalizados no quarto evangelho: da ação de Jesus à missão da Igreja na América Latina." Pontifícia Universidade Católica do Rio Grande do Sul, 2008. http://hdl.handle.net/10923/5260.

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Made available in DSpace on 2013-08-07T19:11:30Z (GMT). No. of bitstreams: 1 000410368-Texto+Completo-0.pdf: 650693 bytes, checksum: d36615275993a5e1df8372cdabc58e17 (MD5) Previous issue date: 2008<br>This dissertation aims to show that the Fourth Gospel has a historical grip and contrarily to what is usually thought, it is not unconnected to reality and the practical problems of humanity. At the end of the first century, the Johannine community regards itself as the most faithful to Jesus and, for whom the beloved disciple is a prominent figure to be displayed as a prototype of the disciple

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9

Wavginiak, Túlio Melo. "O testemunho no quarto evangelho: uma análise narrativa de João Batista e do discípulo amado." Pontifícia Universidade Católica do Rio Grande do Sul, 2006. http://hdl.handle.net/10923/5278.

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Made available in DSpace on 2013-08-07T19:11:37Z (GMT). No. of bitstreams: 1 000388160-Texto+Completo-0.pdf: 594250 bytes, checksum: 2832994da323d74f837d459f18ed998b (MD5) Previous issue date: 2006<br>“The testimony in the Fourth Gospel: a narrative analysis of John the Baptist and of the Beloved Disciple” is a dissertation divided into three chapters. At the beginning there is shown the narrative method used in the dissertation. The first chapter makes an analysis of the word mártys (witness) and derived terms from it, in order to discover its incidence in the text of the Fourth Gospel as w

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Cavalcante, Filho Jairo Paes. "O método de tradução de João Ferreira de Almeida: O caso do Evangelho de Mateus." Universidade Metodista de São Paulo, 2013. http://tede.metodista.br/jspui/handle/tede/276.

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Made available in DSpace on 2016-08-03T12:19:29Z (GMT). No. of bitstreams: 1 Jairo Paes Cavalcante Filho.pdf: 1337096 bytes, checksum: d44bd40f6780030093ef77d03b7343c9 (MD5) Previous issue date: 2013-09-10<br>The classic Bible version by João Ferreira de Almeida is the most popular translation in the lusophone countries, even when the dynamic equivalence concept is the main driver in the production of new Bible translations. The original text, as produced by Almeida, never has been published, and so far no portion of his presumed manuscript version has been located. All of the first editions

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11

Fraguas, Eduardo Bueno. "E o que viu testemunha: o conceito de testemunha a partir do Evangelho de João 19,35." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/18307.

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Made available in DSpace on 2016-04-29T14:27:21Z (GMT). No. of bitstreams: 1 Eduardo Bueno Fraguas.pdf: 1282545 bytes, checksum: 31db7b08c8ee2d594216959da9df29c7 (MD5) Previous issue date: 2012-05-10<br>The concept of witness (martyr) has enhanced throughout history. This term has been habitually utilized both inside civilian and religious environment, however for Christian language, its root is of the essence of what is "bear witness"; in particular, what presents the Gospel. This paper presents a reflection on the concept of witness and its evolution, beginning with the development of this

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Morais, Pedro da Silva. "A relação entre ecclesía e koinonía: uma leitura eclesiológica do quarto evangelho a partir de João 15,1-8." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20380.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-09-15T12:28:13Z No. of bitstreams: 1 Pedro da Silva Morais.pdf: 1806270 bytes, checksum: 5c4769acd3f110e815466ac28c84f010 (MD5)<br>Made available in DSpace on 2017-09-15T12:28:13Z (GMT). No. of bitstreams: 1 Pedro da Silva Morais.pdf: 1806270 bytes, checksum: 5c4769acd3f110e815466ac28c84f010 (MD5) Previous issue date: 2017-08-25<br>Arquidiocese de São Paulo<br>The absence of the words ekklesía and koinonía in the sets of texts of the Fourth Gospel surprises the listener-reader. The author of the Gospel does not explicitly address

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13

Santos, Antonio Carlos Soares dos. "A SUPREMA GLORIFICAÇÃO: UM ESTUDO SOBRE A APOTEOSE DE JESUS A PARTIR DE JOÃO 5.19-30." Universidade Metodista de São Paulo, 2014. http://tede.metodista.br/jspui/handle/tede/292.

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Made available in DSpace on 2016-08-03T12:19:34Z (GMT). No. of bitstreams: 1 ACSantos.pdf: 555615 bytes, checksum: 0d50aa645c0ff39f91994fd1ded1f879 (MD5) Previous issue date: 2014-02-27<br>Given the plurality found in the early Christian communities, the question of the divinity of Jesus is the object of controversy. The Synoptic Gospels treat the issue with some discretion. However, the so-called Fourth Gospel, brings a more incisive revelation concerning this question. What would be the reason for the Johannine community emphasized the divinity of Jesus? One has to pay attention to the fac

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14

Sato, Masatoshi. "A VONTADE IMPERIOSA DO EMISSOR NO ENVIO DE JESUS E A ACEITAÇÃO IRRESTRITA DO ENVIADO, NO EVANGELHO DE JOÃO 6,38." Pontifícia Universidade Católica de Goiás, 2015. http://localhost:8080/tede/handle/tede/904.

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Made available in DSpace on 2016-07-27T13:48:45Z (GMT). No. of bitstreams: 1 MASATOSHI SATO.pdf: 1219777 bytes, checksum: 1353ca68b0064f806d5e5dd1ce84dbcd (MD5) Previous issue date: 2015-12-11<br>This study aims at researching the scriptural, etymological and missiological meanings of the verb send in John 6,38. The study intends to resort to intelligibility as far as the meanings of each verb goes, through a hermeneutical process and exegetical analysis, as it dissects the why and what for of the submissive and unconditional acceptance of the Son towards the paternal will a matter of obed

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15

Sienna, Ernesto Lázaro. "A dignidade humana em João 10,10 e na doutrina social da igreja." Pontifícia Universidade Católica do Rio Grande do Sul, 2009. http://hdl.handle.net/10923/5285.

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Made available in DSpace on 2013-08-07T19:11:40Z (GMT). No. of bitstreams: 1 000418141-Texto+Completo-0.pdf: 999774 bytes, checksum: 36f824cc995495e976b076e385f3f11d (MD5) Previous issue date: 2009<br>This dissertation, guided by a theological anthropology, brings to light the inalienable dignity of the human being. That is due to the fact that mankind was desired, planned and created by God in his own image and according to his likeliness and is vivified by a spirit that distinguishes him of any other living creature, a concept that is the foundation of the Social Doctrine of the Church. Di

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Santos, Emerson Cristian Pereira dos. "Metáforas conceituais baseadas em vida, morte e ressurreição e sua tradução para a Libras." reponame:Repositório Institucional da UFC, 2016. http://www.repositorio.ufc.br/handle/riufc/21808.

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SANTOS, Emerson Cristian Pereira. Metáforas conceituais baseadas em vida, morte e ressurreição e sua tradução para a Libras. 2016. 182f. - Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-Graduação em Estudos da Tradução, Fortaleza (CE), 2016.<br>Submitted by Gustavo Daher (gdaherufc@hotmail.com) on 2017-01-23T17:07:06Z No. of bitstreams: 1 2016_dis_ecpsantos.pdf: 3067021 bytes, checksum: 2a14a744da92038e345ec31cab039bdf (MD5)<br>Approved for entry into archive by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2017-01-26T12:12:50Z (GMT) No. of bitstreams: 1 2016_dis

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Rech, Maria Josete. "O sinal dos pães e a comensalidade eucarística em Jo 6,1-15." Pontifícia Universidade Católica do Rio Grande do Sul, 2006. http://hdl.handle.net/10923/5281.

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Made available in DSpace on 2013-08-07T19:11:39Z (GMT). No. of bitstreams: 1 000385822-Texto+Completo-0.pdf: 476943 bytes, checksum: 9fff4f676b4c6204048e50cd4350f5f2 (MD5) Previous issue date: 2006<br>The act of sitting with others and sharing the same meal – the bread given by Jesus – may be the place for construction e reconstruction of new human relationships with God. Therefore the purpose of analysing the pericope of John 6, 1-15 – the feeding of the five thousand - in the perspective of the Eucharistic commensality, using the hictorical-critical method with the means of reflecting and

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Roque, Célia Juliano. "“CAMINHOS PARA DEUS” PROPOSTAS RELIGIOSAS DIVERGENTES E IDENTIDADE DO GRUPO JOANINO: UMA LEITURA EM JOÃO 13.33-14.31." Universidade Metodista de Sao Paulo, 2015. http://tede.metodista.br/jspui/handle/tede/1566.

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Submitted by Noeme Timbo (noeme.timbo@metodista.br) on 2016-09-16T18:28:14Z No. of bitstreams: 1 CeliaJuliano Roque2.pdf: 1304374 bytes, checksum: ef4d2dd8b49cfe8f2bc53477b9103d0d (MD5)<br>Made available in DSpace on 2016-09-16T18:28:14Z (GMT). No. of bitstreams: 1 CeliaJuliano Roque2.pdf: 1304374 bytes, checksum: ef4d2dd8b49cfe8f2bc53477b9103d0d (MD5) Previous issue date: 2015-08-17<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The Fourth Gospel presents Jesus through metaphors, being the object of our research the phrase: “I am the way, and the truth, and the li

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Santos, Ana Pinheiro dos. "Eu sou o pão da vida! Uma controvérsia em Jo 6,22-59." Universidade Metodista de São Paulo, 2011. http://tede.metodista.br/jspui/handle/tede/267.

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Made available in DSpace on 2016-08-03T12:19:26Z (GMT). No. of bitstreams: 1 AnaPS.pdf: 1394980 bytes, checksum: a1bdd3e1c1bbb85b017f17a8d53b7177 (MD5) Previous issue date: 2011-09-17<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>Christianity to establish itself as a religion around the table, in the Eucharist had a decent meal, as a symbol and a position in the face of reality. Address the meaning of food in the pericope of John 6,22-59 constitutes a milestone for Christianity that lets you see how this issue as related to issues of daily life, it has added symbols, im

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Lima, Marinalva Silveira. "A Lectura Super Matthaeum de Pedro da João Olivi (ca. 1248-1298): estudo sobre a interpretação do Evangelho segundo Mateus, capítulo 16, e seus desdobramentos para a teoria da plenitudo potestatis papalis." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-18052012-140213/.

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A presente dissertação tem por objetivo estudar um comentário bíblico do franciscano Pedro de João Olivi (ca.1248-1298), intitulado Lectura super Matthaeum (leitura ou comentário sobre Mateus), capítulo 16, visando compreender os métodos interpretativos de análise adotados por esse franciscano, bem como os assuntos tratados, tais como a visão que nutria a respeito da Igreja de Roma, as críticas que fez sobre os rumos da Ordem Franciscana e a doutrina do pleno poder papal. Nesse sentido, buscamos identificar se essa doutrina aparece, e como aparece, em nossa fonte principal de estudo, discorren

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21

Guerra, Danilo Dourado. "HERÓIS EM CENA: A CONSTRUÇÃO PARADIGMÁTICA CONTRACULTUAL DA MESOCRISTOLOGIA JOANINA." Pontifícia Universidade Católica de Goiás, 2018. http://tede2.pucgoias.edu.br:8080/handle/tede/4050.

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Submitted by admin tede (tede@pucgoias.edu.br) on 2018-10-04T20:25:30Z No. of bitstreams: 1 DANILO DOURADO GUERRA.pdf: 31229801 bytes, checksum: b25e131e1f31bdfac6a72253b3e68f48 (MD5)<br>Made available in DSpace on 2018-10-04T20:25:30Z (GMT). No. of bitstreams: 1 DANILO DOURADO GUERRA.pdf: 31229801 bytes, checksum: b25e131e1f31bdfac6a72253b3e68f48 (MD5) Previous issue date: 2018-08-17<br>GUERRA, Danilo Dourado. Heroes on the scene: the paradigmatic countercultual construction of mesochristology Johannine. Thesis (PostGraduate Program in Religious Studies) - Pontifical Catholic University o

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Silva, Francisca Rosa da. "MARIA MADALENA E AS MULHERES NO CRISTIANISMO PRIMITIVO." Universidade Metodista de São Paulo, 2008. http://tede.metodista.br/jspui/handle/tede/490.

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Made available in DSpace on 2016-08-03T12:20:47Z (GMT). No. of bitstreams: 1 Francisca Rosa da Silva.pdf: 448483 bytes, checksum: 881fff0469d450bba1d714992c70d5f0 (MD5) Previous issue date: 2008-12-09<br>The objective of this study is to research women s leadership in the primitive Christianity, starting from the figure of Mary Magdalene in Jo 20,1-18. The exegetic, view as well as research on women s situation in the first century, show: a) Women that followed Jesus were part of the disciples group, and Mary Magdalene had strong influence among them in the community; b) she accompanied Jesu

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Lara, Valter Luiz. "TRANSFORMAÇÃO SOCIAL SERVIDA À MESA Interpretação cultural e sociorreligiosa do lava-pés em Jo 13,1-17." Universidade Metodista de São Paulo, 2014. http://tede.metodista.br/jspui/handle/tede/317.

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Made available in DSpace on 2016-08-03T12:19:45Z (GMT). No. of bitstreams: 1 Valter Luiz .pdf: 1272899 bytes, checksum: 4ba44e6c7cba0445d95497329369b9d8 (MD5) Previous issue date: 2014-09-29<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The footwashing in Jo 13,1-17 which is the subject of this thesis aims to present their cultural and socio-religious significance. On the complex variety of meanings of the Johannine narrative focus of the analysis turns to the context of the characteristics of the cultural custom implicated in footwashing in the context of meal in the Me

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Debatin, Osmar. "A missão do Bom Pastor em Jo 10.1-18 : uma análise exegético-teológica." Faculdades EST, 2011. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=307.

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Ninguém duvida da importância do discurso do Bom Pastor em Jo 10. Todavia, poucos estudos conseguem precisar a dinâmica do relato, sua estrutura interna e, sobretudo, a relação com o conjunto do quarto evangelho. Menos ainda, se conhece a relação do texto com passagens do Antigo Testamento, com a tradição judaica e a literatura intertestamentária. A aproximação com estas diversas fontes permite enquadrar com perspectiva exegética e hermenêutica esta alocução de Jesus, inclusive realizando um balanço das distintas apresentações e interp

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Borges, Elias Manuel de Oliveira. "O Logos no prólogo do quarto Evangelho." Master's thesis, 2012. http://hdl.handle.net/10400.14/20582.

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Cardoso, António José Botas. "Fé e discipulado no Evangelho Segundo João." Master's thesis, 2016. http://hdl.handle.net/10400.14/21297.

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Alves, Miguel Nuno. "Fé e incredulidade no Evangelho segundo João : decisão e responsabilidade." Master's thesis, 2012. http://hdl.handle.net/10400.14/8798.

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Figueiredo, Ricardo Filipe Oliveira. "A caridade divina em São Tomás de Aquino : uma leitura do Comentário ao Evangelho de São João." Master's thesis, 2014. http://hdl.handle.net/10400.14/15307.

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