Relevant bibliographies by topics / Prophecy, Biblical

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Prophecy, Biblical'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Prophecy, Biblical"

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COOK, DANIEL J. "Leibniz on ‘prophets’, prophecy, and revelation." Religious Studies 45, no. 3 (April 29, 2009): 269–87. http://dx.doi.org/10.1017/s0034412509009913.

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AbstractDuring Leibniz's lifetime, interest in the interpretation of the Bible and biblical prophecy became central to the theological and political concerns of Protestant Europe. Leibniz's treatment of this phenomenon will be examined in the light of his views on the nature of revelation and its role in his defence of Christianity. It will be argued that Leibniz's defence of the miracle of revelation (and its vehicle, biblical prophecy) – unlike his arguments on behalf of the core Christian mysteries of the Trinity and Incarnation – is demonstrable by purely natural and scientific means, especially the verification of history.
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Jassen, Alex P. "Prophets and Prophecy in the Qumran Community." AJS Review 32, no. 2 (November 2008): 299–334. http://dx.doi.org/10.1017/s0364009408000147.

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It has long been axiomatic in the study of postbiblical Judaism that prophecy had become a dormant institution. For scholars studying Judaism in its many ancient manifestations, prophecy was a phenomenon closely related to the heritage of biblical Israel. It disappeared as biblical Israel gave way to Judaism in the aftermath of the Babylonian exile. This scholarly assumption has found support in several texts from ancient Judaism that indeed espouse such a position. In recent years, the dominance of this consensus has begun to wither away as scholars have become both more fully aware of the diverse forms of Judaism in the Second Temple and rabbinic periods and more sensitive to the multiple modes of religious piety in ancient Judaism. In this article, I would like to extend the contours of this conversation by mapping out some methodological rubrics for the study of prophecy in ancient Judaism and discuss one context for the application of this methodology—the Qumran community.
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Timmer, Jaap. "Heirs to Biblical Prophecy." Nova Religio 18, no. 4 (2014): 16–34. http://dx.doi.org/10.1525/nr.2015.18.4.16.

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The notion that forebears of Solomon Islanders might be descendants of the Ten Lost Tribes of Israel is widespread among To’abaita speakers in North Malaita, and it features in a particular way in the theology of the popular All Peoples Prayer Assembly (APPA), also known as the Deep Sea Canoe Movement. Prominent in this boast of an Israelite genealogy is a utopian fantasy of a just “Israel” grounded in the ancestral soil of the island of Malaita. This article describes the APPA worldview as an alternative modernity that is meaningful to the To’abaitans because it provides a new sense of self and a shared destiny. Although APPA’s theology relates to the people’s socio-economic concerns, it reveals more clearly the continuity of some key cultural models through changing global influences, local histories and cultural dynamics.
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Landy, Francis. "Shamanic Poetics." Religion and Theology 27, no. 1-2 (July 21, 2020): 1–14. http://dx.doi.org/10.1163/15743012-bja10002.

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Abstract This essay examines the relationship between the biblical prophets and prophetic poetry in terms of the “shamanic complex.” First, a short characterization is given of the phenomenon of shamanism in archaic societies, shamanic techniques and alternate states of consciousness, as well as the social, cultural, and political role of shamanic figures. Second, the similarity between shamanism and biblical prophecy is considered. Third, the figure of First Isaiah as presented in the eponymous book in the Hebrew Bible is analyzed in terms of the shamanic complex and shamanic poetics as to aspects of his initiation as prophet and represented features of his actions as prophet.
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Sujin Pak, G. "Three Early Female Protestant Reformers' Appropriation of Prophecy as Interpretation of Scripture." Church History 84, no. 1 (March 2015): 90–123. http://dx.doi.org/10.1017/s0009640714001723.

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After setting forth a wider context of the role of prophecy for German medieval women, the dual medieval tradition of prophecy as visionary and as interpretation of scripture, and the protestant emphasis on prophecy as interpretation of scripture, this essay demonstrates that Argula von Grumbach, Katharina Schütz Zell, and Marie Dentière not only echoed the appeals to the priesthood of all believers made by contemporary male reformers, they also embraced the teachings of these same male reformers that viewed prophecy as interpretation of scripture. In this way, prophecy became a significant lens by which Argula von Grumbach, Katharina Schütz Zell, and Marie Dentière conceived of themselves and their ministries—an understanding often lacking in the secondary sources that study these women. Specifically, it will be shown that each of these women employed Old Testament prophecy in ways that parallel contemporary male reformers' use of prophecy: presenting herself as speaking God's Word and not her own, locating her ministry within a larger biblical prophetic tradition, interpreting contemporary situations in the light of biblical prophecy and to distinguish between true and false prophets. The article concludes by exploring whether the male reformers actually intended this application of their teachings for women and exploring what is distinctive in these women's views and uses of prophecy.
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Kraus, Hans-Joachim. "The Actuality of Biblical Prophecy." Horizons in Biblical Theology 15, no. 1 (1993): 119–35. http://dx.doi.org/10.1163/187122093x00106.

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Stewart, Devin. "Historical Dictionary of Prophets in Islam and Judaism." American Journal of Islam and Society 21, no. 1 (January 1, 2004): 124–27. http://dx.doi.org/10.35632/ajis.v21i1.1823.

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As the compilers of this dictionary point out, Qur’anic and Islamic viewsof prophecy have been studied largely in isolation, despite the obvious connectionsbetween Islam and the Biblical tradition. Comparative studieshave focused on what Islam has taken, or borrowed, from Biblical sources,often implying that this material has been manipulated for tendentiousmotives.The present dictionary works toward a less polemical comparativestudy of prophecy, investigating the complex relationships between Islamic, Biblical, and other Near Eastern views. The dictionary has beendesigned to examine shared traditions, promote interdisciplinary dialogue,and include a wide range of material not only from the Qur’an andthe Bible, but also from extra-Biblical and extra-Qur’anic texts, withoutclaiming to be comprehensive. Such texts include Rabbinic literature ofmany types; Christian pseudepigrapha, apocrypha, and commentaries;Qur’anic commentary (tafsir), histories, geographies, biographical dictionaries,stories of the prophets (qisas al-anbiya’), and theological discussionsof prophetology (dala’il al-nubuwah).It also includes several extremely useful additions: a general introduction(pp. xxiii-xxxvii), a chronology (pp. xix-xxii), a brief history ofprophecy in the Near East (pp. xxiii-xxxvii), a list of entries (Appendix I:pp. 357-64), a list of prophets (Appendix II: pp. 364-68), a bibliography,and an index. The bibliography, arranged by topic, is extensive andextremely useful for those interested in exploring the topic further (pp.368-480) ...
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Schmid, Konrad. "Prognosis and Postgnosis in Biblical Prophecy." Scandinavian Journal of the Old Testament 32, no. 1 (January 2, 2018): 106–20. http://dx.doi.org/10.1080/09018328.2017.1376525.

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Dodson, Jacob. "Christian Prophecy: The Post-Biblical Tradition." Pneuma 31, no. 1 (2009): 117–18. http://dx.doi.org/10.1163/157007409x418239.

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Pikor, Wojciech. "A Prophet as a Witness to His Call: A Narrative Key to the Reading of Prophetic Call Narratives." Scripta Theologica 52, no. 1 (April 7, 2020): 73–95. http://dx.doi.org/10.15581/006.52.1.73-95.

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Biblical scholars tend to believe that prophets addressed the issue of their call for apologetic reasons: to justify his authority, a contested prophet mentioned his being called by God to spread God’s word. The current form and location of prophetic call narratives within prophetic books is, however, a result of the activity of the prophets’ disciples and not the prophets themselves. Hence, three different communicational situations may be distinguished in the prophetic call narratives, whose subjects are in turn the prophet, his disciples and finally the text itself. The chain of testimonies of the original event of the prophecy did not end with the writing down of the narrative but continues to exist due to the existence of new listeners (readers). The prophet’s testimony of his call does not have as its aim the defence of the prophet’s authority or the legitimization of his word. Sharing his experience of the call, the prophet introduces his listeners to direct contact with God’s word to enable them to make a decision whether or not to listen to the word. As a result, the event founding the prophecy is performed and updated in the time and space of the new listeners of the prophetic word.
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Dissertations / Theses on the topic "Prophecy, Biblical"

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Choi, Jung Hyun. ""Earn the Grace of Prophecy": Early Christian Prophecy as Practice." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:32108298.

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This dissertation explores discussions of prophecy in early Christianity focusing on Origen of Alexandria’s works. It argues that Origen engages the contested terms of prophetic activity to persuade his audience(s) toward the cultivation of a particular moral self. The dissertation situates early Christian discourse on prophecy within a larger philosophical conversation in the Greco-Roman world from the first to fourth centuries C.E., in which cultivating a properly religious self involves discipline or askēsis. Some early Christian debates about prophecy are predicated on the idea that certain practices are necessary to be considered worthy of the indwelling of the divine/the Holy Spirit. Using Pierre Hadot’s insights, the dissertation contends that discourses on prophecy in early Christianity call for training in a particular way of living, and thus could be influential to early Christians regardless of whether they would ever attain the status of prophet or not. By encouraging his Christian readers to participate in reading and studying the Scripture as a way to purify their souls, Origen argues that everyone needs to cultivate himself or herself to be worthy to receive spiritual gifts such as prophecy. In his Commentary on Romans, Origen turns Paul’s exhortation to “strive for spiritual gifts, and especially that you may prophesy” (1 Cor 14:1) into a more general call to cultivate virtue through scriptural study. In Contra Celsum and the Homilies on Numbers, Origen invites the readers to participate in disciplined training so that they may become worthy instruments of the divine, just as the prophets are. The dissertation also compares Origen’s arguments with those of the Shepherd of Hermas and Iamblichus’s De Mysteriis, demonstrating that the ancient discussions of prophecy deploy similar strategies to persuade the audiences to participate in particular disciplined training, even if they have different ideas about what the best form of prophecy may be.
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Holsteen, Nathan D. "Current trends in globalism as related to Biblical prophecy." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Esterhuizen, Liza. "The so-called Isaiah- "Denkschrift" (6:1-9:6) : an exegetical-historical study /." Thesis, Link to online version, 2007. http://hdl.handle.net/10019/424.

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Fekkes, John. "Isaiah and prophetic traditions in the book of revelation visionary antecedents and their development /." Thesis, Online version, 1988. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.329583.

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Downing, Jonathan Philip. "Prophets reading prophecy : the interpretation of the Book of Revelation in the writings of Richard Brothers, Joanna Southcott and William Blake." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:76ab3c3f-eb74-4bd8-b970-89113dddc39f.

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This thesis examines the use and interpretation of Revelation in the writings of the contemporary prophets Richard Brothers, Joanna Southcott and William Blake. Contributing to an emerging scholarly interest in the reception of biblical texts within marginalised interpretative traditions, the thesis offers a detailed exploration of how Revelation is incorporated into these authors' prophetic texts, and how it informs the identity of readers who see their activities as bringing about the fulfilment of the text's visions on the historical plane. This aim is achieved by engaging with extant comparative studies of Brothers, Southcott and Blake within historical and literary studies; a comparison with similar contemporary prophetic figures and the contribution of Revelation to their prophetic self-understandings; and contextualising these figures against contemporary constructions of Revelation as a prophetic text, and the recognition of the poetic nature of biblical prophecy in the eighteenth century. In particular, the thesis advocates for the continued exploration of "emic" approaches to these figures, a process started by members of Oxford's Prophecy Project. The thesis thus argues that "prophecy", rather than "millenarianism," is the most appropriate way of characterising these authors' scriptural engagement, and explores how prophecy is understood in their writings to delineate commonalities in their understanding of the prophet's role. Finally, it surveys how Revelation is interpreted within the respective works of the writers who are the focus of this thesis. The conclusion offers a hermeneutical reflection on the relationship between the prophetic interpreter and the texts they engage with. It suggests that the reader who claims to be "inspired" faces a tension between offering an interpretation of the authoritative text, and claiming an equivalent level of authority for their own works. The thesis makes three contributions to existing scholarly debates. Firstly, it demonstrates that attention to these three authors' interpretations of Revelation shows how attention to neglected voices illuminates the history of interpretation of this biblical book. Secondly, it justifies comparing these three authors under the framework of "prophecy", rather than the anachronistic terminology of "millenarianism." Thirdly, it explores their readings of Revelation to shed light on how interpretation of a scriptural text such as Revelation is key to the evolution of prophetic vocation; how Revelation’s images are developed and transformed in their own prophetic texts; and finally, their sensitivity to hermeneutical questions raised by Revelation’s relationship to other biblical texts and the problems posed by its eschatology.
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Tarrer, Seth Barclay. "The law and the prophets : a Christian history of true and false prophecy in the book of Jeremiah." Thesis, University of St Andrews, 2009. http://hdl.handle.net/10023/776.

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The present study is a history of interpretation. In that sense it does not fit neatly into the category of Wirkungsgeschichte. Moving through successive periods of the Christian church’s history, we will select representative interpretations of Jeremiah, Ezekiel, and theological works dealing explicitly with the question of true and false prophecy in an effort to present a sampling of material from the span of the church’s existence. This study seeks to function as a hermeneutical guide for the present interpretive problem of interpreting true and false prophecy in the Old Testament/Hebrew Bible by displaying ways various interpreters have broached the subject in the past. In this way it may prove useful to the current impasse concerning the notion of false prophecy in the Old Testament/Hebrew Bible. Seeing continuity, or a family resemblance, in the Christian church’s interpretation of true and false prophecy in relation to the law’s role amongst exilic and post-exilic prophets, we will observe those ways in which a historically informed reading might offer an interpretive guide for subsequent interpretations of true and false prophecy.
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Glazov, Gregory Yuri. "The 'bridling of the tongue' and the 'opening of the mouth' in biblical prophecy." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241283.

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Stokl, Jonathan. "'To my Lord Speak!' A Philological and Sociological Comparison of Mesopotamian and Biblical Prophecy." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504001.

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Muindi, Samuel W. "The nature and significance of prophecy in Pentecostal-charismatic experience : an empirical-biblical study." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3752/.

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The notion of prophecy is a Leitmotiv, both in Scripture and in the Church. However, the popular form of prophecy that is witnessed in the Church today is the charismatic prophecy manifestations in the Pentecostal- charismatic movement. Although the latter is now billed as the fastest growing Christian movement in church history, and has brought to the fore the biblical notion of the charisms of the Holy Spirit, the subject of charismatic prophecy has received limited attention in Pentecostal studies. There is therefore a gap in knowledge. The present study is an attempt to address the lacuna; it is an empirical-biblical investigation of the nature and significance of prophecy in the Pentecostal- charismatic experience. The study presents a particular thesis: that charismatic prophecy, as observed in Pentecostal- charismatic congregational settings in the African context, is sacramental in its nature and parakletic in its functional significance. Thus, the charismatic prophecy experience is viewed as an intense moment of a participatory interface between the divine Spirit and the human spirit in which the divine Spirit infuses the human conscious dimension with revelatory impulses. The experience is parakletic in the sense that it edifies, encourages, and comforts the church in congregational settings.
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Broyles, Stephen Edward. "The prophecy of Joel in the Pentecost speech of Acts a study in early Biblical interpretation /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Books on the topic "Prophecy, Biblical"

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A, Sawyer John F., ed. Prophecy and the biblical prophets. Oxford [England]: Oxford University Press, 1993.

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Sawyer, John F. A. Prophecy and the biblical prophets. Oxford [England]: Oxford University Press, 1993.

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Sours, Michael W. Understanding Biblical prophecy. Oxford, England: Oneworld, 1997.

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Hays, J. Daniel. Dictionary of biblical prophecy. Grand Rapids, Mich: Zondervan, 2007.

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Assamba, Alain Joseph. Biblical prophecy on Africa. [Douala, Cameroon: s.n., 1994.

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Edwin, Armerding Carl, and Gasque W. Ward, eds. A Guide to Biblical prophecy. Peabody, Mass: Hendrickson Publishers, 1989.

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McCubbins, Michael D. Though I speak: A biblical study of the qualifications of a prophet. Sepulveda, Calif. (15034 Community St., Sepulveda 91343): Express Image Publishers, Bible Baptist Institute and Seminary, 1986.

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Merkle, Benjamin L. Understanding prophecy: A biblical-theological approach. Grand Rapids, MI: Kregel Academic, 2015.

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Troyer, Kristin De. Prophecy after the prophets?: The contribution of the Dead Sea scrolls to the understanding of biblical and extra-biblical prophecy. Leuven, Belgium: Peeters, 2009.

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Fischer, Irmtraud. Gotteskünderinnen: Zu einer geschlechterfairen Deutung des Phänomens der Prophetie und der Prophetinnen in der Hebräischen Bibel. Stuttgart: Kohlhammer, 2002.

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Book chapters on the topic "Prophecy, Biblical"

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Tollington, Janet E. "Prophecy." In The Biblical World, 137–50. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315678894-11.

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Hutton, Sarah. "More, Newton, and the Language of Biblical Prophecy." In The Books of Nature and Scripture: Recent Essays on Natural Philosophy, Theology and Biblical Criticism in the Netherlands of Spinoza’s Time and the British Isles of Newton’s Time, 39–53. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-017-3249-9_4.

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Wenzel, Heiko. "Drawing a Line between Prophecy, Magic and Divination." In Studies on Magic and Divination in the Biblical World, edited by Helen R. Jacobus, Anne Katrine de Hemmer Gudme, Philippe Guillaume, Andras Bacskay, Ronnie Goldstein, Marian Broida, Heiko Wenzel, et al., 77–88. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463228026-008.

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Sofer, Sasson. "Isaiah’s Prophecy and the Idea of “Classical Harmony”." In Isaiah’s Vision of Peace in Biblical and Modern International Relations, 201–10. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1007/978-1-137-10442-7_12.

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Lessing, Reed. "David Arthur, A Smooth Stone: Biblical Prophecy in Historical Perspective." In Perspectives on Hebrew Scriptures I, 698–702. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210823-078.

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Tottoli, Roberto, and Jason Welle. "Biblical Prophets." In The Routledge Companion to the Qur'an, 89–95. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781315885360-10.

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Kim, Hyuk-ki. "Jindo, Job Y., Biblical Metaphor Reconsidered: A Cognitive Approach To Poetic Prophecy In Jeremiah 1–24." In Perspectives on Hebrew Scriptures VIII, edited by Ehud Ben Zvi, 504–8. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463235505-039.

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Cho, Paul Kang-Kul. "Jindo, Job Y., Biblical Metaphor Reconsidered: A Cognitive Approach To Poetic Prophecy In Jeremiah 1–24." In Perspectives on Hebrew Scriptures VIII, edited by Ehud Ben Zvi, 724–30. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463235505-083.

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Anthonioz, Stéphanie. "BIBLICAL PROPHECY:." In When Gods Speak to Men, 65–80. Peeters Publishers, 2019. http://dx.doi.org/10.2307/j.ctv1q26qhz.10.

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Auld, Graeme. "Prophecy." In The Biblical World, 88–106. Routledge, 2019. http://dx.doi.org/10.4324/9780203309490-7.

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Conference papers on the topic "Prophecy, Biblical"

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Levy, Sigal, and Yelena Stukalin. "Introducing Statistics to Ultra-Orthodox Jewish Students by Examples From the Bible." In Bridging the Gap: Empowering and Educating Today’s Learners in Statistics. International Association for Statistical Education, 2022. http://dx.doi.org/10.52041/iase.icots11.t8f3.

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The Holy Bible is a source of many disputes and discussions. Some issues that are discussed may be reviewed considering the knowledge that modern science has to offer, specifically the principles of statistics. In this paper, we aim to examine a biblical story that is found in the Book of Daniel the prophet through the prism of statistics. The text describes the first documented clinical experiment conducted by Daniel and three of his friends. This story enables the calculation of p-value and can serve to present the principles of experiment design. We believe that this approach will make the study of statistics more understandable to the Ultra-Orthodox students and increase their motivation to engage in scientific studies.
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