Relevant bibliographies by topics / Prophet ezekiel

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Academic literature on the topic 'Prophet ezekiel'

Author: Grafiati
Published: 11 December 2022
Last updated: 31 July 2025

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Journal articles on the topic "Prophet ezekiel"

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Kohn, Risa Levitt. "Ezekiel At the Turn of the Century." Currents in Biblical Research 2, no. 1 (2003): 9–31. http://dx.doi.org/10.1177/1476993x0300200102.

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Recent scholarship has helped illuminate historical circumstances sur rounding the Israelite Exile. As a result, the book of Ezekiel has gained renewed interest. As a prophet of the Exile, Ezekiel is recognized as an important and liminal figure in the evolution of Israelite theology. In the 1994 volume of Currents, Pfisterer Darr surveyed the state of the field of Ezekiel studies. The present article identifies and examines several emerg ing trends in Ezekiel scholarship since the publication of Pfisterer Darr's study, including literary relations in Ezekiel, the psychology of the prophet, Ez
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ULRICH, DEAN. "Dissonant Prophecy in Ezekiel 26 and 29." Bulletin for Biblical Research 10, no. 1 (2000): 121–41. http://dx.doi.org/10.2307/26422195.

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Abstract Ezek 26:1–21 and 29:17–21 present a formidable challenge to the deuteronomic criterion for a true prophet. In the former passage Ezekiel predicted that Nebuchadnezzar's army would conquer Tyre and plunder its wealth. In the latter passage, written 16 years later, Ezekiel admitted that Nebuchadnezzar's army obtained no plunder from its campaign against Tyre. He issued a corrective prophecy that promised Egyptian booty as a consolation. For the most part scholarship has considered the historical problem the key to the first prophecy. Whereas some interpreters appeal to multiple historic
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ULRICH, DEAN. "Dissonant Prophecy in Ezekiel 26 and 29." Bulletin for Biblical Research 10, no. 1 (2000): 121–41. http://dx.doi.org/10.5325/bullbiblrese.10.1.0121.

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Abstract Ezek 26:1–21 and 29:17–21 present a formidable challenge to the deuteronomic criterion for a true prophet. In the former passage Ezekiel predicted that Nebuchadnezzar's army would conquer Tyre and plunder its wealth. In the latter passage, written 16 years later, Ezekiel admitted that Nebuchadnezzar's army obtained no plunder from its campaign against Tyre. He issued a corrective prophecy that promised Egyptian booty as a consolation. For the most part scholarship has considered the historical problem the key to the first prophecy. Whereas some interpreters appeal to multiple historic
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Gasymov, A. B. "“Shamanic Illness” of the Prophet Ezekiel: Criticism of the Concept." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 48 (2024): 140–49. http://dx.doi.org/10.26516/2073-3380.2024.48.140.

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This article is devoted to refuting the concept of Yong-Chi Rhie, who proposes to read the narrative of the calling of the prophet Ezekiel as a shamanic illness (in Korean shamanism). Since the author investigates the story in question as such, without textual criticism, the refutation of the researcher's concept is constructed from within the biblical corpus. To analyze the problem, all key elements of both the shamanic illness and the calling of the biblical prophets are parsed in detail. It is noted that the comparison of the two phenomena – shamanic illness and the calling of a prophet – o
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McKeating, H. "Ezekiel the 'Prophet Like Moses'?" Journal for the Study of the Old Testament 19, no. 61 (1994): 97–109. http://dx.doi.org/10.1177/030908929401906108.

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Phạm, Trọng. "Ngôn Sứ Như Là Điềm Báo - Phân Tích Ê-Dê-Ki-En 24:15-24". Khoa Học Công Giáo và Đời Sống 3, № 2 (2023): 21–29. http://dx.doi.org/10.54855/csl.23323.

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Trung thành sống căn tính ngôn sứ của mình là lời mời gọi không ngừng đối với mỗi Kitô hữu. Tuy nhiên, để sống đúng căn tính ngôn sứ không phải lúc nào cũng dễ dàng, đặc biệt là khi phải đối diện với những nghịch cảnh của cuộc sống. Bài phân tích điềm báo của ngôn sứ Ê-dê-ki-en trong Êd 24: 15-24 là một nổ lực của tác giả nhằm phác họa hình ảnh về vị ngôn sứ luôn trung thành với sứ mạng của mình dẫu phải đối diện với muôn vàn nghịch cảnh, hầu có thể mưu ích cho cộng đồng mình được sai đến. Trong bài viết này, tác giả lần lượt trình bày bối cảnh lịch sử, xã hội, thời điểm, nơi chốn mà ngôn sứ Ê
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Tsoi, A. K. "THE VISION OF THE PROPHET EZEKIEL IN QUMRAN LITERATURE." Juvenis Scientia, no. 6 (2019): 28–31. http://dx.doi.org/10.32415/jscientia.2019.06.06.

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The article deals with the adaptation of the vision of the prophet Ezekiel in the literature of Qumran, namely, in two texts of a liturgical nature - “4QBerakhot” and “The Songs of the Sabbath Sacrifice”. Quotes and allusions to the book of Ezekiel are used in these works for mental prayer movement into the heavenly halls of God and their visualization. These works support the tradition of interpreting the vision of Ezekiel, which formed in the Old Testament apocryphal literature - the image from the first chapter of the book of Ezekiel develops through the continuation of the objectification
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Phinney, D. Nathan. "The Prophetic Objection in Ezekiel iv 14 and its Relation to Ezekiel's Call." Vetus Testamentum 55, no. 1 (2005): 75–88. http://dx.doi.org/10.1163/1568533053713613.

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AbstractW. Zimmerli has argued persuasively that Ezekiel iv 12-15 is a secondary addition to the series of sign acts found in iv 1-v 4, maintaining that the text was attached in its current location because of its affinity with the sign act that immediately precedes. In Ezekiel iv 12-15, Ezekiel protests Yahweh's instruction to prepare food using human excrement, a protest to which Yahweh responds in a conciliatory way. This paper accepts Zimmerli's analysis that the passage is secondary and seeks to offer an explanation for the voiced prophetic objection, heretofore not seen in the book. In s
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Stein, George. "The voices that Ezekiel hears." British Journal of Psychiatry 196, no. 2 (2010): 101. http://dx.doi.org/10.1192/bjp.196.2.101.

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Like any prophet, Ezekiel hears the voice of God and it is his prophetic task to relay God's message onto the people. He hears the voice of God more often (93 times) than any other prophet, and the way God addresses him as ‘son of man’ or ‘mortal’ is also unique. Ezekiel experiences a variety of other auditory phenomena, including command hallucinations which are not described in any other prophet, 3:3 ‘He said to me; mortal eat this scroll that I give to you and fill your stomach with it. Then I ate it; and in my mouth it was as sweet as honey.’
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Jasiński, Andrzej. "Bezpieczne zamieszkanie Izraela – orędzie Ezechiela." Wrocławski Przegląd Teologiczny 23, no. 2 (2015): 13–25. https://doi.org/10.52097/wpt.2318.

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This article examines the concepts of the secure dwelling of Israel in the Book of Ezekiel in four parts: 1. Ezekiel: The prophet of the turning-point of the time. The Book of Ezekiel attempts a complete program of restoration of the Israel in the time of the Exile. Just a prophet Isaiah (Is 33:18) wrote about (tranquil dwellings). This vision was far away for Ezekiel’s time because he lived through the greatest crisis in ancient Israel’s history the loss of independence in the promised land, exile of the leading citizens to Babylonia. In that time the new act of revival by Yahweh will consequ
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Dissertations / Theses on the topic "Prophet ezekiel"

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Rochester, Kathleen Margaret. "Prophetic ministry in Jeremiah and Ezekiel." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/1355/.

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This study seeks to make a contribution to the understanding of Old Testament prophetic ministry by offering a close comparison of selected texts from two different, yet related, prophetic books: Jeremiah and Ezekiel. The approach is canonical, based on the received text. Texts on key areas of prophetic ministry are examined exegetically then compared. These relate to the prophet's call (J er 1: 1-19, Ezek 1-3), worker images for prophetic ministry (assayer Jer 6:27-30, potter modelled on Yahweh's work in Jer 18:1-12, and watchman Ezek 33:1-20), the prophet's relationship with the temple (Jer
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Kemp, Joel B. "ACase for Identity: The Book of Ezekiel, Juridical Diction and Judahite Identity." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107366.

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Thesis advisor: David S. Vanderhooft<br>The consistent presence of juridical diction, legal metaphors, and courtroom imagery reveals that Ezekiel 1-33 is set within a precise juridical framework. In this study, I argued that focusing upon these legal elements has two primary benefits for our understanding of the book. First, the juridical framework provides greater clarity and coherence to some passages within Ezekiel 1-33. Second, the book (especially Ezekiel 16) uses its legal elements to articulate a version of Judahite identity under Neo-Babylonian hegemony. To connect these legal elements
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Langley, Andrew P. "'They shall know that I am Yahweh' : the vindication of Yahweh in Ezekiel's Oracles against the Nations." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:a1b086c1-5305-455b-9c2e-45023f7c2c1d.

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This study examines the theological purpose of the oracles against the nations in the book of Ezekiel (Ezek. 25-32). Through detailed exegesis, this thesis contends that the recognition formula, 'they shall know that I am Yahweh', is the vehicle for this theological purpose since it is fundamentally a statement of the vindication of Yahweh. Having specified in chapter 1 that the primary thesis is supported by two further theses, 'the recognition formula illuminates Yahweh's wrath and his mercy', and 'the recognition formula invites a human response', the work begins with a review of recent Eze
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Ortega, Christopher E. "Postcolonial approaches to the Hebrew Bible| Witchcraft accusations and gendered language in Ezekiel and other polemical prophetic texts." Thesis, California State University, Long Beach, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1603104.

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<p> Postcolonial theory, while often reserved for analysis of modern political conditions, is often overlooked in biblical studies. The purpose of this thesis is to employ postcolonial analysis to the book of Ezekiel and demonstrate its value in biblical studies. Postcolonialism critiques national origin myths as political propaganda; seeks to retrieve the voices of those suppressed by hegemony; explores the power relations involved in ethnic and religious representation and authority; and examines how gender is used in hegemonic discourse. This study begins with an interrogation of the imp
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Chao, Kuo Shiung, and 趙國雄. "The Meanings and Interpretations of Prophetic Symbolic Acts in Ezekiel 4:1-5:4." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/3sm795.

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碩士<br>基督教台灣浸會神學院<br>基督教神學研究所<br>103<br>In this thesis, there were four prophetic symbolic acts, in Ezekiel 4:1-5:4, Ezekiel had performed in Babylon. The destination of perform had focused on the fallng of Jerusalem, that had three stages in a process: siege, destruction and exile. But it all in textual world, the study explores the text of Ezekiel 4:1-5:4 through three major approches: the literary, the conventional and the nonverbal communication. All three of these approches will lead the researcher to interprete sharper. The study will use prophetic symbolic acts in Ezekiel 4:1-5:4 a
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Ruckhaus, Keith Raymond. "An evaluation of the nature and role of the `glory of the Lord' in Ezekiel 1-24." Diss., 2005. http://hdl.handle.net/10500/1483.

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This thesis evaluates the nature and role of `the glory of the Lord,' hwhy-dwbk, in Ezekiel 1-24. The introductory chapter will present the relevance of the topic as well as purview the scope of the thesis and the structure of its presentation. Chapter two lays an interpretive foundation for the glory pericope within a central theme in the book of Ezekiel. The intended impact on the exilic audience is discerned through examining the characteristic features of the hwhy-dwbk in Chapter 3. Chapter four identifies three functions of the hwhy-dwbk . A final function of the hwhy-dwbk is explored
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Pos, Vladimír. "Vize merkavy a její reflexe v rabínském judaismu." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-320814.

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Thesis with title The Vision of Merkabah and its Reflexion in Rabbinical Judaism deals with jewish's mysticism. The work has point evidence, that jewish's mysticism starts yet in early medieval times. During centuries extends further and its line achieves until today's time. It compares most old mysticism texts with their occurrence at a later literature. It focus on mystical groups and theirs incidence. The work attends to difference mystic of jewish in different geographical regions in course of time. Keywords Ezekiel, prophets, mysticism, kabbalah, merkabah, sefirot, God
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McKenzie, Tracy. "Harlotry and History." Doctoral thesis, 2018. http://hdl.handle.net/21.11130/00-1735-0000-0003-C17F-5.

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Beer, Leilani. "The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a." Thesis, 2021. http://hdl.handle.net/10500/27842.

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Bibliography: leaves 289-298<br>Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the Holiness Code – the premise being that Source P forms one religious, literate and elite group of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various ideologies of Israelite identity were produced by various religious, literate and elite groups. Possibly, the Holiness Code functions as the compromise reached between two such groups, these being: the
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Books on the topic "Prophet ezekiel"

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1931-, Hill Robert C., ed. Commentaries on the prophets: Commentary on the prophet Ezekiel. Holy Cross Orthodox Press, 2006.

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Gregory. Homilies on the book of the Prophet Ezekiel. 2nd ed. Center for Traditionalist Orthodox Studies, 2008.

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Vawter, Bruce. A new heart: A commentary on the book of Ezekiel. Handsel Press, 1991.

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Jacobson, Howard. The Exagoge of Ezekiel. Cambridge University Press, 2009.

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1805-1874, Fairbairn Patrick, Findlay William, Crerar Thomas, and Manson Sinclair, eds. The book of the prophet Ezekiel: Theologically and homiletically expounded. Charles Scribner, 1986.

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Hansbury, Mary, and Alexander Golitzin, eds. Jacob of Sarug's Homily on the Chariot that Prophet Ezekiel Saw. Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463213503.

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editor, Hansbury Mary, Golitzin Alexander translator, Jacob of Serug 451-521, and Jacob of Serug 451-521, eds. Jacob of Sarug's Homily on the chariot that Prophet Ezekiel saw. Gorgias Press LLC, 2016.

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Streane, A. W. (Annesley William), 1844-1915, ed. The book of the prophet Ezekiel: In the Revised Version : with notes and introduction. University Press, 1986.

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The Prophet Ezekiel. Everyday Publications, 1989.

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Block, Daniel I. The Book of Ezekiel. Wm. B. Eerdmans Publishing Co, 1997. http://dx.doi.org/10.5040/bci-008w.

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To most modern readers the book of Ezekiel is a mystery. Few can handle Ezekiel's relentless denunciations, his unconventional antics, his repetitive style, and his bewildering array of topics. This excellent commentary by Daniel I. Block makes sense of this obscure and often misunderstood prophet and demonstrates the relevance of Ezekiel’s message for the church today.
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Book chapters on the topic "Prophet ezekiel"

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Davies, Jeannie B. Thomson. "The Prophet Ezekiel." In The Heart of the Bible. Routledge, 2024. http://dx.doi.org/10.4324/9781003539360-9.

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Klapheck, Elisa. "Ezekiel: The Prophet of Return (1942)." In Margarete Susman - Religious-Political Essays on Judaism. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-89474-0_6.

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Boadt, Lawrence. "Ezekiel." In The Hebrew Prophets. Palgrave Macmillan US, 1998. http://dx.doi.org/10.1007/978-1-137-05169-1_11.

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Nagy, András. "Ezekiel." In The Latter Prophets. Routledge, 2024. http://dx.doi.org/10.4324/9781003564812-14.

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Kohn, Risa Levitt. "Paul M. Joyce And Andrew Mein (Eds.), After Ezekiel: Essays On The Reception Of A Difficult Prophet." In Perspectives on Hebrew Scriptures IX, edited by Ehud Ben Zvi and Christophe Nihan. Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463235635-075.

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Golitzin, Alexander. "The Image And Glory Of God In Jacob Of Serugís Homily, "On That Chariot That Ezekiel The Prophet Saw"." In The Theophaneia School, edited by Andrei Orlov. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216313-013.

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"A Prophet in Their Midst." In Ezekiel. Fortress Press, 2024. http://dx.doi.org/10.2307/jj.5736175.7.

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"Ezekiel The Prophet." In Prophetic Writings Of Lady Eleanor Davies, edited by Esther S. Cope. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195078756.003.0019.

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Abstract So many having attempted the straits or passages of this Labyrinth, and lost their labor who went about it, could not but drop a word, have thought it not amisse or unseasonable, as wise as they are that missed their mark, a taste or touch to give them, of the tree of Life, otherwise cald the mystery of Times and Seasons, reserved for the last time, this Sacramental little Rowl, with such a solemn protestation bound touching times being no longer, which precious Manna, the Prophet Ezekiel and John the Evangelist both tasted of, not longed for a little (Acts I )
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"Ezekiel." In The Making of the Last Prophet. University of South Carolina Press, 2022. http://dx.doi.org/10.2307/j.ctv31jm8gf.15.

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Davis, Ellen F. "Ezekiel." In Opening Israel's Scriptures. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190260545.003.0031.

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Ezekiel’s prophecy was a major factor in the centuries-long transformation of Israel’s national religion into two vibrant global faiths. Ezekiel is the most theocentric of biblical writers; his biography and personal voice are eclipsed by divine oracles and vision reports, with only the sparest narrative frame. With shocking displays of “antilanguage,” including the grotesque metaphor of Israel as a faithless wife and imagery that evokes the shaming of war victims, Ezekiel seeks to strip Israel of self-destructive pride and refocus attention on YHWH, not Babylonia. The final chapters rise to a
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