Log in

Relevant bibliographies by topics / Prophet ezekiel / Journal articles

To see the other types of publications on this topic, follow the link: Prophet ezekiel.

Journal articles on the topic 'Prophet ezekiel'

Author: Grafiati

Published: 11 December 2022

Last updated: 31 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Prophet ezekiel.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Kohn, Risa Levitt. "Ezekiel At the Turn of the Century." Currents in Biblical Research 2, no. 1 (2003): 9–31. http://dx.doi.org/10.1177/1476993x0300200102.

Full text

Abstract:

Recent scholarship has helped illuminate historical circumstances sur rounding the Israelite Exile. As a result, the book of Ezekiel has gained renewed interest. As a prophet of the Exile, Ezekiel is recognized as an important and liminal figure in the evolution of Israelite theology. In the 1994 volume of Currents, Pfisterer Darr surveyed the state of the field of Ezekiel studies. The present article identifies and examines several emerg ing trends in Ezekiel scholarship since the publication of Pfisterer Darr's study, including literary relations in Ezekiel, the psychology of the prophet, Ez

APA, Harvard, Vancouver, ISO, and other styles

2

ULRICH, DEAN. "Dissonant Prophecy in Ezekiel 26 and 29." Bulletin for Biblical Research 10, no. 1 (2000): 121–41. http://dx.doi.org/10.2307/26422195.

Full text

Abstract:

Abstract Ezek 26:1–21 and 29:17–21 present a formidable challenge to the deuteronomic criterion for a true prophet. In the former passage Ezekiel predicted that Nebuchadnezzar's army would conquer Tyre and plunder its wealth. In the latter passage, written 16 years later, Ezekiel admitted that Nebuchadnezzar's army obtained no plunder from its campaign against Tyre. He issued a corrective prophecy that promised Egyptian booty as a consolation. For the most part scholarship has considered the historical problem the key to the first prophecy. Whereas some interpreters appeal to multiple historic

APA, Harvard, Vancouver, ISO, and other styles

3

ULRICH, DEAN. "Dissonant Prophecy in Ezekiel 26 and 29." Bulletin for Biblical Research 10, no. 1 (2000): 121–41. http://dx.doi.org/10.5325/bullbiblrese.10.1.0121.

Full text

Abstract:

Abstract Ezek 26:1–21 and 29:17–21 present a formidable challenge to the deuteronomic criterion for a true prophet. In the former passage Ezekiel predicted that Nebuchadnezzar's army would conquer Tyre and plunder its wealth. In the latter passage, written 16 years later, Ezekiel admitted that Nebuchadnezzar's army obtained no plunder from its campaign against Tyre. He issued a corrective prophecy that promised Egyptian booty as a consolation. For the most part scholarship has considered the historical problem the key to the first prophecy. Whereas some interpreters appeal to multiple historic

APA, Harvard, Vancouver, ISO, and other styles

4

Gasymov, A. B. "“Shamanic Illness” of the Prophet Ezekiel: Criticism of the Concept." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 48 (2024): 140–49. http://dx.doi.org/10.26516/2073-3380.2024.48.140.

Full text

Abstract:

This article is devoted to refuting the concept of Yong-Chi Rhie, who proposes to read the narrative of the calling of the prophet Ezekiel as a shamanic illness (in Korean shamanism). Since the author investigates the story in question as such, without textual criticism, the refutation of the researcher's concept is constructed from within the biblical corpus. To analyze the problem, all key elements of both the shamanic illness and the calling of the biblical prophets are parsed in detail. It is noted that the comparison of the two phenomena – shamanic illness and the calling of a prophet – o

APA, Harvard, Vancouver, ISO, and other styles

5

McKeating, H. "Ezekiel the 'Prophet Like Moses'?" Journal for the Study of the Old Testament 19, no. 61 (1994): 97–109. http://dx.doi.org/10.1177/030908929401906108.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Phạm, Trọng. "Ngôn Sứ Như Là Điềm Báo - Phân Tích Ê-Dê-Ki-En 24:15-24". Khoa Học Công Giáo và Đời Sống 3, № 2 (2023): 21–29. http://dx.doi.org/10.54855/csl.23323.

Full text

Abstract:

Trung thành sống căn tính ngôn sứ của mình là lời mời gọi không ngừng đối với mỗi Kitô hữu. Tuy nhiên, để sống đúng căn tính ngôn sứ không phải lúc nào cũng dễ dàng, đặc biệt là khi phải đối diện với những nghịch cảnh của cuộc sống. Bài phân tích điềm báo của ngôn sứ Ê-dê-ki-en trong Êd 24: 15-24 là một nổ lực của tác giả nhằm phác họa hình ảnh về vị ngôn sứ luôn trung thành với sứ mạng của mình dẫu phải đối diện với muôn vàn nghịch cảnh, hầu có thể mưu ích cho cộng đồng mình được sai đến. Trong bài viết này, tác giả lần lượt trình bày bối cảnh lịch sử, xã hội, thời điểm, nơi chốn mà ngôn sứ Ê

APA, Harvard, Vancouver, ISO, and other styles

7

Tsoi, A. K. "THE VISION OF THE PROPHET EZEKIEL IN QUMRAN LITERATURE." Juvenis Scientia, no. 6 (2019): 28–31. http://dx.doi.org/10.32415/jscientia.2019.06.06.

Full text

Abstract:

The article deals with the adaptation of the vision of the prophet Ezekiel in the literature of Qumran, namely, in two texts of a liturgical nature - “4QBerakhot” and “The Songs of the Sabbath Sacrifice”. Quotes and allusions to the book of Ezekiel are used in these works for mental prayer movement into the heavenly halls of God and their visualization. These works support the tradition of interpreting the vision of Ezekiel, which formed in the Old Testament apocryphal literature - the image from the first chapter of the book of Ezekiel develops through the continuation of the objectification

APA, Harvard, Vancouver, ISO, and other styles

8

Phinney, D. Nathan. "The Prophetic Objection in Ezekiel iv 14 and its Relation to Ezekiel's Call." Vetus Testamentum 55, no. 1 (2005): 75–88. http://dx.doi.org/10.1163/1568533053713613.

Full text

Abstract:

AbstractW. Zimmerli has argued persuasively that Ezekiel iv 12-15 is a secondary addition to the series of sign acts found in iv 1-v 4, maintaining that the text was attached in its current location because of its affinity with the sign act that immediately precedes. In Ezekiel iv 12-15, Ezekiel protests Yahweh's instruction to prepare food using human excrement, a protest to which Yahweh responds in a conciliatory way. This paper accepts Zimmerli's analysis that the passage is secondary and seeks to offer an explanation for the voiced prophetic objection, heretofore not seen in the book. In s

APA, Harvard, Vancouver, ISO, and other styles

9

Stein, George. "The voices that Ezekiel hears." British Journal of Psychiatry 196, no. 2 (2010): 101. http://dx.doi.org/10.1192/bjp.196.2.101.

Full text

Abstract:

Like any prophet, Ezekiel hears the voice of God and it is his prophetic task to relay God's message onto the people. He hears the voice of God more often (93 times) than any other prophet, and the way God addresses him as ‘son of man’ or ‘mortal’ is also unique. Ezekiel experiences a variety of other auditory phenomena, including command hallucinations which are not described in any other prophet, 3:3 ‘He said to me; mortal eat this scroll that I give to you and fill your stomach with it. Then I ate it; and in my mouth it was as sweet as honey.’

APA, Harvard, Vancouver, ISO, and other styles

10

Jasiński, Andrzej. "Bezpieczne zamieszkanie Izraela – orędzie Ezechiela." Wrocławski Przegląd Teologiczny 23, no. 2 (2015): 13–25. https://doi.org/10.52097/wpt.2318.

Full text

Abstract:

This article examines the concepts of the secure dwelling of Israel in the Book of Ezekiel in four parts: 1. Ezekiel: The prophet of the turning-point of the time. The Book of Ezekiel attempts a complete program of restoration of the Israel in the time of the Exile. Just a prophet Isaiah (Is 33:18) wrote about (tranquil dwellings). This vision was far away for Ezekiel’s time because he lived through the greatest crisis in ancient Israel’s history the loss of independence in the promised land, exile of the leading citizens to Babylonia. In that time the new act of revival by Yahweh will consequ

APA, Harvard, Vancouver, ISO, and other styles

11

Whitley, John B. "The Literary Expansion of Ezekiel's “Two Sticks” Sign Act (Ezekiel 37:15–28)." Harvard Theological Review 108, no. 2 (2015): 307–24. http://dx.doi.org/10.1017/s0017816015000188.

Full text

Abstract:

In Ezek 37:15–28 the prophet Ezekiel is instructed to inscribe two “sticks” (Hebrew ), one for Judah and one for Joseph, and to unite them in a visual display meant to signify God's intention to reunite the former kingdoms of Judah and Israel. This intended meaning is made clear in the accompanying oracle (vv. 21–28), which explicitly proclaims this interpretation of the act. This form of prophetic announcement, in which a conspicuous action is followed by an oracle that is, in part or in whole, an interpretation of it, is often referred to as a symbolic action, or “sign act.” Whereas other si

APA, Harvard, Vancouver, ISO, and other styles

12

Тодиев, А. А., and М. В. Ковшов. "Pastoral Problems in the Book of the Holy Prophet of God Ezekiel." Библейские схолии, no. 2(3) (December 15, 2022): 121–44. http://dx.doi.org/10.31802/bsch.2022.3.2.007.

Full text

Abstract:

В статье рассмотрен пастырский аспект жизни и учения святого пророка Иезекииля. Пункты 1, 2, 3, 4 будут посвящены теме пастырства сквозь призму биографии пророка, исходя из тех немногих сведений, которыми мы располагаем в его книге. В пунктах 5, 6 рассматриваются аспекты пастырской проблематики в речах пророка-священника Иезекииля. Утверждается, что характерной чертой книги Иезекииля служит её священнический колорит, а его самого можно назвать сугубо «храмовым священником». Он является устроителем и духовным вдохновителем иудейской послепленной общины. Своею проповедью пророк развивает начало

APA, Harvard, Vancouver, ISO, and other styles

13

Nggebu, Sostenis, Fenius Gulo, and Joko Susilo. "PERTANGGUNGJAWABAN NABI YEHEZKIEL SEBAGAI PENJAGA UMAT ISRAEL." Manna Rafflesia 9, no. 2 (2023): 260–75. http://dx.doi.org/10.38091/man_raf.v9i2.294.

Full text

Abstract:

The problem of this article discusses the critical function of the prophet Ezekiel's control over the spirituality of the Israelites in Babylon. He carried out this vital role so that the life of the Israelites' faith returned to the right path. The method used in this study is a biblical textual study method. The result shows that Ezekiel carried out God's mandate with sincerity and sincerity as the guardian of the people of Israel. He was well aware that God himself would hold him accountable. In the land of exile, Ezekiel faithfully carried out his duty as a guardian of Israel. He rebuked t

APA, Harvard, Vancouver, ISO, and other styles

14

Salvador-González, José María. "The doctrinal metaphor porta clausa in medieval liturgical hymns and its reflection in the iconography of the Annunciation." De Medio Aevo Avance en línea (November 11, 2024): 1–42. http://dx.doi.org/10.5209/dmae.97930.

Full text

Abstract:

Focused on investigating some interpretations of the vision of the prophet Ezekiel about the eastern shut gate of the temple that was to be rebuilt in Jerusalem, this article] seeks two objectives. First, to present many fragments of medieval liturgical hymns in Latin that interpret the Ezekiel’s sentence in a Mariological and Christological sense. Second, to analyze seven artistic representations of the Annunciation that include a shut door in their scene. The comparative analysis between these hymnic texts and these artistic images allows us to conclude that both reflect the same doctrinal m

APA, Harvard, Vancouver, ISO, and other styles

15

Maryani, Indri. "HAKIKAT NABI ZULKIFLI AS MENURUT MUFASIR KONTEMPORER DALAM TAFSIR AL-MUNIR DAN AL-QURTUBI." Al FAWATIH:Jurnal Kajian Al Quran dan Hadis 5, no. 2 (2024): 174–82. https://doi.org/10.24952/alfawatih.v5i2.12761.

Full text

Abstract:

This study is based on various Islamic scholars' views on the identity of Prophet Zul-Kifl. Some Islamic historians argue that Zul-Kifl was not a prophet but rather Buddha known as Siddhartha Gautama. Conversely, the interpreter al-Qasimi in his exegesis, Mahasin al-Ta'wil, states that Zul-Kifl is Ezekiel, a prophet from among the Jews. The Quran only mentions the name Zul-Kifl twice without further narrative, leading to various interpretations by commentators, including Wahbah Zuhaili and Imam al-Qurtubi. This research focuses on understanding the essence of Prophet Zul-Kifl according to Wahb

APA, Harvard, Vancouver, ISO, and other styles

16

Hals, Ronald M., Walther Zimmerli, and James D. Martin. "Ezekiel 2: A Commentary on the Book of the Prophet Ezekiel, Chapters 25-48." Journal of Biblical Literature 105, no. 2 (1986): 321. http://dx.doi.org/10.2307/3260410.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Myers, Jacob D. "Obscure preaching: Postmodern homiletical insights from Ezekiel the prophet." Review & Expositor 111, no. 4 (2014): 401–10. http://dx.doi.org/10.1177/0034637314562379.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Allen, Leslie C. "Ezekiel: The Prophet and His Message (review)." Hebrew Studies 31, no. 1 (1990): 190–92. http://dx.doi.org/10.1353/hbr.1990.0002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Barre, Michael L. "Ezekiel: The Prophet and His Message. Ralph W. Klein." Journal of Religion 70, no. 1 (1990): 87. http://dx.doi.org/10.1086/488277.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Haran, Menahem. "Ezekiel, P, and the Priestly School." Vetus Testamentum 58, no. 2 (2008): 211–18. http://dx.doi.org/10.1163/156853308x265954.

Full text

Abstract:

AbstractSeeing that Ezekiel, with his law code of chaps. xl-xlviii, is connected with P in many characteristics, while, at the same time, they contradict each other in almost any tangible aspect, it is the author's contention that the two are independent manifestation of the same school, of which P is its authentic expression whereas Ezekiel is its loose and later extension. It is out of the question to argue, as was done recently, that Ezekiel saw P and modified it at will. The relationship between P and Ezekiel comprises two aspects, the first of which is the common literary language they sh

APA, Harvard, Vancouver, ISO, and other styles

21

Borges, Ágabo. "A influência da Escola de Ezequiel em Daniel 10." Fronteiras - Revista de Teologia da Unicap 7, no. 1 (2024): 216–27. http://dx.doi.org/10.25247/2595-3788.2024.v7n1.p215-226.

Full text

Abstract:

The relationship between the book of Daniel and prophetism has been studied for a long time. Initially, Lücke considered apocalyptic literature to be a late development of the prophetic spirit, but this idea was later challenged by Von Rad, who suggested that the apocalypse had origins in wisdom traditions. Despite this, Daniel makes reference to texts from Jeremiah and Ezekiel, which weakens Von Rad's theory. This article aims to show the influence of prophetic literature on Daniel's apocalyptic literature, from a linguistic and worldview point of view. A comparative analysis will show these

APA, Harvard, Vancouver, ISO, and other styles

22

Strong, John T. "After Ezekiel: Essays on the Reception of a Difficult Prophet." Biblical Interpretation 20, no. 4-5 (2012): 500–502. http://dx.doi.org/10.1163/156851512x618650.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Odell, Margaret. "The Particle and the Prophet: Observations on Ezekiel II 6." Vetus Testamentum 48, no. 3 (1998): 425–32. http://dx.doi.org/10.1163/1568533982722405.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Theis, Christoffer, та Elena Mahlich. "אֶלְגָּבִישׁ: Ein neues ägyptisches Lehnwort im Alten Testament?" Zeitschrift für die alttestamentliche Wissenschaft 135, № 4 (2023): 615–22. http://dx.doi.org/10.1515/zaw-2023-4006.

Full text

Abstract:

Abstract The article offers a discussion of a supposed new Egyptian loanword in the book of the prophet Ezekiel proposed by Jonathan Thambyrajah in 2021. The proposal that אֶלְגָּבִישׁ (Ez 13,11.13; 38,22) is a loanword from the Egyptian language can be firmly rejected due to many linguistic and cultural-historic problems.

APA, Harvard, Vancouver, ISO, and other styles

25

Crouch, C. L. "Ezekiel’s immobility and the meaning of ‘the house of Judah’ in Ezekiel 4." Journal for the Study of the Old Testament 44, no. 1 (2019): 182–97. http://dx.doi.org/10.1177/0309089218778591.

Full text

Abstract:

Ezekiel 4.4-6 recounts a sign-act in which the prophet is instructed to lie first on his left side and then on his right, to symbolise the עון‎ of the house of Israel and the עון‎ of the house of Judah. The interpretive crux of the passage concerns the identification of ‘the house of Israel’ and ‘the house of Judah’, usually understood as either the northern and southern kingdoms or as interchangeable terms for the same entity. This article challenges the assumptions about Israel and Judah which underlie these interpretations, re-examining the terms’ use in the immediate and wider contexts in

APA, Harvard, Vancouver, ISO, and other styles

26

Ackerman, Susan. "AMarzēaḥin Ezekiel 8:7–13?" Harvard Theological Review 82, № 3 (1989): 267–82. http://dx.doi.org/10.1017/s0017816000016205.

Full text

Abstract:

In 592bce, at the midpoint between the two Babylonian invasions of 597bceand 587bce, Ezekiel, who was exiled to Babylon after the first invasion, finds himself transported back to Jerusalem in a divine vision (Ezekiel 8–11). In the first part of this vision, Ezekiel 8, Ezekiel sees Jerusalem in a state of religious collapse, as God shows the prophet four strange cultic abominations: the image of jealousy (8:3–6), elders burning incense in a room of reliefs (8:7–13), women wailing over Tammuz (8:14–15), and men worshiping the sun (8:16–18). Of these four cultic abominations, the character of th

APA, Harvard, Vancouver, ISO, and other styles

27

Umeanolue, IL. "Prophet Ezekiel on Individual Responsibility: Implications for Nation Building in Nigeria." AFRREV IJAH: An International Journal of Arts and Humanities 3, no. 4 (2014): 80. http://dx.doi.org/10.4314/ijah.v3i4.7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Ederer, Matthias. "„Westwerk“ oder Tempelumbauung? Ezechiels „binjān“ (Ez 41,12–15b)." Biblische Zeitschrift 69, no. 1 (2025): 1–29. https://doi.org/10.30965/25890468-06901001.

Full text

Abstract:

Abstract In his vision of a future temple (cf. Ezek. 40–42), the prophet Ezekiel mentions, among other things, a structure to which he simply applies the term binjān (building, edifice) (cf. Ezek. 41:12–15b). It is generally assumed to be a massive building dominating the western part of the temple area. This article presents a different interpretation, arguing that the term binjān refers to the chambers, walls and open spaces mentioned in Ezek. 41,5–11, that surround the actual temple house.

APA, Harvard, Vancouver, ISO, and other styles

29

Cook, Christopher C. H. "Psychiatry in scripture: sacred texts and psychopathology." Psychiatrist 36, no. 6 (2012): 225–29. http://dx.doi.org/10.1192/pb.bp.111.036418.

Full text

Abstract:

SummaryThe engagement of psychiatry with religion is increasingly important for better understanding of the ways in which religious people find resources to cope with mental disorder. An example of how a more critical and constructive engagement might be achieved is found in the psychiatric literature on sacred texts. Articles which engage with the alleged psychopathology of the 6th-century BC Hebrew prophet Ezekiel are examined as an example of this and proposals are made for a more critical yet sensitive and constructive future debate.

APA, Harvard, Vancouver, ISO, and other styles

30

Alexander, Hieromonk. "THE IMAGE AND GLORY OF GOD IN JACOB OF SERUG'S HOMILY, «ON THAT CHARIOT THAT EZEKIEL THE PROPHET SAW»." Scrinium 3, no. 1 (2007): 180–212. http://dx.doi.org/10.1163/18177565-90000154.

Full text

Abstract:

Jacob of Serug († 521) is, after Ephrem of Nisibis, the most beloved of theologian poets among the Syriac-speaking Christians of the East. Until recently, though, he was not well known in Western Christian circles and, when discussed at all, was usually associated with Severus of Antioch and Philoxenus of Mabbug as part of a triad of the most important, early sixth-century «Monophysites» theologians. This article seeks rather to examine one of Jacob's works, the long verse homily on Ezekiel's chariot vision, against the background of those traditions common in particular to Eastern Christianit

APA, Harvard, Vancouver, ISO, and other styles

31

Wacholder, Ben Zion, та Steven Bowman. "Ezechielus the Dramatist and Ezekiel the Prophet: Is the Mysterious ζῷον in the Ἐξαγωγή a Phoenix?" Harvard Theological Review 78, № 3-4 (1985): 253–77. http://dx.doi.org/10.1017/s0017816000012396.

Full text

Abstract:

The TextThe last sixteen lines of the remnants of theExagōgēby the playwright Ezechielus depict the appearance of a wondrous and mysteriousζῷον. Since the fifth or sixth century, exegetes, with the singular exception of Israel Abrahams (see below, notes 33 and 56) have identified this wondrous creature with the mythical phoenix. This paper argues, however, that theζῷονin theExagōgēis a huge eagle that serves as a metaphor for God, drawn from Exod 19:4 and from chaps. 1 and 17 of the book of Ezekiel.

APA, Harvard, Vancouver, ISO, and other styles

32

Damsma, Alinda. "From Son of Man to Son of Adam—the Prophet Ezekiel in Targum Jonathan." Aramaic Studies 15, no. 1 (2017): 23–43. http://dx.doi.org/10.1163/17455227-01501001.

Full text

Abstract:

The ubiquitous vocative expression ‮בן־אדם‬‎ (literally ‘son of man’) in the Book of Ezekiel seems to underscore the prophet’s status as a mere mortal. In contrast to the other ancient versions, Targum Jonathan to the Prophets interprets the word ‮אדם‬‎ as a proper noun, and renders the phrase accordingly as ‮בר אדם‬‎ ‘son of Adam’. This translation runs counter to the Targum’s conventional practice of rendering ‮בן־אדם‬‎ with ‮בר אנש(א)‬‎. In the absence of a satisfactory grammatical explanation for the divergent rendering, this article examines the possibility that the Targumist’s eschewal o

APA, Harvard, Vancouver, ISO, and other styles

33

Ostapczuk, Jerzy. "Old Testament Saints in Menologia of Cyrillic Early Printed Tetraevangelia." Palaeobulgarica 47, no. 2 (2023): 91–106. http://dx.doi.org/10.59076/2603-2899.2023.2.05.

Full text

Abstract:

This artile examines Old Testament saints present in menologia of cyrillic early printed Tetraevangelia, i.e., books issued in the 16th–18th centuries. Only twenty-seven Old Testament figures mentioned by name and three groups of saints can be found in the fixed liturgical calendar of cyrillic early printed Tetraevangelia. Three prophets, Elisseus, Elias and Daniel, together with the Three Holy Youths, as well as Forefathers, Fathers and Seven Maccabean Martyr Brothers, are present in all cyrillic early printed Tetraevangelia. Prophet Malachi is missing in all Lviv and the fourth Vilnius editi

APA, Harvard, Vancouver, ISO, and other styles

34

Llewelyn, Stephen, Istvan Haag, and Jack Tsonis. "Ezekiel 16 and its use of Allegory and the Disclosure-of-Abomination Formula." Vetus Testamentum 62, no. 2 (2012): 198–210. http://dx.doi.org/10.1163/156853312x632375.

Full text

Abstract:

Abstract Ezek 16 and 23 have been subjected recently to much critical review, especially from feminist scholars. The present article acknowledges their work but seeks to take the discussion back to a formal analysis of the image of the adulterous wife, with a special focus on Ezek 16 and its use of the ‘disclosure of abomination’ formula. The use of this formula locates the oracle within the legal register but framed in terms of a unilateral covenant. The effect of such a formula and its employment is to silence the woman and give only the accuser/judge a voice. But the use of the formula is f

APA, Harvard, Vancouver, ISO, and other styles

35

CAPES, DAVID B. "Intertextual Echoes in the Matthean Baptismal Narrative." Bulletin for Biblical Research 9, no. 1 (1999): 37–49. http://dx.doi.org/10.2307/26422228.

Full text

Abstract:

Abstract Matthew's story of Jesus' baptism provides evidence of an "Immanuel" ("God with us") Christology. In particular the first evangelist redacts Mark's account and envisages Jesus as an apocalyptic prophet according to the order of Ezekiel. Moreover, the opening of the heavens and descent of the Spirit echo Isaiah 63–64 and portray Jesus as God's answer to the petition longing for his presence and redemption. The dove image appears to have two intertextual functions: (1) to construe Jesus' baptism as the end of judgment and the beginning of new creation through the recollection of Noah's

APA, Harvard, Vancouver, ISO, and other styles

36

CAPES, DAVID B. "Intertextual Echoes in the Matthean Baptismal Narrative." Bulletin for Biblical Research 9, no. 1 (1999): 37–49. http://dx.doi.org/10.5325/bullbiblrese.9.1.0037.

Full text

Abstract:

Abstract Matthew's story of Jesus' baptism provides evidence of an "Immanuel" ("God with us") Christology. In particular the first evangelist redacts Mark's account and envisages Jesus as an apocalyptic prophet according to the order of Ezekiel. Moreover, the opening of the heavens and descent of the Spirit echo Isaiah 63–64 and portray Jesus as God's answer to the petition longing for his presence and redemption. The dove image appears to have two intertextual functions: (1) to construe Jesus' baptism as the end of judgment and the beginning of new creation through the recollection of Noah's

APA, Harvard, Vancouver, ISO, and other styles

37

Martiyani, Iman Krisdayanti Halawa, and Firman Panjaitan. "Teologi Mistik Pengharapan Bagi Sebuah Restorasi." KAMASEAN: Jurnal Teologi Kristen 2, no. 2 (2021): 14–25. http://dx.doi.org/10.34307/kamasean.v2i2.45.

Full text

Abstract:

Mystical Theology of Hope for a Restoration: The Interpretation of Ezekiel 37: 1-14. Various problems in the world have made humans live in suffering, especially when facing a pandemic which is still ongoing today. Humans need strength and certainty to face these difficult times in order to rise from adversity and experience restoration that is able to bring life into hope. This article examines efforts to cultivate hope theologically by describing a mystical theological view of hope in Ezekiel 37: 1-14. By using qualitative methods, especially through the approach of textual interpretation th

APA, Harvard, Vancouver, ISO, and other styles

38

Strine, C. A. "After Ezekiel: Essays on the Reception of a Difficult Prophet. Edited by PAUL M. JOYCE and ANDREW MEIN." Journal of Theological Studies 62, no. 2 (2011): 674–76. http://dx.doi.org/10.1093/jts/flr136.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Watts, John D. W. "Book Review: Joseph and his Family: A Literary Study, Ezekiel: The Prophet and his Message, Daniel in his Time, Jonah: A Psycho-Religious Approach to the Prophet." Review & Expositor 89, no. 4 (1992): 572–73. http://dx.doi.org/10.1177/003463739208900419.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Piela, Marek. "Co można zrobić ze strachu?" Między Oryginałem a Przekładem 26, no. 48 (2020): 87–108. http://dx.doi.org/10.12797/moap.26.2020.48.05.

Full text

Abstract:

What One Can Do in Fear – A Symptomatic Escape into Literalness Proper interpretation of the expression used in Ezekiel 7:17; 21:12 is difficult, as the variety of meanings expressed the translations indicates. One of the obstacles to understanding these verses is a euphemism used by the prophet, namely mayim, literally “water”, here “urine”. Polish translators, in their desire to hide the coarse sense of the source text from a reader, replace the original non-verbal sign (involuntary urination as a symptom of terror) with milder symptoms of fear, or render the Hebrew euphemism literally

APA, Harvard, Vancouver, ISO, and other styles

41

Jędrzejewski, Sylwester. "Eschatologiczna perspektywa biblijnego święta Sukkot." Ruch Biblijny i Liturgiczny 61, no. 3 (2008): 205. http://dx.doi.org/10.21906/rbl.361.

Full text

Abstract:

Sukkot is a festival that occurs in autumn and finishes the agricultural cycle of holidays in the Old Testament. It reflects divine care of his own people. In the eschatological texts of the Old Testament, the term “Sukkot” refers to a new, changed reality. Prophet Ezekiel recognizes only two holidays in eschatological times: Pesach and Sukkot. Zechariah leaves only one term “Sukkot” and connects it with a general concept of the conversion of all nations to God in Jerusalem. Jesus gives the eschatological significance to the meaning of Sukkot when he refers to himself in the texts of the New T

APA, Harvard, Vancouver, ISO, and other styles

42

Miller, David, and Gary T. Manning. "Echoes of a Prophet: The Use of Ezekiel in the Gospel of John and in Literature of the Second Temple Period." Journal of Biblical Literature 124, no. 2 (2005): 368. http://dx.doi.org/10.2307/30041022.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

van den Herik, Hans, and Klaas Spronk. "Ezekiel as a Surrealist Author: 20^th Century Art as a Key to a 6^th Century BC Prophet." Scandinavian Journal of the Old Testament 36, no. 2 (2022): 296–305. http://dx.doi.org/10.1080/09018328.2022.2114191.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Ganie, Mukhtar Ahmad, and Dr Shubhra Tripathi. "African Motherhood: A Panic History in The Bluest Eye and Beloved." SMART MOVES JOURNAL IJELLH 9, no. 8 (2021): 9–24. http://dx.doi.org/10.24113/ijellh.v9i8.11148.

Full text

Abstract:

Mother is a bonus bestowed upon humanity by Almighty Allah as she can claim all the calamities for her children to make them safe. The importance of mother as suggested by Prophet Mohammad (PBUH) If I (PBUH) would have been in prayer (Salat) and she (Mother) had called me, I (PBUH) would have left my prayer to listen to her first and then I would have completed my prayer. Here it shows the essence of mother, as she is the source for a man to claim the heaven. Nissim Ezekiel in one of his poems says, ‘Thank God! Scorpion picked on me and spared my children’ this shows that she can suffer the pa

APA, Harvard, Vancouver, ISO, and other styles

45

Damsma, Alinda. "The Merkabah as a Substitute for Messianism in Targum Ezekiel?" Vetus Testamentum 62, no. 4 (2012): 515–33. http://dx.doi.org/10.1163/156853312x645290.

Full text

Abstract:

Abstract This article questions the theory that Targum Ezekiel holds a distinctive position within the corpus of Targum Jonathan to the Prophets with regard to Messianism. According to the hitherto unchallenged studies by Samson Levey, Targum Ezekiel is proof that Merkabah mysticism functioned as a substitute for Messianism after the cataclysm of 70 CE. This theological shift was supposedly instigated by R. Yoḥanan b. Zakkai at a time when messianic speculations had become doctrinally too dangerous. However, the present study shows that the lack of Messianism already goes back to the Hebrew V

APA, Harvard, Vancouver, ISO, and other styles

46

Virnelson, Leslie. "Daubing, Materiality, and Prophecy in Ezekiel 13: 10–16." Catholic Biblical Quarterly 86, no. 3 (2024): 469–84. http://dx.doi.org/10.1353/cbq.2024.a931733.

Full text

Abstract:

Abstract: Ezekiel 13:10–16 has long been understood by translating the word [inline-graphic 01i] as “whitewash” or some kind of building material, on the assumption that v. 10 metaphorizes censured prophecy as building something in a shoddy and deceptive way. It is preferable to read [inline-graphic 02i] in this passage as [inline-graphic 03i] I, meaning something insipid, as a censorious reference to an underlying practice of inscribing prophecy. There are multiple examples of West Semitic inscriptions of divinatory messages, including most notably the Deir ‘Alla and Amman Citadel inscription

APA, Harvard, Vancouver, ISO, and other styles

47

Mein, Andrew. "Ezekiel's Awkward God: Atheism, Idolatry and theVia Negativa." Scottish Journal of Theology 66, no. 3 (2013): 261–77. http://dx.doi.org/10.1017/s0036930613000124.

Full text

Abstract:

AbstractCan a biblical text be idolatrous? Ezekiel's God has always been theologically awkward and difficult to handle. For early Jewish and Christian readers of the book the most troublesome (and indeed dangerous) parts of the text were the prophet's initial vision of the divine glory and its subsequent reappearances. Voltaire was perplexed and revolted by God's command that Ezekiel eat bread cooked with dung.1For some twentieth-century Protestant commentators, Ezekiel's God is altogether too concerned with ritual at the expense of ethics.2But for contemporary readers it is the unrelenting ha

APA, Harvard, Vancouver, ISO, and other styles

48

Kelle, Brad E. "After Ezekiel: Essays on the Reception of a Difficult Prophet. Edited by Paul M.Joyce and AndrewMein. LHBOTS 535. New York: T&T Clark, 2011. Pp. xvi + 282. $130.00." Religious Studies Review 39, no. 2 (2013): 102. http://dx.doi.org/10.1111/rsr.12033_11.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Hendrik, Isakh, and Ira D. Mangililo. "“Adakah Harapan untuk Tulang-tulang Kering Ini?”." KAMASEAN: Jurnal Teologi Kristen 4, no. 1 (2023): 68–82. http://dx.doi.org/10.34307/kamasean.v4i1.232.

Full text

Abstract:

The crisis caused by the COVID-19 pandemic bring pain and suffering, and hope is the only thing that helps us deal with the impact of the pandemic. The issue of hope is also raised in the book of Ezekiel. The Babylonian conquest caused the Israelites to experience total social, economic, political, cultural, and religious destruction. Using a socio-historical approach, this article aims to analyze Ezekiel 37:1-14. The results of reading the text show that the prophecy about the resurrection of dry bones gives hope that there will be a resurrection of life and restoration for the Israelites, wh

APA, Harvard, Vancouver, ISO, and other styles

50

Wageman, Mason Jeffrey. "Prophets." After Dinner Conversation 6, no. 1 (2025): 73–92. https://doi.org/10.5840/adc2025616.

Full text

Abstract:

Is your first obligation to humanity? In this philosophical short story fiction, Ezekiel, a scientist tasked with finding a habitable planet for humanity's survival, discovers a thriving alien civilization on Glacialis. Faced with a moral dilemma, he must choose between fulfilling his mission of scouting out new planets for colonization or protecting the peaceful and sentient life forms he’s discovered. The story explores themes of environmental responsibility, the ethics of colonization, and the potential consequences of human expansion.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!