Academic literature on the topic 'Prophet Muhammad sirah'

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Journal articles on the topic "Prophet Muhammad sirah"

1

Aziz, Tariq, and Dr Muhammad Shahbaz Manj. "Polemical Writings on the Sources of Sirah in the West: A critical Evaluation of Robert Spencer’s Book Did Muhammad Exist.?" rahatulquloob 3, no. 2(2) (2019): 21–30. http://dx.doi.org/10.51411/rahat.3.2(2).2019.225.

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Prophet Muhammad (PBUH) has inspired various scholars to write about his life, character, teachings and contributions to humanity. He is the only man in the whole world whose life, character, teachings and utterances have been completely recorded. Western writers also studied the life and teachings of the Prophet Muhammad (PBUH). Their study of the prophet has generally been motivated by hostile criticism and religious and historical prejudice of the west. Robert Spencer is also included in the list of such critics of Prophet Muhammad (PBUH). He is an American author who is very famous for his
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2

Hasbillah, Ahmad ‘Ubaydi. "Sirah Nabawiyah dan Demitologisasi Kehidupan Nabi." JOURNAL OF QUR'AN AND HADITH STUDIES 1, no. 2 (2012): 251–75. http://dx.doi.org/10.15408/quhas.v1i2.1327.

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There are two aspects in the personality of the Prophet Muhammad: revelation and culture. Both of them developped the character and the behavior of the Prophet Muhammad as a mere human being as well as a prophet. It is difficult sometimes to differentiate between these two entities. However, the failure to distinguish the two, this article argues, will mythologize the life of the Prophet and then finally sacralize him. Therefore, this article proposes that the understanding of the sirah nabawiyah is the key in demythologization of the life of the Prophet
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Rofiq, Ahmad Choirul, Kayyis Fithri Ajhuri, and Abd Qohar. "Karakteristik Historiografi Sirah Nabawiyyah Muhammad Quraish Shihab." Analisis: Jurnal Studi Keislaman 20, no. 1 (2020): 19–46. http://dx.doi.org/10.24042/ajsk.v20i1.6569.

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Sirah Nabawiyyah has an important position in the viewpoint of Indonesian Muslim scholars, unfortunately specific works of the Prophet biography are rarely found in Indonesia. As a well-known interpreter of the Qur'an, M. Quraish Shihab has a historiographical work entitled Membaca Sirah Nabi Muhammad Saw dalam Sorotan al-Qur’an dan Hadis-Hadis Shahih that discusses critically about the figure of the Prophet. This library research with historical method analyzes the background of writing, sources of writing, and historical explanations contained in his work. Finally it was concluded that the b
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Fitriyah, Fifi Khoirul, and Muhammad Sukron Djazilan. "Kontekstualisasi Nilai Pendidikan Karakter dalam Sirah Nabawiyah: Studi Hermeneutika Pada Pemikiran dan Metode Paul Ricoeur." Journal of Islamic Civilization 2, no. 2 (2020): 80–89. http://dx.doi.org/10.33086/jic.v2i2.1734.

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The purpose of this article is to contextualize the various inspirational stories of the Prophet Muhammad summarized in the Sirah Nabawiyah. The exploration of inspired stories will place more emphasis on the period before prophetic revelation, so as to minimize the reasons for mankind's inability to make Muhammad a role model and an inspirational figure. The contextualization of thought in sirah nabawiyah was carried out using the hermeneutic approach as a method in the tradition of Paul Ricoeur's thought. Hermeneutics in the Paul Ricoeur tradition tries to go beyond modern interpretation whi
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Anshori Hasibuan, Hasbi. "Analisis Nilai-Nilai Manajemen Kepemimpinan Rasullah Pada Peristiwa Hijrah Dalam Buku Sirah Nabawiyah Al-Mubarakfuri." Tadbir: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan 4, no. 1 (2022): 175–90. http://dx.doi.org/10.24952/tad.v4i1.5109.

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Abstrak Pemimpin dalam memimpin organisasi membutuhkan manajemen yang baik, agar pengambilan keputusan dalam mencapai tujuan yang dirumuskan bersama. Masalah utama penelitian ini adalah bagaiamana nilai-nilai kepemimpinan rasulullah pada peristiwa dalam buku Sirah Nabawiyah al-Mubarakfuri. Tujuan penelitian ini adalah menjelaskan nilai-nilai kepemimpinan rasulullah pada peristiwa dalam buku Sirah Nabawiyah al-Mubarakfuri. Hasil penelitian ini adalah nilai-nilai manajemen kepemimpinan rasulullah pada peristiwa Hijrah adalah manajemen waktu, tempat, dan manajemen sumber daya manusia.Kesimpulan p
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6

El-Gashingi, Mostafa Hany. "Civilised or Savage." Australian Journal of Islamic Studies 6, no. 1 (2021): 81–95. http://dx.doi.org/10.55831/ajis.v6i1.335.

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 Studying the sirah (biography of Prophet Muhammad) in today’s world is more than a mere exploration into past events, but a three dimensional and timeless study that is as relevant today as it was previously and will continue to be. Integrating the fields of social psychology and cognitive historiography, this article questions whether Prophet Muhammad ‘civilised’ a ‘savage’ society by critiquing the loaded language implicit in the question. This article instead offers that Prophet Muhammad’s leadership style was consistent with psychological theories of transformational l
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7

Maal allah, Assist Prof Dr nidal Muayid. "Al-ShifaaBintAwf Her Biography and Relations with the Prophet Muhammad (Peace Be Upon Him)." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 227, no. 2 (2018): 51–76. http://dx.doi.org/10.36473/ujhss.v227i2.708.

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Al-Shafaa Bint Awf is a very noble follower of the prophet Muhammad ( PBUH) , but the sources give scant materials about her in comparison with the male followers or some females like Khadija and Aisha and other Prophet's glorious wives. Al-Shaffa was the mother of one of the earliest follower of the prophet , although her link with the prophet and the Sirah is back to much earlier date; Her family was connected with both families of Abd-Allah and Amina ( the parents of Muhammad). There are reports talking about her attendance of Muhammad's (PBUH) birth. She enjoyed very close ties with Muhamm
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8

Aslam, Asifa, and Dr Ghulam Shams Ur Rehman. "The Objectives and Styles of Quranic Sirah-Writing: An Illstrative Study." ĪQĀN 4, no. 2 (2022): 21–39. http://dx.doi.org/10.36755/iqan.v4i2.389.

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The early Muslim historians and hadith experts recoded the Sirah (life and biography of the Prophet Muhammad -peace be upon him-) literature in their historical annals, and hadith collections. The Sirah-writings was gradually developed as an independent field of inquiry in which the writers employed other sources such as the Quran, exegeses, hermeneutics, Arabic poetry, geography and even theology for Sirah understanding. However, it has been observed that the central position of history and hadith compendiums in Sirah-writings remained intact till the advent of Modern period in which a great
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9

Rofiq, Ahmad Choirul. "EARLY HISTORIOGRAPHY OF SIRAH NABAWIYYAH IN INDONESIA: Study of Moenawar Chalil’s Kelengkapan Tarikh Nabi Muhammad." Dialogia 18, no. 1 (2020): 19–38. http://dx.doi.org/10.21154/dialogia.v18i1.2035.

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Abstract: The study of Sirah Nabawiyyah is very important to take detailed knowledge of Muhammad’s life with all its aspects. Kelengkapan Tarikh Nabi Muhammad written by KH Moenawar Chalil is one of Indonesian Muslims’ works focused on Sirah Nabawiyyah. This library research emphasizes on Kelengkapan Tarikh Nabi Muhammad (that was first published in 1936) as its primary source. This paper purposively aims to analyse the biographical characteristic of Kelengkapan Tarikh Nabi Muhammad relating to its historical sources and explanation of historical events related to the life of the prophet Muham
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10

Fadzlan Abd Kadir та Roshimah Shamsudin Shamsudin. "MANHAJ KRITIKAN MUḤADDITHŪN TERHADAP RIWAYAT SIRAH DAN PENERAPANNYA DALAM PENULISAN SIRAH". Maʿālim al-Qurʾān wa al-Sunnah 18, № 1 (2022): 47–70. http://dx.doi.org/10.33102/jmqs.v18i1.338.

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Efforts in preserving the hadiths of Prophet Muhammad (PBUH) obligate the hadith scholars to filter narrations attributed to the Prophet (PBUH), including those on his biography. These efforts have given birth to a methodology used to criticise the narrations since the days of the companions. However, applying the methodology to narrations pertaining to the biography of the Prophet (PBUH) or the sīrah has been a challenging task given the multitude of narrations that do not meet the criteria of acceptance by the muḥaddithun that infiltrate the knowledge of sīrah. Thus, this paper aims to scrut
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