Relevant bibliographies by topics / Prophetic Ḥadīth

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Academic literature on the topic 'Prophetic Ḥadīth'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Prophetic Ḥadīth"

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Hafiz Muhammad Imran та Dr. Muhammad Kaleem ul Allah. "ردو قبولِ روایت کے معیارات:امین احسن اصلاحی کا زاویۂ نظر". Al-Qamar 2, № 1 (2019): 1–12. https://doi.org/10.53762/cfycm372.

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Criterion of acceptance or rejection of a tradition is an important subject in ḥadīth sciences. Many principles have been established in this regard. Pakistani scholar Amīn Aḥsan Iṣlāḥī has also described his viewpoint and set some standards of receiving or refuting a particular tradition. This article studies these standards in the light of his “Mubādī-e-Tabbur-e-Ḥadīth”. It finds that Iṣlāḥi has established six principles. According to these principles every ḥadīth is subject to criticism; no ḥadiṭh contrary to reason, Quran and established prophetic Sunnah is acceptable.
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Mehfooz, Musferah. "Women and Ḥadīth Transmission: Prolific Role of Aisha in Validation and Impugnment of Prophetic Traditions". Al-Bayan: Journal of Qur’an and Hadith Studies 19, № 2 (2021): 200–227. http://dx.doi.org/10.1163/22321969-12340099.

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Abstract Muslim history is animated with examples of women who mastered the art of ḥadīth (Prophetic traditions) sciences and besides this, they had also displayed their expertise in the field of Al-Jarḥ wa Taʿdīl (Validation and Impugnment) of Prophetic traditions. The science of Al-Jarḥ wa Taʿdīl is a very subtle and sensitive branch of Usūl al ḥadīth (the science of ḥadīth) which deals with acceptance or rejection of Prophetic narrations, based on the trustworthiness and weaknesses of ḥadīth narrator. Since the beginning of Islamic history, Muslim women have constantly taken a prominent par
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Dutton, Yasin. "ʿAmal V. ḥadīth in Islamic Law: The Case of Sadl Al-Yadayn (Holding One's Hands by One's Sides) when Doing the Prayer". Islamic Law and Society 3, № 1 (1996): 13–40. http://dx.doi.org/10.1163/1568519962599159.

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AbstractMost Muslims today understand the term sunna to refer to the sunna, or normative practice, of the Prophet as contained in the standard collections of Prophetic ḥadīth. Because of the relatively late appearance of these collections, and the frequent anomalies between their contents and those of early fiqh sources, many Western scholars have concluded that the concept of the “sunna of the Prophet” is a secondary development that is not reflected in the earliest stages of Islamic law. The issue of Sadl Al-Yadayn, where a substantial body of Sunnī—and all non-Sunnī—opinion holds to a judgm
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Latef bin Alhadri, Abdul, and Muhamad Rozaimi bin Ramle. "A Critical Analysis of Prophetic Narrations Mentioned in KAFA JAKIM’s‘Aqīdah Textbooks." Journal of Social Sciences Research, SPI6 (December 25, 2018): 1264–71. http://dx.doi.org/10.32861/jssr.spi6.1264.1271.

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The introduction of Quranic and Fardhu Ain courses (Kelas Al-Quran dan Fardhu Ain (KAFA) by the Department of Islamic Development Malaysia (Jabatan Kemajuan Islam Malaysia (JAKIM) is an effort to produce a generation that is moulded by the teachings of Al-Quran and Al-Sunnah. However, there are specific ḥadīths quoted in the textbook that require further attentive verification. This study seeks to verify the status of the ḥadīth mentioned in the ‘Aqīdah textbook in the eyes of the Ahlussunnah Wal Jama’ah scholars. This is because ‘Aqīda his the most important subject in Islamic studies.This re
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Dr. Muhammad Haroon. "سنن ابو داود میں روایات کی صحت و ضعف کا حکم : بذل المجہود کا مطالعہ". Al-Qamar 1, № 1 (2018): 1–20. https://doi.org/10.53762/m4gkhx93.

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Investigation of the authenticity of ḥadīth has been an important subject in the history of ḥadīth sciences. Scholars of ḥadīth have been working hard to check the authority and authenticity of ḥadīth since the beginning of its compilation. Ḥadīth commentators have also been doing efforts to investigate the Isnād of relevant prophetic traditions in their commentaries according to the established parameters. This paper studies Maulānā Khalīl Ahmad Sahāranpūrī’s efforts regarding the authenticity of the prophetic traditions classified by Imām Abī Dāwūd in his collection of traditions named Sunan
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Syauky, Ahmad, Nurmila Nurmila, and Safrina Ariani. "Integrasi Pendekatan Tekstual dan Kontekstual terhadap Hadis Sahih di Era Modern." El Nubuwwah Jurnal Studi Hadis 3, no. 1 (2025): 47–80. https://doi.org/10.19105/elnubuwwah.v3i1.18985.

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Understanding ṣaḥīḥ ḥadīths has remained a critical methodological discourse in both classical and contemporary Islamic studies. Two major hermeneutical approaches—textual and contextual—are central to this discourse. The textual approach emphasizes a literalist reading of the ḥadīth text in order to preserve the authenticity and sanctity of the Prophet Muhammad’s teachings. In contrast, the contextual approach considers the socio-historical and cultural background in which a ḥadīth was transmitted, thereby enabling its normative messages to remain relevant to contemporary realities. This arti
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Hafiz Muhammad Hassan Ubaid та Dr. Muhammad Shahbaz Manj. "شارحینِ صحیح مسلم کے اسالیبِ و مناہج:فتح الملہم اور منۃ المنعم کا خصوصی مطالعہ". Al-Qamar 3, № 1 (2020): 121–38. https://doi.org/10.53762/gzby1v43.

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Ṣaḥīḥ Muslim, a well-known collection of Prophetic traditions, is considered to be a second most legitimate ḥadīth corpus after Ṣaḥīḥ al-Bukhārī. Number of translations and commentaries of this book have been written. Fatḥ al-Mulhim by Shabbīr Ahmad Usmānī and Minnat ul-Muʻim by Ṣafī-ur-Raḥmān Mubārakpūrī are two prominent Arabic commentaries written in Indo-Pak subcontinent. This article studies the methodologies of these two commentaries. It finds that along with number of commonalities, both the commentators have mentionable differences in elaborating the ḥadīths and developing the argument
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Nafi, Atiqullah, та Habiburrahman Rahmani. "A Study of the Biography of Imam Abū Isḥāq al-Jūzjānī and His Role in Disseminating Prophetic Ḥadīths". Diwan 6, № 2 (2025): 89–112. https://doi.org/10.69892/diwan.2025.122.

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This article presents a detailed biography of Imam Abū Isḥāq al-Jūzjānī (may Allah have mercy on him) and examines his significant contributions to the transmission and propagation of Prophetic ḥadīths. The study aims to deepen scholarly understanding of Imam al-Jūzjānī’s stature and his pivotal role in preserving the narrations of the Prophet Muḥammad (peace be upon him). Employing an analytical-descriptive methodology, the research draws upon classical library sources. Findings indicate that Imam al-Jūzjānī, a prominent ḥadīth scholar of the late 2nd and early 3rd centuries AH, was widely re
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Hamdeh, Emad. "Prophetic Hadith and the Qur’ān-Only Movement: The Response of Muslim Scholars." Journal of Islamic and Muslim Studies 7, no. 2 (2022): 107–19. http://dx.doi.org/10.2979/ims.2022.a896982.

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Abstract: This article explores the Qur’ān-only movement, which advocates for the exclusive interpretation of Islam based on the Qur’ān without reference to the Prophetic Hadith. This movement emerged in the nineteenth century and represents a departure from traditional Islamic scholarship. To shed light on the complex intersection between religious tradition and modernity, this essay discusses the influence of modernity and Westernization on the development of Qur’ānist thought. It then provides a succinct overview of two primary contentions maintained by Muslim scholars who oppose the Qur’ān
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Hamdeh, Emad. "Prophetic Hadith and the Qur’ān-Only Movement: The Response of Muslim Scholars." Journal of Islamic and Muslim Studies 7, no. 2 (2022): 107–19. http://dx.doi.org/10.2979/jims.7.2.09.

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Abstract: This article explores the Qur’ān-only movement, which advocates for the exclusive interpretation of Islam based on the Qur’ān without reference to the Prophetic Hadith. This movement emerged in the nineteenth century and represents a departure from traditional Islamic scholarship. To shed light on the complex intersection between religious tradition and modernity, this essay discusses the influence of modernity and Westernization on the development of Qur’ānist thought. It then provides a succinct overview of two primary contentions maintained by Muslim scholars who oppose the Qur’ān
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Dissertations / Theses on the topic "Prophetic Ḥadīth"

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Gamieldien, Mogamad Faaik. "An annotated translation of the manuscript Irshad Al-MuqallidinʾInda Ikhtilaf Al-Mujtahidin (Advice to the laity when the juristconsults differ) by Abu Muhammad Al-Shaykh Sidiya Baba Ibn Al-Shaykh Al-Shinqiti Al-Itisha- I (D. 1921/1342) and a synopsis and commentary of its dominant themes". Thesis, 2018. http://hdl.handle.net/10500/25753.

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Text in English and Arabic<br>In pre-colonial Africa, the Southwestern Sahara which includes Mauritania, Mali and Senegal belonged to what was then referred to as the Sudan and extended from the Atlantic seaboard to the Red Sea. The advent of Islam and the Arabic language to West Africa in the 11th century heralded an intellectual marathon whose literary output still fascinates us today. At a time when Europe was emerging from the dark ages and Africa was for most Europeans a terra incognita, indigenous African scholars were composing treatises as diverse as mathematics, agriculture an
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Books on the topic "Prophetic Ḥadīth"

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Hilālī, Salīm ibn ʻĪd. al-Ṣaḥīḥ al-muṣaffá min sīrat al-Nabī al-Muṣṭafá: Awwal kitāb ʻilmī yaʻriḍu waqāʼiʻ sīrat al-Nabī al-Muṣṭafá wa-shamāʼilahu wa-khaṣāʼiṣahu wa-muʻjizātihi wa-shihādāt ʻulamāʼ al-gharb ʻalá ṣidqihi bi-al-dalīl al-ṣaḥīḥ fī ḍawʼ muṣṭalaḥ al-Ḥadīth wa-ʻilm al-tārīkh wa-yuwaththaq aḥdāthuhā al-kubrá bi-al-kharāʼiṭ wa-al-jadāwil wa-al-ṣuwar. Dār Ibn ʻAbbās lil-Nashr wa-al-Tawzīʻ, 2021.

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Sharqpūrī, Malik Munavvar Ḥusain. Az̲kār-i anbiyā: Qurān o Ḥadīs̲ kī raushnī men̲. Ḥājī Malik Munavvar Ḥusain Sharqpūrī, 2009.

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3

Sāmir, Islāmbūlī, ред. Nabī al-Islām ghayr Nabī al-Muslimīn: Wa-yalīhi Qirāʼah naqdīyah li-khamsīn ḥadīthan min al-Bukhārī wa-Muslim. Markaz Līfānt lil-Dirāsat al-Thaqāfīyah wa-al-Nashr, 2019.

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4

Aziz, Abdullah. Qurʼān va ḥadīs̲ dar taṣvīr. Crescent Moon Publishers, 2001.

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Aziz, Abdullah. Qurʼān va ḥadīs̲ dar taṣvīr. Crescent Moon Publishers, 2001.

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Ḥasan, Muḥammad Ṣiddīq. Ḥadīs̲ al-g̲h̲āshiyah ʻan al-fitan al-k̲h̲āliyah va al-fāshiyah, yaʻnī, Aqvām va maz̲āhib kī tārīk̲h̲ī sarguz̲asht. al-Kitāb Inṭarnaishnal, 2009.

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Ḥasan, Muḥammad Ṣiddīq. Ḥadīs̲ al-g̲h̲āshiyah ʻan al-fitan al-k̲h̲āliyah va al-fāshiyah, yaʻnī, Aqvām va maz̲āhib kī tārīk̲h̲ī sarguz̲asht. al-Kitāb Inṭarnaishnal, 2009.

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Ḥasan, Muḥammad Ṣiddīq. Ḥadīs̲ al-g̲h̲āshiyah ʻan al-fitan al-k̲h̲āliyah va al-fāshiyah, yaʻnī, Aqvām va maz̲āhib kī tārīk̲h̲ī sarguz̲asht. al-Kitāb Inṭarnaishnal, 2009.

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Ḥasan, Muḥammad Ṣiddīq. Ḥadīs̲ al-g̲h̲āshiyah ʻan al-fitan al-k̲h̲āliyah va al-fāshiyah, yaʻnī, Aqvām va maz̲āhib kī tārīk̲h̲ī sarguz̲asht. al-Kitāb Inṭarnaishnal, 2009.

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Ḥasan, Muḥammad Ṣiddīq. Ḥadīs̲ al-g̲h̲āshiyah ʻan al-fitan al-k̲h̲āliyah va al-fāshiyah, yaʻnī, Aqvām va maz̲āhib kī tārīk̲h̲ī sarguz̲asht. al-Kitāb Inṭarnaishnal, 2009.

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Book chapters on the topic "Prophetic Ḥadīth"

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El Fadl, Khaled Abou. "Modern Rereadings of the Ḥadīth through a Gendered Lens." In The Oxford Handbook of Islam and Women. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780190638771.013.27.

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Abstract This article focuses on modern rereadings of the ḥadīth literature and the sunna of the Prophet, which have played an inestimable role in shaping the theology and law of Islam. While the ḥadīth and sunna preserve the collective memory of liberating moments for Muslim women, much of this tradition also upholds and perpetuates the institutions of patriarchy and male dominance. This chapter starts out by exploring “tension reports” in the Islamic narrative tradition that are alleged historical memories of the exercise of women’s agency in a fashion that challenged or defied the instituti
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Rehman, Sofia. "Aisha and the Ḥadīth Tradition An Emergent Methodology". У Gendering the Ḥadīth Tradition. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780192865984.003.0008.

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Abstract The research thus far has been invested in analysing the various themes and topics presented in al-Ijāba in an attempt to critically engage with Aisha’s correctives. Chapters 4–6 have foregrounded key reoccurring techniques Aisha invoked when responding to ḥadīth. This chapter seeks to clearly delineate the emergent methodology of Aisha in approaching the ḥadīth tradition as well as examining her emergent technical terminology (muṣṭalaḥ) as well. This chapter argues that Aisha measures the validity of an alleged Prophetic statement against the Quran, her knowledge of the Sunnah more b
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Fahm, AbdulGafar Olawale. "Transmitting the Teachings of Islam in Contemporary Times." In Global Perspectives on Teaching and Learning Paths in Islamic Education. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-5225-8528-2.ch002.

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There is a growing body of literature that recognizes the importance of proper approach to transmission of learning. This is because an effective method teaching always goes a long way in helping to understanding what is being taught. Contemporary discourse on teaching style often stresses either a teacher-centered or student-centered approaches. This chapter takes a critical look at the Prophet Muhammad's methods of teaching Islam to the Companions (Sahaba). This study attempts to understand the intent of these methods used by the Prophet Muhammad and investigates their possible implications.
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Rehman, Sofia. "The Classical Ḥadīth Tradition and Its Canonization". У Gendering the Ḥadīth Tradition. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780192865984.003.0003.

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Abstract This chapter provides a brief history of the development of the study of ḥadīth, particularly the criteria that were developed in assessing the validity of a supposed Prophetic statement. It relays and interrogates the canonization process and considers how that process also contributed to the marginalization of Aisha’s correctives. The chapter illustrates how the canon is unofficially opened by authorities when faced with difficult or controversial circumstances such as the age of Aisha upon marriage. It then offers an innovative reconceptualization of the ḥadīth canon that encou
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Ahmed, Rumee. "Re-creating the Prophetic Model: Ḥadīth as the Gateway to the Sunna." In Narratives of Islamic Legal Theory. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199640171.003.0003.

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Salem, Feryal. "Women in the Ḥadīth Literature." In The Oxford Handbook of Islam and Women. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780190638771.013.1.

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Abstract Ḥadīth literature is rich in its many references to women and women’s stories. A close examination of the contents of ḥadīth literature reveals that women played key roles in the establishment of the early Muslim community and demonstrated equal levels of dedication, piety, and religious leadership as their male counterparts. A holistic study of the ḥadīth corpus also reflects the Prophet Muḥammad as empowering Muslim women in a pre-Islamic context in which fathers buried their baby girls alive and women were regarded as property to be inherited. This chapter challenges some of the ca
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Holtzman, Livnat. "A Tale of Two Narrators: Some Historical, Geographical and Cultural Considerations." In Anthropomorphism in Islam. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9780748689569.003.0003.

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This chapter offers a combined literary-historical approach to ḥadīth al-ruʾya (‘the ḥadīth of the beatific vision’). The chapter examines the alleged origins of this ḥadīth in seventh century Medina, and follows the circulation of this text until it became one of the foremost iconic texts of Islamic traditionalism. The chapter examines two versions of ḥadīth al-ruʾya attributed to the Prophet’s companions, Jarir al-Bajali and Abu Razin al-ʿUqayli, and highlights the role of Abu Razin and Jarir’s family members and tribesmen in shaping the two narratives of ḥadīth al-ruʼya. Although the two na
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Rehman, Sofia. "Aisha the Compassionate". У Gendering the Ḥadīth Tradition. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780192865984.003.0007.

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Abstract This chapter presents a translation and analysis of the only outlier in al-Ijaba as it is the only statement in which Aisha is responding to a female companion, Fatima bint Qays, and is also not a refutation of Fatima’s statement but a restricting of its legal implications. Fatima experienced a divorce in which the Prophet made certain exceptions in her case regarding provision of abode and financial support during her waiting-period. She argued for it to be taken as a normative practice while Aisha disagreed. It is a wonderful example of Aisha’s ethic of care and is used to argue for
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Amin, Yasmin. "Early Muslim Women as Moral Paragons in Classical Islamic Literature." In The Oxford Handbook of Islam and Women. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780190638771.013.34.

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Abstract Early Muslim women, especially from the first generation, are regarded as exemplary figures and role models for later Muslim generations. As a result, the lives of the Ṣaḥābiyyāt (female Companions) and the Prophet’s female family members were studied extensively, so that the examples they set could be emulated by later Muslims. Out of this large group of women, this chapter focuses specifically on the Mubashsharāt bi-l-janna, a reference to women who were given glad tidings of paradise by Prophet Muḥammad. Among the reasons for their being singled out in this manner are their precede
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Melchert, Christopher. "Introduction." In Modern Hadith Studies. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474441797.003.0001.

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‘Ḥadīth’ means ‘speech’ in Arabic. Technically, it indicates a report or a body of reports (the Arabic word is used both ways, although there is also a plural, aḥādīth) of what the Prophet or some other authoritative teacher said. From hadith, Muslim jurisprudents infer the Sunnah, the pattern of behaviour that Muslims should follow. A hadith report normally comes in two parts, the ...
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