Academic literature on the topic 'Prophetic leader'

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Journal articles on the topic "Prophetic leader"

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Lobo, Joseph. "Prophetic Leadership: One Among Many Roles or a Model for all Roles?" Jnanadeepa: Pune Journal of Religious Studies July-Dec 2018, Vol 22/2 (2018): 29–50. https://doi.org/10.5281/zenodo.4285928.

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There is a need to see prophetic leadership not so much as one among the various leadership roles, but as a possible model or perspective to shape all such roles. It can be carried out with criticality and creativity, responding to the signs of the times, in the  light of the experience of God’s continuing  involvement in personal and communitarian history. Authentic prophetic vocation too has several common dimensions across religious traditions. This fact becomes a good boost to understand and cultivate prophetic leadership in an interreligious cultus. Prophetic leadership in
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Yuni Masrifatin. "Prophetic Leadership Khulafaur Rosyidin." EDUTEC : Journal of Education And Technology 2, no. 1 (2018): 30–42. http://dx.doi.org/10.29062/edu.v2i1.21.

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Leadership is a mandate and therefore, in an Islamic system, one must not demand a position. Leaders have a very important position for community groups, nation and state. A community, nation and state will not advance, safe and directed if there is no leader. Leaders become the key to success in a community, leaders who are able to provide a sense of security, peace, and able to realize the wishes of their people, that is what is considered a successful leader. Successful leaders are leaders who are loved by those they lead, so their minds are always supported, their orders are always followe
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Starratt, Robert J. "The Prophetic Education Leader." Religion & Education 24, no. 1 (1997): 40–45. http://dx.doi.org/10.1080/15507394.1997.11000852.

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Syams, Askina Nurani. "Implementasi Prophetic Leadership di MI Nurul Ulum Bantul." Edukasia Islamika 3, no. 1 (2018): 105. http://dx.doi.org/10.28918/jei.v3i1.856.

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AbstrakProphetic leadership merupakan model kepemimpinan yang berlandaskan pada keteladanan Nabi Muhammad SAW. Prophetic leadership sangat dibutuhkan dalam memimpin madrasah, karena sebagai kepala pada suatu madrasah yang merupakan lembaga pendidikan berbasis keislaman harus memiliki nilai-nilai spiritual yang berlandaskan pada agama. Penerapan konsep prophetic leadership dapat dilakukan dengan meneladani 4 sifat Nabi Muhammad SAW, yaitu sidik, amanah, tablig, dan fatonah. Implementasi dari prophetic leadership menjadikan sumber daya manusia (SDM) yang dipimpin sejalan dengan keinginan seorang
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Bahari, Lalu Pradipta Jaya, and Ahmad Fauzi. "Prophetic leadership: Islamic psychology studies in leadership management in mobile legend games." Scientechno: Journal of Science and Technology 2, no. 3 (2023): 162–79. http://dx.doi.org/10.55849/scientechno.v2i3.211.

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This study aims to examine the concept of prophetic leadership in the context of the Mobile Legend Game, using an Islamic psychological approach. Prophetic leadership is a leadership model derived from the exemplary behavior of the prophets and apostles in Islam. In Mobile Legend games, effective leadership is essential to achieve common goals and optimal team performance. This study used a qualitative research method with a descriptive-analytical approach. Data were collected through participatory observation, interviews, and content analysis of leader behaviors in the Mobile Legend game that
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Pamungkas, Oktri, Shifa Diarsi, and Muhammad Supandi. "Model Kepemimpinan Profetik KH. Ahmad Dahlan dalam Pendidikan Islam." MASALIQ 1, no. 3 (2021): 87–103. http://dx.doi.org/10.58578/masaliq.v1i3.50.

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Ahmad Dahlan is one of the figures who brought changes in Islamic education to a better direction. Of course, this success cannot be separated from his leadership model which makes the Prophet Muhammad his role model in becoming a leader. He internalizes prophetic leadership in his thoughts and actions. Prophetic leadership is a leadership paradigm that refers to the concept of leadership of the prophets. This study uses a literature review method to discuss the idea of prophetic leadership in terms of humanization, liberation, and transcendence of the KH figure. Ahmad Dahlan in Islamic Educat
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Darda Mustopa - Adi Supardi. "IMPLEMENTASI KEPEMIMPINAN PROFETIK DI ERA NEW NORMAL." As-Salam: Jurnal Studi Hukum Islam & Pendidikan 10, no. 1 (2021): 1–16. http://dx.doi.org/10.51226/assalam.v10i1.216.

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 This research is to find out the implementation of leadership in Indonesia in the new normal era with the approach of prophetic character values of the prophet Muhammad saw. Data analysis is done through description on the prophetic properties of the prophet Muhammad saw. Methods are conducted through descriptive qualitatives, with empirical data and library studies. That the leaders needed by the People of Indonesia can be categorized as 4 types, 1), loved leaders; 2), a trustworthy leader; 3), guiding leader; and 4) personality through transformational, visionary nature and hig
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Fitriani R, Vina. "Kepemimpinan Profetik Guru Dalam Pembelajaran Aqidah Akhlak Terhadap Siswa Di Ma Al-Jufri Blumbungan Larangan." Khalifah : Jurnal Pendidikan Nusantara 1, no. 1 (2024): 21–26. http://dx.doi.org/10.62523/khalifah.v1i1.3.

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Schools or educational institutions need a leader who has high integrity to develop a school or educational institution in line with the times. One of the leadership styles that can be applied in the library is prophetic leadership. This study aims to explain how Prophetic Leadership in Teacher Learning for Students at MA Al-Jufri Blumbungan Prohibitions in human resource management in a school or educational institution using the literature study method. Prophetic leadership is considered suitable and can be applied in a school or educational institution because a leader who has a prophetic l
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Anggraini, Fera, and Saiful Bahri. "Management of Islamic Education Institutions from the Perspective of Prophetic Leadership (Field Study at SMA Muhammadiyah Toboali)." Proceeding of The Postgraduate School Universitas Muhammadiyah Jakarta 2 (March 8, 2025): 399–418. https://doi.org/10.24853/pi.2.0.2024.399-418.

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The purpose of this article is to discuss prophetic leadership, prophetic leadership values and their internalization in Islamic educational institutions. Prophetic leadership is a leadership model that discusses the concept of prophetic leadership. In contrast to conventional leadership theory whose main goal is the pursuit of peace, prophetic leadership is leadership in Islam that seeks to restore human nature as khalifah and 'abdullāh. The idea of prophetic leadership aims to help Muslims as the best people to be able to realize three ideals that become prophetic leadership values, namely h
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Zaprulkhan, Zaprulkhan. "Epistemology of Reconstruction of Prophetic Thinking Methodology In The View of Musa Asy'arie." KALAM 13, no. 1 (2019): 25–48. http://dx.doi.org/10.24042/klm.v13i1.3978.

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Prophet Muhammad besides being a leader and statesman, he was also a great thinker. Aside from being a master educator, he was also a rational-transcendental thinker. But not many of us are able to see the Prophet Muhammad in the aspect of his thinking. In the perspective of Musa Asy’arie, the most important aspect for us to emulate in the Prophet Muhammad is his aspect of thought. When we are able to emulate the dimensions of the Prophet's thinking, we will be able to apply the method of prophetic thinking. This paper raises several epistemological questions: What is the meaning of prophetic
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Dissertations / Theses on the topic "Prophetic leader"

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Prado, Mary Thomas C. "Grassroots women leaders partners and prophets in the conversation table /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p033-0778.

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Kim, Jae Soon. "'The prophet like Moses' motif of Dt 18:15, 18 in John's gospel." Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-06192009-184036.

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Toler, John. "Per Jönson Rösiö : "the agrarian prophet" : a charismatic leader's attempt to rejuvenate small agriculture and create a commitment to a cultural revolt against industrialism in Sweden, 1888-1928." Doctoral thesis, Stockholms universitet, Historiska institutionen, 1993. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-80952.

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Cassim, Munira. "Perspectives of Qur'ánic commentators with specific reference to Prophet Músá [P.B.U.H]." Diss., 2004. http://hdl.handle.net/10500/2002.

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Chapter One contains a lengthy discussion of tafsír, outlining its meaning, its need to the present study and the different forms in which it exists, whilst at the same time clarifying its obscurities and commending it as an indispensable science. Chapter Two offers a concise overview of five Qur'ánic commentators selected for this particular study. This assessment is based on the eras from which they emerged which has a definite bearing on their commentaries. Chapter Three is a résumé of my subject's biography adopted primarily from Qur'ánic sources. As a frequently mentioned prophet i
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"A phenomenological psychological study of Muslim leaders' attitudes toward connection with the Prophet Muhammad." SAYBROOK GRADUATE SCHOOL AND RESEARCH CENTER, 2010. http://pqdtopen.proquest.com/#viewpdf?dispub=3368989.

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Vine, Jayne Margaret. "Moses son of Akhenaten? : a study of archaeology and textual perspectives." Diss., 2015. http://hdl.handle.net/10500/19239.

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The search for a ‘historical Moses’ is one which has been debated for several centuries. In spite of copious archaeological finds in Egypt and other parts of the ancient Near East, no material remains have been found to substantiate the Exodus story. Mythological stories from the ancient Near East bear striking similarities to the Moses narrative found in the Hebrew Bible. The inconsistencies found in the Hebrew Bible further hamper the attempt to find a historical Moses, instead Moses is found only in tradition. Taking these issues into consideration, other possibilities need to be investigat
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Ahn, Sanghee Michael. "Old Testament characters as Christological witnesses in the Fourth Gospel." Thesis, 2006. http://hdl.handle.net/10392/411.

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This dissertation examines the Christological witness function of the Old Testament characters in the Gospel of John. Chapter 1 discusses the problem concomitant to the bi-partite nature of the Christian Bible and the scholarly solutions suggested to remedy this issue. The importance of Christology for John and the Gospel's indebtedness to the Jewish heritage is also noted. Combining these two aspects, some scholarly attempts to account for Johannine Christology in terms of Jewish hero redivivus theories are reviewed. An important consensus has emerged from German scholarship that sees the rol
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Books on the topic "Prophetic leader"

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Walker, Paul Robert. Spiritual leaders. Facts on File, 1994.

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Lucchetti, Bingemer Maria Clara, Yunes Eliana Lucia Madureira, and Centro Loyola de Fé e Cultura., eds. Profetas e profecias: Numa visão interdisciplinar e contemporânea. Editora PUC Rio, 2002.

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Trafzer, Clifford E. American Indian prophets: Religious leaders and revitalization movements. Sierra Oaks Pub. Co., 1986.

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Censi, Martina. Rituali di segni e metamorfosi Ṭuqūs al-išārāt wa-l-taḥawwulāt. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-475-2.

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Ṭuqūs al-išārāt wa-l-taḥawwulāt (Rituals of Signs and Transformations), published in 1994, is a play which can be attributed to the last phase of Saʿd Allāh Wannūs’s literary production. At this stage, the Syrian author’s political commitment is no longer expressed through the interest for the collective dimension, but it focuses on the individual, considered as a pivotal element for social change. In Ṭuqūs, Saʿd Allāh Wannūs revisits history from an individual point of view, fragmenting it into a multiplicity of micro-narratives. During the 1880s in Damascus, the muftī, the chief religious le
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Schmidt-Stiedenroth, Kira. Unani Medicine in the Making. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463724210.

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Unani Medicine in the Making examines the institutions and practices of Unani medicine, the Graeco-Islamic healing practice based on the humoral theory attributed to Hippocrates and officially recognized as a system of medicine in India. Drawing on diverse materials, including Urdu sources, interviews with practitioners, and observations in clinics, the book explores what Unani medicine is today by attending to its multiplicity, scrutinizing apparent tensions between the understanding of Unani as a system of medicine and its multiple enactments as Islamic medicine, medical science, or alternat
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Hazleton, Lesley. The first Muslim: The story of Muhammad. Riverhead Books, 2013.

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Isma`ịl ibn `Umar Ibn Kathịr. The life of the Prophet Muḥammad: A translation of al-Sīra al-Nabawiyya. Garnet Publishing, 1998.

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Barron, Michael, ed. The Revisionaries: A Novel. Melville House, 2019.

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McCollam, Dan, and Joshua Cawley. Prophetic Coach Manual: A Prophetic Company Guide to Becoming a Great Ministry Team Leader. Prophetic Company, Inc., 2022.

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Tullipstudio. Future Leader: 7 Prophetic Declarations for Shaping Your Child's Identity. GO Global Inc., 2022.

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Book chapters on the topic "Prophetic leader"

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Smith, J. W. D. "Moses, the Prophetic Leader and Lawgiver." In God and Man in Early Israel. Routledge, 2024. http://dx.doi.org/10.4324/9781003539940-7.

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Key, Brandon L. "Christian Leaders as Motivators: Prophetic Vision in Leaders." In Modern Metaphors of Christian Leadership. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-36580-6_4.

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Tamir, Dan. "Leaders and Self-Sacrificing Prophets." In Hebrew Fascism in Palestine, 1922–1942. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73679-2_8.

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Mizzell, Nathaniel. "Christian Leaders as Coaches: Unlocking Potential Through Prophetic Relationships." In Modern Metaphors of Christian Leadership. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-36580-6_8.

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Bernasconi, Robert. "Extra-Territoriality." In Extraterritorialities in Occupied Worlds. punctum books, 2016. https://doi.org/10.21983/p3.0131.1.04.

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In his preface to Beyond the Verse,written in 1981, Emmanuel Levinas poses the following provocative question: “Can democracy and the ‘rights of man’ divorce themselves without danger from their prophetic and ethical depth?”1 The question is clearly in-tended to threaten the comfortable consensus that has gathered around these icons of our time and, more specifically, to displace what have come to be known under the title the “rights of man” from the context of the European Enlightenment with which they are so often identified. Levinas per-forms this act of displacement in the first instance b
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Erin Prophet. "Elizabeth Clare Prophet: Gender, Sexuality, and the Divine Feminine." In Female Leaders in New Religious Movements. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61527-1_4.

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Lockley, Philip. "Jane Lead’s Prophetic Afterlife in the Nineteenth-Century English Atlantic." In Jane Lead and her Transnational Legacy. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-39614-3_11.

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El-Ali, Leena. "Segregation: There Is No Restriction on Men and Women Mingling." In Sustainable Development Goals Series. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83582-8_17.

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AbstractThere is a strong correlation between a restrictive view on women’s clothing as detailed in Chap. 10.1007/978-3-030-83582-8_16 and a restrictive view on women’s participation in public life. Combined with the jurists’ extending of the “elite” rules applicable only to the Prophet’s wives to all women while re-interpreting them to boot, this leaves women in many societies with too little room in public life. This also runs contrary to the historical evidence of women’s natural and proactive involvement in society.
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El-Ali, Leena. "Women Were Created with the Exact Same Spiritual and Intellectual Capacity as Men, So of Course They Can Lead." In Sustainable Development Goals Series. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83582-8_8.

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AbstractThere is no justification whatsoever on a Qur’anic basis for preventing women from filling any leadership role, whether as religious leaders or imams or judges or heads of state. A large number of verses addressing men and women make it clear that both bear equal responsibility for building their societies. Moreover many Qur’anic verses addressing women’s issues came as a response to one or more woman’s activism at the time. Objectors to women’s leadership usually push back against women’s advancement primarily by citing supposed hadith denouncing women as such, and on some topics they
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Bowering, Gerhard. "Muhammad." In Islamic Political Thought. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691164823.003.0010.

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This chapter deals with the life and career of Muhammad. In Muslim belief, the religion of Islam is based on divine revelation and represents a divinely willed and established institution. In the perspective of history, the origins of Islam can be traced back to the prophetic career of Muhammad, its historical founder in the first third of the seventh century. Born around 570 in Mecca, a town in a rocky valley of the Hijaz—the northwestern quarter of the Arabian Peninsula—Muhammad began his prophetic proclamations circa 610. He appeared not as a mystic or visionary but as a prophet with the mi
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Conference papers on the topic "Prophetic leader"

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Syukron, Tubagus, Hamka Hasan, and Alvin Rizal. "Pancasila Democratic Discourse in The Perspective of Hadith’s Prophet: Ambition to be Leader." In Proceedings of the 2nd International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in Conjunction with the 3rd International Conference on Quran and Hadith Studies (ICONQUHAS). EAI, 2020. http://dx.doi.org/10.4108/eai.7-11-2019.2294547.

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Breviario, Álaze Gabriel do. "The teachings of Jehovah's witnesses: A bibliographical and narrative documentary review." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-185.

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As another neo-Christian religious movement, the religious organization of Jehovah's Witnesses has exclusivist, proselytizing, millenarian, non-creationist, non-trinitarian, politically neutral teachings and practices and claims to accept scientific discoveries based on evidence, although in practice they do not. This work aims to present and discuss the main teachings of Jehovah's Witnesses, as a member of this religious organization, baptized more than 15 years ago. To this end, it carries out a bibliographical and narrative documentary review, under the Giftedean neoperspectivist paradigm.
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TABURCEANU, Polina. "The phenomenon of intertextuality in "Iona" by Marin Sorescu." In "Educaţia lingvistică şi literară în contextul dezvoltării valorilor general-umane", conferinţă ştiinţifică internaţională. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.10-11-11-2023.p124-130.

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In this article, the intertextual elements of biblical, mythical origin are revealed, there are affinities with literary-artistic texts, etc. A connection with the Holy Book (the Book of the Prophet Iona) is observed at the level of the title Iona; Iona is the symbol of the lonely individual (Albert Camus, Jean Paul Sartre, Eugen Ionescu, etc.), but he is also the tragic Odysseus, who tries to return to his homeland (Ithaca – the unattainable ideal), he is a Don Quixote (the appearance of the windmill, Table III). Jonah is also an Ulisse ("I leave again"), a tragic figure trying to return to t
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فياض يوسف, فراس. ""Motivation of the imperatives of Islamic law in preventing genocide "." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/23.

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" When extrapolating the legal texts in all jurisprudential chapters, we find that they center around the five holistic objectives (preserving: religion, self, honor, mind, and money), and for the sake of which God Almighty legislated His provisions. Meditating on every chapter mentioned in it, we find the axis of preserving the human soul prominent, regardless of religion and race, and the slightest observer of it cannot ignore it, rather we find that it has permeated all rights: physical and psychological, taking into account personal freedom in all of that. Hence, through this research, I w
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Mia, Md Rana. "REPRESENTING THE ISLAMIST POLITICS IN BANGLADESHI NEWSPAPERS: THE 2023 BARISHAL CITY CORPORATION ELECTION AS A CASE." In 2024 SoRes Paris –International Conference on Interdisciplinary Research in Social Sciences, 11-12 January. Global Research & Development Services, 2024. http://dx.doi.org/10.20319/icssh.2024.0304.

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This study aims to explore the representation and news coverage of an Islamist political party- Islami Andolon Bangladesh (IAB) in three Bangladeshi mainstream and ‘quality’ daily newspapers- the Daily Star (DS), the Daily Janakantha (DJ) and the New Age (NA). In the context of the city corporation election- the 2023 Barishal City Corporation (BCC), the study has been conducted. It examines if the dailies either sidelined, ignored or favored this Islamist party. It observes where they pay more or less news value about IAB and its electoral campaign. Additionally, it argues that the candidate o
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Sabra, Nabil. "Developing an adult learning approach to enhance the critical thinking of graphic design students in Yemen." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.114.

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Critical thinking is an essential skill not only for educational achievement but also to enhance the quality of life (Bakry et al., 2019, pp. 632-633). However, Yemen has not traditionally encouraged or utilized critical thinking in graphic design education, a field of study where critical thinking is required to think beyond a problem to create solutions to existing and new problems. Design does not come up with the same solution for each project but looks for new ideas and solutions that have culturally relevant answers to solve a problem (Barbour, 2016). Currently there is a lack of researc
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Reports on the topic "Prophetic leader"

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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