Academic literature on the topic 'Prophetic Theaters'

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Journal articles on the topic "Prophetic Theaters"

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Taiwo, Oladeji Adefisoye. "Prophesying or Prophelying? Prophets, Prophetic Punditry and the 2015 General Elections in Nigeria." International Journal of Case Studies 6, no. 3 (2017): 25–37. https://doi.org/10.5281/zenodo.3534889.

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lessons, unforgettable. The introduction and use of electronic voting option and Smart Card Readers; the odious and provocative nature of political campaigns and jingles; the triumph of the main opposition party and the defeat of the incumbent party after sixteen years of uninterrupted rule, were prominent events that heralded the exercise and thus made the 2015 elections a watershed in the history of electioneering in Nigeria’s democratic experience.The elections which were perhaps the most expensive in the history of Africa also marked the first time an incumbent president has ever los
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Usmiani, Renate. "Roy Mitchell: Prophet in Our Past." Theatre Research in Canada 8, no. 2 (1987): 147–68. http://dx.doi.org/10.3138/tric.8.2.147.

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Roy Mitchell, Canadian pioneer of modernism in the theatre, has been largely ignored by Canadian theatre historians and publishers. Creative Theatre (1929), his summa, was republished in 1969 - in the United States. It is the purpose of this article to give an overview of Mitchell's innovative theoretical ideas (as expressed in his three books and numerous articles); of the early practical work at the Arts and Letters Club and at Hart House Theatre, which led to these ideas; and of the interrelationship between Mitchell's aesthetics of the theatre and his theosophist beliefs.
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Imam Nawawi. "On Prophetic Decolonization During the Roman Empire." Journal of Islamic History and Manuscript 4, no. 1 (2025): 61–82. https://doi.org/10.24090/jihm.v4i1.13169.

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This study examines the decolonization in the prophetic period of Muhammad SAW. Different analyses occur among historians, with some viewing Islam as supportive of colonialism and others as anti-colonialism. This study aims to answer how decolonization was practiced in the prophetic period. The study’s objective is to demonstrate that Prophet Muhammad SAW laid out the foundations of thoughts and actions of decolonization. The colonial enterprises undertaken during the subsequent caliphates, which some historians such as Philip K. Hitt assumed, differ fundamentally from the principles of govern
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Mehta, Brinda. "Postscript on Laila Soliman's Revolutionary Theatre." Review of Middle East Studies 47, no. 2 (2013): 169–71. http://dx.doi.org/10.1017/s2151348100058067.

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Laila Soliman's prophetic words in Lessons in Revolting, “this revolution is far from over” (2011) have come to fruition. The ouster of former President Mohammed Morsi and the Muslim Brotherhood-dominated government by a military takeover on 3 July 2013 (after only one year in power) has added another chapter to the uprising's trajectory. While the revolution inspired dramatic protest and equally spectacular creative expression in the form of experimental theatre, music, art, spoken word, and other forms, many Egyptian artistes and cultural critics have bemoaned a general stymying of artistic
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Owie, Anggra Agastyassa. "The prophetic message in the play script for the ESKA Theater's three shadows in 2021." Ath Thariq Jurnal Dakwah dan Komunikasi 5, no. 2 (2021): 115. http://dx.doi.org/10.32332/ath_thariq.v5i2.3601.

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Mengangkat karya pada pementasan tiga bayangan Teater Eska UIN Sunan Kalijaga tahun 2021. Pada naskah kelaparan di pementasan tiga bayangan tahun 2021 teater Eska terdapat muatan tematik yang cukup signifikan. Tema profetik menemukan ruanngnya tersendiri. Mengenai humanisasi, liberasi dan transendensi yang merupakan tiga unsur pokok dalam profetik. Dalam penelitian ini dihadirkan rumusan masalah Dapatkah teks naskah drama Kelaparan Pementasan Tiga Bayangan Teater Eska tahun 2021 memberikan nilai peluang profetik dalam dunia dakwah? Pada tujuan penelitian, terdapat upaya menjawab pertanyaan yan
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Sablatzky, Tenley. "Internet is a Loaded Gun: Ray Bradbury’s Prophetic View of Digital Literacy." New Ray Bradbury Review, no. 7 (August 27, 2023): 49–60. http://dx.doi.org/10.18060/27570.

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In addition to being a bestselling author, Ray Bradbury was also a voracious reader and lifelong advocate of libraries and literacy. His books, including his most famous work, Fahrenheit 451, include themes of anti-censorship, the importance of literacy, and warnings of over-reliance on technology. Bradbury’s attitude towards technology was always more concern than hatred—concern for society’s over-dependence on technology. Recent years of digital culture have proven that Bradbury was correct to be concerned about dependence on the internet for constant visual stimulus. However, his optimism,
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Houston, Andrew. "Views & Reviews." Canadian Theatre Review 122 (March 2005): 89–90. http://dx.doi.org/10.3138/ctr.122.019.

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In this issue devoted to an examination ofthe int ersection oftheatre and disability culture, I have chosen to revive a Canadian Theatre Reviewtradition and give myself carte blanche with the Views ’ Reviews section, in order to offer overdue coverage ofsome ofthe noteworthy texts I have received lately. I begin with this idea from Lukacs because of his unique vision of the role of the avant-garde artist in society and because his way of identifying the avantgarde so often reminds me of the process of reviewing and/or editing the reviews for this publication. For Lukacs, the avant-garde was pr
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S. H. Favéro, Paolo, and Christopher Pinney. "Backdrops: Conversation with Chris Pinney." Membrana Journal of Photography, Vol. 3, no. 2 (2018): 30–36. http://dx.doi.org/10.47659/m5.030.int.

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The conversation between the two researches revolves around the central question of backdrop, its meaning, position inside the studio practices. It delves into the performative aspect of backdrop photography putting it in proximity with theatre and cinema, question its nature as a prop in the process of staging an image. The question seem to be how can photography as a general practice can be understood and its theoretical notions enriched through research into rich backdrop practices (in case of Pinney and Fevero mostly in India and surrounding region) and how can we explain those practice vi
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Peterson, Eugene H. "Annie Dillard: With Her Eyes Open." Theology Today 43, no. 2 (1986): 178–91. http://dx.doi.org/10.1177/004057368604300204.

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“Annie Dillard prays with her eyes open. She says, Spread out your hands, lift up your head, open your eyes, and we'll pray… She gets us into the theater that Calvin told us about, and we find ourselves in the solid biblical companionship of psalmists and prophets who watched the ‘hills skip like lambs’ and heard the ‘trees clap their hands,’ alert to God everywhere.”
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LITVIN, MARGARET. "From Tahrir to ‘Tahrir’: Some Theatrical Impulses toward the Egyptian Uprising." Theatre Research International 38, no. 2 (2013): 116–23. http://dx.doi.org/10.1017/s0307883313000217.

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In November 2011, on the brink of a new wave of conflict over Egypt's future, an obviously energized audience crowded into Cairo's Rawabet Theatre for The Tahrir Monologues, a documentary play celebrating the Eighteen Days leading to Hosni Mubarak's ouster. Apparently a premature celebration, the show turned out instead to be a self-conscious nostalgia exercise meant to register the decay of revolutionary ideals. This essay analyses The Tahrir Monologues and several other theatrical responses to the unfolding – not to say unravelling – situation in post-Mubarak Egypt. Amid the grotesque improv
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Dissertations / Theses on the topic "Prophetic Theaters"

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Tallián, Tibor. "The Prophet in the province." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-224633.

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The première of Meyerbeer\'s Le Prophète in the Hungarian National Theatre on June 12th 1850 was an event of unprecedented importance in the short history of professional opera in the Hungarian language. In my paper I am going to demonstrate the role of the orchestra in the success of this work. I shall combine this with the presentation of other outstanding aspects of the performance so that we shall be able to fairly judge the orchestra\'s contribution to the success.
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Tallián, Tibor. "The Prophet in the province." Musikgeschichte in Mittel- und Osteuropa ; 5 (1999), S. 117-126, 1999. https://ul.qucosa.de/id/qucosa%3A15628.

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The première of Meyerbeer\''s Le Prophète in the Hungarian National Theatre on June 12th 1850 was an event of unprecedented importance in the short history of professional opera in the Hungarian language. In my paper I am going to demonstrate the role of the orchestra in the success of this work. I shall combine this with the presentation of other outstanding aspects of the performance so that we shall be able to fairly judge the orchestra\''s contribution to the success.
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Books on the topic "Prophetic Theaters"

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1949-, Burmeister Hans-Peter, Parin A. V, Shchetinsky Alexander 1960-, and Evangelische Akademie Loccum, eds. Das klingende Wort der Prophetie: Theologie, Literatur, Poesie, Musik, Theater. Evangelische Akademie Loccum, 2004.

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Protest und Prophetie: Die frühen Dramen von Clifford Odets. Peter Lang, 1985.

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Rey, Terry. Trou Coffy and the Léogâne Insurgent Theater. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190625849.003.0005.

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“Trou Coffy and the Léogâne Insurgent Theater” springs from the previous biographical chapters profiling this book’s two chief subjects and returns to the 1791 insurgencies in the West Province of Saint-Domingue, with the geographic focus shifting to the city of Léogâne and the plantations on its surrounding plain. After first considering earlier slave and free colored uprisings in the West Province and revisiting their turbulent sociopolitical context, this chapter details the activities of Romaine’s followers at Trou Coffy in the Léogâne insurgent theater. Their raids on local whites and the
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Divination on Stage: Prophetic Body Signs in Early Modern Theatre in Spain and Europe. de Gruyter GmbH, Walter, 2021.

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Gernert, Folke. Divination on Stage: Prophetic Body Signs in Early Modern Theatre in Spain and Europe. de Gruyter GmbH, Walter, 2021.

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Gernert, Folke. Divination on Stage: Prophetic Body Signs in Early Modern Theatre in Spain and Europe. de Gruyter GmbH, Walter, 2021.

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Ezell, Margaret J. M. Laws Regulating Publication, Speech, and Performance, 1645–1658. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198183112.003.0002.

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With the abolition of the Star Chamber and the High Commission, unlicensed printers increased in number and the Stationers’ Company lost control of censorship. There was a marked increase in pamphlet publication during the war years. In 1647 Parliament passed an act for the licensing and suppression of illegal printed. The London commercial theatres had earlier been closed by Parliament but illicit performances continued, even when the theatres including the Phoenix and the Fortune were dismantled. Puritan Parliament also passed numerous laws attempting to control blasphemy and heresy, which i
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Menzer, Paul. Archives and Anecdotes. Edited by James C. Bulman. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199687169.013.25.

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‘Archives and Anecdotes’ pursues a historical syntax that can parse both words, since the two have traditionally been understood to exercise independently if not to outright antagonize one another. This chapter argues, however, that theatre anecdotes have at least as much to say about performance as they do about theatre history and myths; therefore it moves away from an assessment of the role anecdotes play in traditional historiography and towards an exploration of how they function in performance studies. Working through several examples, ‘Archives and Anecdotes’ ultimately argues that thea
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Lindsey, Rachel McBride. Documentary Photography and the Visual Politics of Race and Religion. Edited by Paul Harvey and Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.5.

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The photographs of twentieth-century photographer Roy DeCarava are a rich case study for mapping the visual theater of race and religion in twentieth-century America. Despite visual similarities in his photographs to contemporary documentary photographers, DeCarava contended that claims to document race in fact worked to invest power in the “madness” of “skin color.” Such a statement echoes the teachings of prophets of black urban religion who incorporated critiques of racial classification into their theological visions. Such visual regimes of race and religion were not limited to persons of
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Lucamante, Stefania. Elsa Morante's Politics of Writing. Fairleigh Dickinson University Press, 2014. https://doi.org/10.5040/9781683934691.

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Elsa Morante’s Politics of Writing is a collected volume of twenty-one essays written by Morante specialists and international scholars. Essays gather attention on four broad critical topics, namely the relationship Morante entertained with the arts, cinema, theatre, and the visual arts; new critical approaches to her four novels; treatment of body and sexual politics; and Morante’s prophetic voice as it emerges in both her literary works and her essayistic writings. Essays focus on Elsa Morante’s strategies to address her wide disinterest (and contempt) for the Italian intellectual status quo
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Book chapters on the topic "Prophetic Theaters"

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Croft, Susan. "Freaks, Prophets, Witches: New Forms, Collaborations and Communions in Women’s Theatre 1969–1992." In Women Experimenting in Theatre. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-63689-9_9.

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Stokes, Melvyn. "After Birth." In D. W. Griffith’s The Birth of a Nation. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195336788.003.0009.

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Abstract By the beginning of 1916, apart from statewide bans on the exhibition of The Birth of a Nation in Ohio and Kansas, the campaign to suppress the film run by the NAACP had largely failed. Over the next few years, however, the organization’s efforts to prevent screenings proved considerably more successful. Part of the reason for this success was that events encouraged the NAACP to adopt a new and more convincing argument. “The day may come,” observed Elijah Hodges with prophetic foresight in July 1915, “when we shall need the colored man’s help to defend the flag.” Black soldiers played
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Johnson, Jake. "“Come, Listen to a Prophet’s Voice, and Hear the Word of God”." In Mormons, Musical Theater, and Belonging in America. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042515.003.0003.

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This chapter traces the roots of a musical theater aesthetic in Mormonism by arguing that vocal theatricality is a theological principle in the faith, to the degree that Mormonism is built upon a theology of voice. Two stories of vocal theatricality in early Mormon lore--namely, when Brigham Young mimics the voice of slain Mormon prophet Joseph Smith and when Book of Mormon prophet Nephi impersonates his slain ecclesiastical leader in order to obtain a set of sacred records--exemplify the Mormon ideal of a disciplined voice capable of speaking literally the voice of another person. This practi
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Schwarz, Lyle A. "A Prophetic Protagonist of the Gold Frontier: George Pauncefort." In Theatre West. BRILL, 1990. http://dx.doi.org/10.1163/9789004490413_011.

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Hume, Robert D. "The Political Eighties." In The Development of English Drama in the Late Seventeenth Century. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198117995.003.0010.

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Abstract The eighties are a watershed. The Exclusion Crisis, the death of Charles, and the ousting of James contribute to drastic changes in theatrical conditions. The drama was changing its character anyway: signs of the disintegration of the Carolean synthesis in heroic drama and social sex comedy are plain by the later seventies. But extrinsic factors, especially the end of playhouse competition, help cause rapid shifts in play fashions, followed by stagnation. A flood of political drama (1680-2) is succeeded by the virtual cessation of playwriting. Even with the King’s Company very shaky,
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"Religion and origins Angel, She-ass, Prophet:." In Jews and Theater in an Intercultural Context. BRILL, 2012. http://dx.doi.org/10.1163/9789004227194_002.

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Toten Beard, DeAnna M. "Chapter Five: American Plays and Playwrights: Seeking New Prophets." In Sheldon Cheney's Theatre Arts Magazine. Rowman & Littlefield Publishers, 2009. https://doi.org/10.5771/9780810872677-219.

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Grace, Nancy M. "Hybrid Epistolary Poetic Persuasion." In The Beats, Black Mountain, and New Modes in American Poetry. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781949979930.003.0010.

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This chapter explores the rhetorical composition of the hybrid epistolary correspondences of Charles Olson and Diane di Prima in the 1960s and early 1970s. Olson wrote to the Gloucester Daily Times to advocate for the preservation of historical buildings and natural ecosystems. Di Prima wrote partly to complement the Diggers' counterculture street theater in San Francisco, providing practical tactics for perpetuating and surviving a revolution and emphasizing the Edenic nature of the material universe; several were published in the Liberation News Service newspaper, and the set became the open
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"“Come, Listen to a Prophet’s Voice, and Hear the Word of God”:." In Mormons, Musical Theater, and Belonging in America. University of Illinois Press, 2019. http://dx.doi.org/10.5406/j.ctvkjb3r8.6.

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RuKeyser, Muriel. "Communication and Poetry (1940)." In The Muriel Rukeyser Era, edited by Eric Keenaghan and Rowena Kennedy-Epstein. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501771743.003.0007.

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This chapter begins by looking at two figures of communication: John Brown and Hans Carossa. Carossa the poet is passive compared with the figure of Brown, a furious prophetic old man. However, the gesture is part of the same pattern as Brown's. It is the communication that is not prophecy at all, for it is concerned with the present and the past, too, as much as it is concerned with the possible future. That is the gesture of poetry. The chapter then assesses the problem of communication, considering the debasers of values and words who break meaning down. It also discusses poetic drama and i
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