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Academic literature on the topic 'Prophetism'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 April 2022

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Journal articles on the topic "Prophetism"

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Aryeh, Daniel Nii Aboagye. "Prophetism in African Christianity and Biblical Traditions." Pneuma 44, no. 1 (March 21, 2022): 60–82. http://dx.doi.org/10.1163/15700747-bja10065.

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Abstract This article examines the portrayal of prophetism in the works of J. Kwabena Asamoah-Gyadu and compares it with the depiction of prophetism by the author of the gospel of Luke. Prophetism is a recurrent religious phenomenon in the Christian faith, particularly in Africa. Many scholars have undertaken seminal works on the subject, depending on the popularity and effect of the experience on contemporary Christianity. Many Christian denominations have suffered schism due to the erupting of prophetic ministry and have also benefitted from the phenomenon by negotiating for religious innovations that resonate with the worldview of members of the congregation. Often, the questions asked are whether these strands of prophetism are aligned with the biblical philosophy of prophetism and which genre of the Bible contemporary prophetism reflects. This study engages the narrative research method to discuss critically how Asamoah-Gyadu writes about prophetism in contemporary African Christianity and how the author of Luke portrays it and draws lessons for scholars, contemporary prophets, and Christian denominations in which the experience is not common.

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Piwowar, Andrzej. "Did Sirach See Himself as a Prophet?" Biblical Annals 12, no. 1 (January 27, 2022): 135–52. http://dx.doi.org/10.31743/biban.12644.

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The article reviews J.J. Pudełko’s book-length study titled Profetyzm w Księdze Syracha [Prophetism in the Book of Sirach]. Following an initial presentation of the book, the author focuses on its methodological aspect and offers an assessment of its merit before discussing the main thesis of Pudełko in the context of other scholarly opinions on the issue. Based on her meticulous analysis of prophetism in the works of the Jerusalem sage, Pudełko concludes that Sirach saw himself as an heir to the Old Testament prophets, as his role of a sage corresponded to the tasks fulfilled earlier by prophets. Although this argument is questioned by most contemporary analysts of the Book of Sirach, still Pudełko’s book constitutes an important intervention in the debate on Sirach’s prophetic self-awareness.

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Lumi, Elvira, and Lediona Lumi. "Text Prophetism." European Journal of Language and Literature 7, no. 1 (January 21, 2017): 40. http://dx.doi.org/10.26417/ejls.v7i1.p40-44.

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"Utterance universalism" as a phrase is unclear, but it is enough to include the term "prophetism". As a metaphysical concept, it refers to a text written with inspiration which confirms visions of a "divine inspiration", "poetic" - "legal", that contains trace, revelation or interpretation of the origin of the creation of the world and life on earth but it warns and prospects their future in the form of a projection, literary paradigm, religious doctrine and law. Prophetic texts reformulate "toll-telling" with messages, ideas, which put forth (lat. "Utters Forth" gr. "Forthteller") hidden facts from fiction and imagination. Prometheus, gr. Prometheus (/ prəmiθprə-mee-mo means "forethought") is a Titan in Greek mythology, best known as the deity in Greek mythology who was the creator of humanity and charity of its largest, who stole fire from the mount Olympus and gave it to the mankind. Prophetic texts derive from a range of artifacts and prophetic elements, as the creative magic or the miracle of literary texts, symbolism, musicality, rhythm, images, poetic rhetoric, valence of meaning of the text, code of poetic diction that refers to either a singer in a trance or a person inspired in delirium, who believes he is sent by his God with a message to tell about events and figures that have existed, or the imaginary ancient and modern world. Text Prophetism is a combination of artifacts and platonic idealism. Key words: text Prophetism, holy text, poetic text, law text, vision, image, figure

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Quayesi-Amakye, Joseph. "Prophetism in Ghana's New Prophetic Churches." Journal of the European Pentecostal Theological Association 35, no. 2 (September 23, 2015): 162–73. http://dx.doi.org/10.1179/1812446115z.00000000019.

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Guerrero Alonso, María Luisa. "Consideraciones sobre el profetismo en los escritos de Joseph de Maistre." Çédille, no. 20 (2021): 333–55. http://dx.doi.org/10.25145/j.cedille.2021.20.17.

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"The relationship of Joseph de Maistre’s essays with prophetism has been a central theme in the studies dedicated to the author. This article reviews and qualifies this approach by distinguishing within Maistre’s work the theoretical characteristics of the prophetic perspective in three stages of analysis: the writer’s opinions on prophetic vision and prophetic action, the testimonies that singular contemporaries formulated on the prophetic scope of his works and, finally, the consideration of his discourse as a prophetic discourse, both for certain rhetorical features and for its subject matter, centered on the evolution of the proposals of his political prophetism. The research concludes by highlighting that the notion of prophetic impulse is the key to the cohesion of the Maistrinian corpus"

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Rodan, Martin. "Constantin Brunner und das prophetische Judentum." Aschkenas 29, no. 2 (November 1, 2019): 351–67. http://dx.doi.org/10.1515/asch-2019-0019.

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Abstract Constantin Brunner studied Judaism from a multitude of sources. The originality of his interpretation of Prophetic Judaism is based, however, on his philosophical concept of »spiritual thinking«, one of the three faculties of his »Fakultätenlehre«. True biblical prophets in the tradition of Moses should, according to Brunner, therefore be considered as »spiritual« geniuses. In his view, the Bible is a collective work of Jewish prophetism which includes Jesus as a late-born prophet. The three traditional monotheistic religions, on the other hand, are seen as more or less distorted versions of Prophetic Judaism. The article discusses Brunner’s approach to authentic biblical prophecy, based on words and acts of Jeremiah, Esaias, Amos and other prophets, focussing on the sources of their prophetic inspiration and on their role in the society of their time. Brunner argues that Prophetic Judaism could play an important role even today by challenging the values of our time.

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Rojek, Patrycja. "Figura mitologicznej Kasandry w filmach science fiction." Images. The International Journal of European Film, Performing Arts and Audiovisual Communication 28, no. 37 (March 31, 2021): 234–46. http://dx.doi.org/10.14746/i.2020.37.14.

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The article reflects on how characters with the features of the mythological Cassandra function in science fiction films. Such references are part of the rich tradition of building fictional depictions of the near or distant future on the foundation of mythical stories. The study aimed to examine the considerable and complex meaning which Cassandra conveys through the ages and to determine its usefulness in constructing pop culture ideas about the current condition of humanity. In contemporary fiction, Cassandra is brought to the fore more often than in ancient sources, and her fullest portrait is drawn in those films that both consider her a figure of the powerlessness of the prophets and take into account her personal drama. In Terminator 2: Judgment Day (1991) by James Cameron, 12 Monkeys (1995) by Terry Gilliam, Minority Report (2002) by Steven Spielberg, and Arrival (2016) by Denis Villeneuve, the figure of Cassandra is examined through her prophetic gift, the alleged madness of the seer and the fearfulness of the prophetism itself.

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Quayesi-Amakye, Joseph. "Prosperity and Prophecy in African Pentecostalism." Journal of Pentecostal Theology 20, no. 2 (2011): 291–305. http://dx.doi.org/10.1163/174552511x597161.

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AbstractThis essay discusses how prosperity is understood and articulated in Ghanaian Pentecostal prophetic circles. It seeks to show that in the peripheral prophetism of Pentecostalism, prosperity is perceived as the good life Christ offers those who believe in him. The good life is a religious and social quest of Ghanaians. The bad life is a privation of goodness in this life. Coping with the bad life has necessitated the patronage of Ghanaian prophetic services where rituals of transformation are employed to negotiate evil and suffering in the life of the faithful. Critical in the discussion is the role of the 'Other' who creates conditions of impoverishment for people and who justifies the necessity of prophetic negotiation. The paper also analyses the content of the bad life and finally attempts to show that Christ's parables in Luke 16 propose a guiding paradigm for conceiving prosperity as a tool for harmonious interhuman relations.

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Kedem, Nir. "Introduction: Prophetism and the Problem of Betrayal." Deleuze Studies 5, supplement (December 2011): 1–6. http://dx.doi.org/10.3366/dls.2011.0033.

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Whitehead, Neil L., Helene Clastres, and Jacqueline Grenez Brovender. "The Land-Without-Evil: Tupi-Guarani Prophetism." Journal of the Royal Anthropological Institute 2, no. 3 (September 1996): 571. http://dx.doi.org/10.2307/3034939.

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Dissertations / Theses on the topic "Prophetism"

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Dalessio, Christine Falk. "Prophetism of the Body: Towards a More Adequate Anthropology of John Paul II’s Theology of the Body Through a Feminist Hermeneutic." University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1571918527212752.

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Bérard, Bruno. "Un philosophe et théologien occultisant au XIXe siècle : la vie et l’œuvre de l’abbé Paul François Gaspard Lacuria (1806-1890)." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5007.

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Dans un siècle postrévolutionnaire particulièrement marqué par les tumultes politiques, le progrès scientifique, les idéologies sociales et le développement de la rivalité entre la raison et la foi, l’abbé Paul François Gaspard Lacuria (1806-1890) élabore son œuvre principale : Les Harmonies de l’être, dont l’objectif annoncé est précisément de réduire l’opposition apparemment irréductible entre science et foi. C’est sous l’égide de la doctrine trinitaire, et grâce à des considérations géométrico-mathématiques, que l’abbé recherche cette conciliation philosophique harmonieuse qui doit fonder, selon lui, les bases synthétiques d’un savoir universel ramené en définitive à la « Grande Unité ». L’absence de travaux universitaires abordant le cas de ce métaphysicien mystique, marqué par l’occultisme à des titres divers, nous a incité à entreprendre le présent travail qui comporte, outre une biographie complète de l’auteur, une présentation et une analyse détaillées de son œuvre, enfin un examen de la postérité de celle-ci et de son influence posthume
In the aftermath of the Great Revolution, France witnesses, during the Nineteenth Century, and apart from continuous political turmoils, the development of scientific progress, social ideologies, and new phases in the progressive evolution of the age-old strife between faith and reason. It is during this eventful period that Father Paul François Gaspard Lacuria (1806-1890) elaborates his main work : Les Harmonies de l’être, with the declared intention of bridging the gap between science and faith. Basing himself on the trinitarian doctrine of Roman Catholicism as well as on deep-reaching geometrical and mathematical analogies, Father Lacuria seeks an harmonious philosophical synthesis capable of establishing a universal knowledge, ultimately reducible to the “Great Unity”. The conspicuous lack of an academic monograph devoted to such an important mystical figure, whose work borders sometimes on occultism, has given birth to the present research, which attempts to retrace the French metaphysician’s biography and to give a detailed analysis of his works and of their posthumous fate

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Sztutman, Renato. "O profeta e o principal: a ação política ameríndia e seus personagens." Universidade de São Paulo, 2005. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-01102007-144056/.

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Esta tese parte de uma interrogação sobre a articulação, entre os antigos Tupi da costa brasílica, entre o profetismo e o domínio político. Para tanto, ela revisita discussões caras à história da antropologia, como aquelas promovidas por Pierre e Hélène Clastres, o primeiro fortemente engajado no projeto de uma antropologia política. Cruzando os dados do passado com as etnografi as sobre povos ameríndios do presente, esta tese propõe uma refl exão sobre a ação política ameríndia, tendo em vista as maneiras pelas quais podem se constituir (e estender) pessoas e grupos, líderes e unidades sociopolíticas, mas também os mecanismos que impedem, a todo o momento, que estes se estabilizem, se enrijeçam, congelem assimetrias.
This thesis focus on the relationship, among the ancient Tupi of the brazilian coast, between prophetic movements and the political domain. In so doing, it returns to some classic discussions that play an important part in anthropology\'s history, as those which were carried by Pierre and Hélène Clastres; the fi rst one hardly engaged on the foundation of a political anthropology. Comparing data of past societies with recent ethnographies of contemporary indigenous peoples, this thesis proposes a refl ection on Amerindian political agency, stressing the ways people and groups, leaders and sociopolitical units, can be made (and thus be extended), as well as regarding the mechanisms that offer resistance to the stabilization of these people and groups, which could result in a fixed asymmetry.

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Costa, José Carlos de Lima. "A INFLUÊNCIA DO PROFETISMO HEBRAICO NA PRÁXIS DE JESUS À LUZ DOS EVANGELHOS SINÓTICOS." Pontifícia Universidade Católica de Goiás, 2012. http://localhost:8080/tede/handle/tede/843.

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This work deals with the influence of the Old Testament prophetism on the actions and words of Jesus, as he is presented by the synoptic Gospels. The present research intends to demonstrate that in the presentation of the life and teaching of Jesus portrayed by the synoptics, the Nazarene partially breaks with most of the religious movements of his time and reclaims ancient prophetic traditions available to him in the TaNaK. Initially, a bibliographical research shall undertake a biblicotheological revision, aiming at understanding Israelite prophetism as presented in the Hebrew Bible. Then, a bibliographical and exegetical study will be done in the principal synoptic texts which present Jesus‟ prophetic praxis. The investigation shall focus on the image of Jesus as seen in the synoptic gospels, in their canonical form. In the final stage, the data of both researches will be analyzed and compared with each other. The common points observed between Old Testament prophetism and Jesus‟ praxis shall be carefully analyzed, in order to establish possible influences. The research‟s final report is made up of three parts: First, according to the synoptic presentation, it becomes clear that Jesus saw himself as a prophet of God, an impression shared by those who knew him; second, so as to understand better this influence, a further investigation of Israelite prophetism is done, as this tradition is presented in the Hebrew Bible; third, an investigation is undertaken of both the deeds and the preaching of Jesus, identifying possible influences that Old Testament prophetism might have exerted upon his actions and words. Finally, this work deals with the implications of prophetic influence on the praxis represented by Jesus.
Este trabalho se propõe a abordar a influência do profetismo veterotestamentário nas ações e palavras de Jesus, conforme a apresentação feita dele nos Evangelhos Sinóticos. A pesquisa pretende demonstrar que na apresentação da vida e ensinos de Jesus feita pelos sinóticos, o Nazareno rompe parcialmente com os principais movimentos religiosos de seu tempo e retoma antigas tradições proféticas, as quais lhe estavam disponíveis na TaNaK. O trabalho consistirá, inicialmente, de uma pesquisa bibliográfica, através da qual se fará um estudo bíblico-teológico, visando compreender o profetismo israelita conforme se apresenta na Bíblia Hebraica. Em seguida, será feito um levantamento bibliográfico e exegético nos principais textos Sinóticos que expressam a práxis profética de Jesus. A presente investigação focalizará a imagem de Jesus apresentada nos Evangelhos Sinóticos, em sua forma canônica. Na etapa final, os dados de ambas as pesquisas serão analisados e comparados. Os pontos comuns observados entre o profetismo veterotestamentário e a práxis de Jesus serão cuidadosamente analisados, a fim de se estabelecer possíveis influências. O relatório final da pesquisa compõe-se de três partes: Primeiramente, demonstra-se que, de acordo com a apresentação sinótica, tanto Jesus quanto aqueles que o conheceram, viram-no primeiramente como profeta de Deus; em seguida, a fim de se compreender melhor esta influência, procede-se com a investigação do profetismo israelita, conforme ele se apresenta na Bíblia Hebraica; por último, investiga-se tanto a atuação quanto a pregação de Jesus, identificando possíveis influências que o profetismo veterotestamentário possa ter exercido sobre suas ações e palavras. Finalizando, o trabalho aborda as implicações que a influência profética na práxis de Jesus representa.

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Suaiden, Silvana. "MIQUÉIAS 6,1-8: UM TEXTO PARADIGMÁTICO NA INTERFACE DA CRÍTICA PROFÉTICA COM A SABEDORIA ISRAELITA." Universidade Metodista de São Paulo, 2012. http://tede.metodista.br/jspui/handle/tede/240.

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This master dissertation in Literature and Religion in the Biblical World has the objective of making a exegetical and hermeneutical comment of a text which has been recognized as a prophetic one, and its relationship to the theological, anthropological and literary with the Israeli sapiential universe in post-exilic period. It is about the study of Micah 6,1-8, whose focus of investigation has developed from the discourse analysis and the hypothetical confluence of literary genres, namely, the prophetic and sapiential. Considered under formal aspects, contextual and of theological anthropology content, the studied text is the result of the composition of several literary genres and manifests, internally conflicting theologies ranging from the interpretation of the history of Israel to the religious practice with their conceptions of God. Micah 6,1-8, played here from modern exegetical methodologies and contextual and anthropological approaches configured as a true synthesis of non-hegemonic deuteronomist interpretation of events of Exodus and the message of biblical prophets of the eighth century BC Micah, Amos, Hosea and Isaiah. We are before a text that presents itself at the same time, cohesive and carrying different universes and voices in his composition. His discourse, whose content born of the conflict between projects and groups in the post-exilic period, redeems old memories of an exodus that goes through marginal subjects and reinterprets the prophetic critique in his role as an ethical and theological insight, however, in the sapiential format. For the socio theological depth and by the no sacrificial proposal of his discourse, Micah 6,1-8 has been a continually revisited text inside the Theology of Liberation in Latin America, inspiring much of his production.
A presente dissertação de mestrado em Literatura e Religião no Mundo Bíblico tem por objetivo realizar um comentário exegético e hermenêutico de um texto reconhecido como profético e sua relação no plano teológico, antropológico e literário com o universo sapiencial israelita no período pós-exílico. Trata-se do estudo de Miquéias 6,1-8, cujo foco de investigação desenvolveu-se a partir da análise do discurso e da hipótese de confluência de gêneros literários, a saber, o profético e o sapiencial. Considerado sob os aspectos formais, contextuais e de conteúdo antropo teológico, o texto estudado apresenta-se como resultado da composição de diversos gêneros literários e manifesta, internamente, conflitos de teologias que vão desde a interpretação da própria história de Israel até a prática religiosa com suas concepções de Deus. Miquéias 6,1-8, interpretado aqui a partir de metodologias exegéticas modernas e abordagens contextuais e antropológicas, configura-se como uma verdadeira síntese de interpretação deuteronomista não hegemônica dos eventos do êxodo e da mensagem dos profetas bíblicos do século VIII aeC Miquéias, Amós, Oséias e Isaías. Estamos diante de um texto que se apresenta, ao mesmo tempo, coeso e portador de diferentes universos e vozes em sua composição. Seu discurso, cujo teor nasce do conflito entre projetos e grupos no período pós-exílico, resgata memórias antigas de um êxodo que passa por sujeitos marginais e reinterpreta a crítica profética em sua função de discernimento ético e teológico, porém, no formato sapiencial. Pela profundidade sócio teológica e pela proposta não sacrificial de seu discurso, Miquéias 6,1-8 tem sido um texto continuamente revisitado no interior da Teologia da Libertação na América Latina, inspirando boa parte de sua produção.

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Maury, Serge. "Histoire d'un groupe convulsionnaire tardif à la fin du XVIIIe siècle : 'les Fareinistes'." Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30028/document.

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La présente thèse traite de l'histoire d'un groupe convulsionnaire janséniste à la fin du XVIIIe siècle. Ce groupe sectaire se constitue dans le village de Fareins (dans le futur département de l'Ain) dans les années 1780, autour du curé François Bonjour, qui crucifie une prophétesse de sa "secte" en 1787 puis fait l'objet d'un procès sous la Révolution. Libéré finalement, François Bonjour s'installe à Paris, où une prophétesse convulsionnaire parisienne, dite "sœur Élisée", commence une prédication soutenue jusqu'en 1805 (année de l'arrestation de François Bonjour et ses proches). L'histoire de cette "secte" convulsionnaire a déjà été traitée par plusieurs historiens successifs, mais notre approche se distingue par un regard délibérément anthropologique et sociologique. Nous avons été attentif, pour l'épisode local de Fareins, à faire une ethnographie des luttes villageoises, ainsi qu'une analyse anthropologique du prophétisme rural et des faits de possessions démoniaques. La radicalisation des Fareinistes consécutive à la Révolution française nous a permis de reprendre le problème du millénarisme révolutionnaire. Puis l'imposant corpus des prophéties et "visions" de la sœur Élisée a été analysé selon plusieurs axes. D'une part, les discours de la prophétesse sont une arme dans les luttes de pouvoir qui l'opposent à ses adversaires. D'autre part, nous avons reconstitué la "culture" de ce groupe (au sens anthropologique de ce concept), en rendant compte du fonctionnement de l'ésotérisme biblique propre à ce milieu. Enfin, les transes spectaculaires de sœur Élisée ont été étudiées en mobilisant les travaux anthropologiques sur les faits de possession
This thesis deals with the history of a group of convulsionnary Jeansenists of the end of the eighteenth century. This sectarian group forms in the village of Fareins (in the area which will later become the département of Ain) in the 1870's, around the priest François Bonjour, who crucified a prophetess of his "sect" in 1787 and went on trial under the Revolution. Eventually released, François Bonjour set himself in Paris, where a convulsionary Jeansenist prophetess, called “sister Élisée", started a preaching which would go on until 1805 (the year of the arresting of François Bonjour and his circle). The history of this convultionary sect has already been studied by several historians, but our approch distinguishes itself by a deliberate anthropological and sociological point of view. When dealing with the local events in Fareins, we deemed relevant to do an ethnographic study of the villager’s struggles as well as an anthropological analysis of rural prophetism and of devilish possession. The radicalization of the Fareinists which followed the French Revolution allows us to take up the problem of revolutionary millenarianism. The imposing corpus of the prophecies and “visions” of sister Élisée is then analyzed under several lines. First, the prophetess’ speeches are a weapon she uses in the struggles for power against her opponents. Secondly, we reconstructed the « culture » of this group (in the anthropological sense of the concept) and showed how the biblical esotericism specific to this environment works. Eventually, the spectacular transes of sister Élisée were studied in the light of the anthropological works on the facts of possession

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Aernie, Jeffrey W. "Is Paul also among the prophets? : an examination of the relationship between Paul and the Old Testament prophetic tradition in 2 Corinthians." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=167027.

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Despite a broad consensus within Pauline scholarship that Paul develops certain aspects of his apostolic self-understanding and argument with reference to the OT prophetic tradition, there has been little systematic analysis of the ways in which the material in canonical 2 Corinthians contributes to this facet of Pauline studies. The present study seeks to elucidate the prophetic dimensions of both Paul’s self-presentation and rhetoric in this portion of the Corinthian correspondence. An initial attempt is made (chapter two) to define the parameters of the OT prophetic tradition through an examination of prophetic material in the OT and its relationship with the prophetic material in Second Temple Judaism, Hellenistic prophetic traditions, and the prophetic dimensions of the early Christian movement. The subsequent analysis of material in 1 Corinthians (chapter three) constitutes an investigation of the effect of the OT prophetic tradition on Paul’s selfpresentation in 1 Cor 9:15-18 and rhetorical framework in 1 Cor 14:20-25 as a methodological foundation for the exegetical analysis of 2 Corinthians. The study then turns to an extensive exploration of the influence of the OT prophetic tradition on both Paul’s apostolic self-presentation (chapter four) and rhetoric (chapter five) in 2 Corinthians. The analysis of Paul’s self-presentation examines the apostle’s relationship with particular prophetic figures (Moses, the Isaianic servant, and Jeremiah) in order to define Paul’s position with regard to the preceding prophetic tradition. The analysis of Paul’s argument at certain points of the epistle (2 Cor 2:14-16; 4:1-6; 6:14-7:1; 12:1-10) then seeks to examine the influence of the OT prophetic tradition on the formation of Paul’s rhetorical framework. The intention within this argument is to provide support for the notion that the particularly prophetic nature of Paul’s apostolic persona affects both his self-presentation and rhetorical agenda in 2 Corinthians.

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Cardoso, Jamille Oliveira Santos Bastos. "Ecos de liberdade: a Santidade de Jaguaripe entre os alcances e limites da colonização cristã." Faculdade de Filosofia e Ciências Humanas, 2015. http://repositorio.ufba.br/ri/handle/ri/23332.

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Por volta do ano de 1580, jesuítas, autoridades régias, colonos e mais tarde agentes inquisitoriais presenciaram um fenômeno bastante curioso que, para a percepção religiosa ocidental e a ortodoxia católica, causou profundo desassossego e estarrecimento. Conhecida como Santidade de Jaguaripe, o movimento religioso e “sincrético” que despontou no sertão do Orobó, e depois se fixou em Jaguaripe no Recôncavo da Bahia e dali se espalhou também para outras regiões, abalou a colonização em suas duas linhas de frente, evangelização e exploração. Partindo do contexto em que a Santidade foi gestada, o presente trabalho objetiva analisar entre os anos de 1580 a 1595 os processos de propagação e adesão a partir da experiência histórica dos sujeitos que participaram dos rituais, aderiram, creram e propagaram a “seita indígena”, e por isso tiveram que comparecer à mesa do visitador Heitor Furtado de Mendonça, entre 1591 e 1595. As denúncias, confissões e processos produzidos pela Primeira Visitação às partes da Bahia nos dizem muito sobre as heresias que foram praticadas por esses indivíduos; dizem também da maneira pela qual a Inquisição avaliou seus crimes e seus penitentes e como lidou com as práticas gentílicas em um universo tão paradoxal como era a colônia portuguesa. Mas esse arcabouço documental, se lido com o devido cuidado e teor hermenêutico, pode indicar-nos as formas de reelaboração e resistência que os povos indígenas construíram a partir da exploração colonial e da catequização cristã, sendo a Santidade de Jaguaripe não apenas um símbolo da heresia nos trópicos, mas, sobretudo demonstração do agenciamento indígena que, atrelando o político ao religioso, conseguiu impor limites à colonização cristã. Por isso não nos atemos apenas aos significados, aos símbolos e ritos presentes no nosso objeto de análise, mas também ao contexto, às políticas indígenas, às contradições e conflitos que compõem as relações sociais e étnicas especialmente no momento de emergência da Santidade de Jaguaripe, momento no qual diferentes formas culturais, sociais e econômicas entravam em choque com o processo de colonização portuguesa.

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Tiemeyer, Lena-Sofia. "Priestly rites and prophetic rage : post-exilic prophetic critique of the priesthood /." Tübingen : Mohr Siebeck, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2838710&prov=M&dok_var=1&dok_ext=htm.

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Blumenthal, Christian. "Prophetie und Gericht : der Judasbrief als Zeugnis urchristlicher Prophetie ; mit zahlreichen Tabellen /." Göttingen : V & R Unipress, Bonn Univ. Press, 2008. http://d-nb.info/988889102/04.

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Books on the topic "Prophetism"

1

Bergen, Wesley J. Elisha and the end of prophetism. Sheffield, England: Sheffield Academic Press, 1999.

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Elisha and the end of prophetism. Sheffield: Sheffield Academic Press, 1999.

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Bergen, Wesley J. Elisha and the end of prophetism. Sheffield, England: Sheffield Academic Press, 1999.

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The Land-without-Evil: Tupí-Guaraní prophetism. Urbana: University of Illinois Press, 1995.

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Psychology of prophecy in early Christianity: Prophetism and religious altered states of consciousness. Piscataway, NJ: Gorgias Press, 2009.

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Humm, Alan. Psychology of prophecy in early Christianity: Prophetism and religious altered states of consciousness. Piscataway, NJ: Gorgias Press, 2009.

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1954-, Thigpen Thomas Paul, ed. Prophets and the prophetic movement. Point Washington, FL: Christian International, 1990.

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A socio-religious and political analysis of the Judeo-Christian concept of prophetism and modern Bakongo and Zulu African prophet movements. Lewiston, N.Y., USA: E. Mellen Press, 1992.

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1954-, Thigpen Thomas Paul, ed. Prophets pitfalls and principles: God's prophetic people today. Shippensburg, PA: Destiny Image, 1991.

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Challenging prophetic metaphor: Theology and ideology in the prophets. Louisville, Ky: Westminster John Knox Press, 2008.

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Book chapters on the topic "Prophetism"

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Janzen, John M. "Prophetism, Precolonial African." In Encyclopedia of African Religions and Philosophy, 580–81. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_319.

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Coppens, François. "Political Reason and Prophetism." In Levinas In Jerusalem: Phenomenology, Ethics, Politics, Aesthetics, 109–24. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-6248-3_7.

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Blanes, Ruy Llera. "Extraordinary Times: Charismatic Repertoires in Contemporary African Prophetism." In The Anthropology of Religious Charisma, 147–68. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137377630_7.

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Bergo, Bettina. "Gillian Rose’s Critique of Prophetism and Politics in Levinas." In Phaenomenologica, 258–76. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-017-2077-9_12.

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Bergo, Bettina. "The Passage from TI to OBBE Via Prophetism and Messianic Consciousness." In Phaenomenologica, 132–47. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-017-2077-9_7.

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Kgatle, Mookgo Solomon. "Prophets in New Prophetic Churches." In Christianity and Renewal - Interdisciplinary Studies, 19–42. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69724-2_2.

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Ragab, Ahmed. "From medical prophetics to prophetic medicine." In Piety and Patienthood in Medieval Islam, 46–94. New York, NY : Routledge, [2018] | Series: Routledge studies in religion: Routledge, 2018. http://dx.doi.org/10.4324/9781351103534-3.

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Bergo, Bettina. "Prophetism: From the Saying to the Said, or the Passage from Ethical Responsibility to Sociality." In Phaenomenologica, 169–205. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-017-2077-9_9.

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Dean-Otting, Miriam. "Prophets." In Encyclopedia of Psychology and Religion, 1388–91. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_529.

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Waldron, David, Sukey Fontelieu, David Berman, Paul Larson, Paul Larson, Nicholas Grant Boeving, John Ryan Haule, et al. "Prophets." In Encyclopedia of Psychology and Religion, 709–11. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_529.

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Conference papers on the topic "Prophetism"

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Mandryk, Regan L., and Diego S. Maranan. "False prophets." In CHI '02 extended abstracts. New York, New York, USA: ACM Press, 2002. http://dx.doi.org/10.1145/506443.506523.

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Barnes, Germane. "False Prophets." In 2019 ACSA Fall Conference. ACSA Press, 2019. http://dx.doi.org/10.35483/acsa.fall.19.5.

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Architecture education routinely manifests deity-like figures. They are placed on pedestals and their work, whether theoretical or actualized, acquires a holistic reverence. Rem Koolhaas, Jane Jacobs, etc. are architectural prophets that influence history, theory and practice. Explicitly or implicitly, their texts show clear bigotry and privilege. Jacobs states, “In some city areas-older public housing projects and streets with very high population turnover are often conspicuous examples—the keeping of public sidewalk law and order is left almost entirely to the police and special guards. Such places are jungles”.

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sitorus, Herowati, Rogate Artaida Tiarasi Gultom, Megawati Manullang, Manusiar Hernawati Sitorus, and Roy Charly Sipahutar. "University Student's Perception of Jeremiah in New Normal Era: The controversy of Jeremiah's Calling as A Prophet." In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.242.

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This article describes how a great prophet, Jeremiah, who was chosen by God, worked among the Israelites who were living in exile. During his ministry, he received a lot of criticism from other prophets; there was a conflict in the news. In writing this article, a constructive theological approach was carried out for students in understanding the differences in the teachings conveyed by Jeremiah and the other prophets. This approach will explain how the content of Jeremiah's teaching is a message of peace that can be received by the Israelites as immigrants in a foreign land. How do students, as newcomers to a new place, adapt to the new context and lifestyle to feel peace?

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Zhang, Jianwei, Seiya Tomonaga, Shinsuke Nakajima, Yoichi Inagaki, and Reyn Nakamoto. "Finding prophets in the blogosphere." In iiWAS '15: The 17th International Conference on Information Integration and Web-based Application & Services. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2837185.2837188.

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Ezra, Tomer, Michal Feldman, and Ilan Nehama. "Prophets and Secretaries with Overbooking." In EC '18: ACM Conference on Economics and Computation. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3219166.3219211.

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"PROPHETIC AND ENIGMATIC IN ZVIAD GAMSAKHURDIA’S POETRY." In Proceedings of the XXIV International Scientific and Practical Conference. RS Global Sp. z O.O., 2020. http://dx.doi.org/10.31435/rsglobal_conf/25122020/7315.

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Petrukhin, Alexander. "Prophetic Oleg and the "grave in Ladoga"." In Our earth is great and plentiful. Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-29-8-2019-322-331.

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Abdullah, Muhammad. "A Prophetic Pedagogical framework for Islamic schools." In International Conference on Education in Muslim Society (ICEMS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icems-17.2018.29.

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Li, Ximeng, Flemming Nielson, and Hanne Riis Nielson. "Future-dependent Flow Policies with Prophetic Variables." In CCS'16: 2016 ACM SIGSAC Conference on Computer and Communications Security. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2993600.2993603.

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"PROPHETIC AND ENIGMATIC IN ZVIAD GAMSAKHURDIA’S POETRY." In Proceedings of the XXIV International Scientific and Practical Conference. RS Global Sp. z O.O., 2020. http://dx.doi.org/10.31435/rsglobal_conf/25122020/7315.

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Reports on the topic "Prophetism"

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Barco, Charles T. Valuing Leadership in an Era of Prophets, Politicians, and Pugilists. Fort Belvoir, VA: Defense Technical Information Center, August 1997. http://dx.doi.org/10.21236/ada329053.

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Tucker, Craig A. False Prophets: The Myth of Maneuver Warfare and the Inadequacies of FMFM-1 Warfighting. Fort Belvoir, VA: Defense Technical Information Center, May 1995. http://dx.doi.org/10.21236/ada301034.

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Safi, Omid. ABOUT US NEWS & EVENTS LIBRARY AEMS RESEARCH PUBLICATIONS THE FAIRFAX INSTITUTE “GOD COMMANDS YOU TO JUSTICE AND LOVE” Islamic Spirituality and the Black-led Freedom Movement. IIIT, October 2020. http://dx.doi.org/10.47816/01.005.20.

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Cornel West, widely seen as one of the most prophetic intellectuals of our generation, has famously said: “Never forget that justice is what love looks like in public.” This teaching, bringing together love and justice, also serves as one that links together the highest aspirations of Islamic spirituality and governance (Ihsan) and justice (‘adl). Within the realm of Islamic thought, Muqtedar Khan has written a thoughtful volume recently on the social and political implications of the key concept in Islamic spirituality, Ihsan.[1] The present essay serves to bring together these two by taking a look at some of the main insights of the Black-led Freedom Movement for Islamic governance and spirituality.

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Mandaville, Peter. Worlding the Inward Dimensions of Islam. IIIT, October 2020. http://dx.doi.org/10.47816/01.003.20.

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Muqtedar Khan’s Islam and Good Governance: A Political Philosophy of Ihsan is, above all, an expression of faith.[1] This does not mean that we should engage it as a confessional text — although it certainly is one at some level — or that it necessitates or assumes a particular faith positionality on the part of its reader. Rather, Khan seeks here to build a vision and conception of Islamic governance that does not depend on compliance with or fidelity to some outward standard — whether that be European political liberalism or madhhabi requirements. Instead, he draws on concepts, values, and virtues commonly associated with Islam’s more inward dimensions to propose a strikingly original political philosophy: one that makes worldly that which has traditionally been kept apart from the world. More specifically, Khan locates the basis of a new kind of Islamic politics within the Qur’anic and Prophetic injunction of ihsan, which implies beautification, excellence, or perfection — conventionally understood as primarily spiritual in nature. However, this is not a politics that concerns itself with domination (the pursuit, retention, and maximization of power); it is neither narrowly focused on building governmental structures that supposedly correspond with divine diktat nor understood as contestation or competition. This is, as the book’s subtitle suggests, a pathway to a philosophy of the political which defines the latter in terms of searching for the Good.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).

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TO OUTLINE A METHODOLOGY FOR STUDY THE SCIENTIFIC NOTIONS IN THE "PROPHET'S HADITH". Academic Journal of Scientific Miracles, December 2015. http://dx.doi.org/10.19138/ejaz.37.7.

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