Academic literature on the topic 'Prophets in literature'

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Journal articles on the topic "Prophets in literature"

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Akagi, Kai. "Not the Prophet like Moses, but the One of Whom the Prophets Spoke." Novum Testamentum 64, no. 4 (2022): 432–49. http://dx.doi.org/10.1163/15685365-bja10028.

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Abstract The dominant interpretation of Acts 3:22 and 7:37 understands Deut 18:15, 18–19 to be applied to Jesus so as to identify him as an anticipated, individual “prophet like Moses.” Interpreting these verses instead as understanding Deut 18 as a general reference to prophets, however, provides a smoother reading that aligns with the Lukan theme of the prophetic anticipation of Jesus as the messiah. Other literature does not provide decisive support that Deut 18 would be interpreted as prophesying an individual. Jesus is not the prophet like Moses, but rather the one of whom Moses and the p
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Kim, Daewook. "The Old Prophet’s Deceit, Jeroboam’s Golden Calves and the Disobedience of the Man of God (1 Kgs 12:25-13:34)." Vetus Testamentum 69, no. 3 (2019): 490–97. http://dx.doi.org/10.1163/15685330-12341360.

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AbstractThis paper seeks to determine the author(s)’s rhetorical purpose in 1 Kgs 12:25-13:34 by exploring the similarities and differences between the characters, and examining related passages. After this examination, the following conclusions are arrived at: first, because of the old prophet’s deceit and the disobedience of the man of God, the true and false prophets are not clearly distinguished in the narrative; second, the comparison between Jeroboam and the old prophet reveals that disobedience, which is equated with idolatry, is more evil than false prophecy; and third, Yhwh’s prohibit
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Asad Mohy ud Din and Dr. Atiq-ur-Rahman. "Universality of The Prophethood of Hazrat Muhammad (S.A.W): An Analytical Study of Scholarly Literature." ĪQĀN 5, no. 1 (2023): 33–42. http://dx.doi.org/10.36755/iqan.v5i1.397.

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Allah Almighty has bestowed humanity with divine guidance throughout their history in the shape of sacred Prophets. This golden chain of Messengers started from Adam (A.S) and lasted on the finality of the Prophet Muhammad (S.A.W). Prophet (S.A.W) is regarded as the ultimate savior of mankind. His Prophecy transcended the barriers of time and space. He (S.A.W) is acknowledged as a universal figure and thus his Prophethood is also considered universal. The stature and influence of the prophecy of the Prophet (S.A.W) is gigantic, which has shaped the whole human history and still having an impac
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Sen, Sudeep, and Kwame Dawes. "Prophets." World Literature Today 70, no. 4 (1996): 1016. http://dx.doi.org/10.2307/40152507.

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Akamov, Abusup'yan Tatarkhanovich, Agaragim Magomedovich Sultanmuradov, Aigul' Muratovna Bekeeva, and Inna Khumkerkhanovna Alkhlavova. "Tales on the prophets: artistic reflection in the Kumyk literature." Litera, no. 11 (November 2020): 72–83. http://dx.doi.org/10.25136/2409-8698.2020.11.34171.

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The subject of this research is the Quranic narratives on the prophets in the books by A. Akayev, Shihammat-kadi from Erpeli, and Magomed Kazanbiev. In their works, tales on the prophets are interpreted and embellished with the corresponding Quranic ayats and hadiths. An attempts is made to determine cognitive function of the tales that would combine artistic virtues with folk elements, as well as frame a philosophical worldview. The worldview function of these tales is defined as humane by the spirit and logical by the method of interpretation of Islamic theosophy and ideology. It is worth no
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Nissinen, Martti. "Why Prophets Are (Not) Shamans?" Vetus Testamentum 70, no. 1 (2020): 124–39. http://dx.doi.org/10.1163/15685330-12341434.

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Abstract The article explores the interface of prophecy and shamanhood from the point of view of intermediation, divination, and magic; performance and cosmology; gender; and social status. The most significant thing in common between prophets and shamans is the role of an intermediary and the superhuman authority ascribed to their activity. Other similarities include the performance in an altered state of consciousness, gender-inclusiveness, as well as some ritual roles and forms of social recognition. The action of the prophets rarely reaches beyond the transmission of the divine word, where
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Kurtz, Paul Michael. "Is Kant among the Prophets? Hebrew Prophecy and German Historical Thought, 1880–1920." Central European History 54, no. 1 (2021): 34–60. http://dx.doi.org/10.1017/s0008938920000485.

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AbstractThis article examines the interpretation of Hebrew prophecy by German Protestant scholars in the era of 1880–1920. It argues, first, that Old Testament interpreters valued the prophets since they presented God as the guiding force behind human history and, second, that these theologians cum philologians saw the prophetic conception of history as anticipating their own understanding of God in the world. The inquiry bases this argument on a reading of numerous exegetes, both leading lights and forgotten figures. Moreover, it traces this interpretative tendency across a range of sources,
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Çakıroğlu, Selim. "Sufi Interpretation of The Some Verses About Prophet Muhammad." Journal Of The Near East Unıversıty Islamıc Research Center 8, no. 1 (2022): 3–16. http://dx.doi.org/10.32955/neu.istem.2022.8.1.01.

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Muhammad (pbuh) is the last prophet sent by Allah to mankind. Qur'an is the last divine message sent through him. In some verses of the Qur'an, which contains many universal principles, the Prophet's struggle with polytheists and deniers is mentioned, as well as his distinguished position among the prophets. It is stated that it is "best example” (‘usva al-hasene) for believers, and some qualities related to him are also mentioned. For this reason, his personal characteristics are expressed in some verses. Allah addresses the Prophet in various verses of the Qur'an and draws attention to some
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Al Harthy, Noura Ahmed Hamed Al. "The Meccan Era in the Light of the Turkish Writings from the Prophet’s Birth Till the Rise of the Mission - I." Mediterranean Journal of Social Sciences 9, no. 6 (2018): 75–85. http://dx.doi.org/10.2478/mjss-2018-0163.

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Abstract The prophet’s biography had a supreme place in the Turkish writings. In this vein, the present research’s title is “The Meccan Era in the Turkish Writings from the prophet’s birth till the Prophetic Immigration to Medina”. Therefore in this research, a great amount of information about the Meccan era in the Turkish Writings from the prophet’s birth till the Prophetic Immigration to Medina was collected. It also included prophet’s life before and after the mission till the immigration to Abyssinia, the boycott, passing the second Aqaba Pledge, the Prophet's stand towards some contempor
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Al Harthy, Noura Ahmed Hamed. "The Meccan Era in the Light of the Turkish Writings from the Prophet’s Birth till the Prophetic Immigration to Medina - II." Mediterranean Journal of Social Sciences 9, no. 6 (2018): 87–99. http://dx.doi.org/10.2478/mjss-2018-0164.

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Abstract The prophet’s biography had a supreme place in the Turkish writings. In this vein, the present research’s title is “The Meccan Era in the Turkish Writings from the prophet’s birth till the Prophetic Immigration to Medina”. Therefore in this research, a great amount of information about the Meccan era in the Turkish Writings from the prophet’s birth till the Prophetic Immigration to Medina was collected. It also included prophet’s life before and after the mission till the immigration to Abyssinia, the boycott, passing the second Aqaba Pledge, the Prophet's stand towards some contempor
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Dissertations / Theses on the topic "Prophets in literature"

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Hagan, Justice M. "Desert Enlightenment: Prophets and Prophecy in American Science Fiction." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1366729757.

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Tubbs, Loya Melissa. ""I will utterly sweep away everything from the face of the earth": Decreation in Israel's Prophetic Literature." Thesis, Boston College, 2010. http://hdl.handle.net/2345/3732.

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Thesis advisor: David S. Vanderhooft<br>This study defines and explores the theme of decreation, or the unmaking of all creation by Yahweh or one of his agents in response to human wrongdoing, as it appears in examples of Israel's prophetic literature. In the books of Amos, Hosea, Zephaniah, and Jeremiah--which when taken together represent prophetic traditions in both the northern and southern kingdoms and range from the eighth to the sixth centuries B.C.E.--decreation is described as a reversal of creation through desiccation, flood, desolation, darkening, quaking, melting, and an annulment
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Makujina, John. "The poetics and purpose of foil in the former prophets Judges 17-19 /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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au, eboase@nd edu, and Elizabeth Boase. "The fulfilment of doom? : the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature." Murdoch University, 2003. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20041102.124257.

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It has long been noted that the book of Lamentations shares, at least in part, a theological outlook with the prophetic literature that the destruction of Jerusalem was the result of Yahweh’s decisive action against the sins of the nation. Too often, however, this relationship has simply been presupposed, or assumed to be a relationship of shared perspective. To date there has been no systematic exploration of how it is that Lamentations accepts and/or modifies the theological outlook of the prophetic literature. In addition, when the theology of the prophets has been discussed in relation
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Watt, Diane. "God's secretaries : studies of four women visionaries and prophets as writers in the Late Middle and Early Modern Ages." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385703.

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Watson, Khalilah Tyri. "Literature as Prophecy: Toni Morrison as Prophetic Writer." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_diss/50.

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From fourteenth century medieval literature to contemporary American and African American literature, researchers have singled out and analyzed writing from every genre that is prophetic in nature, predicting or warning about events, both revolutionary and dire, to come. One twentieth-century American whose work embodies the essence of warning and foretelling through history-laden literature is Toni Morrison. This modern-day literary prophet reinterprets eras gone by through what she calls “re-memory” in order to guide her readers, and her society, to a greater understanding of the consequence
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Pugh, Marie Reine. "“There is no God and we are his prophets”: The Visionary Potential of Memory and Nostalgia in Cormac McCarthy's No Country for Old Men and The Road." BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/5803.

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Memory and nostalgia work in complex, paradoxical ways in Cormac McCarthy's No Country for Old Men and The Road, both haunting the main protagonists, Sheriff Ed Tom Bell and the father, as well as bringing them to crucial realizations. These men give up the traditional hero role for the more meaningful and generative image of “carrying the fire,” which unites these two novels. Carrying the fire represents a memorial and nostalgic longing for home and family. Bell and the father attain this vision because of their obsession with the past, and because of their struggle with memory and nostalgia.
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Iorkighir, Jonathan Terzungwe. "Issues in preaching from prophetic literature." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Schneider, Ulf-Michael. "Propheten der Goethezeit : Sprache, Literatur und Wirkung der Inspirierten /." Göttingen : Vandenhoeck und Ruprecht, 1995. http://catalogue.bnf.fr/ark:/12148/cb35769268v.

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Wilkinson, Jo. "More than a prophet : John the Baptist in tradition, art, literature and film." Thesis, University of Newcastle Upon Tyne, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399093.

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Books on the topic "Prophets in literature"

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Stefoff, Rebecca. Prophets and Prophecy. Marshall Cavendish/Benchmark, 2008.

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Stefoff, Rebecca. Prophets and prophecy. Marshall Cavendish Benchmark, 2008.

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Kaya, Rahime. Prophet Muhammad: The seal of all prophets. Tughra Books, 2013.

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H, Floyd Michael, Haak Robert D. 1949-, Society of Biblical Literature. Prophetic Texts and their Ancient Contexts Group., and Society of Biblical Literature. Meeting, eds. Prophets, prophecy, and prophetic texts in Second Temple Judaism. T&T Clark, 2006.

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1953-, Ritner Robert Kriech, Seow C. L, and Machinist Peter, eds. Prophets and prophecy in the ancient Near East. Society of Biblical Literature, 2003.

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Matthews, Rupert. Prophets & gods. Cherrytree, 2006.

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Mooney, Randall M. Prophets & poets. Crossover Publications, 2009.

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Zulfiqar, ed. Prophets, Allah's messengers. Darussalam, 2011.

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Words Full of Deed: Prophets and Prophecy in German Literature around 1800. [publisher not identified], 2017.

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Poeter och profeter: Från Platon till Mare Kandre. Gidlund, 2010.

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Book chapters on the topic "Prophets in literature"

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Jeffrey, David L., H. David Brumble, Marnie Parsons, et al. "The Hebrew Prophets in Literature." In The Hebrew Prophets. Palgrave Macmillan US, 1998. http://dx.doi.org/10.1007/978-1-137-05169-1_2.

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Scrivener, Michael. "Exiles and Prophets." In Jewish Representation in British Literature 1780–1840. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230120020_7.

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Kratz, R. G. "6. The Prophetic Literature." In The Hebrew Bible, edited by John Barton. Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-008.

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Hayes, Mary. "Playing the Prophet." In Divine Ventriloquism in Medieval English Literature. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230118737_7.

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Pflitsch, Andreas. "Gibran, Khalil: The Prophet." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1496-1.

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Power, William. "The Scot as World Prophet: Thomas Carlyle." In Literature and Oatmeal. Routledge, 2021. http://dx.doi.org/10.4324/9781003207115-9.

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Wood, Joyce Rilett. "Marvin A. Sweeney, The Prophetic Literature." In Perspectives on Hebrew Scriptures III. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463214821-048.

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Ebbatson, Roger. "Prophetic Landscapes: Hardy and Jefferies." In Landscape and Literature 1830–1914. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137330444_11.

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Esterhammer, Angela, and Sebastian Domsch. "Blake, William: America: A Prophecy." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_8014-1.

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Esterhammer, Angela, and Sebastian Domsch. "Blake, William: Europe: A Prophecy." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_8015-1.

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Conference papers on the topic "Prophets in literature"

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Alkhlavova, Inna. "Interpretation Of Quranic Traditions About Prophets In Kumyk Spiritual Literature." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.174.

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Sopian, Asep, and Mia Nurmala. "Implementation of Prophetic Education in Arabic Learning." In Fifth International Conference on Language, Literature, Culture, and Education (ICOLLITE 2021). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211119.020.

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Chesnokova, Nataliya. "THE JEONG GAM NOK PROPHECY BOOK AND ITS INFLUENCE ON THE KOREAN HISTORY IN THE LATE JOSEON PERIOD." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.47.

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The Jeong Gam’s Writings (鄭鑑錄, Jeong Gam nok) is a famous Korean prophecy book that appeared in the late Joseon period (1392–1897) yet gained its popularity by the end of the 19th century and is still well-known by most of Korean people. The main idea of the book is expressed through a dialogue mundap 問答 between two scholars: Jeong Gam (鄭鑑) and Yi Shim (李沁). It is not known whether they were real or imagined characters, or prototypes of any real historical figures. The Writings also include prophecies made by other scholars who lived earlier. There have been several texts written either in han
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Rahman, Adenarsy, Suyitno Suyitno, Andayani Andayani, and Budhi Setiawan. "Prophetic Values of Muhammad PBUH In the Novel Bulan Mati Di Javasche Orange." In Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.20-9-2019.2296742.

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Cristea-Enache, Daniel. "Grigore Vieru and the Romanian Sixties Literary Generation of Poets." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.32.

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There is an identity function of poetry, of literature, that shapes the symbolic consistency of a collective spirit, a map of emblematic landmarks of a national community. Goga and Cotruș are representative for Transylvania, Vieru and Păunescu are emblematic for Moldavians, whereas Eminescu is emblematic for the Romanians of all the historic provinces. For those living in Basarabia, Vieru represents a prophet of their Nation, an apostle of the Romanian Nation standing against the historic oppression, in the form of the Russian camps. To the elitists and relativists from Romania, Vieru is regar
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Pourreza Shahri, Morteza, and Indika Kahanda. "ProPheno 1.0: An Online Dataset for Accelerating the Complete Characterization of the Human Protein-Phenotype Landscape in Biomedical Literature." In 2020 IEEE 14th International Conference on Semantic Computing (ICSC). IEEE, 2020. http://dx.doi.org/10.1109/icsc.2020.00081.

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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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