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1

Stefoff, Rebecca. Prophets and prophecy. New York: Marshall Cavendish Benchmark, 2008.

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Stefoff, Rebecca. Prophets and Prophecy. New York: Marshall Cavendish/Benchmark, 2008.

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3

H, Floyd Michael, Haak Robert D. 1949-, Society of Biblical Literature. Prophetic Texts and their Ancient Contexts Group., and Society of Biblical Literature. Meeting, eds. Prophets, prophecy, and prophetic texts in Second Temple Judaism. New York: T&T Clark, 2006.

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4

A, Sawyer John F., ed. Prophecy and the biblical prophets. Oxford [England]: Oxford University Press, 1993.

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5

1954-, Thigpen Thomas Paul, ed. Prophets and the prophetic movement. Point Washington, FL: Christian International, 1990.

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6

Sawyer, John F. A. Prophecy and the biblical prophets. Oxford [England]: Oxford University Press, 1993.

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7

Carolyn, Murphy, ed. Prophets and prophecy in today's church. San Diego, CA: Hundredfold Press, 1999.

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8

Matthias, Riedl, and Schabert Tilo, eds. Propheten und Prophezeiungen =: Prophets and prophecies. Würzburg: Königshausen & Neumann, 2005.

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9

Swann, S. Andrew. Prophets. New York: DAW Books, 2009.

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10

Bryan, Timothy. Prophets. Nashville: Abingdon, 1996.

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11

Bryan, Timothy. Prophets. Nashville: Abingdon, 1996.

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12

Dawes, Kwame Senu Neville. Prophets. Leeds, England: Peepal Tree, 1995.

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13

Verhoef, Pieter A. Profete en profesie. Kaapstad: Lux Verbi, 1993.

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14

Ṣābūnī, Muḥammad ʻAlī. Prophets and prophethood. Alexandria, VA: Al-Saadawi Publications, 1998.

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15

Kaya, Rahime. Prophet Muhammad: The seal of all prophets. Clifton, NJ: Tughra Books, 2013.

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16

translator, Khalidi Tarif 1938, Neal A. Maxwell Institute for Religious Scholarship, and Middle Eastern Texts Initiative (Brigham Young University), eds. The proofs of prophecy =: Aʻlām al-nubūwah : a parallel English-Arabic text. Provo, Utah: Brigham Young University Press, 2011.

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17

Suhail, K̲h̲ālid. Prophets of Violence, Prophets of Peace. Palm Coast: Electronic & Database Publishing, Inc., 2008.

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18

1957-, Anderson David, and Johnson Douglas Hamilton 1949-, eds. Revealing prophets: Prophecy in Eastern African history. London: James Curry, 1995.

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19

Gottlieb, Isaac B. Rabbinic Reception of the Prophets. Edited by Carolyn J. Sharp. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199859559.013.22.

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The Rabbinic reception of prophets covers thousands of individual statements made by named or unnamed rabbis, recorded within a vast literature (Mishnah, Midrash, Talmud) that spans over 750 years (225–1000 C.E.). It deals with questions and issues such as the following: who is a prophet, what did prophets see, prophetic use of metaphor, the prophet as messenger, prophecy among the Gentiles, the chronology of the prophets, rebuke and consolation, criticism of the prophets, the place of repentance in prophecy, and the end of prophecy. Besides a survey of general statements, rabbinic remarks about nine out of fifteen individual prophets from Isaiah through Malachi are also cited.
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20

Prophets, Prophecy, & Prophetic Gifting. Prophetic Destiny Ministries, 2024.

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21

Tiemeyer, Lena-Sofia. The Prophets. Edited by Carolyn J. Sharp. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199859559.013.37.

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This chapter explores some of the challenges for future scholarship on the Latter Prophets. It highlights the difficulty of bridging the methodological gap that sometimes exists between different scholarly approaches, for example between evangelical and secular research methods or between synchronic and diachronic reading strategies; yet it also draws attention to existing scholarly collaborations across this divide. The chapter further points out some issues that scholars face who are involved in the ideological study of the prophets (such as feminist scholarship). The chapter also surveys some of the recent changes in the understanding of prophecy as a phenomenon and of prophetic texts as a scribal endeavor. Is the prophet a visionary, a scribe, a redactor, a literary persona? Who created the prophetic texts and what purposes did those texts fulfill in ancient Israelite society? Finally, the chapter calls for more studies on the reception of prophetic texts.
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22

Martel, James R. Anarchist Prophets. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023043.

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In Anarchist Prophets James R. Martel juxtaposes anarchism with what he calls archism in order to theorize the potential for a radical democratic politics. He shows how archism—a centralized and hierarchical political form that is a secularization of ancient Greek and Hebrew prophetic traditions—dominates contemporary politics through a prophet’s promises of peace and prosperity or the threat of violence. Archism is met by anarchism, in which a community shares a collective form of judgment and vision. Martel focuses on the figure of the anarchist prophet, who leads efforts to regain the authority for the community that archism has stolen. The goal of anarchist prophets is to render themselves obsolete and to cede power back to the collective so as to not become archist themselves. Martel locates anarchist prophets in a range of philosophical, literary, and historical examples, from Hobbes and Nietzsche to Mary Shelley and Octavia Butler to Kurdish resistance in Syria and the Spanish Revolution. In so doing, Martel highlights how anarchist forms of collective vision and action can provide the means to overthrow archist authority.
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23

Pak, G. Sujin. Prophecy and the Teaching Office. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190866921.003.0005.

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Bullinger proves pivotal in the history of Protestant views of the prophet and prophecy, for he signaled a significant shift from a focus on the office of the prophet to a focus on prophetic duties, particularly the task of teaching. Calvin even more profoundly identified the prophet with the office of teacher. In his use of Old Testament prophets as significant models for his ministry, Calvin cast this in terms of teaching and intentionally avoided explicit prophetic terminology so that ultimately he viewed himself as a teacher with prophetic functions. Distinctive to Calvin was his emphasis on the prophet’s duty to apply Scripture to contemporary circumstances and his language of temporary and permanent offices. Bullinger and Calvin both employed the prophet and biblical prophecy in their worship reforms and to strengthen scriptural and clerical authority, yet confessional distinctions around these uses increasingly emerged.
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24

Prophets & prophecy. Salt Lake City, Utah: Bookcraft, 1988.

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25

Richard, Oswald Commey. Prophecy and Prophets. Holy Fire Publishing, 2007.

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26

Prophecy and Prophets. Independent Publishing Network, 2018.

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27

Prophets and Prophecy. n/a, 2003.

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28

Jassen, Alex P. The Prophets in the Dead Sea Scrolls. Edited by Carolyn J. Sharp. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199859559.013.20.

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This chapter examines the reception of the prophets in the Dead Sea Scrolls. It begins by outlining what books of the sectarian communities of the Dead Sea Scrolls would have been considered in the corpus of ancient prophets. The chapter then analyzes growing centrality of the interpretation of prophetic texts for Jews in the Second Temple period. The Pesharim interpret the words of the ancient prophets as literary ciphers that when properly decoded reveal the origins, unfolding history, and eschatological future of the sectarian communities. Expanded prophetic narratives appropriate the voice of the ancient prophets to create new compositions that either rewrote the words of the ancient prophet or recast the prophetic identity in a new literary setting. The chapter further explores the ways in which the sectarians regarded themselves as recipients of ongoing revelation and therefore saw themselves in continuity with the prophets of old.
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29

Roberts, Oral, and Bill Hamon. Prophets and Personal Prophecy: God's Prophetic Voice Today. Destiny Image Publishers, 2011.

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30

Hamon, Bill, and Jim Jackson. Prophets and Personal Prophecy: God's Prophetic Move Today. Destiny Image Publishers, 1987.

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31

Williams, Darryl A. Prophets, Prophecy, and the Spirit of Prophecy: Understanding the Prophetic. Independently Published, 2019.

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32

Prophecy of the Prophets. Lulu Press, Inc., 2013.

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33

Prophets and personal prophecy. Shippensburg, PA: Destiny Image, 1987.

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34

Craig, Elvira. Prophets and Prophetic Ministry. End Times Harvest Publication Ministries, 1999.

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35

Limburg, James. The Prophets and the Powerless. Academic Renewal Press, 2002.

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36

Becking, Bob E. J. H., and Hans Barstad, eds. Prophecy and Prophets in Stories. BRILL, 2015. http://dx.doi.org/10.1163/9789004291133.

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37

Strong, John T., Steven S. Tuell, and Stephen L. Cook. Prophets: Introducing Israel's Prophetic Writings. 1517 Media, 2022.

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38

Gilligan, William M. Prophets & Prophesy for God's People. PMI Publishing, 2000.

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39

Cook, Stephen L. Prophets: Introducing Israel's Prophetic Writings. 1517 Media, 2022.

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40

Booker, Anthony. Twelve Prophetic Types of Prophets. Independently Published, 2020.

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41

Prophecy and the prophets of the Old Testament. Oxford [Oxfordshire]: Oxford University Press, 1987.

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42

Kathir, Ibn Ibn, and Little Little Noaha. Stories of the Prophets: Prophet Adam. Independently Published, 2020.

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43

Kathir, Ibn. Stories of the Prophets: Prophet Joseph. CreateSpace Independent Publishing Platform, 2017.

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44

Books, Bloom Kids, Syeda, Aliza. My First Prophets Series - Prophet Mohammad. Independently published, 2023.

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45

Sharp, Carolyn J., ed. The Oxford Handbook of the Prophets. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199859559.001.0001.

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This volume explores historical, literary, and ideological dimensions of the books of the Latter Prophets of the Hebrew Bible—Isaiah, Jeremiah, Ezekiel, and the Book of the Twelve—along with Daniel. The prophetic books comprise oracles, narratives, and vision reports from ancient Israel and Judah spanning several centuries. Analysis of these texts sheds light on the cultural norms, theological convictions, and political disputes of Israelite and Judean communities in the shadow of the empires of ancient Egypt, Babylonia, and Persia. ThisHandbookfeatures discussion of ancient Near Eastern social and cultic contexts; exploration of focused topics such as divination and other ritual practices of intermediation; textual criticism of the prophetic books, constructions of the persona of the prophet, and the problem of violence in prophetic rhetoric; historical and literary analysis of key prophetic texts; issues in reception history, from early reinterpretation of prophetic texts at Qumran and readings in rabbinic midrash to medieval ecclesial interpretations and modern Christian homiletical appropriations; and feminist, womanist, materialist, postcolonial, and queer readings of prophetic texts in conversation with contemporary theorists.
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46

Emmons, William. Prophets & Prophecy: The Ministry of Prophets in the New Testament Church. Prophetic Destiny Ministry, 2015.

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47

Boda, Mark J., and Lissa Wray Beal, eds. Prophets, Prophecy, and Ancient Israelite Historiography. Penn State University Press, 2013. http://dx.doi.org/10.1515/9781575066899.

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48

Selwyn, Edward Carus. Christian Prophets and the Prophetic Apocalypse. Creative Media Partners, LLC, 2022.

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49

Prophets, prophecy, and ancient Israelite historiography. Winona Lake, Indiana: Eisenbrauns, 2013.

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50

Prophets and prophesy: Predicting the future. New York: Cavendish Square, 2014.

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