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Relevant bibliographies by topics / Proselytism ban

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Academic literature on the topic 'Proselytism ban'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Proselytism ban"

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Fatmawati, Fatmawati. "Perlindungan Hak Atas Kebebasan Beragama dan Beribadah dalam Negara Hukum Indonesia." Jurnal Konstitusi 8, no. 4 (2016): 489. http://dx.doi.org/10.31078/jk844.

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The first principle of Pancasila recognized God Almighty, which means the duty of every man in Indonesia to respect the religion and beliefs of others, because it is everyone’s right to choose, embrace, and practice the teachings of their religion freely without interference and without disturbing others. It means not only ban unethical proselytism, but also ban desecration and abuse of religion in the Republic of Indonesia to protect security and public order to avoid unrest in society. It is set in the first principle of Pancasila and was animated in articles of the Constitution (Article 28E

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2

Semenenko-Basin, Ilya. "Between the Transit Prison and the Nobleman’s Drawing-room: Doctor Haas’s Publishing Projects in the 1840s." Slovene 9, no. 1 (2019): 269–83. http://dx.doi.org/10.31168/2305-6754.2019.8.1.10.

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The article is dedicated to the publishing projects of doctor Haas, a Moscow medical man and philanthropist, and is based on the materials of the ecclesiastical censorship archival holdings. Haas published books aimed at the reforming of convicts who went to Siberia through transit prison. ‘On the margins’ of his enlightenment activities missionary publishing projects, addressed to the educated urban society, were established. Haas could not confine himself to working with prisoners; he wanted to offer the Russian society Christian literature following the traditions of post-Tridentine spiritu

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Fokas, Effie. "Kokkinakis at the Grassroots Level." Religion & Human Rights 12, no. 2-3 (2017): 210–22. https://doi.org/10.1163/18710328-12231168.

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This contribution considers the impact of Kokkinakis at the grassroots level: to what extent do grassroots level actors know about the case of Kokkinakis and see in it an opportunity to further their own religion-related rights claims? To what extent has the case inspired social actors such as rights activists, cause lawyers or faith group members to mobilise for their own religion-related rights, whether in court, in the halls of govern- ment, or in the streets? Has Kokkinakis left a mark on the individual citizen with con- cerns to do with religious freedoms? These questions are addressed th

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Jones, Christopher Cannon. "“A verry poor place for our doctrine”: Religion and Race in the 1853 Mormon Mission to Jamaica." Religion and American Culture 31, no. 2 (2021): 262–95. http://dx.doi.org/10.1017/rac.2021.9.

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ABSTRACTThis article examines the first Mormon mission to Jamaica in January 1853. The missionaries, facing opposition from both black and white Jamaicans, returned to the United States after only a month on the island, having made only four converts. Latter-day Saints did not return to Jamaica for another 125 years. Drawing on the missionaries’ personal papers, church archives, local newspaper reports, and governmental records, I argue that the 1853 mission played a crucial role in shaping nineteenth-century Mormonism's racial theology, including the “temple and priesthood ban” that restricte

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Book chapters on the topic "Proselytism ban"

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Figueira, Dorothy M. "Introduction." In The Afterlives of the Bhagavad Gita. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198873488.003.0001.

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Abstract The Introduction points out that a number of scholars have specifically examined the reception of the Bhagavad Gītā with regard to how it ‘defined’ Hinduism, acknowledging how its translations and interpretations coloured the understanding of Indian religion in given periods and among different populations. This chapter gives a broad view of how translation, as a site of textual analysis, along with its theories and methodologies, has informed the initial renditions and subsequent interpretations of the Gītā, which is ambiguous enough to justify good, bad, and dangerous actions. Past

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