Academic literature on the topic 'Prostitutes – Botswana – Social conditions'

This chapter examines the institutions in charge of policing prostitution, namely provincial governments, municipal authorities, and medical-police committees. The devolved nature of Russian imperial governance meant that the severity with which regulation was applied varied widely from place to place, often depending on the specific economic, social, and environmental conditions of localities. The dynamics of medical-police committees are discussed, particularly the tension between the police and medical personnel. The chapter also explores the complex relationship between ‘policer’ and ‘policed’ in examining the (often informal) relationship between registered prostitutes and the police. Urbanization, limited resources, and the inability, or unwillingness, to enforce policy meant that regulation consistently failed to meet its medical and moral objectives. In the early twentieth century, the Russo-Japanese and First World Wars widened the gulf between state ambitions and realities even further.

The inhabitants of Mopipi who live in the downstream section of the Boteti River previously (prior to 1982) enjoyed abundant natural resources as water flowed to the periphery of their village into Mopipi pan. Flood failure over the last two decades has meant that the people of Mopipi are subjected to both natural and socio-economic stressors, which negatively impact their livelihoods. Based on field observations and focused group discussions this paper attempts to explain major influences of livelihoods in Mopipi village and surroundings. Variable and limited rains together with the pattern of the Boteti River flow into the Mopipi Pan in the past are seen as major natural factors. In particular, the flood failure in the mid-1980s coincided with drought conditions which caused considerable hardships to the local community. Local perceptions of constraints in the natural resource base due to droughts and flood failure are contextualized in relation to stresses produced by natural and social processes.

The Chinese had a word for it—wanbao quanshu. It’s a bibliographic term, which literally means “complete compendia of myriad treasures,” but an alternate translation might be “middlebrow.” These were encyclopedic works that distilled and summarized sophisticated science, history, and politics in cheap, accessible, illustrated guidebooks. Their audience (as a 1933 survey of Shanghai bookstalls confirmed) was neither the educated elite nor the impoverished peasantry, but an intermediate semi-educated class of shop-clerks, apprentices, housewives, workers, and prostitutes. Very few readers had thoroughly mastered the Chinese vocabulary of 50,000 characters, but many more, without much difficulty, had learned 2,000 basic terms, enough to read popular newspapers and wanbao quanshu. The latter commonly ran the subtitle wanshi buqiuren (“myriad matters you won’t need to ask”), which underscored their mission: self-education. They had titles like Riyong wanshi baoku choushi bixu, which could be rendered “Treasury of all daily things necessary for social relations” or (more idiomatically) “How to win friends and influence people.” Wanbao quanshu were the contemporaneous counterparts of H. G. Wells’s The Outline of History and Will Durant’s The Story of Philosophy. They flourished in Republican-era China, the same time frame that Joan Shelley Rubin identified as the heyday of American middlebrow culture. In societies where a wide gap opens up between elite and pulp literature, where literacy is growing but access to higher education is still restricted, where modernizing forces arouse both optimism and anxiety, middlebrow bridges those divides and makes sense of rapid change. Those conditions certainly prevailed in China, the United States, and Great Britain in the first half of the twentieth century, but not only then. Middlebrow has a very long history: wanbao quanshu can be traced back to the seventeenth century. And how about eighteenth-century Europe? Two generations ago historians studied the High Enlightenment of Voltaire and Rousseau, one generation ago Robert Darnton discovered a Low Enlightenment of Grub-Street hacks and smut-mongers, and now a team of young scholars at Radboud University in the Netherlands are creating the database MEDIATE: Middlebrow Enlightenment: Disseminating Ideas, Authors and Texts in Europe (1665–1820).