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Books on the topic 'Prostratine'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Campaign, Cancer Research. Cancer of the prostrate. [London]: Cancer Research Campaign, 1994.

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2

Gadhiri, Shaikh Hassan Raza, ed. شريعة السجود: Prostrate Legislation. London & Beirut: بيت العلم للنابهين, 2011.

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3

Townsend, Sue. Adrian Mole: The prostrate years. London: Michael Joseph, 2009.

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4

Kings into gods: How prostration shaped Eurasian civilizations. Leiden: Brill, 2015.

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5

Clark, Seena D. New chemical links to cancer: Xenoestrogens and increases in breast, prostrate [sic] & reproductive system cancers : a report from the office of Senator Tom Hayden. Sacramento, CA: Senate Publications, 1994.

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6

George, Alan J. A phenomenological study of the factors relating to men accessing a service for the early detection of prostrate cancer and the implications for health promotion planning. [s.l: The Author], 2000.

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7

Sakr, Ahmad Hussein. Sujood: Prostration. Foundation for Islamic Knowledge, 1997.

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8

The Prostrate Years. London: Penguin Group UK, 2009.

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9

Pike, James S. The Prostrate State. Adena, 2006.

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10

The Prostrate State. Adena, 2006.

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11

Smalls, Terri. Prostrate Before Him. Lulu.com, 2006.

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12

Prostrate Cancer: The Essential Guide. Bxplans.Ltd, 2018.

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13

Townsend, Sue. Adrian Mole: The Prostrate Years. Michael Joseph, 2009.

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14

Townsend, Sue. Adrian Mole: The Prostrate Years. Open Road Integrated Media, Inc., 2018.

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15

An Unintended Journey: The Story of One Man's Struggle with Prostate Cancer. Trafford Publishing, 2009.

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16

Hanh, Nhat, and Chan Khong. Touching the Earth: The Five Prostrations & Deep Relaxation. Sounds True, 1997.

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17

The Key to Healthy Prostrate and Andropause. Nature's Health & Life, 2005.

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18

Hanh, Nhat. Touching the Earth: The Five Prostrations and Deep Relaxation. Sounds True, 2004.

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19

Pike, James Shepherd. The Prostrate State: South Carolina Under Negro Government. Andesite Press, 2015.

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20

Series, Michigan Historical Reprint. The prostrate state: South Carolina under negro government. Scholarly Publishing Office, University of Michigan Library, 2006.

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21

Pike, James Shepherd. The Prostrate State: South Carolina Under Negro Government. Andesite Press, 2017.

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22

Stone, Gillian. Prostate or prostrate communication needs of prostatectomy patients. WGIHE, 1987.

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23

Callard, Felicity. Afterword: Mind, Imagination, Affect. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474400046.003.0027.

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The eight essays in ‘Mind, Imagination, Affect’ address topoi, phenomena and historical junctures as varied as the prostrate form of an individual being put to death in the US via the necropolitical ritual of lethal injection; the prostrate form of Virginia Woolf that allows her to fashion, while prone with illness and ‘as a “deserter” ’ of the ‘army of the upright’,1 a new relationship with words; the affective piety of Margery Kempe’s copious tears; the dense relationalities that narratives about autistic individuals, their family members and animal assistants unfurl; and Antoine Artaud’s autoscopic, aesthetically realised fantasies in which bodies are eviscerated and suspended mid-air.

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24

Helpap. The Prostrate: Benign Prostatic Hyperplasia and Carcinoma: Actual Positions and Future Perspectives. Thieme Publishing Group, 1998.

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25

Donsbach, Kurt W. Dr Donsbach Tells You What You Need to Know About Benign Prostatic Hypertrophy & Prostrate Cancer). Rockland Corp, 1993.

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26

Hemschoote, K. Characterisation of an Androgen-Regulated Mrna Encoding Multiple Proline-Rich Polypeptides in the Rat Ventral Prostrate. Leuven University Press, 1989.

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27

Keyes, Beth. “The Absurd Disordering of Notes”. Edited by Blake Howe, Stephanie Jensen-Moulton, Neil Lerner, and Joseph Straus. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199331444.013.9.

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Railway spine, nerve prostration, combat neurosis, post-traumatic stress disorder: throughout the twentieth century, a complex array of terms has been codified by cultural, national, and medical institutions to describe a body and mind made dysfunctional by the inability to process intensely disturbing memories. In the wake of World War I, trauma-induced mental illness—diagnosed and treated as “shell-shock” in countless veterans—became an imperative focal point for sociopolitical and medical reform throughout Europe. This essay explores the connections between this historically contextualized psychiatric disorder and the music of Ivor Gurney, a soldier in the British Army whose life and work was significantly affected by his diagnosis in 1918. Through particular disturbances of form, structure, and texture, Gurney’s musical landscapes reenact the conditions of psychic trauma by creating a world in which memories are disruptive, invasive, and ultimately disabling.

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28

Stevens, John. Keshab. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190901752.001.0001.

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Keshab Chandra Sen (1838-84) was one of the most powerful and controversial figures in nineteenth-century Bengal. A religious leader and social reformer, his universalist interpretation of Hinduism found mass appeal in India, and generated considerable interest in Britain. His ideas on British imperial rule, religion and spirituality, global history, universalism and modernity were all influential, and his visit to England made him a celebrity. Many Britons regarded him as a prophet of world-historical significance. Keshab was the subject of extreme adulation and vehement criticism. Accounts tell of large crowds prostrating themselves before him, believing him to be an avatar. Yet he died with relatively few followers, his reputation in both India and Britain largely ruined. As a representative of India, Keshab became emblematic of broad concerns regarding Hinduism and Christianity, science and faith, India and the British Empire. This innovative study explores the transnational historical forces that shaped Keshab's life and work. It offers an alternative religious history of empire, characterized by intercultural dialogue and religious syncretism. A fascinating and often tragic portrait of Keshab's experience of the imperial world, and the ways in which he carried meaning for his contemporaries.

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29

New Self-Help: Prostrate Troubles: A Drug-Free Programme to Help Alleviate Prostate Problems (The New Self Help Series). Thorsons, 2007.

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30

Spanish, Mayo Clinic, and David M. Barrett. Mayo Clinic Prostrate (Spanish Ed): Guia De LA Clinica Mayo Sobre Salud De LA Prostata (Guia de la Clinica Mayo). Spanish Mayo Clinic, 2003.

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31

Newman, Judith H. The Hodayot and the Formative Process of Performing Scripture. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190212216.003.0005.

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This chapter evaluates the Qumran Hodayot (Thanksgiving Hymns) in the manuscript 1QHa. Although the poems never entered anyone’s Bible, they nonetheless exhibit many of the dynamics seen in other texts that become scripture. Certain psalms within the collection are connected to the Maskil, the principal leader of the Yaḥad movement who claims possession of the divine spirit. The Maskil confesses esoteric knowledge reflecting a sectarian interpretation of scripture. The Maskil is called to prostrate himself like Moses, thus enacting an intercessory role for the community. The revelatory claims of the Maskil serve to sacralize the text. The youngest and most refined scroll of hodayot, 1QHa is scripture-like in the refined character of the manuscript. The intimate and intricate relationship between liturgy and scriptural interpretation, wisdom and prophecy, and their mediation by a leader cannot be separated from a consideration of the continuing performed enactment of the hodayot.

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32

Markwick, Roger D. The Great Patriotic War in Soviet and Post-Soviet Collective Memory. Edited by Dan Stone. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199560981.013.0035.

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World War II has never ended for the citizens of the former Soviet Union. Nearly 27 million Soviet citizens died in the course of what Joseph Stalin declared to be the Great Patriotic War, half of the total 55 million victims of the world war. The enduring personal trauma and grief that engulfed those who survived, despite the Red Army's victory over fascism, was not matched by Stalin's state of mind, which preferred to forget the war. Not until the ousting of Nikita S. Khrushchev in October 1964 by Leonid Brezhnev was official memory of the war really resurrected. This article elaborates a thesis about the place of World War II in Soviet and post-Soviet collective memory by illuminating the sources of the myth of the Great Patriotic War and the mechanisms by which it has been sustained and even amplified. It discusses perestroika, patriotism without communism, the fate of the wartime Young Communist heroine Zoya Kosmodemyanskaya, the battle for Victory Day, the return of ‘trophy’ art, the Hill of Prostrations, and Sovietism without socialism.

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33

Silverstein, Adam J. Veiling Esther, Unveiling Her Story. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797227.001.0001.

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This book examines the ways in which the biblical book of Esther was read, understood, and used in Muslim lands, from ancient to modern times. It zeroes-in on a selection of case studies, covering works from various periods and regions of the Muslim world, including the Qur’an, premodern historical chronicles and literary works, the writings of a nineteenth-century Shia feminist, a twentieth-century Iranian dictionary, and others. These case studies demonstrate that Muslim sources contain valuable materials on Esther, which shed light both on the Esther story itself and on the Muslim peoples and cultures that received it. The book argues that Muslim sources preserve important, pre-Islamic materials on Esther that have not survived elsewhere, some of which offer answers to ancient questions about Esther, such as the meaning of Haman’s epithet in the Greek versions of the story, the reason why Mordecai refused to prostrate himself before Haman, and the literary context of the “plot of the eunuchs” to kill the Persian king. Furthermore, throughout the book we will see how each author’s cultural and religious background influenced his or her understanding and retelling of the Esther story: In particular, it will be shown that Persian Muslims (and Jews) were often forced to reconcile or choose between the conflicting historical narratives provided by their religious and cultural heritages respectively.

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34

de Beauvoir, Simone, and Marybeth Timmermann. It’s About Time Women Put a New Face on Love. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039003.003.0009.

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It’s about time women put a new face on love. They are becoming both independent and responsible, active builders of the world. But this metamorphosis still causes dismay. A thousand prophets mutter that they will drag love to its ruin, and with it all poetry, illusion, and happiness. Until now our civilization has never known a love that was not founded on inequality. Women capable of genuine passion kneel worshipfully before their master, sovereign, god. This idea is so deeply rooted in men’s hearts that if a woman does not lie prostrate at their feet, they fear that they may themselves be forced to play the ignominious slave. The myth of the patient Griselda has been replaced by that of the praying mantis. The one gives, the other exploits. The gifts that the first showers upon him are a burden, and the second succeeds in wringing profit from the male only through submission to him; both are parasites who camouflage, each in her own way, their dependence. Is it not possible to conceive a new kind of love in which both partners are equals—one not seeking submission to the other? Or in the society of the future will there only be room, as so many claim, for a comradeship in which sex occurs only at absolute need?...

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35

Four years of Liberal-Conservative government in Nova Scotia: The claims of the Liberal-Conservative policy upon the continued support and confidence of the people, giving facts and figures, showing the comparative results from four years of prostration, from 1874 to 1878, and a similar period of prosperity, from 1878 to 1882. [S.l: s.n., 1987.

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