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Relevant bibliographies by topics / Protestant churches

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Academic literature on the topic 'Protestant churches'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Protestant churches"

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Louis, Bertin M. "Touloutoutou and Tet Mare Churches: Language, Class and Protestantism in the Haitian Diaspora of the Bahamas." Studies in Religion/Sciences Religieuses 41, no. 2 (April 18, 2012): 216–30. http://dx.doi.org/10.1177/0008429812441308.

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Within Haiti’s growing transnational Protestant community, there are different types of churches and adherents that practice traditional forms of Protestant Christianity (such as the Adventist, Methodist and Baptist faiths) and Pentecostal/Charismatic forms of Protestant Christianity. Using Michèle Lamont’s work on symbolic boundaries, I explore how Haitian Protestants living in New Providence, Bahamas, differentiate these two major Haitian Protestant church cultures through the use of denigrating terms about differing religious traditions. Churches which practice traditional forms of Haitian

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Łach, Janusz, Alicja Krzemińska, Krzysztof Widawski, and Anna Zaręba. "The role of the Protestant legacy in shaping Lower Silesian cultural heritage as exemplified by the refuge church in Borek Strzeliński (Großburg)." Muzeológia a kultúrne dedičstvo 10, no. 1 (2022): 53–78. http://dx.doi.org/10.46284/mkd.2021.10.1.4.

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Protestant refuge churches were built in Silesian Protestant principalities, and in the borderline areas of Saxony, Brandenburg and Poland before the end of Thirty Years’ War and the signing of the Peace of Westphalia. In the most part, the churches were erected by means of adapting Catholic churches to the needs of Protestant believers, e.g. by building emporas (choir galleries), a pulpit and an altar inside the church. The acquisition of churches in Silesia was peaceful, without any violence almost everywhere, and it was not a rare phenomenon that a single church was used by two religions at

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Łach, Janusz, Alicja Krzemińska, Krzysztof Widawski, and Anna Zaręba. "The role of the Protestant legacy in shaping Lower Silesian cultural heritage as exemplified by the refuge church in Borek Strzeliński (Großburg)." Muzeológia a kultúrne dedičstvo 10, no. 1 (2022): 53–78. http://dx.doi.org/10.46284/mkd.2022.10.1.4.

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Protestant refuge churches were built in Silesian Protestant principalities, and in the borderline areas of Saxony, Brandenburg and Poland before the end of Thirty Years’ War and the signing of the Peace of Westphalia. In the most part, the churches were erected by means of adapting Catholic churches to the needs of Protestant believers, e.g. by building emporas (choir galleries), a pulpit and an altar inside the church. The acquisition of churches in Silesia was peaceful, without any violence almost everywhere, and it was not a rare phenomenon that a single church was used by two religions at

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Kolimon, Mery. "JALAN PEMBARUAN ITU MASIH PANJANG. Sebuah Refleksi Mengenai Dampak Paradigma Baru Konsili Vatikan II Bagi Gereja Protestan (GMIT)." Jurnal Ledalero 12, no. 1 (September 5, 2017): 53. http://dx.doi.org/10.31385/jl.v12i1.82.53-70.

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The Second Vatican Council is not just an important moment in the history of the Catholic Church, but for all Christian Churches. The conciliar moment was an integral part of verbum dei, a divine statement, which was not only spoken to the Catholic Church but to the entire Body of Christ, including the Protestant Churches. This essay highlights a number of issues regarding the impact the council has had on the renewal of Protestant Churches, in particular the Protestant Church in Timor (GMIT) including our understanding of the Church’s mission, ecumenical relations, the development of contextu

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Branković, Tomislav. "PROTESTANT RELIGIOUS COMMUNITIES IN SOCIALISTIC YUGOSLAVIA." POLITICS AND RELIGION JOURNAL 1, no. 1 (January 15, 2007): 189–203. http://dx.doi.org/10.54561/prj0101189b.

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The work of Protestant religious groups in socialistic Yugoslavia was directly dependent on social and political circumstances in country. Protestant religious groups was numerous and various, not only in their relation with government, witth other religious groups, and the way they fulfi lled social obligations. Largest protestant churches> Evangelic Church and Reformed Christian Church, as traditional churches, have guided Protestant Christianity in Yugoslavia. Characteristics of their work are> respect for constitutional laws, cooperation with governmental agencies and high level of i

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Davie, Martin. "The Church of Jesus Christ: An Anglican Response." Ecclesiology 1, no. 3 (2005): 59–86. http://dx.doi.org/10.1177/1744136605052781.

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AbstractFollowing an initial exploration of the teaching of The Church of Jesus Christ, this paper argues that a comparison of The Church of Jesus Christ with the Thirty Nine Articles and recent Anglican ecumenical statements and agreements shows a significant degree of agreement between The Church of Jesus Christ and Anglican theology and ecclesiology. This agreement reflects the fact that both the Anglican tradition and the traditions of the churches in the Community of Protestant Churches in Europe have been shaped by the Reformation. It also shows the influence of a growing ecumenical cons

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Spys, Olha. "Managing family crisis experience of Ukrainian protestant churches." Religious Freedom, no. 21 (December 21, 2018): 94–109. http://dx.doi.org/10.32420/rs.2018.21.1259.

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The institution of the family is going through difficult times in Ukraine. According to Eurostatistics, the highest rate of divorces in Europe is in Ukrainian society - 61 %; more than half of the couples arebusted up. Beside that, the latest government policy in Ukraine is not stable when it comes to saving traditional institution of family based on christian values. This became a serious cause for raising a question about family ministration in church. In this article it has been researched that in protestant’s segment of christianity of Ukraine a family ministration takes an important

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Root, Michael. "Ecumenism in a Time of Transition." Horizons 44, no. 2 (November 7, 2017): 409–14. http://dx.doi.org/10.1017/hor.2017.118.

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To assess the present state and future possibilities of personal and ecclesial ecumenism between Protestant and Catholic Christians is a difficult task. On the one hand, the diversity among Protestants is so great few generalities hold for all of them. The challenges involved in Catholic relations with the Church of England are quite different than those involved in relations with the Southern Baptist Convention, and different in yet other ways from those involved in relations with a Pentecostal church in South Africa. In a broad sense, one can think of a spectrum of Protestant churches, some

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Stepan-Norris, Judith, and Caleb Southworth. "Churches as Organizational Resources." Social Science History 31, no. 3 (2007): 343–80. http://dx.doi.org/10.1017/s014555320001378x.

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Employing a historical dataset on Detroit in the 1950s, this article uses geographic models to show the political impact of churches and religious populations on presidential voting. Multilevel models separate the relative impact of individual denomination, the effect of congregants in neighborhoods, and the importance of the physical presence of a church. Existing studies of geography and religion examine a few denominations; here a full set of religious denominations is compared on support for Democratic Party voting and “social movement-like” voting for the Progressive Party. Mainline Prote

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Filatov, Sergei B. "The Triumph of Korean Christianity in Russian Federation." Oriental Courier, no. 2 (2024): 171. http://dx.doi.org/10.18254/s268684310031316-5.

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At the end of the 19th century, Protestant churches arose in Korea (the most numerous and influential are Presbyterians and Methodists) and their numbers and influence grew explosively. Protestantism has played an important role in the modernization of South Korea. The mythologeme has been established in the minds of Koreans that they are a chosen people who are destined to convert all mankind to Christ. In 19th century Korean Protestants sent missionaries to many countries, including Russia. In 1909, missionary activity began among the Koreans of Primorye. Despite the resistance of Archbishop

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Dissertations / Theses on the topic "Protestant churches"

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Cheng, Ming-chun May. "Christianity fever : contagion and constraint of a religious movement in China /." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B17591211.

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Dodge, Anne Elizabeth. "A historical and analytical overview of North American Protestant Missions in Zimbabwe : 1890-1987." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Burroughs, Valerie. "Protestant views of Roman Catholics since Vatican II." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Lake, Meredith. "'Such spiritual acres' Protestantism, the land and the colonisation of Australia, 1788-1850 /." Connect to full text, 2008. http://hdl.handle.net/2123/3983.

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Thesis (Ph. D.)--University of Sydney, 2008.<br>Title from title screen (viewed Apr. 22, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, Faculty of Arts. Includes bibliographical references. Also available in print form.

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Westafer, William K. "Clergy stress the efficacy of coping strategies /." Muncie, Ind. : Ball State University, 2009. http://cardinalscholar.bsu.edu/769.

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Tham, Po Wing. "New Testament teachings on church discipline and its application to the Singapore church." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Age, Daniel W. "Beyond fixity and freedom : mainstream Protestantism's relationship to society in North America : from identification to differentiation." Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/13710.

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The Thesis argues the following: (1) Mainstream Protestant constituencies in the USA in this century have been problematically identified with the modem socio-cultural world organized around liberal values. (2) This has been manifested by (A) attempts to integrate Christianity into modem society on terms fundamentally in harmony with the principles of modernity; (B) attempts to employ Christian values to regulate society - attempts which are in tension with the underlying principles of ethos of modernity. (3) The thesis discovers the theological and historical roots of these patterns and point

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Ernst, David J. "Models of elder leadership in western Canadian Protestant churches." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1552.

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Kam-wah, Chow. "A study of the Chinese YMCA's contribution to education and social services in Hong Kong Xianggang Zhonghua ji du jiao qing nian hui dui Xianggang jiao yu ji she hui fu wu zhi gong xian /." Click to view the E-thesis via HKUTO, 2001. http://sunzi.lib.hku.hk/hkuto/record/B3195344X.

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Kam-wah, Chow. "A study of the Chinese YMCA's contribution to education and social services in Hong Kong = Xiang gang zhong hua ji du jiao qing nian hui dui xiang gang jiao yu ji she hui fu wu zhi gong xian /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25335169.

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Books on the topic "Protestant churches"

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Zhongguo Jidu jiao xie hui. Protestant churches in China. Shanghai, China: National Committee of Three Self Patriotic Movement of the Protestant Churches in China, 2005.

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Belony, Ephren. L' église protestante d'Haïti en question. Port-au-Prince, Haïti: Impr. Média-Texte, 1998.

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Juan María de Olaizola Iguiñiz. El Reino de Navarra en la encrucijada de su historia: El protestantismo en el País Vasco. 2nd ed. [Pamplona]: Pamiela, 2011.

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Lougheed, Richard. Histoire du Protestantisme au Québec depuis 1960: Une analyse anthropologique, culturelle et historique. Québec: Éditions la Clairière, 1999.

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Poton, Didier. Les protestants français du XVIe au XXe siècle. Paris: Nathan, 1994.

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Janton, Pierre. Les Protestants français. [Turnhout]: Editions Brepols, 1995.

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Kovács, Bálint. Protestáns népfőiskolai mozgalom Magyarországon, 1936-1948. Budapest: Püski, 1994.

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Deiros, Pablo Alberto. Los Evangelicos y el poder político en América Latina. Grand Rapids, Mich: Nueva Creacion, 1986.

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Sevastiades, Philemon D. I am Protestant. New York: PowerKids Press, 1996.

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Townsend, Jim. The "general Protestant" problem: Reflections on general Protestant chaplain ministry. Nashville, TN: Board of Higher Education and Ministry, United Methodist Church, 1991.

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Book chapters on the topic "Protestant churches"

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Usher, Robin. "Churches and Cathedrals." In Protestant Dublin, 1660–1760, 49–95. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230362161_3.

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Waterman, A. M. C. "Social Thinking in Established Protestant Churches." In Religion and Economics: Normative Social Theory, 51–67. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-011-4401-8_4.

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Megahey, Alan J. "The Churches in 1900 – An Anatomy." In The Irish Protestant Churches in the Twentieth Century, 5–22. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230288515_2.

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Megahey, Alan J. "The Churches and Politics, 1900–1922." In The Irish Protestant Churches in the Twentieth Century, 23–46. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230288515_3.

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Berntson, Martin. "The Church of Sweden and the Community of Protestant Churches in Europe." In Were We Ever Protestants?, edited by Sivert Angel, Hallgeir Elstad, and Eivor Andersen Oftestad, 329–50. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110600544-019.

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"Protestant churches." In Religions of South Africa (Routledge Revivals), 94–131. Routledge, 2014. http://dx.doi.org/10.4324/9781315762968-12.

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Jones, Arun W. "Protestants and Anglicans." In Christianity in South and Central Asia, 248–60. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0023.

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Asian churches created numerous and vigorous Christian communities that by the seventh century were spread from Iran to China, India and Sri Lanka. Over the centuries, Roman Catholic Church, various Orthodox churches from both the Western and Eastern/Southern branches of Christianity, Protestant churches, and most recently Pentecostal and Independent churches have established churches in South and Central Asia. In Central Asia, the smattering of Protestants today mostly belong to various minority ethnic groups such as the German Lutherans and Korean Baptists, Methodists and Presbyterians. However, converts from other groups are joining Protestant churches. In none of the countries is Christianity the religion of the majority of the population; and among Christians in each country, confessional Protestants and Anglicans consist of a minority of believers. This leaves them socially and politically vulnerable to the majority population and to governments. Confessional Protestant and Anglican churches can be of foreign populations, identified with a particular region (e.g Tamil Nadu Lutherans), or spread across the nation (national churches such as the Methodist Church in India). Confessional Protestant and Anglican churches provide South and Central Asia add richness and complexity of Christian life and diversity to the church universal.

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Doe, Norman. "Protestant Church Laws." In The Oxford Handbook of Christianity and Law, 569–80. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197606759.013.41.

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Abstract There are profound similarities between the laws of Protestant churches across the world. These similarities have enabled Protestants to contribute imaginatively to the work of the ecumenical panel that issued its Statement of Principles of Christian Law in 2016. These principles reflect in large measure the laws of churches in the various Protestant traditions in a multiplicity of legal instruments—from constitutions to books of church order. It is possible to postulate the category of Protestant church laws as they apply to so many aspects of Protestant ecclesial life—from the rights and duties of members and church governance, through doctrine, worship, and rites of passage, to property and church-state relations. In all this, what is remarkable is the unifying potential of law within Protestantism.

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Bonino, José Miguez. "The Protestant churches." In The Cambridge History of Latin America, 667–71. Cambridge University Press, 1995. http://dx.doi.org/10.1017/chol9780521395250.098.

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"5. Protestant Churches." In Hispanas de Queens, 71–92. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501724657-007.

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Conference papers on the topic "Protestant churches"

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Gracia, Desiree, and Pamela Hendra Heng. "Forgiveness and Its Relation to Psychological Well-Being in Christians of Protestant Churches in Jakarta." In The 2nd Tarumanagara International Conference on the Applications of Social Sciences and Humanities (TICASH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.065.

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Christian Ruhulessin, John, Steve G. C. Gaspersz, and Nancy N. Souisa. "Socio-historical Reflections on the Existence of the Protestant Church of Maluku." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.40.

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Conrick, Kelsey M., Mallory B. Smith, Lauren Rooney, Erin Morgan, Ali Rowhani-Rahbar, and Megan Moore. "141 The role of religion on openness to church-based firearm safety interventions among protestant christian firearm owners." In SAVIR 2022 Conference Abstracts. BMJ Publishing Group Ltd, 2022. http://dx.doi.org/10.1136/injuryprev-2022-savir.130.

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Konickaja, Jelena. "The Category of Dual in the Two Slavic Grammar Books: Adam Bohorič and Meletius Smotrytsky." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.11.

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In the Slavic grammar books of the 16th-17th centuries, the category of dual was represented in the fi rst Slovenian grammar book «Arcticae horulae succisivae» (1584, Wit-tenberg) by the Protestant grammarian A. Bohorič (1520 –1588) and in the grammar book of the Church Slavonic lan-guage «Slavonic Grammar with Correct Syntax» (1619, Jevje) by M. Smotrytsky (1578–1633 (?)).It was assumed earlier that the Slovenian grammar had had a possible impact on Smotrytsky’s Grammar. However, the analysis of the dual forms in Bohorič’s G r a m m a r and Smotrytsky’s Grammar showed that such an impact was

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Brahmana, Karina Meriem Beru, Suryanto, and Bagong Suyanto. "The Influence of Masculine Ideology and Gender Role Orientation on Self-esteem of Pastors’ Husbands of the Batak Karo Protestant Church." In International Conference on Psychology in Health, Educational, Social, and Organizational Settings. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008587602300238.

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Bartulović, Željko, and Naum Milković. "O SPECIFIČNOSTI PREDMETA PRAVNA POVIJEST RELIGIJSKIH ZAJEDNICA NA PRAVNOM FAKULTETU SVEUČILIŠTA U RIJECI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.061b.

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In the paper, the authors analyze the need to carry out a legal course that deals with the organization and legal regulations of religious communities, especially those operating in the territory of the Republic of Croatia, in the legal study program. In their practice, lawyers encounter religious communities and their legal acts, and there is a need to become familiar with basic terms, legal institutes, norms that regulate this matter, and legal practices, including international ones. The question arises whether should be studied only one religious community and its canonical, legal regulati

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Pejaković, Stefan. "God and Revelation — Triadology in the works of Metropolitan Zizioulas and Friedrich Schleiermache." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.113p.

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In this article we will present thought of Friedrich Schleiermacher, the father of modern Protestant theology and Metropolitan of Pergamon John D. Zizioulas, most brilliant contemporary Orthodox theologian. This article is an attempt to explain the doctrine of the Holy Trinity in relation to the concept of Divine revelation. Schleiermacher intended to show that the doctrine of the Holy Trinity cannot be regarded as a di- rect restatement of revelation. According to him, triadology has no ex- istential consequences. He taught that the doctrine of the Holy Trinity is unnecessary and misleading.

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Retta Trifena Sinaga, Rouli. "The Importance of the Protestant Church of Moluccas (GPM)'s Pastoral Care for the Christian and Moslem Trauma Survivors at the Post-Communal Conflict in Moluccas." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.11.

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Trebežnik, Luka. "Christianity as a constant process of atheization." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.

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In his Deconstruction of Christianity, the contemporary French philosopher Jean-Luc Nancy described Christianity as “the exit from religion and the expansion of the atheist world”. Inspired by this assertion, we will reassess the traces of atheism in Christianity and its secular supplements. We will examine the broad context of Christianity and some seemingly external factors such as the Enlightenment and the development of science. Several features of Christianity, such as the emphasis on spirituality, individual faith, and the deinstitutionalization of religious experience, have prepared the

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Pamantung, Salmon. "Salvation for All Creation: The Meaning of the Atonement In Colossians 1: 15-23 from Mosehe’s Perspective and the Implication for Eco-Theology in the Protestant Church in Southeast Sulawesi." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302097.

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