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Journal articles on the topic 'Protestant churches – British Columbia – History'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

ATHERTON, IAN. "CATHEDRALS, LAUDIANISM, AND THE BRITISH CHURCHES." Historical Journal 53, no. 4 (2010): 895–918. http://dx.doi.org/10.1017/s0018246x10000397.

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ABSTRACTRecent research has argued that English cathedrals, particularly but not exclusively Westminster Abbey, formed a ‘liturgical fifth column’ in the church and were the Trojan horse by which Laudianism – the ceremonial, clericalist, anti-Calvinist policies associated with Charles I and William Laud in the 1620s and 1630s – was introduced into the English church. This article re-examines links between cathedrals and Laudianism, not just in England, but also in the associated Protestant state churches of Charles's other realms: Ireland and Scotland. Laudian divines emphasized cathedrals as

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2

Ackers, Peter. "Protestant Sectarianism in Twentieth-Century British Labour History: From Free and Labour Churches to Pentecostalism and the Churches of Christ." International Review of Social History 64, no. 1 (2019): 129–42. http://dx.doi.org/10.1017/s0020859019000117.

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The British educated classes have long worried and fantasized about working-class religious belief and unbelief. Anglican churchmen feared Methodist “enthusiasm” in the eighteenth century, radicalism in the aftermath of the French Revolution, and urban, industrial irreligion after the 1851 Religious Census on churchgoing. In a mirror image of these old anxieties, most labour historians have wished away Christianity in the twentieth century. The long-standing shared socialist teleology of Marxists and Fabians leads to the modern, socialist labour movement. In this Marxian take on secularization

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3

Snape, Michael. "British Catholicism and the British Army in the First World War." Recusant History 26, no. 2 (2002): 314–58. http://dx.doi.org/10.1017/s0034193200030909.

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The history of British Catholic involvement in the First World War is a curiously neglected subject, particularly in view of the massive and ongoing popular and academic interest in the First World War, an interest which has led to the publication of several studies of the impact of the war on Britain’s Protestant churches and has even seen a recent work on religion in contemporary France appear in an English translation. Moreover, and bearing in mind the partisan nature of much denominational history, the subject has been ignored by Catholic historians despite the fact that the war has often

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4

Baker, Don. "Koreans in Vancouver: A Short History." Journal of the Canadian Historical Association 19, no. 2 (2009): 155–80. http://dx.doi.org/10.7202/037752ar.

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Abstract The Korean-Canadian community in Vancouver is relatively new, compared to older Asian-Canadian communities such as the Chinese-Canadian and the Indo-Canadian communities. However, Koreans now constitute one of the more visible minority communities in the area. A rapid increase in immigration from Korea led to Koreans establishing churches and restaurants throughout the Vancouver area, and identifying those churches with Korean-language signs. The rise in the number of Koreans living in the southwestern corner of the BC mainland has also led to the emergence of a cluster of stores and

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5

Blowers, Paul M. "“Living in a Land of Prophets”: James T. Barclay and an Early Disciples of Christ Mission to Jews in the Holy Land." Church History 62, no. 4 (1993): 494–513. http://dx.doi.org/10.2307/3168074.

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In the nineteenth century the West truly rediscovered Palestine. A land many western observers had long considered fallen from its former glory was roused amid its Ottoman occupation to abide the hopes, dreams, and designs not only of aspiring Jewish nationalists but of British and American diplomats, explorers, archaeologists, adventurers, Christian pilgrims, missionaries, and others in that great entourage which Naomi Shepherd has dubbed the “zealous intruders.” Protestant missionaries in the Levant, to the extent that they established an early and enduring physical presence in the Holy Land

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6

Beasley, Nicholas M. "Ritual Time in British Plantation Colonies, 1650-1780." Church History 76, no. 3 (2007): 541–68. http://dx.doi.org/10.1017/s0009640700500572.

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Four thousand miles of ocean divided the plantation colonies of the first British Empire from the English metropole, a great physical distance that was augmented by the cultural divergence that divided those slave societies from England. Colonists in Barbados, Jamaica, and South Carolina thus made the re-creation of English ritual ways central to their ordering of the colonial experience. In particular, the preservation of the English liturgical year and its ritual enactment offered opportunities to connect colonial experience to metropolitan ideal. Confronted with seasons and crops that did n

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7

Hunt, Arnold. "Catholic and reformed. The Roman and Protestant Churches in English Protestant thought, 1600–1640. By Anthony Milton. (Cambridge Studies in Early Modern British History.) Pp. xvi + 601. Cambridge: Cambridge University Press, 1995. £50. 0 521 40141 0." Journal of Ecclesiastical History 48, no. 1 (1997): 180–82. http://dx.doi.org/10.1017/s0022046900012392.

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8

Carrafiello, Michael. "Anthony Milton. Catholic and Reformed: The Roman and Protestant Churches in English Protestant Thought, 1600-1640. (Cambridge Studies in Early Modern British History.) New York: Cambridge University Press. 1995. Pp. xvi, 599. $79.95. ISBN 0-521-40141-0." Albion 28, no. 3 (1996): 477–78. http://dx.doi.org/10.2307/4052188.

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9

Beattie, Andrew H. "‘Lobby for the Nazi Elite’? The Protestant Churches and Civilian Internment in the British Zone of Occupied Germany, 1945–1948." German History, December 18, 2016, ghw140. http://dx.doi.org/10.1093/gerhis/ghw140.

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10

WILLIAMSON, PHILIP, and NATALIE MEARS. "JAMES I AND GUNPOWDER TREASON DAY." Historical Journal, November 4, 2020, 1–26. http://dx.doi.org/10.1017/s0018246x20000497.

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Abstract The assumed source of the annual early modern English commemoration of Gunpowder treason day on 5 November – and its modern legacy, ‘Guy Fawkes day’ or ‘Bonfire night’ – has been an act of parliament in 1606. This article reveals the existence of earlier orders, explains how these orders alter understandings of the origin and initial purposes of the anniversary, and provides edited transcriptions of their texts. The first order revises the accepted date for the earliest publication of the special church services used for the occasion. The second order establishes that the anniversary

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11

"Anthony Milton. Catholic and Reformed: The Roman and Protestant Churches in English Protestant Thought, 1600–1640. (Cambridge Studies in Early Modern British History.) New York: Cambridge University Press. 1995. Pp. xvi, 599. $79.95." American Historical Review, February 1997. http://dx.doi.org/10.1086/ahr/102.1.100.

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12

"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 48, Issue 1 48, no. 1 (2021): 87–210. http://dx.doi.org/10.3790/zhf.48.1.87.

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Strootman, Rolf / Floris van den Eijnde / Roy van Wijk (Hrsg.), Empires of the Sea. Maritime Power Networks in World History (Cultural Interactions in the Mediterranean, 4), Leiden / Boston 2020, Brill, X u. 361 S. / Abb., € 119,00. (Lena Moser, Tübingen) Schilling, Lothar / Christoph Schönberger / Andreas Thier (Hrsg.), Verfassung und Öffentlichkeit in der Verfassungsgeschichte. Tagung der Vereinigung für Verfassungsgeschichte vom 22. bis 24. Februar 2016 auf der Insel Reichenau (Beihefte zu „Der Staat“, 25), Berlin 2020, Duncker &amp; Humblot, 220 S., € 69,90. (Michael Stolleis, Kronberg

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13

Kidd, Kerry. "Called to Self-care, or to Efface Self?" M/C Journal 5, no. 5 (2002). http://dx.doi.org/10.5204/mcj.1988.

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Pignarre's How Depression Became an Epidemic and Ehrenberg's The Exhaustion of Being Oneself: Depression and Society are two recent titles exploring the latest manifestation of a historically resonant phenomenon -- depression, nervous exhaustion, melancholia. Over the millennia, treatments and explanations have bounded. This mysterious ailment has been viewed as the call of the soul seeking self-purification; the inner wail of the child, mourning forever the loss of its own mother (primary sense of self); the sob of the woman who cannot cope with the realities of childbearing; and the nightmar

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14

Dutton, Jacqueline. "Counterculture and Alternative Media in Utopian Contexts: A Slice of Life from the Rainbow Region." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.927.

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Introduction Utopia has always been countercultural, and ever since technological progress has allowed, utopia has been using alternative media to promote and strengthen its underpinning ideals. In this article, I am seeking to clarify the connections between counterculture and alternative media in utopian contexts to demonstrate their reciprocity, then draw together these threads through reference to a well-known figure of the Rainbow Region–Rusty Miller. His trajectory from iconic surfer and Aquarian reporter to mediator for utopian politics and ideals in the Rainbow Region encompasses in a

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15

Franks, Rachel. "A Taste for Murder: The Curious Case of Crime Fiction." M/C Journal 17, no. 1 (2014). http://dx.doi.org/10.5204/mcj.770.

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Introduction Crime fiction is one of the world’s most popular genres. Indeed, it has been estimated that as many as one in every three new novels, published in English, is classified within the crime fiction category (Knight xi). These new entrants to the market are forced to jostle for space on bookstore and library shelves with reprints of classic crime novels; such works placed in, often fierce, competition against their contemporaries as well as many of their predecessors. Raymond Chandler, in his well-known essay The Simple Art of Murder, noted Ernest Hemingway’s observation that “the goo

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