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Journal articles on the topic 'Protestant churches'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Louis, Bertin M. "Touloutoutou and Tet Mare Churches: Language, Class and Protestantism in the Haitian Diaspora of the Bahamas." Studies in Religion/Sciences Religieuses 41, no. 2 (April 18, 2012): 216–30. http://dx.doi.org/10.1177/0008429812441308.

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Within Haiti’s growing transnational Protestant community, there are different types of churches and adherents that practice traditional forms of Protestant Christianity (such as the Adventist, Methodist and Baptist faiths) and Pentecostal/Charismatic forms of Protestant Christianity. Using Michèle Lamont’s work on symbolic boundaries, I explore how Haitian Protestants living in New Providence, Bahamas, differentiate these two major Haitian Protestant church cultures through the use of denigrating terms about differing religious traditions. Churches which practice traditional forms of Haitian

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2

Łach, Janusz, Alicja Krzemińska, Krzysztof Widawski, and Anna Zaręba. "The role of the Protestant legacy in shaping Lower Silesian cultural heritage as exemplified by the refuge church in Borek Strzeliński (Großburg)." Muzeológia a kultúrne dedičstvo 10, no. 1 (2022): 53–78. http://dx.doi.org/10.46284/mkd.2021.10.1.4.

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Protestant refuge churches were built in Silesian Protestant principalities, and in the borderline areas of Saxony, Brandenburg and Poland before the end of Thirty Years’ War and the signing of the Peace of Westphalia. In the most part, the churches were erected by means of adapting Catholic churches to the needs of Protestant believers, e.g. by building emporas (choir galleries), a pulpit and an altar inside the church. The acquisition of churches in Silesia was peaceful, without any violence almost everywhere, and it was not a rare phenomenon that a single church was used by two religions at

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Łach, Janusz, Alicja Krzemińska, Krzysztof Widawski, and Anna Zaręba. "The role of the Protestant legacy in shaping Lower Silesian cultural heritage as exemplified by the refuge church in Borek Strzeliński (Großburg)." Muzeológia a kultúrne dedičstvo 10, no. 1 (2022): 53–78. http://dx.doi.org/10.46284/mkd.2022.10.1.4.

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Protestant refuge churches were built in Silesian Protestant principalities, and in the borderline areas of Saxony, Brandenburg and Poland before the end of Thirty Years’ War and the signing of the Peace of Westphalia. In the most part, the churches were erected by means of adapting Catholic churches to the needs of Protestant believers, e.g. by building emporas (choir galleries), a pulpit and an altar inside the church. The acquisition of churches in Silesia was peaceful, without any violence almost everywhere, and it was not a rare phenomenon that a single church was used by two religions at

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Kolimon, Mery. "JALAN PEMBARUAN ITU MASIH PANJANG. Sebuah Refleksi Mengenai Dampak Paradigma Baru Konsili Vatikan II Bagi Gereja Protestan (GMIT)." Jurnal Ledalero 12, no. 1 (September 5, 2017): 53. http://dx.doi.org/10.31385/jl.v12i1.82.53-70.

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The Second Vatican Council is not just an important moment in the history of the Catholic Church, but for all Christian Churches. The conciliar moment was an integral part of verbum dei, a divine statement, which was not only spoken to the Catholic Church but to the entire Body of Christ, including the Protestant Churches. This essay highlights a number of issues regarding the impact the council has had on the renewal of Protestant Churches, in particular the Protestant Church in Timor (GMIT) including our understanding of the Church’s mission, ecumenical relations, the development of contextu

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Branković, Tomislav. "PROTESTANT RELIGIOUS COMMUNITIES IN SOCIALISTIC YUGOSLAVIA." POLITICS AND RELIGION JOURNAL 1, no. 1 (January 15, 2007): 189–203. http://dx.doi.org/10.54561/prj0101189b.

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The work of Protestant religious groups in socialistic Yugoslavia was directly dependent on social and political circumstances in country. Protestant religious groups was numerous and various, not only in their relation with government, witth other religious groups, and the way they fulfi lled social obligations. Largest protestant churches> Evangelic Church and Reformed Christian Church, as traditional churches, have guided Protestant Christianity in Yugoslavia. Characteristics of their work are> respect for constitutional laws, cooperation with governmental agencies and high level of i

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Davie, Martin. "The Church of Jesus Christ: An Anglican Response." Ecclesiology 1, no. 3 (2005): 59–86. http://dx.doi.org/10.1177/1744136605052781.

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AbstractFollowing an initial exploration of the teaching of The Church of Jesus Christ, this paper argues that a comparison of The Church of Jesus Christ with the Thirty Nine Articles and recent Anglican ecumenical statements and agreements shows a significant degree of agreement between The Church of Jesus Christ and Anglican theology and ecclesiology. This agreement reflects the fact that both the Anglican tradition and the traditions of the churches in the Community of Protestant Churches in Europe have been shaped by the Reformation. It also shows the influence of a growing ecumenical cons

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Spys, Olha. "Managing family crisis experience of Ukrainian protestant churches." Religious Freedom, no. 21 (December 21, 2018): 94–109. http://dx.doi.org/10.32420/rs.2018.21.1259.

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The institution of the family is going through difficult times in Ukraine. According to Eurostatistics, the highest rate of divorces in Europe is in Ukrainian society - 61 %; more than half of the couples arebusted up. Beside that, the latest government policy in Ukraine is not stable when it comes to saving traditional institution of family based on christian values. This became a serious cause for raising a question about family ministration in church. In this article it has been researched that in protestant’s segment of christianity of Ukraine a family ministration takes an important

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8

Root, Michael. "Ecumenism in a Time of Transition." Horizons 44, no. 2 (November 7, 2017): 409–14. http://dx.doi.org/10.1017/hor.2017.118.

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To assess the present state and future possibilities of personal and ecclesial ecumenism between Protestant and Catholic Christians is a difficult task. On the one hand, the diversity among Protestants is so great few generalities hold for all of them. The challenges involved in Catholic relations with the Church of England are quite different than those involved in relations with the Southern Baptist Convention, and different in yet other ways from those involved in relations with a Pentecostal church in South Africa. In a broad sense, one can think of a spectrum of Protestant churches, some

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9

Stepan-Norris, Judith, and Caleb Southworth. "Churches as Organizational Resources." Social Science History 31, no. 3 (2007): 343–80. http://dx.doi.org/10.1017/s014555320001378x.

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Employing a historical dataset on Detroit in the 1950s, this article uses geographic models to show the political impact of churches and religious populations on presidential voting. Multilevel models separate the relative impact of individual denomination, the effect of congregants in neighborhoods, and the importance of the physical presence of a church. Existing studies of geography and religion examine a few denominations; here a full set of religious denominations is compared on support for Democratic Party voting and “social movement-like” voting for the Progressive Party. Mainline Prote

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Filatov, Sergei B. "The Triumph of Korean Christianity in Russian Federation." Oriental Courier, no. 2 (2024): 171. http://dx.doi.org/10.18254/s268684310031316-5.

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At the end of the 19th century, Protestant churches arose in Korea (the most numerous and influential are Presbyterians and Methodists) and their numbers and influence grew explosively. Protestantism has played an important role in the modernization of South Korea. The mythologeme has been established in the minds of Koreans that they are a chosen people who are destined to convert all mankind to Christ. In 19th century Korean Protestants sent missionaries to many countries, including Russia. In 1909, missionary activity began among the Koreans of Primorye. Despite the resistance of Archbishop

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11

Zahner, Walter. "Interaction/Cooperation." Actas de Arquitectura Religiosa Contemporánea 7 (October 1, 2020): 2–23. http://dx.doi.org/10.17979/aarc.2020.7.0.6284.

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Since 2000, in Germany there are both new built churches (around one hundred, sixty for the Catholic dioceses) and abandoned churches (around 500-600 Catholic churches, as well as some 500 Protestants). The reconverted churches are a reality in the north and east of Germany, up to half the country. In the south, both in the Catholic dioceses and in the Protestant regional churches, there are only some first examples and initial debates on these issues. Most of the relevant works of architecture and art within ecclesiastical organizations are churches reorganized from the point of view of the p

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Hage, Jan, and Marcel Barnard. "Muziek als missie: Over Willem Mudde en zijn betekenis voor de kerkmuziek." NTT Journal for Theology and the Study of Religion 66, no. 4 (November 18, 2012): 283–98. http://dx.doi.org/10.5117/ntt2012.66.283.hage.

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Under the influence of Calvinism, the musical situation in the Protestant churches in the Netherlands was for a long time marked by sobriety, with attention focused on congregational singing. In the 20th century, church music gained importance through a dominant flow of Lutheran influence. Generally, the liturgical movement highlighted the role of music in worship. The Lutheran church musician Willem Mudde successfully called attention to the German church music reform movement. Inspired by the writings of the German theologian Oskar Söhngen, he strived to apply the ideals and practices of thi

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Stern, Andrew. "Southern Harmony: Catholic-Protestant Relations in the Antebellum South." Religion and American Culture: A Journal of Interpretation 17, no. 2 (2007): 165–90. http://dx.doi.org/10.1525/rac.2007.17.2.165.

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AbstractThis essay seeks to recover the experiences of Catholics in the antebellum South by focusing on their relations with Protestants. It argues that, despite incidents of animosity, many southern Protestants accepted and supported Catholics, and Catholics integrated themselves into southern society while maintaining their distinct religious identity. Catholic–Protestant cooperation was most clear in the public spaces the two groups shared. Protestants funded Catholic churches, schools, and hospitals, while Catholics also contributed to Protestant causes. Beyond financial support, each grou

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Benedicte, Baraka Banyene, Kifleyesus Andemariam, and Susan Wasike. "Leadership Styles and Church Performance; A Survey of Protestant Churches in Ongata Rongai." Journal of Human Resource &Leadership 6, no. 1 (June 2, 2022): 99–113. http://dx.doi.org/10.53819/81018102t2073.

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Several churches around the world have experienced performance challenges because of factors such as lack of good leadership, lack of resources, poor vision, poor communication, and difficultly to access to the youth which have made it difficult for churches to grow their membership. The general objective of this research was to assess the influence of leadership styles on church performance in Protestant churches in Ongata Rongai. The study specifically focused on studying the influence of the transformational and transactional leadership styles on church performance by viewing church perform

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15

Porada, Rajmund. "Ecumeny at a Crossroads: Toward Unity or Community?" Religions 15, no. 4 (April 3, 2024): 454. http://dx.doi.org/10.3390/rel15040454.

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This article addresses determinants of the ecumenical impetus’ weakening in the second half of the twentieth century. This situation invokes a key question about the purpose of the ecumenical journey. Despite the complexity and multiplicity of problems dividing the Churches, it was acknowledged that the main reason for stagnation was differences in understanding the Church. The Dominus Iesus declaration represented a kind of caesura, one marking a divergence in the aims of the ecumenical path, especially in Catholic–Protestant relations. Since then, certain statements on the Protestant side si

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Tilghman, Laura M. "The Dead Are Dead/Ancestors Never Die: Migrants, Rural Linkages, and Religious Change in Northeastern Madagascar." Journal of Religion in Africa 48, no. 4 (February 14, 2020): 347–75. http://dx.doi.org/10.1163/15700666-12340147.

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Abstract This manuscript explores the dynamic between religion and rural-urban linkages in northeastern Madagascar. I find that church leaders have coalesced around two competing narratives of ancestors. Catholic churches see some types of migrant linkages (e.g., burial in the rural family tomb and participation in rural ancestral rituals) as being in line with Christian beliefs, while Protestant churches see these same activities as morally questionable or potentially satanic. To some degree Protestant migrants exert agency in the face of these religious teachings, and do not view their relig

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Kurta, József Tibor. "A protestáns gregoriánum utóélete az erdélyi kortárs egyházzenei életben." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 68, no. 1 (June 30, 2023): 146–55. http://dx.doi.org/10.24193/subbtref.68.1.09.

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The Afterlife of Protestant Gregorian Chant in Contemporary Transylvanian Church Music. The loss of the genre of Protestant Gregorian chant did not mean the complete disappearance of Gregorian chant from the life of the Protestant churches in Transylvania

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Intan, Benyamin Fleming. "Misi Kristen di Indonesia: Kesaksian Kristen Protestan." Societas Dei: Jurnal Agama dan Masyarakat 2, no. 2 (October 24, 2017): 325. http://dx.doi.org/10.33550/sd.v2i2.21.

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ABSTRACT: In this article, the writer reveals the presence and struggles of Protestant churches in Indonesia doing God’s mission within world’s largest Muslim population country. Firstly, the writer explains the challenges and strives of Protestant churches since the time of Dutch colonialism, Japanese colonization, until Indonesian independence which includes the Old Order and the New Order. This article also highlights Indonesian churches’ struggle of independence to release themselves from the control of Dutch government, fully leaning to Christ, as well as the strategic role of Christianit

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Sokół, Teresa. "Protestanci w regionie kaliskim w XVI-XVIII wieku i ich budownictwo kościelne. Zarys problematyki." Zeszyty Kaliskiego Towarzystwa Przyjaciół Nauk 21 (December 31, 2021): 194–222. http://dx.doi.org/10.4467/26578646zknt.21.009.17593.

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Protestants in the Region of Kalisz from 16th to 18th Century and Their Sacral Architecture: an Outline The aim of this study is to offer a brief outline of protestant sacral architecture in the region of Kalisz, comprised of historic counties of Kalisz, Pyzdry and Konin from the 16th to 18th Century. Author tries to trace foundations of new parish churches for the United Brotherhood and lutheran communities. The general research question posed in this study targets different typologies of protestant church architecture in the region, including analysis of architecture and arrangements of inte

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Kroesen, Justin E. A. "Tussen Bugenhagen en Borromaeus: De paradox van de conserverende Reformatie." NTT Journal for Theology and the Study of Religion 59, no. 2 (April 18, 2005): 89–105. http://dx.doi.org/10.5117/ntt2005.59.089.kroe.

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The aim of this article is to provide a survey of the vicissitudes of medieval church furnishings in Western Europe. Most furnishings have been conserved in the Protestant countries of northern Europe. The richest are Lutheran churches, followed by Anglican ones. Even in Calvinist churches, here and there medieval pieces may be encountered. The wealth of such furnishings in Protestant churches contrasts with their relative scarcity in Roman Catholic ones, from which most medieval furniture has been replaced over the centuries. This is the contrast between the conservative Lutheran Bugenhagen a

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Raedts, Peter. "Prosper Guéranger O.S.B. (1805-1875) and the Struggle for Liturgical Unity." Studies in Church History 35 (1999): 333–44. http://dx.doi.org/10.1017/s042420840001411x.

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One of the strongest weapons in the armoury of the Roman Catholic Church has always been its impressive sense of historical continuity. Apologists, such as Bishop Bossuet (1627-1704), liked to tease their Protestant adversaries with the question of where in the world their Church had been before Luther and Calvin. The question shows how important the time between ancient Christianity and the Reformation had become in Catholic apologetics since the sixteenth century. Where the Protestants had to admit that a gap of more than a thousand years separated the early Christian communities from the ch

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Kim, Rebecca Y., and Sharon Kim. "Revival and Renewal: Korean American Protestants beyond Immigrant Enclaves." Studies in World Christianity 18, no. 3 (December 2012): 291–312. http://dx.doi.org/10.3366/swc.2012.0026.

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Much research has been conducted on the various functions that Korean Protestant churches provide for Korean immigrants and the centrality of the church for the community. Most of this research, however, focuses on the Korean American church as an immigrant enclave. Korean American churches are studied essentially as ethno-religious enclaves, detached and secluded from the larger society. Counterbalancing this tendency, this paper examines the multidimensional ways that Korean American Protestants and their churches are extending beyond their ethnic borders. Korean immigrant churches are civic

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Incheol Kang. "Militarism and Korean Protestant Churches." Korea Journal 58, no. 3 (September 2018): 47–75. http://dx.doi.org/10.25024/kj.2018.58.3.47.

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Berhó, Deborah L. "An “Echo in the Soul”: Worship Music in Evangelical Spanish-Language Latino Churches of Oregon." Ecclesial Practices 7, no. 2 (December 16, 2020): 203–25. http://dx.doi.org/10.1163/22144471-bja10019.

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Abstract While a majority of the fast-growing U.S. Latino population is Roman Catholic, a significant and growing percentage is Protestant – some calculate that they now number 10 million in the U.S. Despite this significant growth, Latino Protestant churches remain understudied, particularly the music in worship services. Several Latino theologians criticize the music as being of foreign extraction, a form of neocolonialism in the church, not an autochthonous expression of worship. However, these claims do not align with music actually being used in these congregations. This carefully documen

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Somavilla, Enrique. "Protocolo, historia y desarrollo de las Iglesias Protestantes /Protocol, history and development of the Protestant Churches." REVISTA ESTUDIOS INSTITUCIONALES 5, no. 8 (July 26, 2018): 95. http://dx.doi.org/10.5944/eeii.vol.5.n.8.2018.21876.

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El anglicanismo, cuyo origen se remonta a la Iglesia de Inglaterra, con Enrique VIII, constituye hoy una comunión de Iglesias de tipo episcopal que se mantienen unidas a la sede de Canterbury. La Iglesias Luteranas, provienen de la reforma del siglo XVI emprendida por Martín Lutero. Su lucha fue por la reforma de la Iglesia de Cristo. La Iglesias reformadas o presbiterianas son aquellas comunidades herederas del reformador Juan Calvino. Todas provienen del mismo tronco, pero su dispersión ha sido muy determinante. Es decisivo tener en cuenta cómo el conjunto de estas Iglesias, tratan de manten

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Fischl, Vilmos. "The Role of Churches in Hungary in Providing Pastoral Care and Humanitarian Help for Migrants." Academic and Applied Research in Military and Public Management Science 17, no. 2 (June 30, 2018): 17–27. http://dx.doi.org/10.32565/aarms.2018.2.2.

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The author is a Lutheran pastor with a Master’s Degree in International Relations. He is a Doctor of Military Science (PhD) and a senior staff member at the National University of Public Service, also holding the position of General Secretary of the Ecumenical Council of Churches in Hungary. The publication tackles the problem of how Protestant Churches have been involved in the migratory processes. The aim of this paper is to explore the core function of the humanitarian service provided by Protestant Churches and the Catholic Church in Hungary, with special regard to the ethnic and religious

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Lin, Judith C. P. "A Newfound Friend or a Good Old Companion?" PNEUMA 40, no. 3 (October 16, 2018): 306–25. http://dx.doi.org/10.1163/15700747-04003001.

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Abstract Recent studies suggest that a significant number of Taiwanese Protestant churches have been heavily influenced by the charismatic movement since the 1980s. A strong case can be made, however, that the “charismatic” character has been inherent in Taiwanese Protestantism since long before 1980, not least because the charismatic character has much in common with the spiritual instincts of people in Taiwan. By studying the works of two prominent preachers (Kou Shih-yuan and Wu Yung) and certain issues of the Taiwan Church News (Presbyterian Church in Taiwan), I will show that a sizeable n

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Lee, Saehwan, and Seil Oh. "Religion and Public Conflict in the Post-COVID Era: The Case of Protestant Churches in South Korea." Religions 12, no. 10 (October 9, 2021): 851. http://dx.doi.org/10.3390/rel12100851.

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Governments have attempted to contain the COVID-19 outbreak with a variety of regulations, including social distancing, facemask mandates, or limits on gatherings. South Korea was concerned by the “supercluster” case of a sectarian religious organization in February 2020. Since then, some Protestant churches have periodically caused cluster infections showing antagonism against health authorities. First, we traced all 2020 cluster cases and identified their denominational characteristics. We then utilized the 2020 CISJD data and conducted a series of multivariate regressions to answer the rese

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Lewier, Bayanangky Alexander, and Agustinus M. L. Batlajery. "Studi Eklesiologi GPI Papua Dan GPIB." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 1, no. 1 (December 2, 2019): 60–73. http://dx.doi.org/10.37429/arumbae.v1i1.182.

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The aim of this article is to explore how the Protestant Church in Papua (GPI-Papua) and the Protestant Church at West Indonesia (GPIB) run their mission in the world. As representatives of the church on the earth, both churches carry the same mission. As the church they are called and sent by God to fulfill their duty which is to serve the world. The method developed in this study is the document study which mneans that the study focuses on some important documents of these churches. This study found out that the presbyterial-sinodal system which is adopted by the GPI-Papua and GPIB will crea

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Schwarz, Karl W. "Theologie in laizistischen Zeiten." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 106, no. 1 (August 27, 2020): 348–68. http://dx.doi.org/10.1515/zrgk-2020-0010.

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AbstractTheology in laicistic times. The breakdown of Habsburg monarchy and the consequences for protestantic colleges in the region of Danube and the Carpats. The article deals with the fate of protestant colleges in the Austrian-Hungarian Monarchy and its descendant states. Protestant teaching was restricted by a laicistic course of policy in Czechoslovakia (under Masaryk) and Austria (Socialist party). In Hungary, Horthy expected help and hope by the churches during the depression after the lost war, and therefore founded ecclesiastical academic institutes on university level. To this day,

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Harinck, George. "A Shot in the Foot." Church History and Religious Culture 94, no. 1 (2014): 50–71. http://dx.doi.org/10.1163/18712428-09401003.

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Historiography of the Netherlands 1945–1970 leaves one with the impression that the church as an actor in society had already acknowledged that it was obsolete. The role of the church in these decades is above all a passive one: at first the church does not do anything of importance within society, and subsequently it is abandoned by it. This impression overlooks the fact that the church—Catholic as well as Protestant, but this article is focused on the two largest Dutch Protestant denominations—changed its attitude towards society in these decades immensely. From institutions that sustained t

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Haskell, David Millard, Stephanie Burgoyne, and Kevin N. Flatt. "Mainline Denominational Switching in Canada: Comparing the Religious Trajectories of Growing and Declining Church Attendees." Canadian Journal of Sociology 41, no. 4 (December 30, 2016): 493–524. http://dx.doi.org/10.29173/cjs25450.

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Based on the survey responses of over 1000 attendees of growing and 1000 attendees of declining Mainline Protestant churches in Canada, this research examines patterns of denominational switching and the characteristics of switchers from both groups. Based on previous Canadian research we hypothesized, among other predictions, that the majority of our Mainline Protestant congregants would never have switched denominations and, of those who had, a plurality would indicate that their previous church was part of another Mainline Protestant denomination. These hypotheses were supported when the re

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MBEWE, CONRAD. "The Priesthood of All Believers in Africa." Unio Cum Christo 3, no. 1 (April 1, 2017): 127. http://dx.doi.org/10.35285/ucc3.1.2017.art10.

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Abstract: Protestant churches in Africa have come under scrutiny from political leaders due to the abuse that citizens in the churches suffer at the hands of their leaders. This is in part due to the loss of the doctrine of the priesthood of all believers taught in the Bible and rediscovered during the Protestant Reformation in the sixteenth century. We trace the discovery of this doctrine in the Reformation, its application to Africa, and its current absence, and we call church leaders to teach this truth afresh to God’s people.

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Boyko, B. Ye. "Features of education and upbringing of Protestants of Volyn province in the first half of the nineteenth century." Ukrainian Religious Studies, no. 47 (June 3, 2008): 164–73. http://dx.doi.org/10.32420/2008.47.1959.

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The relevance of the topic is primarily due to the fact that in recent years the Protestant churches of Ukraine have increasingly been directing activities towards raising the educational level of their pastors and believers. The proportion of Protestants among university students who receive state diplomas in various specialties is noticeably increasing. Obviously, the emergence of such a tendency is not coincidental and is connected with the desire of Protestant organizations to increase their influence in order to achieve a more successful policy of proselytism.

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Corns, Thomas N. "Milton’s Churches." Studies in Church History 48 (2012): 185–201. http://dx.doi.org/10.1017/s0424208400001315.

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This essay considers both John Milton’s relationship to the churches he attended and his developing attitude to the Church of England and to the wider Protestant faith community, nationally and internationally. The objective is better to place Milton within the divisive and shifting religious politics of seventeenth-century England. Only incidental reference is made to his poetry; this is primarily a study of life records and his prose publications.

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Chen, Haocheng. "Neglected Agents and the Cultural Nexus of Power within Protestant Churches and Associated Institutions in the Latter Half of the Twentieth Century in Hong Kong." Religions 15, no. 4 (April 11, 2024): 473. http://dx.doi.org/10.3390/rel15040473.

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In the latter half of the twentieth century, Protestant churches in Hong Kong and institutions associated with them played a significant role in the daily lives of the people of Hong Kong. However, the role of ordinary people in the social functions of Protestant churches in Hong Kong during this period has rarely been explored in the previous literature. Interpreting several cases from written archives and oral history archives, this study aims to demonstrate how Protestant churches in Hong Kong held special significance as a public place for the ordinary people of the local community, who pl

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Ananta, William Ricky, and Khotbatul Laila. "Tinjauan Yuridis terhadap Perceraian Menurut Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan Sebagaimana diubah dengan Undang-Undang Nomor 16 Tahun 2019 dan Norma Agama Kristen Protestan." Bhirawa Law Journal 2, no. 2 (November 29, 2021): 130–35. http://dx.doi.org/10.26905/blj.v2i2.6828.

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The divorce rate in Indonesia is getting higher. come from all classes of Indonesian citizens, both high and low social status, and from different religious backgrounds. In Law Number 1 of 1974 concerning Marriage, the aim is to complicate Divorce, but it also regulates divorce. Teachings on the norms of Protestant Christianity also prohibit Divorce which is an act that is hated by the divine Jesus. The church as an institution that regulates Protestant Christians does not allow divorce decisions made by its congregation. Therefore here the author raises the issue of how the juridical review o

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Vukoszávlyev, Zorán. "Space forming a community, community forming a space." Actas de Arquitectura Religiosa Contemporánea 5 (July 25, 2018): 26–51. http://dx.doi.org/10.17979/aarc.2017.5.0.5141.

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The identity is expressed in a self-picture, which has visible and immaterial marks. The church architecture is the essential appearance form of this, because it represents not the individual but the community. It gives an account of the self-identity conscience of the church through the community. In this way, architecture gets a great task: physically visualising this immaterial identity. This picture is formed with respect to the technical and aesthetic knowledge.Does the basically recognizable protestant form exist? Are there ground-plans or spatial form elements, which are the obligate ch

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Nowakowski, Przemysław. "Kościół rzymskokatolicki w poszukiwaniu interkomunii z Kościołami odmiennych tradycji liturgicznych." Ruch Biblijny i Liturgiczny 60, no. 2 (June 30, 2007): 97. http://dx.doi.org/10.21906/rbl.340.

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After the Second Vatican Council the Roman Catholic Church recapitulated all his teaching on the Holy Eucharist, coming back to its biblical and patristic roots. At the same time Church was looking for the best way to common Eucharistic Table with different Christian communities – eastern and western. The intercommunion exists just between Catholics and Orthodox in the very special situations. The intercelebration is not possible yet in the absence of ecclesiological and doctrinal communion. The lack of apostolic succession and the other interpretation of the sacraments causes more difficultie

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Anderson, Fred R. "Protestant Worship Today." Theology Today 43, no. 1 (April 1986): 63–74. http://dx.doi.org/10.1177/004057368604300107.

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“It is not unusual to find cities where Protestant churches of varying demoninations as well as Roman Catholic churches are using the same lessons in worship. As these Christians interact and converse in their day-to-day lives, they are discovering a unity in their worship that transcends historic boundaries and divisions, a unity of commitment to the centrality of Jesus Christ as witnessed to in Scripture. … Those responsible for liturgical renewal are asking two questions: ‘Is it Christian?’ and ‘Is it equipping the saints for their ministry?’ These are the questions by which worship reforms

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Raiser, Konrad. "The German Protestant Churches and the World Council of Churches." Ecumenical Review 74, no. 2 (April 2022): 197–214. http://dx.doi.org/10.1111/erev.12689.

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Joshua, Ocheja Ameh, and Odoh Nathaniel John. "Secessionist Movement in Church History: A Critical Analysis of the Protestant Churches’ Separation from the Anglican Communion in Nigeria." International Journal of Research and Innovation in Social Science VIII, no. I (2024): 1550–62. http://dx.doi.org/10.47772/ijriss.2024.801115.

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The secessionist movement, particularly evident in the Protestant Churches’ separation from the Anglican Communion, was a critical period in the history and development of Christianity in Nigeria. The schism within the Anglican Church led to the proliferation of churches and the expansion of denominations in Nigeria. Thus, this paper critically delves into the historical, social, and theological factors that engendered the separation of ‘Protestant Churches’ from the Anglican Church in Nigeria, while assessing its theological and ecclesiastical implications, the objective being to provide a co

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Homer, Michael W. "Seeking Primitive Christianity in the Waldensian Valleys: Protestants, Mormons, Adventists and Jehovah's Witnesses in Italy." Nova Religio 9, no. 4 (May 1, 2006): 5–33. http://dx.doi.org/10.1525/nr.2006.9.4.005.

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During the nineteenth century, Protestant clergymen (Anglican, Presbyterian, and Baptist) as well as missionaries for new religious movements (Mormons, Seventh-day Adventists and Jehovah's Witnesses) believed that Waldensian claims to antiquity were important in their plans to spread the Reformation to Italy. The Waldensians, who could trace their historical roots to Valdes in 1174, developed an ancient origins thesis after their union with the Protestant Reformation in the sixteenth century. This thesis held that their community of believers had preserved the doctrines of the primitive church

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Kgatle, Mookgo Solomon. "SOCIOLOGICAL AND THEOLOGICAL FACTORS THAT CAUSED SCHISMS IN THE APOSTOLIC FAITH MISSION OF SOUTH AFRICA." Studia Historiae Ecclesiasticae 42, no. 1 (August 22, 2016): 47–61. http://dx.doi.org/10.25159/2412-4265/1216.

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The Apostolic Faith Mission (AFM) of South Africa has experienced schisms from the year 1910 to 1958. The schisms were caused by sociological and theological factors. These are schisms by the Zionist churches (Zion Apostolic Church, Christian Catholic Apostolic Holy Spirit Church in Zion, Zion Apostolic Faith Mission); Latter Rain; Saint John Apostolic Faith Mission and Protestant Pentecostal Church. The sociological factors that led to the schisms by the Zionist churches and the Protestant Pentecostal Church are identified as racial segregation and involvement in politics respectively. The th

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RENAUD, TERENCE. "HUMAN RIGHTS AS RADICAL ANTHROPOLOGY: PROTESTANT THEOLOGY AND ECUMENISM IN THE TRANSWAR ERA." Historical Journal 60, no. 2 (November 24, 2016): 493–518. http://dx.doi.org/10.1017/s0018246x16000303.

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AbstractFrom the 1920s through the 1940s, European and Anglo-American Protestants perceived a crisis of humanity. While trying to determine religion's role in a secular age, church leaders redefined the human being as a theological person in community with others and in partnership with God. This new anthropology contributed to a personalist conception of human rights that rivalled Catholic and secular conceptions. Alongside such innovations in post-liberal theology, ecumenical Protestants organized a series of meetings to unite the world churches. Their conference at Oxford in July 1937 led t

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Maples, Jim. "AN EXCLUSIVIST VIEW OF HISTORY WHICH DENIES THE BAPTIST CHURCH CAME OUT OF THE REFORMATION: A LANDMARK RECITAL OF CHURCH HISTORY." Studia Historiae Ecclesiasticae 41, no. 3 (May 12, 2016): 131–46. http://dx.doi.org/10.25159/2412-4265/456.

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The pages of church history reveal that the great variety of Protestant denominations today had their genesis in the Protestant Reformation of the sixteenth century. However, there is a certain strain of Baptist belief, which had its origin in the Southern Baptist Convention in the United States of America in the nineteenth century, which asserts that Baptists did not spring from the Reformation. This view contends that Baptist churches and only Baptist churches have always existed in an unbroken chain of varying names from the first century to the present time. This view is known as Landmarki

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Scutts, Sarah. "‘Truth Never Needed the Protection of Forgery’: Sainthood and Miracles in Robert Hegge’s ‘History of St. Cuthbert’s Churches at Lindisfarne, Cuncacestre, and Dunholme’ (1625)." Studies in Church History 47 (2011): 270–83. http://dx.doi.org/10.1017/s0424208400001017.

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Robert Hegge’s ‘History of St. Cuthbert’s Churches at Lindisfarne, Cuncacestre, and Dunholme’ was one of many texts produced in the early modern period which portrayed and assessed the Anglo-Saxon Church and its saints. This Protestant antiquarian work fits into a wider tradition in which the medieval past was studied, evaluated and employed in religious polemic. The pre-Reformation Church often played a dual role; as Helen Parish has shown, the institution simultaneously provided Protestant writers with historical proof of Catholicism’s league with the Antichrist, while also offering an outle

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Johnson, Stephen D. "Pastoral Response to the Clinton-Lewinsky Affair in Conservative and Liberal Churches." Psychological Reports 93, no. 3_suppl (December 2003): 1083–94. http://dx.doi.org/10.2466/pr0.2003.93.3f.1083.

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The study examined what factors led pastors to say something either negative or positive about former President Clinton's affair with Monica Lewinsky for a sample from “Middletown.” There was no significant difference between three Protestant categories (Holiness/Pentecostal, white conservative Protestant, and mainline Protestant) in whether ministers said something or not. Analysis for those who said something indicated that the ministers who made the most critical statements in their sermons were from the most conservative/orthodox of our category of churches, i.e., Holiness/Pentecostal cong

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Abraham, Jessica Elizabeth. "Pernikahan "intra-religi": Kristen Protestan dan Katolik Roma." Kharisma: Jurnal Ilmiah Teologi 2, no. 1 (June 28, 2021): 14–25. http://dx.doi.org/10.54553/kharisma.v2i1.53.

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ABSTRACT: While Christian teaching on marriage between a believer and an unbeliever is clear, the one between couples from different church traditions is not as straightforward. Although sharing several core beliefs, the differences that exist between the Protestant Church and the Roman Catholics are too real to be ignored. Besides, ignoring them may result in complications and conflicts in marriage life later. The research method used in this writing, which is a qualitative literature study, finds that there are several factors to be satisfied to build a strong marriage. This writing hopes to

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WELLS, PAUL. "DEVELOPMENTS IN CHURCH GOVERNMENT IN THE POST-REFORMATION FRENCH CHURCHES." UNIO CUM CHRISTO 4, no. 1 (April 23, 2018): 153–70. http://dx.doi.org/10.35285/ucc4.1.2018.art9.

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The history of the Protestant Reformed churches in France in the century following the Wars of Religion, their trials and sufferings, is well documented. It is a tragic page in modern European history and retains the attention of commentators because rarely has a people group been persecuted so intensely for so long, to the point of virtual extinction. Less known, perhaps because of the linguistic barriers, is the development of church life and the theological struggles in the Protestant churches during that period. Recent publications contribute to rectify this lack. The present article is an

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