Academic literature on the topic 'Protestant Identity'

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Journal articles on the topic "Protestant Identity"

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Fylypovych, Georgii. "Ukrainian Protestant Diaspora in Search of Its Identity." Ukrainian Religious Studies, no. 80 (December 13, 2016): 68–75. http://dx.doi.org/10.32420/2016.80.724.

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Article by G. Fylypovych "Ukrainian Protestant Diaspora in Search of Its Identity" is devoted to the consideration of identification processes among Ukrainian Protestants in the diaspora. It is proved that this self-determination is controversial and non-linear and is primarily due to complex socio-political changes in the world, in particular in Ukraine. The diaspora's protestants, like in Ukraine, face new challenges to the global dimension to which they are not always ready.
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KLYASHEV, A. N. "SOME FACTORS IN THE FORMATION OF RELIGIOUS IDENTITY OF UKRAINIAN PROTESTANTS OF THE URAL REGION." Izvestia Ufimskogo Nauchnogo Tsentra RAN, no. 4 (December 11, 2020): 53–57. http://dx.doi.org/10.31040/2222-8349-2020-0-4-53-57.

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This article examines the factors related to the formation of the religious identity among Ukrainian Protestants entering Protestant religious organizations in some regions of the South, Middle and Polar Urals: impact of other people or their own existential quest, as well as the religious identity of the respondents before they adopted Protestantism. More than sixty percent of Ukrainian Protestants were born outside of Russia; they are the most "foreign" in origin ethno-religious group among the Protestants of the Urals. Data on them are compared to similar evidence in the general sample. The
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Chaves, Mark, Jackson W. Carroll, and Wade Clark Roof. "Beyond Establishment: Protestant Identity in a Post-Protestant Age." Contemporary Sociology 23, no. 3 (1994): 438. http://dx.doi.org/10.2307/2075375.

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Erickson, Victoria, Jackson Carroll, and Wade Clark Roof. "Beyond Establishment: Protestant Identity in a Post-Protestant Age." Review of Religious Research 35, no. 3 (1994): 280. http://dx.doi.org/10.2307/3511898.

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Finlay, Andrew. "Defeatism and northern protestant ‘identity’." Global Review of Ethnopolitics 1, no. 2 (2001): 3–20. http://dx.doi.org/10.1080/14718800108405094.

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Ђурић Миловановић, Александра. "СКРИВЕНИ ИДЕНТИТЕТИ РУМУНСКИХ НЕОПРОТЕСТАНТСКИХ ЗАЈЕДНИЦА У ВОЈВОДИНИ". ГОДИШЊАК ЗА СОЦИОЛОГИЈУ 26, № 1 (2021): 15–29. http://dx.doi.org/10.46630/gsoc.26.2021.02.

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In Serbia, minority religious communities are usually seen from one type of minority identity – ethnic one. Thus, the lack of research still exists when it comes to the religious identity of minority communities and the complex relationship between ethnic and religious identity. Based on several years of ethnographic fieldwork among neo-Protestant Romanians in Vojvodina, in this paper I am analyzing ethnic and religious identity of minority communities as double minorities. Starting from the hypothesis that boundaries of ethnic and religious identity are not predefined and static, I analyze na
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Stern, Andrew. "Southern Harmony: Catholic-Protestant Relations in the Antebellum South." Religion and American Culture: A Journal of Interpretation 17, no. 2 (2007): 165–90. http://dx.doi.org/10.1525/rac.2007.17.2.165.

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AbstractThis essay seeks to recover the experiences of Catholics in the antebellum South by focusing on their relations with Protestants. It argues that, despite incidents of animosity, many southern Protestants accepted and supported Catholics, and Catholics integrated themselves into southern society while maintaining their distinct religious identity. Catholic–Protestant cooperation was most clear in the public spaces the two groups shared. Protestants funded Catholic churches, schools, and hospitals, while Catholics also contributed to Protestant causes. Beyond financial support, each grou
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Smyth, Jim. "‘Like amphibious animals’: Irish protestants, ancient Britons, 1691–1707." Historical Journal 36, no. 4 (1993): 785–97. http://dx.doi.org/10.1017/s0018246x00014503.

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ABSTRACTIreland in the 1690s was a protestant state with a majority catholic population. These protestants sometimes described themselves as ‘the king's Irish subjects’ or ‘the people of Ireland’, but rarely as ‘the Irish’, a label which they usually reserved for the catholics. In constitutional and political terms their still evolving sense of identity expressed itself in the assertion of Irish parliamentary sovereignty, most notably in William Molyneux's 1698 pamphlet, The case of Ireland's being bound by acts of parliament in England, stated. In practice, however, the Irish parliament did n
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Todd, J. "Protestant Identity and Peace in Northern Ireland." Journal of Church and State 55, no. 4 (2013): 831–32. http://dx.doi.org/10.1093/jcs/cst059.

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Parr, Connal. "Protestant identity and peace in Northern Ireland." Irish Political Studies 33, no. 1 (2016): 149–51. http://dx.doi.org/10.1080/07907184.2016.1254397.

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Dissertations / Theses on the topic "Protestant Identity"

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Walsh, Tony. "Irish Protestant identity : a narrative exploration." Thesis, University of Bristol, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.665150.

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The dissertation constitutes a narrative study on the complex experience of being Irish and Protestant and the author initially draws on a number of his own formative life experiences to introduce the investigation. The study uses the research genre of narrative inquiry, commenting on its relevance to the discipline of education, to explore the experience and identity of the tiny, but socially significant Protestant minority, in a country where religious identity is still highly significant. Stories, conversations arid autoethnography, which make up the core of the disseJ1ation, are drawn from
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Israel, Hephzibah. "Protestant translations of the Bible (1714-1995) and defining a Protestant Tamil identity." Thesis, SOAS, University of London, 2004. http://eprints.soas.ac.uk/28992/.

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The thesis aims to analyse the construction of a Protestant Tamil identity primarily through the examination of six Protestant translations of the Bible in Tamil and Protestant Tamil poetry. The chapters discuss the points of conflict that arose as a result of the different strategies of assimilation adopted by Protestant missionaries and Protestant Tamils. Chapter 1 has two main sections. The first section provides an outline of the various levels of influence that Catholic and Protestant missionaries had on Tamil language and literature. The second section gives an historical delineation of
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Deal, James E., and Karin Bartoszuk. "Personality, Identity, and American Protestant Fundamentalism: What are the Connections?" Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/3207.

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This study examined the associations between personality, identity, and protestant fundamentalism (subscales included inerrancy, evangelism, premillennialism, and separatism). 440 college students between the ages of 18 and 29 participated in the study, and self-identified as protestant. A step-wise regression revealed the following findings. Neuroticism was negatively associated with inerrancy, evangelism, and separatism; extroversion was negatively related to separatism; and agreeableness was positively related to inerrancy, evangelisms, and premillennialism. Exploration in depth was positiv
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Thornton, Maeve Christine. "Processes of gender identity in a Northern Irish context." Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.342399.

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Radford, K. "Loyal sounds : music as a marker of identity in Protestant West Belfast." Thesis, Queen's University Belfast, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269184.

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Ansell, Richard. "Irish protestant travel to Europe, 1660-1727." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:55b4a741-f840-4d79-b1e8-60a3a78e567b.

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This thesis examines travel to continental Europe as undertaken by several generations of Irish Protestants between 1660 and 1727. Historians draw parallels between the Protestant Ascendancy in Ireland and other polities in ancien régime Europe, but these demand an exploration of contemporary encounters. Research on the Irish in Europe concentrates on Catholics without much regard to Protestant experiences, while work on English or British travel overlooks ways in which Irish Protestant voyages differed. This thesis analyses the experiences of Church-of-Ireland families from the gentry, nobili
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Chan, Wa-yan Jonathan, and 陳華恩. "The politics of identity: exploring christianpedagogy in a protestant school : a case study." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31961472.

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Bartoszuk, Karin, and James E. Deal. "A Latent Class Analysis of the Relationship Between Identity Development and Protestant Fundamentalism." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etsu-works/5349.

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Latent Class Analysis was used to explore different subgroups of individuals based on identity processes (using the DIDS) and protestant fundamentalism. Results indicate that a 6-group solution provided the best fit for our data. The six groups differed in terms of identity process variables (especially exploration in breath, exploration in depth, and identification with commitment), but only modestly in terms of fundamentalism.
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Sgobbo, Robert. "Liberal virtues and Protestant narratives national membership and identity of the Mexican in America /." Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/1057.

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Chan, Wa-yan Jonathan. "The politics of identity : exploring christian pedagogy in a protestant school : a case study /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B22706367.

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Books on the topic "Protestant Identity"

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Protestant identity and peace in Northern Ireland. Palgrave Macmillan, 2012.

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Spencer, Graham. Protestant Identity and Peace in Northern Ireland. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365346.

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Evangelical Contribution on Northern Ireland. Centre for Contemporary Christianity in Ireland., ed. Fields of vision: Faith and identity in protestant Ireland. Centre for Contemporary Christianity in Ireland, 2002.

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Bochio, Fernando Clemente. The native Protestant church in Brazil: Its origins, development, and identity. University of Birmingham, 1993.

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David, Brett. The plain style: The reformation, culture and the crisis in protestant identity. black square books, 1999.

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The next religious establishment: National identity and political theology in post-Protestant America. Rowman & Littlefield Publishers, 2000.

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Sidenvall, Erik. Change and identity: Protestant English interpretations of John Henry Newman's secession, 1845-1864. Lunds Universitets Kyrkohistoriska Arkiv, 2002.

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Homolka, Walter. Jewish identity in modern times: Leo Baeck and German Protestantism. Berghahn Books, 1995.

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Religious transactions in colonial south India: Language, translation, and the making of Protestant identity. Palgrave Macmillan, 2011.

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Melling, Philip H. Fundamentalism in America: Millennialism, identity, and militant religion. Edinburgh University Press, 1999.

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Book chapters on the topic "Protestant Identity"

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Spencer, Graham. "Protestant History and Imagination." In Protestant Identity and Peace in Northern Ireland. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365346_2.

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Kermes, Stephanie. "God’s People: The Creation of a Protestant Nation." In Creating an American Identity. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230612914_7.

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Walton, Kristen Post. "The English Succession Crisis and Debates about Mary Stewart: Law, National Identity, Citizenship and the Queen’s Two Bodies." In Catholic Queen, Protestant Patriarchy. Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230285958_3.

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Spencer, Graham. "Introduction." In Protestant Identity and Peace in Northern Ireland. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365346_1.

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Spencer, Graham. "Evangelicalism, Presbyterianism and Protestant Church Identity in Northern Ireland." In Protestant Identity and Peace in Northern Ireland. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365346_3.

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Spencer, Graham. "Dealing with Peace through Forgiveness and Reconciliation." In Protestant Identity and Peace in Northern Ireland. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365346_4.

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Spencer, Graham. "Catholic Perspectives." In Protestant Identity and Peace in Northern Ireland. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365346_5.

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Spencer, Graham. "Ecumenism: A Case Study of the Inter-Church Group on Faith and Politics." In Protestant Identity and Peace in Northern Ireland. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365346_6.

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Spencer, Graham. "Christianity in a ‘Post-Conflict’ Northern Ireland." In Protestant Identity and Peace in Northern Ireland. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365346_7.

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Spencer, Graham. "Conclusion." In Protestant Identity and Peace in Northern Ireland. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365346_8.

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