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Books on the topic 'Protestant Identity'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Protestant identity and peace in Northern Ireland. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2012.

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2

Spencer, Graham. Protestant Identity and Peace in Northern Ireland. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365346.

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3

Evangelical Contribution on Northern Ireland. Centre for Contemporary Christianity in Ireland., ed. Fields of vision: Faith and identity in protestant Ireland. Belfast: Centre for Contemporary Christianity in Ireland, 2002.

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4

Bochio, Fernando Clemente. The native Protestant church in Brazil: Its origins, development, and identity. Birmingham: University of Birmingham, 1993.

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5

David, Brett. The plain style: The reformation, culture and the crisis in protestant identity. Belfast: black square books, 1999.

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6

The next religious establishment: National identity and political theology in post-Protestant America. cLanham, Md: Rowman & Littlefield Publishers, 2000.

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7

Sidenvall, Erik. Change and identity: Protestant English interpretations of John Henry Newman's secession, 1845-1864. Lund: Lunds Universitets Kyrkohistoriska Arkiv, 2002.

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8

Homolka, Walter. Jewish identity in modern times: Leo Baeck and German Protestantism. Providence: Berghahn Books, 1995.

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9

Religious transactions in colonial south India: Language, translation, and the making of Protestant identity. Basingstoke, Hampshire: Palgrave Macmillan, 2011.

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10

Melling, Philip H. Fundamentalism in America: Millennialism, identity, and militant religion. Edinburgh: Edinburgh University Press, 1999.

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11

Fundamentalism in America: Millennialism, identity and militant religion. Chicago: Fitzroy Dearborn, 1999.

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12

Religion and identity in modern France: The modernization of the Protestant community in Languedoc, 1815-1848. Lanham, Md: University Press of America, 1999.

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13

Schäfer, Heinrich. Church identity between repression and liberation: The Presbyterian Church in Guatemala. Geneva, Switzerland: World Alliance of Reformed Churches, 1991.

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14

Elliott, Marianne. When God took sides: Religion and identity in Ireland : unfinished history. Oxford: Oxford University Press, 2009.

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15

When God took sides: Religion and identity in Ireland : unfinished history. Oxford: Oxford University Press, 2009.

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16

Crossing Guadalupe Street: Growing up Hispanic and Protestant. Albuquerque: University of New Mexico Press, 2001.

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17

Little, J. I. Borderland religion: The emergence of an English-Canadian identity, 1792-1852. Toronto: University of Toronto Press, 2004.

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18

Mocombe, Paul C. The liberal black Protestant heterosexual bourgeois male: From W.E.B. Du Bois to Barack Obama. Lanham: University Press of America, 2010.

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19

Swanson, Jeffrey. Echoes of the call: Identity and ideology among American missionaries in Ecuador. New York: Oxford University Press, 1995.

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20

Moral identity in early modern English literature. Cambridge, U.K: Cambridge University Press, 2004.

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21

Ihalainen, Pasi. Protestant nations redefined: Changing perceptions of national identity in the rehetoric of the English, Dutch, and Swedish public churches, 1685-1772. Leiden: Brill, 2005.

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22

Ihalainen, Pasi. Protestant nations redefined: Changing perceptions of national identity in the rhetoric of the English, Dutch, and Swedish public churches, 1685-1772. Leiden: Brill, 2005.

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23

Marks, Lynne Sorrel. Revivals and roller rinks: Religion, leisure, and identity in late-nineteenth-century small-town Ontario. Toronto: University of Toronto Press, 1996.

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24

Bizeul, Yves. L' identité protestante: Étude de la minorité protestante de France. Paris: Méridiens Klincksieck, 1991.

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25

Śląskość i protestantyzm: Antropologiczne studia o Śląsku Cieszyńskim, proza, fotografia. Kraków: Wydawnictwo Uniwersytetu Jagiellońskiego, 2011.

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26

The politics of identity: A loyalist community in Belfast. Aldershot: Avebury, 1994.

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27

L'Ordre d'orange en Ulster: Commémorations d'une histoire protestante. Paris: Harmattan, 2009.

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28

Nicolle-Blaya, Anne. L'Ordre d'orange en Ulster: Commémorations d'une histoire protestante. Paris: Harmattan, 2009.

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29

McWade, Bidghe S. The Sense of ethnic identity felt by Irish-speaking Protestants and Irish-speaking Catholics in Northern Ireland. Belfast: the author, 1990.

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30

Tuned out: Traditional music and identity in Northern Ireland. Cork: Cork University Press, 2008.

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31

Zaremba, Maciej. Kyrkan & friheten: En debattbok om den fria Svenska kyrkans identitet och demokrati. Göteborg: Cordia, 2000.

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32

Zaremba, Maciej. Kyrkan & friheten: En debattbok om den fria Svenska kyrkans identitet och demokrati. Göteborg: Cordia, 2000.

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33

L'émergence de l'Église protestante africaine (ÉPA-Cameroun) 1934-1959: Enjeux linguistiques, identité kwassio et contextualisation de l'évangile en situation missionnaire. Yaoundé: Éditions CLÉ, 2010.

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34

(Editor), Jackson W. Carroll, and Wade Clark Roof (Editor), eds. Beyond Establishment: Protestant Identity in a Post-Protestant Age. Westminster John Knox Press, 1993.

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35

W, Carroll Jackson, and Roof Wade Clark, eds. Beyond establishment: Protestant identity in a post-Protestant age. Louisville, Ky: Westminster/John Knox Press, 1993.

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36

Spencer, Graham. Protestant Identity and Peace in Northern Ireland. Palgrave Macmillan, 2012.

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37

1962-, Gordon Bruce, ed. Protestant history and identity in sixteenth-century Europe. Brookfield, VT: Scolar Press, 1996.

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38

1962-, Gordon Bruce, ed. Protestant history and identity in sixteenth-century Europe. Aldershot, Hants, England: Ashgate, 1998.

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39

1962-, Gordon Bruce, ed. Protestant history and identity in sixteenth-century Europe. Aldershot: Scolar, 1996.

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40

Desmond, Bell, and Belfast Film Festival, eds. Dissenting voices/imagined communities: Ulster protestant identity and cinema in Ireland. Belfast: Belfast Film Festival, 2001.

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41

Grau, Marion. Pilgrimage, Landscape, and Identity. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197598634.001.0001.

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The book explores the ritual geography of a pilgrimage system woven around local medieval saints in Norway and the renaissance of pilgrimage in contemporary majority-Protestant Norway, facing challenges of migration, xenophobia, and climate crisis. The study is concerned with historical narratives and communal contemporary reinterpretations of the figure of St. Olav, the first Christian king who was a major impulse toward conversion to Christianity and the unification of regions of Norway in a nation unified by a Christian law and faith. This initially medieval pilgrimage network, which originated after the death of Olav Haraldsson and his proclamation as saint in 1030, became repressed after the Reformation, which had a great influence on Scandinavia and shaped Norwegian Christianity overwhelmingly. Since the late 1990s, the Church of Norway participated in a renaissance that has grown into a remarkable infrastructure supported by national and local authorities. The contemporary pilgrimage by land and by sea to Nidaros Cathedral in Trondheim is one site where this negotiation is paramount. The study maps how pilgrims, hosts, church officials, and government officials are renegotiating and reshaping narratives of landscape, sacrality, pilgrimage as a symbol of life journey, nation, identity, Christianity, and Protestant reflections on the durability of medieval Catholic saints. The redevelopment of this instance of pilgrimage in a majority-Protestant context negotiates various societal concerns, all of which are addressed by various groups of pilgrims or other actors in the network. One part of the network is the annual festival Olavsfest, a culture and music festival that actively and critically engages the contested heritage of St. Olav and the Church of Norway through theater, music, lectures, and discussions, and features theological and interreligious conversations. This festival is a platform for creative and critical engagement with the contested, violent heritage of St. Olav, the colonial history of Norway in relation to the Sami indigenous population, and many other contemporary social and religious issues. The study highlights facets of critical, constructive engagement of these majority-Protestant actors engaging legacy through forms of theological and ritual creativity rather than mere repetition.

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42

1971-, Shagan Ethan H., ed. Catholics and the 'protestant nation': Religious politics and identity in early modern England. Manchester, UK: Manchester University Press, 2005.

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43

Israel, Hephzibah. Religious Tranactions in Colonial South India: Language, Translation, and the Making of Protestant Identity. 2020.

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44

Gordon, Bruce. Protestant History and Identity in Sixteenth-Century Europe (St. Andrews Studies in Reformation History). Scolar Pr, 1997.

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45

Butler, Melvin L. Performing Pannkotis Identity in Haiti. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.26.

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This chapter focuses on transnational networks of Pentecostal practice. It explores the use of “Pannkotis” to identify musical practice among a variety of Haitian churches, including some tied historically to Protestant and Pentecostal organizations in the United States. It also discusses the author’s roles as a Western ethnomusicologist and a Pentecostal believer, reflecting on the power shifts in transnational engagement that shared faith can engender: the author was often not only a learner about Haitian Pentecostals themselves, but also a religious learner with them; at other times, by virtue of the “portable” religious capital of the author’s status as a Pentecostal minister, he was placed as a musical and religious teacher. The chapter points provocatively to the discontinuities the author experienced as an ethnomusicologist because of the understandings and beliefs he shared as a coreligionist with Haitian Pentecostals.

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46

(Editor), David A. Roozen, and James R. Nieman (Editor), eds. Church, Identity, And Change: Theology And Denominational Structures In Unsettled Times. Wm. B. Eerdmans Publishing Company, 2005.

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47

Gordon, Bruce. Protestant History and Identity in Sixteenth-Century Europe: The Later Reformation (St Andrews Studies in Reformation History). Scolar Press, 1996.

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48

Gordon, Bruce. Protestant History and Identity in Sixteenth-Century Europe: The Medieval Inheritance (St Andrews Studies in Reformation History). Scolar Pr, 1996.

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49

Larsen, Timothy, and Michael Ledger-Lomas, eds. The Oxford History of Protestant Dissenting Traditions, Volume III. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.001.0001.

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The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world in which Anglophone Dissent reached its apogee. Featuring contributions from a team of leading scholars, this collection presents Dissent as a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against, but also as a cluster of distinctive attitudes to Scripture, spirituality, and culture which persisted even as they changed in different settings. The volume illustrates that in most parts of that Anglo-world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state, which plays against the idea of Dissent as a static, purely negative identity.

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50

Martel, Heather. Deadly Virtue. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9780813066189.001.0001.

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Deadly Virtue argues that the history of the French Calvinist attempt to colonize Florida in the 1560s is key to understanding the roots of American whiteness in sixteenth-century colonialism, science, and Protestantism. The book places the history of Fort Caroline, Florida, into the context of Protestant colonialism and understandings of the body, emotion, and identity held in common by travelers throughout the early Atlantic world. Protestants envisioned finding a rich and powerful Indigenous king, converting him to Christianity, and then establishing a Protestant-Indigenous alliance to build an empire under Indigenous leadership that would compete with European monarchies. However, when the colony was wiped out by the Spanish, these Protestants took this as a condemnation from their god for this plan of collaborating with Indigenous people and developed separatist strategies for future Protestant colonial projects. By introducing the reader to the humoral model of the body, this book shows how race, gender, sexuality, and Christian morality came to intersect in modern understandings of whiteness.

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