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Dissertations / Theses on the topic 'Protestant Identity'

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1

Walsh, Tony. "Irish Protestant identity : a narrative exploration." Thesis, University of Bristol, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.665150.

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The dissertation constitutes a narrative study on the complex experience of being Irish and Protestant and the author initially draws on a number of his own formative life experiences to introduce the investigation. The study uses the research genre of narrative inquiry, commenting on its relevance to the discipline of education, to explore the experience and identity of the tiny, but socially significant Protestant minority, in a country where religious identity is still highly significant. Stories, conversations arid autoethnography, which make up the core of the disseJ1ation, are drawn from
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Israel, Hephzibah. "Protestant translations of the Bible (1714-1995) and defining a Protestant Tamil identity." Thesis, SOAS, University of London, 2004. http://eprints.soas.ac.uk/28992/.

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The thesis aims to analyse the construction of a Protestant Tamil identity primarily through the examination of six Protestant translations of the Bible in Tamil and Protestant Tamil poetry. The chapters discuss the points of conflict that arose as a result of the different strategies of assimilation adopted by Protestant missionaries and Protestant Tamils. Chapter 1 has two main sections. The first section provides an outline of the various levels of influence that Catholic and Protestant missionaries had on Tamil language and literature. The second section gives an historical delineation of
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Deal, James E., and Karin Bartoszuk. "Personality, Identity, and American Protestant Fundamentalism: What are the Connections?" Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/3207.

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This study examined the associations between personality, identity, and protestant fundamentalism (subscales included inerrancy, evangelism, premillennialism, and separatism). 440 college students between the ages of 18 and 29 participated in the study, and self-identified as protestant. A step-wise regression revealed the following findings. Neuroticism was negatively associated with inerrancy, evangelism, and separatism; extroversion was negatively related to separatism; and agreeableness was positively related to inerrancy, evangelisms, and premillennialism. Exploration in depth was positiv
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Thornton, Maeve Christine. "Processes of gender identity in a Northern Irish context." Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.342399.

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Radford, K. "Loyal sounds : music as a marker of identity in Protestant West Belfast." Thesis, Queen's University Belfast, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269184.

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Ansell, Richard. "Irish protestant travel to Europe, 1660-1727." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:55b4a741-f840-4d79-b1e8-60a3a78e567b.

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This thesis examines travel to continental Europe as undertaken by several generations of Irish Protestants between 1660 and 1727. Historians draw parallels between the Protestant Ascendancy in Ireland and other polities in ancien régime Europe, but these demand an exploration of contemporary encounters. Research on the Irish in Europe concentrates on Catholics without much regard to Protestant experiences, while work on English or British travel overlooks ways in which Irish Protestant voyages differed. This thesis analyses the experiences of Church-of-Ireland families from the gentry, nobili
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Chan, Wa-yan Jonathan, and 陳華恩. "The politics of identity: exploring christianpedagogy in a protestant school : a case study." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31961472.

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Bartoszuk, Karin, and James E. Deal. "A Latent Class Analysis of the Relationship Between Identity Development and Protestant Fundamentalism." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etsu-works/5349.

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Latent Class Analysis was used to explore different subgroups of individuals based on identity processes (using the DIDS) and protestant fundamentalism. Results indicate that a 6-group solution provided the best fit for our data. The six groups differed in terms of identity process variables (especially exploration in breath, exploration in depth, and identification with commitment), but only modestly in terms of fundamentalism.
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Sgobbo, Robert. "Liberal virtues and Protestant narratives national membership and identity of the Mexican in America /." Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/1057.

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Chan, Wa-yan Jonathan. "The politics of identity : exploring christian pedagogy in a protestant school : a case study /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B22706367.

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Sutherland, Philomena. "The role of evangelicalism in the formation of nineteenth-century Ulster Protestant cultural identity." Thesis, Open University, 2010. http://oro.open.ac.uk/54824/.

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This thesis considers the drive to commemorate within Ulster Protestantism. It focuses on Londonderry between 1859 and 1886 with particular attention paid to the role of evangelicalism, prominent during the relevant period. The assessment is made against the historic backdrop of the Ulster Revival (1859), disestablishment of the Church of Ireland (1869) and the threat of home rule (1880s). In order to gauge more accurately the contribution of religion, a multidisciplinary approach was adopted. Insights from anthropology, political science and sociology were used to complement the primary histo
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Sywulka, Edward Ronald. "Bolivian Protestant Evangelical music and identity in relation to Andean Amerindian indigenous music, mestizo folkloric traditions, and Bolivian national identity." Thesis, Boston University, 2012. https://hdl.handle.net/2144/12647.

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Thesis (M.A.)--Boston University PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>This thesis examines how Bolivian folkloric music has been used to negotiate various national identities through a case study of an ensemble of evangelical Bolivian musicians active in the late 1960s and 1970s.
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BARROS, Moisés Alves de Lima. ""Criança queimada tem medo de fogo": Robert Reid Kalley: Táticas, astúcias e identidades religiosas protestantes no Brasil (1855-1876)." Universidade Federal de Campina Grande, 2012. http://dspace.sti.ufcg.edu.br:8080/jspui/handle/riufcg/1904.

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Submitted by Johnny Rodrigues (johnnyrodrigues@ufcg.edu.br) on 2018-10-05T14:34:35Z No. of bitstreams: 1 MOISÉS ALVES LIMA DE BARROS - DISSERTAÇÃO PPGH 2012..pdf: 30466215 bytes, checksum: c820607700f3809ea214a94b9c46f979 (MD5)<br>Made available in DSpace on 2018-10-05T14:34:35Z (GMT). No. of bitstreams: 1 MOISÉS ALVES LIMA DE BARROS - DISSERTAÇÃO PPGH 2012..pdf: 30466215 bytes, checksum: c820607700f3809ea214a94b9c46f979 (MD5) Previous issue date: 2012-03-26<br>Capes<br>O presente trabalho problematiza a emergência da identidade protestante construída no Brasil pelo missionário Robert Kalle
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Baab, Lynne M. "The future church : identity and persuasion on congregational Websites /." Thesis, Connect to this title online; UW restricted, 2007. http://hdl.handle.net/1773/6208.

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Barker, S. K. "Developing French Protestant identity : the political and religious writings of Antoine de Chandieu (1534-1591)." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/236.

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Goldberg-Poch, Mira. "Waldensianism and English Protestants: The Construction of Identity and Continuity." Thesis, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23525.

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In 1655 and again in 1686-1689, the Waldensians of Piedmont were massacred by the Duke of Savoy after he issued edicts forbidding the practice of their religion. The Waldensians were later followers of the medieval religious movement of the Poor of Lyons, declared heretical in 1215. The Waldensians associated with the Reformation in 1532, and thus formed a link with diverse groups of Protestants across Europe. In the periods immediately surrounding both massacres, an outpouring of publications dedicated to their plight, their history, and their religious identity appeared, a large number of wh
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Lancaster, Jennifer. "RELIGIOUS AND ETHNIC IDENTITY AMONG POST-1965 IMMIGRANT CONGREGATIONS IN THE PROTESTANT MAINLINE: AN OROMO CASE STUDY." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/214825.

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Religion<br>Ph.D.<br>This dissertation is an ethnographic study of Oromo Presbyterian Evangelical Church located in Lancaster, Pennsylvania. The case study of this congregation contributes to our understanding of how "new immigrants" are changing the American religious landscape. By assessing religious and ethnic identity among immigrant Oromo Ethiopians, this study traces Oromo conceptions of identity from the homeland to the diaspora. As identities are renegotiated in the new land, this immigrant group establishes a faith community whereby religion serves as a meaning-making institution to m
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Kim, Dong Sung. "Historiography, history writing and identity : a critical and comparative analysis of five Korean Protestant historians and their histories." Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/30351.

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This thesis attempts to analyse the manner in which various unexamined presumptions have influenced the historical study of Protestant Christianity in Korea. The main argument is that the perspectives and methods utilised by the Korean Protestant historians in their study of Protestant Christian history in Korea simply serve to replicate these presumptions. Despite the purported application of different perspective in their historical study of Protestant Christianity in Korea the actual written histories of the Korean Protestant historians remain identical in nearly all aspects. The first thre
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Bartram, Claire Madeleine. "The reading and writing practices of the Kentish gentry : the emergence of a Protestant identity in Elizabethan Kent." Thesis, University of Kent, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.420948.

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Al, alaf Sarem. "Den Nordirländska etnonationalismen : En polariserande kraft i samhället." Thesis, Linköpings universitet, Institutionen för ekonomisk och industriell utveckling, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-179026.

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Since the Irish island was partitioned in the 20th century general civil unrest has been constantly present. This has led to Northern Ireland being a segregated society and to some degree, this continues even today. During the 60’s up to the 90’s violence was widespread.Paramilitaries committed acts of violence and terror against each other and civilians were often the victims. The conflict is perpetuated by two blocs in Northern Irish society. These blocs have historically been defined by sectarian identities; this remains to this date to some extent. However, these identity boundaries have e
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Cohen, Shira. "“...Members of One and the Same Mystical Body…” Development of a British Protestant Identity During the Thirty Years War." Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1557261154351325.

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Walker, Peter. ""A free and Protestant people"? : the campaign for the repeal of the Test and Corporation Acts, 1786-1828." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:0c5d614d-e9b5-4fe2-ac89-06bae8d4330e.

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Protestant Dissenters launched a campaign for Test Act repeal in 1786 that encountered strong opposition. Half a century later a second campaign inconspicuously secured repeal whilst the established Church was preoccupied with the problem of Catholic emancipation. Historians have examined the political narrative of both campaigns and the theories of toleration propounded by some Dissenters. However, little attention has been paid to the symbolic importance of the Test Acts, which Dissenters considered as badges of their exclusion from national citizenship. This thesis will examine the language
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Homolka, Walter. "From essence to existence : Leo Baeck and religious identity as a problem of continuity and change in liberal Jewish and Protestant theology." Thesis, King's College London (University of London), 1992. https://kclpure.kcl.ac.uk/portal/en/theses/from-essence-to-existence-leo-baeck-and-religius-identity-as-a-problem-of-continuity-and-change-in-liberal-jewish-and-protestant-theology(5ac3376a-d0e4-400e-afe8-e9af134ce7b8).html.

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Rolfe, Kirsty. "'Now published for the satisfaction of every true English heart' : the war over the Palatinate, Protestant identity, and subjecthood in British pamphlets, 1620-26." Thesis, Queen Mary, University of London, 2014. http://qmro.qmul.ac.uk/xmlui/handle/123456789/16009.

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This thesis explores the presentation of the war over the Rhine Palatinate in British printed pamphlets of the 1620s, looking at the relationship between writing and reading about the conflict and notions of religious and civic duty. It examines how printed news pamphlets, sermons and polemics dealt both with developing events in the Palatinate and with changes in British foreign policy. The importance of this conflict to British culture and politics has been widely debated. However, there has not been a study specifically charting the development of discourse about the Palatinate in cheap pri
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Charras-Sancho, Joan. "Pratiques liturgiques d'Églises luthériennes et réformées en France : vie liturgique, dynamique communautaire et identité ecclésiale." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK015/document.

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La liturgie a longtemps été considérée comme un marqueur identitaire fort des Églises luthériennes et réformées, qui avaient pour tradition de produire leur propre liturgie dont l’usage, normatif, ne variait pas. Les mutations socio-religieuses des dernières décennies, couplées avec les unions d’Églises en cours, ont révélé la grande diversité de liturgies mises en œuvre dans les paroisses d’une même Église. Cette diversité interroge particulièrement trois aspects ecclésiologiques : la vie liturgique, dans ses fondements et ses pratiques, la dynamique communautaire et notamment la place faite
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Puzynin, Andrei. "The tradition of the Gospel Christians : a study of their identity and theology during the Russian, Soviet and Post-Soviet periods." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683103.

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Foster, Darren Paul. "Foreign heroes and Catholic villains : radical Protestant propaganda of the Thirty Years' War (1618-1648)." Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/3837.

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My dissertation examines radical Protestant propaganda of the Thirty Years’ War (1618-1648). It investigates the radicals’ depiction of foreign allies of the German Protestants as well as the presentation of German Catholic leaders in pamphlets and broadsheets of the war. Through analysis of representative sources portraying Prince Bethlen Gabor of Transylvania and King Gustavus Adolphus of Sweden, it examines the arguments used to gain support for foreign Protestant figureheads among the moderates of the Protestant camp. The dissertation also investigates the presentation of Emperor Ferdinand
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Bowen, Derek J. "Love Your Enemy Evangelical Opposition to Mormonism and Its Effect upon Mormon Identity." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3344.

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Evangelical Protestant Christians have been one of the primary groups opposing Mormons since the beginnings of Mormonism in the 1820s. This thesis is an examination of the historical basis for Evangelical opposition to Mormonism and the impact of that opposition on Mormon identity. This study is divided into three chronological chapters representing the nineteenth, twentieth, and twenty-first centuries in America. Evangelical animosity towards Mormonism was grounded in the Christian heretical tradition begun in the second century AD. Because of this tradition, Evangelicals were inherently afra
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Hasselgren, Johan. "Rural Batak, kings in Medan : The development of Toba Batak ethno-religious identity in Medan, Indonesia, 1912-1965." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-260.

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This study explores the history of the Toba Batak community in the city of Medan from1912 to 1965. The Toba Batak have traditionally lived in the rural interior highlands ofSumatra. In this region, their specific ethno-religious identity was developed. Thecrucial factor in the process was the activities and the theological convictions of theGerman Rhenish mission on which the Toba Batak themselves had a significant impact. During the first few decades of the 20th century the Toba Batak began to migrate to the plantation region on the east coast of Sumatra and its commercial entrepôt Medan.In t
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Docherty, J. "Imagining Ulster : Northern Ireland protestants and Ulster identity." Thesis, Queen's University Belfast, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246451.

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Kelman, Peter Gerald. "Protesting the national identity the cultures of protest in 1960s Japan /." Connect to full text, 2001. http://hdl.handle.net/2123/2443.

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Thesis (Ph. D.)--University of Sydney, 2001.<br>Title from title screen (viewed 27 May 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Faculty of Arts. Includes bibliographical references. Also available in print form.
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Raponi, Danilo. "British protestants, the Roman Question and the formation of Italian national identity, 1861-1875." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608623.

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Nicolle-Blaya, Anne. "L'Ordre d'Orange en Ulster : commémorations d'une histoire protestante /." Paris : l'Harmattan, 2009. http://catalogue.bnf.fr/ark:/12148/cb414681671.

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Texte remanié de: Thèse de doctorat--Études anglophones--Paris 3, 2006. Titre de soutenance : Évolution du discours identitaire de la communauté ethnique protestante d'Ulster : l'Ordre d'Orange et ses rituels.<br>Bibliogr. p. 489-518. Notes bibliogr. Index.
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Sousa, Ana Kelly Vasconcelos de. "Mel da Pedreira: um quilombo protestante na Amazônia brasileira." Universidade Presbiteriana Mackenzie, 2014. http://tede.mackenzie.br/jspui/handle/tede/2451.

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Made available in DSpace on 2016-03-15T19:48:30Z (GMT). No. of bitstreams: 1 Ana Kelly Vasconcelos Franklin de Sousa.pdf: 410124 bytes, checksum: 66325b23804668962d6e8bc3fc0454ce (MD5) Previous issue date: 2014-08-12<br>Fundo Mackenzie de Pesquisa<br>The present work aims at describing the elements that compose the identity of an African descent community called Mel da Pedreira, in the Brazilian amazon, interpreting it from the standpoint of the theory of identity as presented by Roberto Cardoso de Oliveira and João Baptista Borges Pereira. The main method used for the research were intervie
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Tanis, Bethany. "The “Great Church Crisis,” Public Life, and National Identity in late-Victorian and Edwardian Britain." Thesis, Boston College, 2009. http://hdl.handle.net/2345/1969.

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Thesis advisor: Peter Weiler<br>This dissertation explores the social, cultural, and political effects of the “Great Church Crisis,” a conflict between the Protestant and Anglo-Catholic (or Ritualist) parties within the Church of England occurring between 1898 and 1906. Through a series of case studies, including an examination of the role of religious controversy in fin-de-siècle Parliamentary politics, it shows that religious belief and practice were more important in turn-of-the-century Britain than has been appreciated. The argument that the onset of secularization in Britain as defined by
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Bizeul, Yves. "Identite(s) de la minorite protestante en france. Approche epistemologique de la recherche sociologique sur le protestantisme actuel." Université Marc Bloch (Strasbourg) (1971-2008), 1988. http://www.theses.fr/1988STR20004.

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Il s'agit de presenter l'identite de la minorite protestante en france dans ses aspects les plus varies apres s'etre dote d'un outillage theorique assez operant pour parvenir a eviter une trop grande dispersion. Le terme d'identite demande d'abord a etre deconstruit en ses multiples significations avant d'etre utilisable par le sociologue. Sa reconstruction ne va pas de soi. En raison de la diversite des objets sociaux et de leur participation au flux temporel, il est preferable de parler d'une "sorte d'identite" ou d'identite avec un "s" entre parentheses. Le sociologue doit forger son concep
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Scarpato, Francesca <1980&gt. "Women writing Ireland, 1798 – 1921: il popular novel tra identità nazionale e immaginario religioso nelle autrici cattoliche e protestanti." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2012. http://amsdottorato.unibo.it/4606/.

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La presente tesi si concentra sul romanzo popolare irlandese scritto da donne, nel periodo compreso tra il 1798 e il 1921. Quattro sono le autrici prese in considerazione: Charlotte Elizabeth Tonna, Sydney Owenson (meglio conosciuta come Lady Morgan), Edith Somerville e Katharine Tynan, le cui vite e opere coprono un periodo storico fondamentale per l’uscita dell’Irlanda dal dominio coloniale britannico e la formazione della nazione irlandese nel sud del paese. L’interesse principale è quello di analizzare il modo in cui nei loro testi prende forma la nazione, e in particolare attraverso qua
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Carvalhaes, Sueli Aparecida Cardozo. "Estação Armênia: exílio, fé e reconstrução de vida na capital paulista: um estudo de caso a comunidade protestante." Universidade Presbiteriana Mackenzie, 2012. http://tede.mackenzie.br/jspui/handle/tede/2410.

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Kaennel, Lucie. "Les juifs et l’idée de Bildung dans l’Allemagne de culture protestante : chronique d’un mésamour à travers le long XIXe siècle." Paris, EPHE, 2014. http://www.theses.fr/2014EPHE5003.

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Des années 1780, quand surgit la question de l’émancipation des juifs, à la Première Guerre mondiale, qui dément l’optimisme de la perfectibilité du genre humain cultivé par la Bildung, le « long » XIXe siècle est la scène sur laquelle se déploient les efforts d’intégration des juifs dans la société et la culture allemandes, où la Bildung, intimement liée à l’esprit du protestantisme allemand qui l’a profondément marquée de son empreinte, tient lieu de médiation. Fil conducteur de ma recherche, la Bildung me permet de montrer en quoi son idéal est devenu un élément constitutif de l’identité de
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Bizeul, Yves. "Identité(s) de la minorité protestante en France approche épistémologique de la recherche sociologique sur le protestantisme actuel /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37611955k.

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Foulke, Mary Lova. "Through the eye of the needle : inquiry into the formation of white, affluent Protestants in worship /." Access Digital Full Text version, 1996. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11974643.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1996.<br>Typescript; issued also on microfilm. Sponsor: Mary Boys. Dissertation Committee: Douglas M. Sloan. Includes bibliographical references (leaves 205-215).
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Arakaki, Ricardo Augusto. "PREGAÇÃO NA TERRA DO SAMBA E DO FUTEBOL UMA ANÁLISE SÓCIO-RELIGIOSA DA PRÉDICA PROTESTANTE DE MISSÃO E A IDENTIDADE BRASILEIRA." Universidade Metodista de São Paulo, 2012. http://tede.metodista.br/jspui/handle/tede/250.

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Made available in DSpace on 2016-08-03T12:19:18Z (GMT). No. of bitstreams: 1 Riardo Augusto Arakaki- L.pdf: 981416 bytes, checksum: e23472bae28af5b49bb4af7f351320eb (MD5) Previous issue date: 2012-10-22<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This research paper has as its main purpose the identification of the socio-religious consequences that result from the encounter of typical protestant preaching and the principle reference marks of Brazilian identity. As such, in the first part, by means of a bibliographic review and a study of sermons by some of the first Ame
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Nicolle-Blaya, Anne. "Évolution du discours identitaire de la communauté ethnique protestante d'Ulster : l'Ordre d'Orange et ses rituels politiques." Paris 3, 2006. http://www.theses.fr/2006PA030028.

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Lors de son cycle commémoratif annuel communément appelé la 'saison des marches', la communauté ethnique protestante d'Ulster, qui trouve son expression institutionnelle dans l'Ordre d'Orange, participe à l'exercice sans cesse renouvelé de réitération symbolique de l'acte primordial accompli par Guillaume d'Orange en 1690. Dans un processus de réunification symbolique des espaces loyaux de la province, elle s'emploie à développer une intense activité de représentation de son identité britannique ulstérienne. Au milieu des années 1990, dans un environnement politique particulièrement riche en i
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Champa, Hualpa Dayanara del Carmen. "Construcción de la imagen de los protestantes del caso Tía María en las plataformas digitales de los diarios: El Comercio y La República." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2020. http://hdl.handle.net/10757/652705.

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En esta tesis se analizará los discursos que han utilizado La República y el Comercio al cubrir el mismo tema: protestas por el proyecto Tía María en el año 2019, para construir la imagen de los protestantes. Para evidenciar qué postura ideológica ha tomado cada diario se ha realizado un análisis profundo y exhaustivo sobre la redacción, el empleo de imágenes y videos en ambos medios. Asimismo, es necesario indicar que Van Dijk define a los periodistas como agentes de poder, ya que tienen la responsabilidad de ejercer la libertad de expresión mediante la realización de noticias, las cuales son
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45

Schapira, Nicolas. ""Le Secrétaire d'État des belles-lettres" : identité sociale et actions d'un professionnel des lettres au XVIIe siècle : la carrière de Valentin Conrart (1603-1675)." Paris 1, 2001. http://www.theses.fr/2001PA010627.

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Le cas de Valentin Conrart (1603-1675), premier secrétaire de l'Académie française, célèbre de son vivant alors qu'il n'avait pas publié de livre, permet de revisiter le fonctionnement de l'espace des lettres au XVIIe siècle ainsi que le sens que pouvait revêtir, pour un bourgeois parisien de cette époque, une carrière dans les lettres. Conrart a construit son autorité et sa notoriété dans les lettres sur sa fonction de publicateur : il corrigeait les productions de ses amis-auteurs, suivait le processus d'impression de leurs oeuvres, et les diffusait auprès de ses relations. Il a également re
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Mudrak, Marc. "Neuer alter Glaube : die Entwicklung altgläubiger Zugehörigkeiten und Distinktionen im Alten Reich und Frankreich während der frühen Reformation." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0056.

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L'étude présente retrace dans une perspective comparatiste la construction culturelle et sociale de la catégorie des catholiques entre 1517 et 1540 dans le Saint-Empire et en France. Le but de ce travail ne peut pas être d'écrire des histoires religieuses « totales », mais plutôt de choisir des événements, des pratiques et des représentations révélateurs. L'analyse se focalise sur les moments de conflit, de controverse et de différence autour d'objets, de rituels et de représentations dans cinq villes et régions : la Bavière orientale avec Passau et Ratisbonne, Ulm, la Westphalie orientale Par
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Bonet, Porqueras Eduard. "Measuring the content of national identities and political mobillization through identity saliency." Doctoral thesis, Universitat Pompeu Fabra, 2014. http://hdl.handle.net/10803/283089.

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This thesis is a contribution to the empirical research on national identities, nationalism, and political participation, from an individual level perspective of analysis and using survey data. First, this thesis presents a conceptualization and a new measurement model of the content of national identities that applies in seventeen European countries. Secondly, it also shows a procedure to create survey items to improve the measurement of the content of national identities in multinational states such as Spain. Thirdly, this thesis makes a contribution to the analysis of protest particip
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Monteiro, Robinson Grangeiro. "Adesão a crenças cristãs normativas sobre a sexualidade : um estudo com jovens evangélicos de João Pessoa, PB." Universidade Federal da Paraí­ba, 2011. http://tede.biblioteca.ufpb.br:8080/handle/tede/6883.

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Made available in DSpace on 2015-05-14T13:16:04Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 1115789 bytes, checksum: d321a8c095580f49e453fba8e02735f4 (MD5) Previous issue date: 2011-12-01<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The two-fold subject of Religiosity and Sexuality encompass aspects tha have been studied separately by various approaches and different authors. The Psychology of Religion, since the creation of 36th Division at American Psychology Association and with the publication of many books, studies and researches (Emmons 1999; Hill & Ho
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Forss, Alec. ""The City is Yours": Desegregation and Sharing Space in Post-Conflict Belfast." Thesis, Uppsala universitet, Institutionen för kulturantropologi och etnologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-365037.

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This study examines how borders are socially produced and deconstructed in “post-conflict” North Belfast. Twenty years after the signing of the historic Good Friday Agreement in Northern Ireland, a peace model lauded for the resolution of conflicts worldwide, Belfast today remains a highly divided city with the existence of numerous segregation barriers, among them so-called peace walls, physically separating Protestant from Catholic neighbourhoods. Indicating a failure to achieve social accommodation, this thesis seeks to examine how people in North Belfast understand, negotiate, and experien
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Neff, Richard Alexander. "Evangéliques en réseau : trajectoires identitaires entre la France et les Etats-Unis." Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAK001.

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L’essor du protestantisme évangélique en France est un laboratoire d’analyse des effets de la mondialisation sur les identités religieuses. Alors que leurs origines remontent souvent à la Réforme protestante en Europe elle-même, les évangéliques français font partie aujourd’hui d’un mouvement à dimensions mondiales où les Américains jouent un rôle de premier rang. Quelle influence ces derniers exercent-ils réellement en France? Pour les évangéliques français, quels sont les enjeux de l’association avec leurs coreligionnaires aux États-Unis? Nous cherchons à fournir des réponses en nous appuyan
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