Relevant bibliographies by topics / Protestant Lutheran Church

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Protestant Lutheran Church'

Author: Grafiati
Published: 1 July 2021
Last updated: 29 July 2025

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Journal articles on the topic "Protestant Lutheran Church"

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Pintor, Marihot Sitanggang, Limbong Sukanto, Saragih Simarmata Mery, et al. "Epitome and Solid Declaration in Formula Concord of Lutheran Church and the Existence in Hkbp Confession of Faith." Sarcouncil Journal of Arts and Literature 02, no. 06 (2023): 14–24. https://doi.org/10.5281/zenodo.10439495.

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After the death of Martin Luther (1546), the debates and doctrinal disputes developed among the followers of Luther. On the one side there are those who claim to be genuine Luther followers and on the other side there are groups who want to develop the unity of the Protestants. In 1580 the Formula Concord was published to answer and mediate disputes between Luther's followers. The Formula Concord has two parts: the Summary (Epitome) which is a brief summary of the articles debated by the theologians supporting the Augsburg Confession proposed and adopted Christianly; The Solid Declaration is a
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Lindberg, Carter. "Historical Scholarship and Ecumenical Dialogue." Horizons 44, no. 2 (2017): 420–24. http://dx.doi.org/10.1017/hor.2017.120.

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I am honored to participate in this theological roundtable on the five-hundredth anniversary of the Protestant Reformation. I do so as a lay Lutheran church historian. In spite of the editors’ “prompts,” the topic reminds me of that apocryphal final exam question: “Give a history of the universe with a couple of examples.” “What do we think are the possibilities for individual and ecclesial ecumenism between Protestants and Catholics? What are the possibilities for common prayer, shared worship, preaching the gospel, church union, and dialogue with those who are religiously unaffiliated? Why s
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Hage, Jan, and Marcel Barnard. "Muziek als missie: Over Willem Mudde en zijn betekenis voor de kerkmuziek." NTT Journal for Theology and the Study of Religion 66, no. 4 (2012): 283–98. http://dx.doi.org/10.5117/ntt2012.66.283.hage.

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Under the influence of Calvinism, the musical situation in the Protestant churches in the Netherlands was for a long time marked by sobriety, with attention focused on congregational singing. In the 20th century, church music gained importance through a dominant flow of Lutheran influence. Generally, the liturgical movement highlighted the role of music in worship. The Lutheran church musician Willem Mudde successfully called attention to the German church music reform movement. Inspired by the writings of the German theologian Oskar Söhngen, he strived to apply the ideals and practices of thi
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MORTIMER, SARAH. "COUNSELS OF PERFECTION AND REFORMATION POLITICAL THOUGHT." Historical Journal 62, no. 2 (2018): 311–30. http://dx.doi.org/10.1017/s0018246x18000225.

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AbstractThe debate over counsels of perfection was a crucial aspect of the formation of political and ethical thought in the sixteenth century. It led both Protestants and Catholics to consider the status of law and to consider how far it obliged human beings, rather than simply permitting particular actions. From Luther onwards, Protestants came to see God's standards for human beings in absolute terms, rejecting any suggestion that there were good works which were merely counselled rather than commanded, and therefore not obligatory. This view of ethics underpinned the Protestant theological
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Brown, Christopher Boyd. "Art and the Artist in the Lutheran Reformation: Johannes Mathesius and Joachimsthal." Church History 86, no. 4 (2017): 1081–120. http://dx.doi.org/10.1017/s0009640717002062.

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Luther's student Johann Mathesius, longtime pastor in the Bohemian mining town of Joachimsthal, provides a lens for seeing early modern art and artists through Lutheran eyes, challenging modern interpretations of the dire consequences of the Reformation for the visual arts.1For Mathesius, pre-Reformation art provided not only evidence of old idolatry but also testimony to the preservation of Evangelical faith under the papacy. After the Reformation, Joachimsthal's Lutherans were active in commissioning new works of art to fill the first newly built Protestant church, including an altarpiece fr
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Cristian, Vlad Bogdan. "Modern Religious Movements on Romanian Territory Can Evangelical Cults in Romania Historically be Seen as NeoProtestant?" Acta Marisiensis. Seria Historia 4, no. 1 (2022): 27–43. http://dx.doi.org/10.2478/amsh-2022-0019.

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Abstract In order to define the new religious movements on Romanian territory beginning in the 19th century, the following terms need to be explained: sect Church, Evangelical Church, and Neo-Protestant Church. First, the term ‘sect’ has negative connotations, and it is being used more and more seldom after the Communist era. Second, the term ‘Evangelical’ is currently more accepted even by historians (such as Dorin Dobrincu) but it still can be confusing because it refers to German Lutherans. Finally, the term ‘Neo-Protestant’ is problematic because it can lead to confusion about modern Luthe
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Witte, John. "From Gospel to Law: The Lutheran Reformation and Its Impact on Legal Culture." Ecclesiastical Law Journal 19, no. 3 (2017): 271–91. http://dx.doi.org/10.1017/s0956618x17000461.

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The Lutheran Reformation transformed not only theology and the Church but also law and the State. Despite his early rebuke of law in favour of the gospel, Martin Luther eventually joined up with various jurists and political leaders to craft ambitious legal reforms of Church, State and society on the strength of his new theology, particularly his new two-kingdoms theory. These legal reforms were defined and defended in hundreds of monographs, pamphlets and sermons published by Lutheran writers from the 1520s onwards. They were refined and routinised in equally large numbers of new Reformation
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Gultom, Yohansen Wyckliffe. "Kontribusi Denominasi Lutheran Dalam Membentuk Pendidikan Finlandia Dan Pemikirannya Bagi Pendidikan Kristen." JURNAL DIAKONIA 3, no. 2 (2023): 112–29. http://dx.doi.org/10.55199/jd.v3i2.72.

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This study describes the historical and theological influence of Martin Luther's Protestant reform movement on education in Finland. The Church's role in congregational catechisation, starting with education for priests and developing later for the congregation, had implications for the congregation's desire to learn new things. The thinking of Martin Luther and Philipp Melanchton also impacted on the ongoing reformation movement to think about congregational education. As a result, educational facilities ranging from schools, libraries and educational methods were thought of by reformers afte
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WITMER, OLGA. "Between Compliance and Resistance: Lutherans and the Dutch Reformed Church at the Cape of Good Hope, 1652–1820." Journal of Ecclesiastical History 73, no. 2 (2022): 326–47. http://dx.doi.org/10.1017/s0022046921002190.

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The Reformed Church was the official denomination at the Dutch Cape of Good Hope. Lutheran immigrants constituted the second largest Protestant group, and received recognition in 1780. This article argues that Cape Lutherans had an ambiguous relationship with their Church. They oscillated between the two denominations, guided by personal preferences, but also due to restrictions imposed on Lutherans by the Reformed authorities. The prolonged inability to secure recognition prompted the Cape Lutherans to seek support among coreligionists in the German lands, India and elsewhere in the Dutch Emp
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Blikstad, Emmaline. "Identity, Belonging, and Christian Community in Protestant Responses to the Aryan Paragraph in Nazi Germany." Florida Undergraduate Research Journal 2, no. 1 (2023): 73–89. http://dx.doi.org/10.55880/furj2.1.06.

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Examining Christianity and its representative denominations and groups in Nazi Germany has led scholars to try to construct how these Christian groups interacted with a government which institutionalized the death of millions. The focus of past scholarship has centered on debates over the extent to which institutional Protestant Christianity and individual Protestants opposed Adolf Hitler’s regime and Nazism. The focus of this thesis examines how four Protestants or Protestant groups employed definitions of what made one a Jewish Christian, what being Jewish meant, and who was included within
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Dissertations / Theses on the topic "Protestant Lutheran Church"

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Mak, Sai-king. "Church governance /." [Hong Kong : University of Hong Kong], 1991. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13115753.

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Beech, Diana Jane. "Between defiance and compliance : the Lutheran Landesbischöfe of Hanover, Bavaria and Wûrttemberg in the Third Reich." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/240607.

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While much is known about the polarities of the Protestant 'Church Struggle' (Kirchenkampf) in Nazi Germany, comparatively little is understood about the complex and collective dynamic of the Landesbischöfe of the only three 'intact' churches to escape incorporation into the Nazi-dominated Reichskirche. Traditionally, literature on the Kirchenkampf has taken a simplistic 'good-versus-evil' approach to the conflict and, arguably inspired by a moral need to come to terms with the less-than-glorious past of the German Protestant Church, has been unable to locate the Landesbischöfe of the 'intac
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Charras-Sancho, Joan. "Pratiques liturgiques d'Églises luthériennes et réformées en France : vie liturgique, dynamique communautaire et identité ecclésiale." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK015/document.

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La liturgie a longtemps été considérée comme un marqueur identitaire fort des Églises luthériennes et réformées, qui avaient pour tradition de produire leur propre liturgie dont l’usage, normatif, ne variait pas. Les mutations socio-religieuses des dernières décennies, couplées avec les unions d’Églises en cours, ont révélé la grande diversité de liturgies mises en œuvre dans les paroisses d’une même Église. Cette diversité interroge particulièrement trois aspects ecclésiologiques : la vie liturgique, dans ses fondements et ses pratiques, la dynamique communautaire et notamment la place faite
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Rostek, Johanna. "Be Part of the Solution : Gender Sensitivity in Confirmation Work." Thesis, Högskolan i Gävle, Religionsvetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-36603.

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The following research explores female authority's experiences with gender roles in faith and church and the subsequent handling of gender sensitivity in confirmation work. The qualitative study is conducted based on empirical data to answer the research questions. The chosen feminist standpoint theory assists in identifying the sampling consisting of female authorities as participants who are in charge of the confirmation work. The theory examines resources to create a standpoint through feminist experiences as knowledge, creating feminist solidarity and agency. The constructionist thematic a
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Barbosa, Luciane Muniz Ribeiro. "Igreja, estado e educação em Martinho Lutero: uma análise das origens do direito à educação." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-11122007-085529/.

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Este trabalho tem como objetivo analisar a relação estabelecida entre Igreja, Estado e a Educação durante o movimento da Reforma Protestante do século XVI, enfatizando as ações de Martinho Lutero. Tendo como cenário e objetivo principal o início de um movimento de reforma religiosa, Lutero também apresenta propostas de mudanças na educação escolar. Em um contexto em que a educação era organizada e mantida somente pela Igreja, ele propõe alterações tanto no que se refere à organização de um sistema educacional (envolvendo temas como currículo, métodos, professores, formas de financiamento, entr
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Schindley, Wanda Beatrice Higbee. "Work in the calling in Max Weber's Protestant ethic thesis." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2668/.

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Objectives. Scholars have debated Max Weber's theory of the relationship between religion and capitalism for almost 100 years. Still, the debate is clouded by confusion over Weber's claims about religious doctrine and over the supporting evidence. The purpose of this study is to clarify Max Weber's claims regarding the concept of the calling and the related "anti-mammon" injunction and concept of "good works" and substantiate with historical evidence the religious doctrine Weber describes. Methods. Comparative analysis of early Protestant Lutheran and Calvinist documents from the sixteenth and
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Bremer, Kai. "Religionsstreitigkeiten : volkssprachliche Kontroversen zwischen altgläubigen und evangelischen Theologen im 16. Jahrhundert /." Tübingen : Niemeyer, 2005. http://www.h-net.org/review/hrev-a0e7r7-aa.

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Cooper, Casey Jo. "The dissolution of the monasteries by King Henry VIII and its effect on the econmoy sic], political landscape, and social instability in Tudor England that led to the creation of the poor laws." Honors in the Major Thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/364.

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Before the reformation and the schism of the Catholic Church, it had always been the duty of the Church and not of the state, to undertake the seven corporal works of mercy; feed the hungry, give drink to the thirsty, welcome the stranger, clothe the naked, visit the sick, visit the prisoner, and bury the dead.¹ By dissolving these institutions, Henry had unwittingly created what would become a social disaster of biblical proportions. In essence, this act was rendering thousands of the poor and elderly without a home or shelter, it denied the country of much of the medical aid that has been of
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TSOU，CHING-WEI and 鄒慶惟. "The Visual Identification of Christ Protestant Church A case study of “Christian Taiwan Lutheran Logos Church”." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/quvdch.

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碩士<br>亞洲大學<br>視覺傳達設計學系<br>107<br>With the development of christian tentacles, in recent years the Taiwan Christian Church has gradually introduced a visual recognition system in the hope of breaking the stereotype of non-believers about the church. To examine the Christian Church with enterprise identification system, it is true that the Church has developed completein in the recognition of ideas and activities, such as the need for more church stable development of pastoral courses, festival celebrations, etc., but most lack of visual recognition, if the Church can import visual recognition,
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Krynský, Lukáš. "Eklesiologie Roberta Jensona." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-334377.

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The aim of this thesis is to provide an appropriate evaluation of ecclesiological concept in thinking of Robert Jenson through reading, interpretation and assessment of the text of the book: JENSON, W. Robert. Systematic Theology: The Works of God. Vol. 2., sub-chapter "The Church's Founding", pages 167-188. The focus of his concept is based on presenting multi-dimensional structure of the Church in time-place settings as an intrinsic expression for her catholicity. Term "totus Christus" is an expression for the actual relation of the Head and the Body. Subsequently, author elaborates concept
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Books on the topic "Protestant Lutheran Church"

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Graff, Paul. Geschichte der Auflösung der alten gottesdienstlichen Formen in der Evangelischen Kirche Deutschlands. Hartmut Spenner, 1994.

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Pekkanen, Kaj. Jumala rakastaa musiikkia: Ajatuksia ja kokemuksia seurakuntamusiikista. Päivä, 2009.

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Hans-Joachim, Baumgardt, ed. Wassertrüdingen: Das evangelische Dekanat am Fuss des Hesselbergs. Verlag der Ev.-Luth. Mission, 1994.

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Veinbergs, Aleksandrs. Kristus vēsts Latvijai: Īsrunas par ticību un neticību. AKA Publishers International, 1985.

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Georg, Güntsch, ed. Castell, Grafschaft und Dekanat: Porträt eines Dekanatsbezirkes. Verlag der Ev.-Luth. Mission, 1991.

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Hope, Nicholas. German and Scandinavian Protestantism, 1700-1918. Clarendon Press, 1995.

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Hülsmann, Matthias. Konfession-- evangelisch: Basiswissen. Gütersloher Verlagshaus, 2009.

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Braun, Trautlinde. "Brannte nicht unser Herz - ?": Wege evangelischer Spiritualität im norddeutschen Raum ; [Dokumentation einer Tagung der Evangelischen Akademie Loccum vom 9. bis 11. Februar 2007]. Evangelische Akademie Loccum, 2007.

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Hamberg, Per Gustaf. Temples for Protestants: Studies in the architectural milieu of the Early Reformed church and the Lutheran church. Acta Universitatis Gothoburgensis, 2002.

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Frank, Jürgen. Was evangelische Schulen ausmacht: Profile schärfen und zeigen. Waxmann, 2008.

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Book chapters on the topic "Protestant Lutheran Church"

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Giczi, Zsolt. "Két evangélikus lelkész véleménye a szabadkőművességről az 1870-es és 1880-as évek Magyarországán." In Fontes et Libri. Szegedi Tudományegyetem, 2023. http://dx.doi.org/10.14232/btk.2023.sje.7.

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The period of dualism was a golden age for Freemasonry in Hungary. In addition to ordinary citizens, influential politicians and public figures, as well as famous artists and scientists got acquainted in growing number with the “royal art” of Masonic lodges. There were also Protestant ministers among the Freemasons, although there were often contradictory opinions about the organization in their congregations. Through the example of two Lutheran ministers, the study presents the conflicting views on Freemasonry in the ecclesiastical circles of the era. One of them was Gusztáv Poszvék, a minist
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García Portilla, Jason. "Institutions, Corruption/Prosperity, and Religion (A), (B), (D), (1), (3), (6)." In “Ye Shall Know Them by Their Fruits”. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_8.

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AbstractThis chapter characterises the relations between religion, institutions, and the transparency–prosperity nexus. It explains how economic prosperity, democracy, and transparency are part of a feedback loop that constitutes a single phenomenon. More importantly, this chapter deepens the institutional analysis by concentrating on the particular historical influence of religion on the different legal traditions in Europe and the Americas. It is the cornerstone of Part 3 and, as such, of the entire book.The Reformation brought forth a wide range of modern institutions. Among these, educatio
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Mayer, Annemarie C. "Theological Perspectives of Conflict, Contestation and Community Formation from an Ecumenical Angle." In Pathways for Ecumenical and Interreligious Dialogue. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-56019-4_2.

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Abstract“That they all may be one” (Jn 17:21) … Does, after more than 2000 years of church history full of conflict and contestation, this famous prayer of Jesus not rather seem like a pipe dream that further broadens the gap between aspirations and reality? Is ecumenism just a utopian attempt to ‘uncrack’ the egg that has got broken more and more by each new church division? Or is there more to dissent, to conflict and contestation from a theological angle than just the alarmed hushing up of dissenting voices by streamlined, objection-shunning ecclesial authorities? Given the controversy stor
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Kavaliūnaitė, Gina. "The Lithuanian translation of the Statenbijbel and how it was influenced by Dutch." In IMPACT: Studies in Language, Culture and Society. John Benjamins Publishing Company, 2025. https://doi.org/10.1075/impact.55.07kav.

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Abstract This chapter deals with the influence of the Dutch Statenbijbel and its language on a 17th-century Lithuanian Bible translation, the Chylinski Bible. In its language it differs from that of Chylinski’s forerunner, the Lutheran Bretkūnas, and from Vilentas’ Gospels and Epistles, which were used in Protestant churches. The difference was one of translation source as well as of dialect: Lutherans were active in Prussian Lithuania, whereas the Calvinists’ centre was in the Grand Duchy of Lithuania (GDL). It was not until 2003 that research established that Chylinski’s translation source w
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Theissen, Gerd. "Open Temple and Dialogical Church: How to Fulfill the Reform of Paul and the Protestant Reformation? A Keynote Address." In Ecumenical Perspectives Five Hundred Years After Luther’s Reformation. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68360-3_2.

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"Martin Luther: Ninety-five Theses." In Milestone Documents in World History. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844056.book-part-061.

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Martin Luther’s Ninety-five Theses called for religious reform and unintentionally sparked a powder keg that led to the Protestant Reformation, the sixteenth-century movement that rejected many of the teachings of Catholicism. Out of the Reformation sprang numerous Protestant denominations, including the Lutheran Church. According to legend, on October 31, 1517, Luther, a Catholic monk of the Augustinian order serving in Wittenberg, Germany, nailed a document containing ninety-five theses (points for discussion and debate) to the door of a chapel in Wittenberg. Luther’s motive for this act was
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Gregory, Brad S. "The Radical Reformation." In The Oxford History of the Reformation. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192895264.003.0004.

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Abstract The Radical Reformation refers to all forms of Protestantism in the Reformation era whose protagonists rejected both the Roman Catholic Church and the magisterial Protestant churches. Although radical Protestants were small in number, there were many more radical Protestant groups than magisterial Protestant traditions. Especially after the German Peasants’ War (1524-26) and the Anabaptist Kingdom of Münster (1534-35), magisterial Protestant and Catholic authorities alike feared and suppressed many radical Protestant groups. The reintegration of Anabaptists, politically revolutionary
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Balmer, Randall. "Holding True." In Grant Us Courage. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195100860.003.0007.

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Abstract It it here that Trinity Lutheran Church of Freistatt, Missouri, both honors its heritage and prepares for its future. Soon after Martin Luther had tacked his Ninety-five Theses to the cathedral door at Wittenberg, thereby triggering the Protestant Reformation, he recognized the need for education among the laity. His tour of the German countryside in 1528 left him aghast at the dismal levels of education among his fellow Germans. Luther believed that his reforms depended in no small mea sure upon popular understanding of both the Bible and Protestant the ology. Luther’s own translatio
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Clark, Christopher. "Religion and confessional conflict." In Imperial Germany 1871–1918. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199204885.003.0005.

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Abstract In November 1883, the Protestant pastor in Affaltrach, a small confessionally mixed community in Württemberg, decided to celebrate the four hundredth anniversary of Martin Luther’s birth by planting a linden tree in the village. The idea was in itself uncontroversial — in that year ‘Luther-lindens’ were planted all over Germany. The question of location was less straightforward. The pastor and members of his congregation opted to plant the tree on the courtyard beside the little church shared by the village’s Catholic and Protestant congregations. The courtyard lay directly in front o
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Miller, Brian J. "Evangelicals (and Other Protestant Groups) Leave Chicago for the Suburbs." In Sanctifying Suburbia. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197679623.003.0004.

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Abstract Chapter 3 uses congregational data from a region-wide directory of Chicago area churches to examine location patterns across multiple Protestant denominations during the twentieth century, including Evangelical Lutheran, Lutheran Church-Missouri Synod, Episcopalian, Methodist, Disciples of Christ, Presbyterian, Christian Reformed Church, Reformed Church in America, and African Methodist Episcopal congregations. Looking specifically at the changes in the region between 1925 and 1988–1990, the analysis shows that mainline, Black, and conservative Protestant groups moved congregations to
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