Relevant bibliographies by topics / Protestant Reformed Dutch Church

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Protestant Reformed Dutch Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Protestant Reformed Dutch Church"

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Strauss, Pieter. "Die Nederduitse Gereformeerde Kerk, kerkorde en onderwys." Koers - Bulletin for Christian Scholarship 81, no. 2 (2016): 27–34. http://dx.doi.org/10.19108/koers.81.2.2256.

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The Dutch Reformed Church, church order and education. From the first church order of the General Synod of the Dutch Reformed Church in 1962, it has formulated stipulations for the church and education. In this regard the Dutch Reformed Church is unique among reformed churches. The wording of this article has changed over the years, but the main content has remained the same. The Dutch Reformed Church supports Christian education as a church, but also recognizes the competence of education authorities to finalise education standards and programmes. In 1962 the order of the Dutch Reformed Churc
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Harpster, Donald E. "The Reverend Joseph F. Berg: Revivalism, the Protestant Crusade, and the Mercersburg Movement." Pennsylvania History: A Journal of Mid-Atlantic Studies 91, no. 2 (2024): 127–64. http://dx.doi.org/10.5325/pennhistory.91.2.0127.

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ABSTRACT The Reverend Joseph F. Berg was pastor of First German Reformed Church in Philadelphia from 1837 to 1852. He was a revivalist in the tradition of Charles G. Finney. In addition, he was an active participant in the Protestant crusade against the Roman Catholic Church. His anti-Catholic sermons and writings contributed to the emotional atmosphere that culminated in the Philadelphia Riots of 1844. The faculty of the German Reformed Church Seminary in Mercersburg, Pennsylvania, was composed of Philip Schaff and John W. Nevin. Berg accused Schaff and Nevin of having “Romanizing Tendencies”
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Murdock, Graeme. "Responses to Habsburg Persecution of Protestants in Seventeenth-Century Hungary." Austrian History Yearbook 40 (April 2009): 37–52. http://dx.doi.org/10.1017/s0067237809000046.

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This article considers responses to Habsburg persecution of Protestants in Hungary during the 1670s. Focusing on the Reformed church, it will first assess how long-established contacts with Reformed co-religionists in northwestern Europe came to provide support for Hungarians in the face of violent state repression. This will concentrate in particular on the trial and imprisonment of Protestant clergy after 1674 and on the liberation of one group of ministers in 1676, thanks to Dutch intervention. It will then consider the diverse ways in which Habsburg persecution of Hungarian Protestants was
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Léonard, Julien. "The French Church of Maastricht." Church History and Religious Culture 100, no. 4 (2020): 463–86. http://dx.doi.org/10.1163/18712428-bja10009.

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Abstract The French Reformed church of Maastricht, founded in 1632 following the Dutch takeover of the city, was a geographically isolated institution within the Dutch Republic. This isolation was reinforced by the city’s unique status, which allowed the public exercise of Catholicism. Within this context, and situated next to the hostile Principality of Liège, the French church had to develop survival strategies and establish relations not only with the States-General and the Walloon synod, but also with the urban authorities and the Dutch Reformed church, in order to withstand the influence
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Rooden, Peter Van. "Dutch Protestantism and its pasts." Studies in Church History 33 (1997): 393–406. http://dx.doi.org/10.1017/s042420840001336x.

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The Dutch Reformed Church acquired its modern past fairly recently, at the beginning of the nineteenth century, during the first years of the new Kingdom of the Netherlands. From 1819 to 1827 the four volumes of Ypeij and Dermout’s History of the Dutch Reformed Church appeared, some two and a half thousand pages all together. The work has not fared well. Its garrulous verbosity, weak composition, and old-fashioned liberalism have been rightly denounced. Only the four accompanying volume with notes, more than a thousand dense pages full of facts and quotations, have been admired for their schol
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Boer, Theo A., and A. Stef Groenewoud. "Dutch Reformed support for Assisted Dying in the Netherlands 1969–2019." Journal of the Society of Christian Ethics 41, no. 1 (2021): 125–47. http://dx.doi.org/10.5840/jsce202161143.

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In the opinion of many, medical assistance in dying is advocated primarily by secular thinkers whereas Christians seem to be more skeptical. However, we conclude that Dutch euthanasia practice, the most liberal in the world, would not have been possible without the support of the Protestant Church in the Netherlands. We examine four sources that illustrate the nature and extent of that support: national surveys from 1970–2018, official church reports from 1972–2003, contributions to the public debate in the formative 1970s and 1980s made by protestant theologians and physicians, and a recent s
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WITMER, OLGA. "Between Compliance and Resistance: Lutherans and the Dutch Reformed Church at the Cape of Good Hope, 1652–1820." Journal of Ecclesiastical History 73, no. 2 (2022): 326–47. http://dx.doi.org/10.1017/s0022046921002190.

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The Reformed Church was the official denomination at the Dutch Cape of Good Hope. Lutheran immigrants constituted the second largest Protestant group, and received recognition in 1780. This article argues that Cape Lutherans had an ambiguous relationship with their Church. They oscillated between the two denominations, guided by personal preferences, but also due to restrictions imposed on Lutherans by the Reformed authorities. The prolonged inability to secure recognition prompted the Cape Lutherans to seek support among coreligionists in the German lands, India and elsewhere in the Dutch Emp
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Strauss, Piet. "Die Nederduitse Gereformeerde Kerk en die Afrikanervolk kerkordelik verwoord." STJ | Stellenbosch Theological Journal 2, no. 2 (2016): 447–65. http://dx.doi.org/10.17570/stj.2016.v2n2.a21.

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The Dutch Reformed Church and the Afrikaner – in its church orderThe Dutch Reformed Church (DRC) and the Afrikaner people had close ties in the 1960’s. This was intensified by the apartheid system in South Africa. The policy of apartheid was supported by the DRC, most of the Afrikaners and the National Party in government. In 1962 the DRC determined in its church order that it will protect and build the Christian-Protestant character of the Afrikaner people. This group was singled out by a church that was to be for believers of all nations. It also gave the DRC an active part in the developmen
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Jayasinghe, Sagara. "Ecclesiastical Adaptation and Reformation: The Evolution of Dutch Reformed Urban Church Architecture in Sri Lanka (1658–1796)." Religions 16, no. 4 (2025): 529. https://doi.org/10.3390/rel16040529.

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Sri Lanka, then known as Ceylon, was ruled by three Euro-Christian colonisers for over 450 years. Alongside their pursuit of trade and wealth, these colonial powers—the Portuguese (1505–1658), Dutch (1658–1796), and British (1796–1948)—sought to establish their distinct forms of Christianity: Catholicism by the Portuguese, Reformation by the Dutch, and Anglicanism and other Protestant denominations by the British. The missionary strategies and religious policies of these European colonisers varied significantly. Unlike Catholicism, which closely aligned with the external rituals of local relig
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Van Lieburg, Fred. "De stille refolutie." Religie & Samenleving 9, no. 1 (2014): 44–61. http://dx.doi.org/10.54195/rs.12623.

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Several studies have been published about ‘silent (r)evolutions’ in different wings of Dutch Reformed Protestantism, such as synodaal-gereformeerden (Reformed Churches in the Netherlands), vrijgemaakt-gereformeerden (Reformed Churches in the Netherlands [Liberated]) and hervormd-gereformeerden (Reformed Bond within the Protestant Church in the Netherlands). They suggest slow shifts within partly ‘pillarized’ church groups from orthodox Calvinist beliefs to modern religious views. The so-called bevindelijk (pietistic) gereformeerden, reformatorischen (‘refo’s’) or Dutch Bible Belt communities s
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Dissertations / Theses on the topic "Protestant Reformed Dutch Church"

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Santoso, Arnila Hevena. "Protestant Christianity in the Indonesian context colonial missions, independent churches and indigenous faith /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p088-0147.

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Viração, Francisca Jaquelini de Souza. "Igreja Reformada Potiguara (1625 1692): a primeira igreja protestante do Brasil." Universidade Presbiteriana Mackenzie, 2012. http://tede.mackenzie.br/jspui/handle/tede/2662.

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Made available in DSpace on 2016-04-18T18:44:06Z (GMT). No. of bitstreams: 2 Francisca Jaqueline de Souza Viracao.pdf: 638905 bytes, checksum: e53bfeda15ab90bcbe92173242a934aa (MD5) Francisca Jaquelini de Souza Viracao-Ficha Catalografica.pdf: 52424 bytes, checksum: 96c860204b647537588059d7c36b2f0c (MD5) Previous issue date: 2012-06-15<br>Instituto Presbiteriano Mackenzie<br>The objective of this dissertation is to analyze, through the History of Mentalities, as aspects of the reformed mentality seventeen century, were absorbed by Potiguara Nation who joined the Dutch in Colonial Brazil, in
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Jordaan, Gabriel Jacobus. "History of the Dutch Reformed Church mission in Sekhukhuneland and church development 1875-1994." Thesis, University of Pretoria, 2011. http://hdl.handle.net/2263/24506.

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The first chapter deals with the concept of mission history, the choice of research method, the phases of mission work in Sekhukhuneland and the establishment of the different congregations in the Presbytery of Burger. The second chapter contains the story of the Pedi and their country, as well as that of other groups like the Swazi and the Ndebele. From Chapter 3 the pioneering mission work of evangelists and missionaries is described. The role that evangelist Phillipus Mantsene played since 1875 until his death in 1915, as well as his supporters, Rev and Mrs AP Burger, laid the foundation fo
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Hart, Brendan. "The (dis)continuity of the Johannesburg West Dutch Reformed Church: a study of the impact and significance of the conversion of a former Dutch Reformed Church into a mosque." Master's thesis, University of Cape Town, 2013. http://hdl.handle.net/11427/18607.

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This dissertation examines how cultural significance has changed through the reuse (conversion) of an existing religious building to perform a new religious function. The conversion of the former Johannesburg West Nederduitsche Gereformeerde Kerk (Dutch Reformed Church) to become the Masjid-ul-Islam is used as a vehicle for this study. The history of the Afrikaner and South African Muslim communities and their architecture is explored as well as the history of the changes to the building. The post-colonial concept of hybridity is used to understand the new identity of the building. This new id
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Van, Rooi Leslie Bernard. "In search of ecclesial autonomyy : a church historical and church juridical study of developments in church polity in the Dutch Reformed Mission Church in South Africa (DRMC) and the Dutch Reformed Church in Africa (DRCA) from 1881-1994." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/4025.

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Thesis (DTh (Systematic Theology and Ecclesiology))--University of Stellenbosch, 2010.<br>ENGLISH ABSTRACT: The Dutch Reformed Mission Church (DRMC) and the Dutch Reformed Church in Africa (DRCA) was established in 1881 and 1910 respectively. As pointed out in this study both these churches grew from the mission endeavours of the Dutch Reformed Church (DRC). In April 1994 the DRMC and the DRCA united in forming the Uniting Reformed Church in Southern Africa (URCSA). This church has as confessional base the Belgic Confession of Faith, the Canons of Dordt and the Heidelberg Catechism as wel
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Wielema, Michiel. "The march of the Libertines : Spinozists and the Dutch Reformed Church (1660-1750) /." Hilversum : Uitg. Verloren, 2004. http://www.loc.gov/catdir/toc/fy0704/2004441841.html.

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Cheung, David. "Ecclesiastical devolution and union in China : the emergence of the first native Protestant church in South Fujian, 1842-1863." Thesis, SOAS, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268357.

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Kampen, Eric. "The secession from the Netherlands Reformed Church in 1834 an integral part of the Dutch Réveil /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Nyatyowa, Themba Shadrack. "The unification process in the family of the Dutch Reformed Churches from 1975-1994: a critical evaluation." Thesis, University of the Western Cape, 1999. http://etd.uwc.ac.za/index.php?module=etd&amp.

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Longford, Samuel. "The suppression of communism, the Dutch Reformed Church, and the instrumentality of fear during apartheid." University of the Western Cape, 2016. http://hdl.handle.net/11394/5539.

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Magister Artium - MA<br>Between the 1917 Russian Revolution and demise of the Soviet Union, the communist Other, as godless deviant and arch enemy of the capitalist state, inhabited a specific space in the minds and imaginations of much of the Western world. S/he was one to be feared, one to be guarded against, and if possible, one to be suppressed by political, ideological, or military means. Such conditions contributed to the widespread suppression and banning of communist and communist aligned organisations. In South Africa this coincided with the rise of Afrikaner nationalism, and the cons
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Books on the topic "Protestant Reformed Dutch Church"

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Rogers, E. P. A historical discourse on the Reformed Prot. Dutch Church of Albany. Board of Publication of the Reformed Protestant Dutch Church, 1985.

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Rogers, E. P. A historical discourse on the Reformed Prot. Dutch Church of Albany: Delivered on Thanksgiving Day, November 26, 1857, in the North Dutch Church. Board of Publication of the Reformed Protestant Dutch Church, 1985.

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Worden, Jean D. Reformed Protestant Dutch Church of Shawangunk (Shawn-gum), Ulster County, New York. J.D. Worden, 1986.

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Taylor, Benjamin C. Annals of the Classis of Bergen, of the Reformed Dutch Church and of the churches under its care: Including the civil history of the ancient township of Bergen, in New Jersey. Heritage Books, 1998.

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1947-, Voorhees David William, and Holland Society of New York., eds. Records of the Reformed Protestant Dutch Church of Flatbush, Kings County, New York. Holland Society of New York, 1998.

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Amelink, Agnes. Gereformeerden overzee: Protestants-christelijke landverhuizers in Noord-Amerika. Bert Bakker, 2006.

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Amelink, Agnes. Gereformeerden overzee: Protestants-christelijke landverhuizers in Noord-Amerika. Bert Bakker, 2006.

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Keefer, Donald A. Records of the First Reformed Protestant Dutch Church of the town of Glen: Organized as the First Reformed Protestant Dutch Church of the town of Charlestown (Charleston), Montgomery County, New York, on March 18, 1795. Kinship, 1990.

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Reformed Protestant Dutch Church of Kingston, New York. Old Dutch Church members, 1659-1809: Kingston, New York. Old Dutch Church Heritage/Museum Committee, 1997.

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1810-1886, Forsyth John, and Riddle D. H. 1805-1888, eds. Memorial of Rev. Abraham Polhemus, D.D., late minister of the North Ref. Dutch church of Newark: Containing a brief biographical sketch, and a selection of discourses delivered to his late charge. Published by the Consistory of said church, 1985.

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Book chapters on the topic "Protestant Reformed Dutch Church"

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Kavaliūnaitė, Gina. "The Lithuanian translation of the Statenbijbel and how it was influenced by Dutch." In IMPACT: Studies in Language, Culture and Society. John Benjamins Publishing Company, 2025. https://doi.org/10.1075/impact.55.07kav.

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Abstract This chapter deals with the influence of the Dutch Statenbijbel and its language on a 17th-century Lithuanian Bible translation, the Chylinski Bible. In its language it differs from that of Chylinski’s forerunner, the Lutheran Bretkūnas, and from Vilentas’ Gospels and Epistles, which were used in Protestant churches. The difference was one of translation source as well as of dialect: Lutherans were active in Prussian Lithuania, whereas the Calvinists’ centre was in the Grand Duchy of Lithuania (GDL). It was not until 2003 that research established that Chylinski’s translation source w
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Rowley, Matthew, and Marietta van der Tol. "Regulating the Dutch Reformed Faith in Asia (1607–1642)." In A Global Sourcebook in Protestant Political Thought, Volume I. Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-131.

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Duff, S. E. "A Changing Church: Childhood, Youth, and Dutch Reformed Revivalism." In Changing Childhoods in the Cape Colony. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137380944_2.

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van Wyngaard, Cobus. "The Language of “Diversity” in Reconstructing Whiteness in the Dutch Reformed Church." In Churches, Blackness, and Contested Multiculturalism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137386380_12.

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"Ministry, Music, and Meaning: The Religious Context." In Traditional Tunes and Lived Religion in the Protestant Church on the Central Moluccas, Indonesia. Amsterdam University Press, 2025. https://doi.org/10.5117/9789463729796_ch02.

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The Moluccan Protestant church is historically based on Dutch Reformed Protestantism. The organizational structure of the church consists of hierarchical roles, such as the synod board, regional boards, and church councils. Ministers are educated at the theological university. The theological vision of generations of ministers represents the curriculum over the years, including the recent contextual approach. The liturgical structure is fixed, and the church buildings have a similar appearance. The author describes the history of hymnbooks and musical accompaniment in the church, as well as pr
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Butler, Jon. "The Flowering of Religious Diversity." In New World Faiths. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195333107.003.0004.

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Abstract Thomas Dongan was perplexed. In 1683, he had become governor of New York, the old Dutch colony that the British had conquered in 1664. Dongan was a Roman Catholic who keenly felt the desirability of religious tolerance. But he had never encountered such religious diversity as he had found in New York. When he arrived from England in 1683, he expected to find one or two ministers of the Dutch Reformed Church, the Protestant state church of the Netherlands, and a Church of England minister preaching to the small but growing English population in New York. Instead, Dongan encountered a r
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De Visser, Prashan. "Sri Lanka." In Christianity in South and Central Asia. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0019.

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Historical records link Christianity in Sri Lanka to colonial rule. In 1505 the Portuguese introduced Catholicism to Sri Lanka and were followed by the Dutch, who in 1658, introduced the Dutch Reformed Church (Protestant). In 1796 the British, who brought with them the Church of England, gained control of the entire country by 1815. Today, five centuries after the advent of colonial rule, the combined number of Roman Catholics and other Christians stands at less than 9% of the total population. The Roman Catholic Church is spread across Sri Lanka, with churches in every district and ministerin
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Parker, Charles H. "Global Calvinism and the Pagan Principle." In Global Calvinism. Yale University Press, 2022. http://dx.doi.org/10.12987/yale/9780300236057.003.0007.

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This chapter outlines the new ways of thinking that became engrafted into Calvinism and its critics by the eighteenth century. It mentions Calvinist entanglements in missions and empire building that left indelible marks on the Reformed Church and on Protestant intellectuals in the Dutch Republic. The desire to implant Protestant Christianity in new territories pulled university faculties as well as synods, classes, consistories, and congregations into a sustained engagement with many different peoples. The chapter highlights a geography of knowledge that spanned from Asia to the Atlantic that
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Molendijk, Arie L. "Allard Pierson’s Farewell to Christianity and His New ‘Agnostic’ Worldview." In Protestant Theology and Modernity in the Nineteenth-Century Netherlands. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192898029.003.0004.

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According to an obituary written by a colleague, Allard Pierson (1831–1896) had epitomized Dutch intellectual history for almost forty years. Like Pierson, the writer had started his career as a minister in the Nederlandse Hervormde Kerk (Dutch Reformed Church) but resigned when he could no longer come to terms with his religious doubts. After his resignation, Pierson still obtained a teaching position at the theological faculty in Heidelberg, but he ended his career as a professor of art history in Amsterdam. Nevertheless, he remained fascinated by religion and especially the religion of his
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Wetzel, Benjamin J. "Doer of the Word, 1858‒1876." In Theodore Roosevelt. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198865803.003.0001.

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Theodore Roosevelt was born into a religiously devout family in 1858. Antebellum New York culture was shaped by religion and revivalism, particularly the Businessmen’s Revival. This atmosphere, along with the American Civil War, which divided the Roosevelts, shaped the religious practices of the upper-crust Protestant family. Roosevelt greatly admired his father, who was devoted to philanthropy and good works. Roosevelt’s own youthful faith can be seen through revealing diary entries written on the family’s two extended trips abroad—to Europe and the Holy Land. Roosevelt himself officially pro
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Conference papers on the topic "Protestant Reformed Dutch Church"

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Iraki, Waithaka. "Unique destinations in Kenya: The new face tourism entrepreneurship in Kenya." In Employment, Education and Entrepreneurship 2024. Faculty of Business Economics and Entrepreneurship, 2024. https://doi.org/10.5937/eee24022i.

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A visit to The Alamo in Texas in USA, the Great Wall of China, a palace in Warsaw and a few other places leaves no doubt that Africa has not marketed her destinations from traditional shrines or relics of Kingdoms like Ghana and Songhai, playgrounds of the various nationalities who once made Africa their home from Portuguese to British settlers. Destinations include Kenya's coastal strip and Happy Valley (Wanjohi Valley). Some destinations have been forgotten like a Dutch Reformed Church in Kenya and its sister institutions like schools. With Kenya's new constitution in 2010, devolved units sh
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