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Relevant bibliographies by topics / Protestant Scholasticism

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Journal articles

Academic literature on the topic 'Protestant Scholasticism'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 January 2023

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Journal articles on the topic "Protestant Scholasticism"

1

Gorringe, Timothy. "Book Reviews : Protestant Scholasticism." Expository Times 101, no. 7 (1990): 218–19. http://dx.doi.org/10.1177/001452469010100723.

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2

Savinov, Rodion. "Problem of Systematisation in Protestant Scholasticism." St.Tikhons' University Reviews 67, no. 5 (2016): 59–70. http://dx.doi.org/10.15382/sturi201667.59-70.

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3

Studebaker, Steven. "Pentecostal Soteriology and Pneumatology." Journal of Pentecostal Theology 11, no. 2 (2003): 248–70. http://dx.doi.org/10.1177/096673690301100206.

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AbstractA profound irony characterizes some examples of Pentecostal theology: the Spirit is made subordinate to Christology in an effort to emphasize the Spirit. Protestant scholasticism is the source of this problem. Historically, Pentecostal theologians adopted the soteriological paradigms of Protestant scholasticism to express their pneumatological concerns. The form of the subordination of the Spirit is the tendency to distinguish salvation into Christocentric and pneumatological categories. (Christ achieves redemp tion, and his work is the objective basis of justification. The Spirit appl

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4

Strohm, Christoph. "Religion und Recht in der Frühen Neuzeit." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 102, no. 1 (2016): 283–316. http://dx.doi.org/10.26498/zrgka-2016-0112.

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Abstract Religion and Law in the Early Modern history. The devaluation of the canon law by Protestant Reformers promoted the system-oriented presentations of law based on Roman law. Also in ius publicum there is a significant majority of Protestant authors. The situation differs from natural law and law of nations where the discourse of the 16th century was broadly determined by Catholic authors, specifically by the so called Spanish late scholasticism. In the Spanish empire fundamental works on natural law and law of nations were created. This came to an end in consequence of a „re-theologisa

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5

VAN ASSELT, Willem J. "Protestant Scholasticism: Some Methodological Considerations in the Study of Its Development." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 81, no. 3 (2001): 265–74. http://dx.doi.org/10.1163/002820301x00013.

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6

Katasonov, V. N. "FOUNDATIONS OF CLASSICAL PHYSICS AND CHRISTIAN THEOLOGY." Metaphysics, no. 3 (October 5, 2022): 26–45. http://dx.doi.org/10.22363/2224-7580-2022-3-26-45.

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The article discusses the twists and turns of the history of formulation of the inertia principle of classical mechanics and their dependence on the theological concepts of their time. The points of view on the movement and inertia of Aristotle, the authors of late scholasticism, Galileo, Descartes and Newton are subject to discussion. The fundamental concepts of classical mechanics are also compared with the tradition of Protestant theology.

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7

Muller, Richard A. "Scholasticism Protestant and Catholic: Francis Turretin on the Object and Principles of Theology." Church History 55, no. 2 (1986): 193–205. http://dx.doi.org/10.2307/3167420.

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During the past two decades scholars have become more appreciatively aware of the medieval scholastic roots of Protestantism and have begun to gain some appreciation, albeit halting, of the scholastic form of Protestantism which dominated the Protestant universities in the seventeenth century. This awareness implies, in the first place, a development beyond the thesis advanced by Lortz and Bouyer that Protestantism was the effect of the decadent nominalist theology of the later Middle Ages. Scholars like Oberman, Hägglund, and Steinmetz have acknowledged much of the continuity but have emphasi

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8

Gribben, Crawford. "Lucy Hutchinson’s Theological Writings." Review of English Studies 71, no. 299 (2019): 292–306. http://dx.doi.org/10.1093/res/hgz113.

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Abstract Lucy Hutchinson’s religious commitments inform her writing across its variety of genres. Critics and historians have tended to identify her as a Baptist, following the rejection of infant baptism that she records in her biography of her husband, John Hutchinson. But the recent publication of her theological writings allows for a more complicated account of her changing religious views. In the Life, Lucy Hutchinson showed how her husband’s theological commitments radicalized after the Restoration. His turn away from Protestant scholasticism towards a more independent engagement with th

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9

Faber, Riemer A. "Scholastic Continuities in the Reproduction of Classical Sources in the Synopsis Purioris Theologiae." Church History and Religious Culture 92, no. 4 (2012): 561–79. http://dx.doi.org/10.1163/18712428-09220074.

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This article seeks to contribute to the current re-evaluation of the relationship between the Protestant Reformation and the first period of Reformed orthodoxy by examining the ways in which the authors of the Synopsis Purioris Theologiae appropriated the literatures of classical antiquity and employed them in the context of their scholastic discourses. The derivative manner in which the many references to ancient Greek and Latin writings are employed is evidenced by the demonstrable influence of three major intermediaries: medieval lexicons and anthologies, the tradition of biblical exegesis,

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10

Tulenheimo, Tero. "Three Nordic Neo-Aristotelians and the First Doorkeeper of Logic." Studia Neoaristotelica 19, no. 1 (2022): 3–106. http://dx.doi.org/10.5840/studneoar20221911.

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I discuss the views on logic held by three early Nordic neo-Aristotelians — the Swedes Johannes Canuti Lenaeus (1573–1669) and Johannes Rudbeckius (1581–1646), and the Dane Caspar Bartholin (1585–1629). They all studied in Wittenberg (enrolled respectively in 1597, 1601, and 1604) and were exponents of protestant (Lutheran) scholasticism. The works I utilize are Janitores logici bini (1607) and Enchiridion logicum (1608) by Bartholin; Logica (1625) and Controversiae logices (1629) by Rudbeckius; and Logica peripatetica (1633) by Lenaeus. Rudbeckius’s and Lenaeus’s books were published much lat

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