Relevant bibliographies by topics / Protestantism and literature

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  2. Dissertations / Theses
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Academic literature on the topic 'Protestantism and literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Protestantism and literature"

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Yarotskiy, Petro. "Protestantism as a Subject of Religious Studies." Ukrainian Religious Studies, no. 40 (October 24, 2006): 171–87. http://dx.doi.org/10.32420/2006.40.1807.

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In the last 15 years, in the conditions of independent Ukraine, the study of Protestantism has taken on new qualitative dimensions. The scientific and objectivity of the study was ensured through the use of a source base (Protestant German and Polish-language literature of the 16th - 17th centuries), review and critical literature of the 19th - 20th centuries. (foreign and Ukrainian researchers of Protestantism), access to archival documentation (Russian, Polish, Soviet, including KGB archives, other state institutions on religious affairs). Over the same years, a new cohort of Ukrainian Prote
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Herreros, Alfonso. "A Case Study of the Reception of Aristotle in Early Protestantism: The Platonic Idea of the Good in the Commentaries on the Nicomachean Ethics." Renaissance and Reformation 43, no. 3 (December 21, 2020): 41–69. http://dx.doi.org/10.33137/rr.v43i3.35301.

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The present article examines the philosophical ethics of Protestants teaching in higher education during the sixteenth and seventeenth centuries and their reception of Aristotle’s Nicomachean Ethics, 1.6. Two theses are illustrated. First, the survey of fourteen commentaries shows clear parallels with the medieval interpretation of the Ethics, which the Protestant authors creatively expanded. Thus, the continuity of Protestantism with the earlier tradition of Christian philosophy is substantiated in this specific case for a representative group of authors. Second, over against the prejudices a
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Stasyuk, L. O. "Nyahovsky teachings as a monument of pro-reform literature." Ukrainian Religious Studies, no. 30 (June 29, 2004): 45–55. http://dx.doi.org/10.32420/2004.30.1506.

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The activities of early Protestantism have been sufficiently researched, especially nowadays. But most of the works are mostly about his penetration into the Ukrainian land and adaptation to new socio-historical conditions. Unfortunately, the original base of early Protestantism, in particular Calvinism, has not been practically studied, though we have preserved two particularly noteworthy testimonies of Ukrainian Calvinists. One of them is the Gospel teachings that emerged in the sixteenth century. in Transcarpathia in the village of Nyagovo of the present Tyachiv district. The monument is so
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Young, Samuel L. "Waldensianism Before Waldo: The Myth of Apostolic Proto-Protestantism in Antebellum American Anti-Catholicism." Church History 91, no. 3 (September 2022): 513–34. http://dx.doi.org/10.1017/s0009640722002116.

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Between 1820 and 1850, American presses generated an enormous amount of literature devoted to the myth of apostolic Waldensianism. Though the Waldenses began as a lay reform movement in the twelfth century, speculations about their apostolic origin were popularized in the seventeenth and eighteenth centuries. This historical construction gave American Protestants a versatile rhetorical weapon against an increasingly encroaching Roman Catholicism. The apostolicity of Waldensianism allowed Protestants to trace their teachings not only to scripture but through the middle ages and the early church
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Aguilar, Edwin Eloy, José Miguel Sandoval, Timothy J. Steigenga, and Kenneth M. Coleman. "Protestantism in El Salvador: Conventional Wisdom versus Survey Evidence." Latin American Research Review 28, no. 2 (1993): 119–40. http://dx.doi.org/10.1017/s0023879100037420.

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Protestantism has grown strikingly throughout Latin America in the last two decades. Estimating such growth is hazardous in the absence of firm national survey data, but the phenomenon is clearly embracing sizable segments of national populations. In Guatemala, estimates of Protestants in the national population ranged from 20 to 25 percent by the early 1980s, with more recent estimates approaching 30 percent.
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Kirk, James. "The ‘Privy Kirks’ and their Antecedents: The Hidden Face of Scottish Protestantism." Studies in Church History 23 (1986): 155–70. http://dx.doi.org/10.1017/s0424208400010597.

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The history of Scottish protestantism as a clandestine, underground movement can be traced, albeit unevenly, over three decades from parliament’s early ban on Lutheran literature in 1525 to the protestant victory of 1560 when, in disregard of the wishes of its absent queen then resident in France, parliament finally proscribed the Latin mass and the whole apparatus of papal jurisdiction in Scotland and adopted instead a protestant Confession of Faith. Out of a loosely-defined body of beliefs in the 1530s, ranging from a profound dissatisfaction at ecclesiastical abuse (shared by those who rema
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Davies, Michael. "Introduction: Shakespeare and Protestantism." Shakespeare 5, no. 1 (April 2009): 1–17. http://dx.doi.org/10.1080/17450910902764256.

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Coleman, Dawn. "Fathers, Mothers, Saints, Martyrs: Religion as a Lineage of Belief." Modern Language Quarterly 83, no. 4 (December 1, 2022): 481–97. http://dx.doi.org/10.1215/00267929-10088718.

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Abstract Critiquing the literary-critical habit of approaching religion primarily in terms of individual belief, this essay proposes that the sociologist Danièle Hervieu-Léger’s definition of religion as a “lineage of belief” can reorient literary scholars to religion’s investment in its own survival and reproduction. Hervieu-Léger’s model emphasizes that religious institutions ensure their continuity by negotiating intracommunity conflict and intergenerational transformations. Building on this model, the essay argues that literary texts participate in religion’s collective memory and self-def
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Jochemsen, Henk. "The Relationship between (Protestant) Christianity and the Environment is Ambivalent." Philosophia Reformata 83, no. 1 (May 19, 2018): 34–50. http://dx.doi.org/10.1163/23528230-08301001.

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In his contribution to this special issue, Michael Northcott argues that there is a historic association between Protestant cultures and the origins of environmentalism. It seems to me, however, that the connection between Protestantism and environmentalism is more complicated and ambivalent than the positive relation he highlights. In this paper, I will problematize that relation on the basis of various theoretical and empirical contributions in the literature on religion and environmentalism. Different positions in this regard within Protestantism will be identified and related to theologica
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Mumayiz, Ibrahim. "Spenserian Images of Catholicism In Book I of The Faerie Queene." International Journal of Arabic-English Studies 7, no. 1 (January 1, 2006): 29–48. http://dx.doi.org/10.33806/ijaes2000.7.1.2.

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Due to the continuously hostile Elizabethan-Papal relations which persisted throughout Elizabeth's reign (/558-1603) and covered Spenser's entire lifetime, Spenser nurtured pejorative images of Catholicism of a monstrously graphic nature. In Book I of The Faerie Queene, Papal-led Catholicism was regarded as being satanic evil. This evil Catholicism was used by Protestantism to define and defend itself. Spenser's vilifying views of Catholicism are expressed through the character of Archimago, who represents all what Protestants like Spenser saw in Catholicism such as pilgrimages, falsity, magic
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Dissertations / Theses on the topic "Protestantism and literature"

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Lucas, Kristin. "Literature, protestantism, and the idea of community." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85185.

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The Protestant community is articulated through liturgy, history, and drama. Liturgy teaches communal bonds and scripts their enactment, while narrative and dramatic depictions of the collective past appeal to the imagination of readers and viewers. Liturgy and literature are joined by the participation they invite, which engages parishioners, readers, and audiences with questions of affiliation and collectivity. Lack of attention to the ways Renaissance texts pondered over and produced bonds of commonality has sidetracked us from the communal nature of the period. We need to reevaluate
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Reynolds, Paige Martin. "Reforming Ritual: Protestantism, Women, and Ritual on the Renaissance Stage." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5439/.

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My dissertation focuses on representations of women and ritual on the Renaissance stage, situating such examples within the context of the Protestant Reformation. The renegotiation of the value, place, and power of ritual is a central characteristic of the Protestant Reformation in early modern England. The effort to eliminate or redirect ritual was a crucial point of interest for reformers, for most of whom the corruption of religion seemed bound to its ostentatious and idolatrous outer trappings. Despite the opinions of theologians, however, receptivity toward the structure, routine, and fam
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Willis, Jonathan Peter. "Church music and Protestantism in post-Reformation England : discourses, sites & identities." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/2297/.

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This thesis is an interdisciplinary examination of the role religious music played in the formation of Protestant religious identities during the Elizabethan phase of the English Reformation. It is allied with current post-revisionist trends in seeking to explain how the population of sixteenth-century England adjusted to the huge doctrinal upheaval of the Reformation. It also seeks to move post-revisionism onwards, by suggesting that the synthetic patchwork of beliefs which emerged during the English Reformation was nonetheless distinctively Protestant, and that we must redefine our notion of
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Macbeth, Georgia School of Theatre Film &amp Dance UNSW. "A Plurality of Identities: Ulster Protestantism in Contemporary Northern Irish Drama." Awarded by:University of New South Wales. School of Theatre, Film and Dance, 1999. http://handle.unsw.edu.au/1959.4/33257.

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This thesis examines the ways in which Ulster Protestant identity has been explored in contemporary Northern Irish drama. The insecurity of the political and cultural status of Ulster Protestants from the Home Rule Crises up until Partition led to the construction and maintenance of a distinct and unified Ulster Protestant identity. This identity was defined by concepts such as loyalty, industriousness and ???Britishness???. It was also defined by a perceived opposite ??? the Catholicism, disloyalty and ???Irishness??? of the Republic. When the Orange State began to fragment in the late 196
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Bessa, Daniela Borja. "Literatura de auto-ajuda cristã: em busca da felicidade ainda na terra e não só para o céu." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/2072.

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Made available in DSpace on 2016-04-25T19:20:54Z (GMT). No. of bitstreams: 1 Daniela Borja Bessa.pdf: 1990902 bytes, checksum: 98c65f28e6c080f6d16f4fdb70daf7ee (MD5) Previous issue date: 2008-06-26<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The theme of this thesis is about Christian Self-Help Literature. The research was motivated by the following general objectives: to understand the presuppositions of self-help genre; to identify a possible relationship between Secular Self-help Literature and Christian Self-Help Literature; to verify a role of Self-Help Literature
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Kim, Hoyoung. "Edmund Spenser as Protestant Thinker and Poet : A Study of Protestantism and Culture in The Faerie Queene." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc278683/.

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The study inquires into the dynamic relationship between Protestantism and culture in The Faerie Oueene. The American Protestant theologian Reinhold Niebuhr makes penetrating analyses of the relationship between man's cultural potentials and the insights of Protestant Christianity which greatly illuminate how Spenser searches for a comprehensive religious, ethical, political, and social vision for the Christian community of Protestant England. But Spenser maintains the tension between culture and Christianity to the end, refusing to offer a merely coherent system of principles based on the doc
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Brewer, Lawton A. "The Function of Religion in Selected Novels of George Gissing." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_diss/60.

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ABSTRACT George Gissing has experienced a fluctuating reputation among critics in the period of over one hundred years since his death in 1903. Curiously, during the last decade of his life, many critics put Gissing on a par with Thomas Hardy and George Meredith among writers living at that time. Early in his career, however, his reputation suffered from the notion that Gissing was simply a naturalist with a pessimistic, atheistic streak. To some extent, this appraisal has some merit. Gissing pronounced himself an unbeliever to family and to acquaintances such as Fredrick Harrison as early as
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Scott-Coe, Justin M. "Covenant Nation: The Politics of Grace in Early American Literature." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/45.

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The argument of this dissertation is that a critical reading of the concept of "covenant" in early American writings is instrumental to understanding the paradoxes in the American political concepts of freedom and equality. Following Slavoj Zizek's theoretical approach to theology, I trace the covenant concept in early American literature from the theological expressions and disputes in Puritan Massachusetts through Jonathan Edwards's Freedom of Will and the essays of Ralph Waldo Emerson, showing how the covenant theology of colonial New England dispersed into more "secular" forms of what may
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Rankin, Mark. "Imagining Henry VIII cultural memory and the Tudor king, 1535-1625 /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1179496104.

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Rademaker, Kenneth. "Candida: Shaw’s Presentation of the Roman Catholic “Other”." Cleveland State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=csu1201659739.

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Books on the topic "Protestantism and literature"

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Alves, Rubem A. Protestantism and repression: A Brazilian case study. London: SCM, 1985.

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Sullivan, Lawrence Eugene. The features of Protestantism. Philadelphia, PA: Chelsea House Publishers, 2001.

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Weninger, F. X. Catholicity, protestantism and infidelity: An appeal to candid Americans. 2nd ed. New York: P. O'Shea, 1985.

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Röder, Grete. Protestantischer Realismus bei Theodor Fontane. Würzburg: Königshausen & Neumann, 2017.

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Sloan, Barry. Writers and Protestantism in the north of Ireland: Heirs to adamnation? Dublin: Irish Academic Press, 2000.

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Weninger, F. X. Catholicisme, protestantisme et infidélité: Appel aux Américains de bonne foi. New York: D. & J. Sadlier, 1985.

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Scheffmacher, J. J. Manuel de controverse. 4th ed. Montréal: Z. Chapeleau & Labelle, 1985.

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Kucharz, Thomas. Theologen und ihre Dichter: Literatur, Kultur und Kunst bei Karl Barth, Rudolf Bultmann und Paul Tillich. Mainz: Matthias-Grünewald, 1995.

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1949-, Rohls Jan, and Wenz Gunther 1949-, eds. Protestantismus und deutsche Literatur. Göttingen: V & R Unipress, 2004.

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Wheatley, Christopher J. Beneath Iërne's banners: Irish protestant drama of the Restoration and eighteenth century. Notre Dame, Ind: University of Notre Dame Press, 2000.

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Book chapters on the topic "Protestantism and literature"

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Wennerscheid, Sophie. "Sin and Seduction. Antichrist in Danish Literature, Opera, and Film." In Aesthetics of Protestantism in Northern Europe, 199–213. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.apne-eb.5.131422.

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Mohnike, Thomas. "Pietist Nostalgia. Aesthetization of Faith and the Nordic Revival Movements in Scandinavian Post-World War II Literature." In Aesthetics of Protestantism in Northern Europe, 215–31. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.apne-eb.5.131423.

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Chovanec, Kevin. "Introduction: “But One Body”—Early Modern Transnational Protestantism and English Literature." In Pan-Protestant Heroism in Early Modern Europe, 1–46. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-40705-6_1.

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Machann, Clinton. "St Paul and Protestantism (1870), Literature and Dogma (1873), God and the Bible (1875), Last Essays on Church and Religion (1877)." In Matthew Arnold, 100–125. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_6.

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Faivre, Anne-Marie Mercier. "Protestantismus und Aufklärung." In Comparative History of Literatures in European Languages, 209–17. Amsterdam: John Benjamins Publishing Company, 2001. http://dx.doi.org/10.1075/chlel.xiv.15fai.

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Vogler, Bernard. "Évolution du protestantisme: organisation et orthodoxie." In Comparative History of Literatures in European Languages, 27. Amsterdam: John Benjamins Publishing Company, 2000. http://dx.doi.org/10.1075/chlel.xiii.05vog.

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van de Kamp, Jan. "Filling up the gap? The use of Lutheran devotional literature by German Reformed Protestants in Early Modern times." In Luther and Calvinism, 207–20. Göttingen: Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666552625.207.

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Keller, Andreas. "Mammon und Passion ‚ins Deutsche versetzet‘: Transfer der Sprache und Erhebung der Seele am Beispiel der Parallelübersetzungen Joseph Halls im deutschen Protestantismus." In Neues von der Insel, 41–65. Berlin, Heidelberg: Springer Berlin Heidelberg, 2024. http://dx.doi.org/10.1007/978-3-662-66949-5_3.

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ZusammenfassungDuring the 16th century the english language is not very common in the german areas. In the course of the continued Reformation movements, however, demand is increasing for personally oriented devotional literature, which British authors appear to be better able to meet. In this way, multiple versions of individual texts are created in parallel in German, which, in addition to meditation and devotion, also introduce very specific phenomena of a social reality that are relatively unknown in German-speaking areas. As Joseph Hall shows, questions such as financial speculation, capital increase or commercial law, psychology or character development are particularly attractive for readers in German-speaking countries who are completely focused on heart and inwardness. More precise comparisons of individual translations show the different techniques of the translators, but also the different interests of their regional readership.
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Häberlein, Mark, and Paula Manstetten. "The Translation Policies of Protestant Reformers in the Early Eighteenth Century. Projects, Aims, and Communication Networks." In Übersetzungspolitiken in der Frühen Neuzeit / Translation Policy and the Politics of Translation in the Early Modern Period, 301–34. Berlin, Heidelberg: Springer Berlin Heidelberg, 2024. http://dx.doi.org/10.1007/978-3-662-67339-3_13.

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ZusammenfassungThis article examines the aims and motivations underlying the numerous translation projects initiated or supported by two Protestant organizations—the Anglican Society for Promoting Christian Knowledge (SPCK) in London and the Pietist Halle orphanage—in the early eighteenth century. These projects included translations of the Bible, catechisms, and devotional literature into over twenty-five languages, carried out for the benefit of Protestants abroad as well as for missionary activities among non-Protestant Christians and “heathens”. We survey a broad range of these endeavours and offer a case study of one specific project, the printing of an Arabic Psalter and New Testament for the use of Eastern Christians in London from 1720 onwards. We show that these translation projects were aimed at spreading Protestant piety, particularly in vernacular languages, and at creating a counterweight to the missionary activities of the Roman Catholic Church. However, the two societies did not follow a preconceived strategy; rather, these initiatives were the brainchildren of individual members and often relied on the availability of skilled translators in London and Halle. While many of the projects had limited success, they served as a means of religious self-affirmation for their initiators, who believed they were contributing to building God’s kingdom on earth by spreading the Christian message.
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"4. Chinese Protestant Literature and Early Korean Protestantism." In Christianity in Korea, 72–94. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824861896-006.

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