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Relevant bibliographies by topics / Protestantism and the arts

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Academic literature on the topic 'Protestantism and the arts'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Protestantism and the arts"

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WELLS, PAUL. "Review Article: Quick and Modeling the Difference between Roman Catholicism and Protestantism." Unio Cum Christo 9, no. 2 (2023): 135. http://dx.doi.org/10.35285/ucc9.2.2023.art8.

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Oliver Quick was in his day an important Anglican thinker. He was interested in pinpointing where the fundamental systemic distinction between Roman Catholicism and Protestantism lay. He located the difference in Catholicism’s emphasis on the religious act and its consequences and Protestantism’s emphasis on the word and its interpretation. Quick’s analysis proposes an approach to the various features of the two. KEYWORDS: Roman Catholicism, Protestantism, Anglicanism, grace, sacramentality, tradition

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Herreros, Alfonso. "A Case Study of the Reception of Aristotle in Early Protestantism: The Platonic Idea of the Good in the Commentaries on the Nicomachean Ethics." Renaissance and Reformation 43, no. 3 (2020): 41–69. http://dx.doi.org/10.33137/rr.v43i3.35301.

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The present article examines the philosophical ethics of Protestants teaching in higher education during the sixteenth and seventeenth centuries and their reception of Aristotle’s Nicomachean Ethics, 1.6. Two theses are illustrated. First, the survey of fourteen commentaries shows clear parallels with the medieval interpretation of the Ethics, which the Protestant authors creatively expanded. Thus, the continuity of Protestantism with the earlier tradition of Christian philosophy is substantiated in this specific case for a representative group of authors. Second, over against the prejudices a

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Ha, Polly. "Reorienting English Protestantism." Journal of Medieval and Early Modern Studies 53, no. 1 (2023): 1–23. http://dx.doi.org/10.1215/10829636-10188987.

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This special issue seeks to expand the intellectual landscape of English Protestantism over the course of its long Reformation from the early sixteenth through the late seventeenth centuries. England's protracted conflict over its Protestant identity encouraged the diversification of its orientations to sacred texts and religious traditions, stretching it beyond western Europe to the eastern Mediterranean world. The essays examine English Protestant engagement with Hellenic, Hebraic, and Arabic sources and traditions within a wider context than typically explored in existing narratives. They i

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Davies, Michael. "Introduction: Shakespeare and Protestantism." Shakespeare 5, no. 1 (2009): 1–17. http://dx.doi.org/10.1080/17450910902764256.

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Introvigne, Massimo. "New Religious Movements and the Visual Arts." Nova Religio 19, no. 4 (2016): 3–13. http://dx.doi.org/10.1525/nr.2016.19.4.3.

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Contrary to popular conceptions, modern artists are often religious. Some of them are part of mainstream religions including Catholicism, Protestantism, Judaism, and Islam. Others try to establish new religions and forms of spirituality based on art itself. A significant number of artists, while alienated from traditional religions, were either part of, or deeply influenced by, new religious movements and esoteric groups. Scholars have particularly focused on the influence of the Theosophical Society on the visual arts, but other movements have also been significant.

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Wells, Paul. "FRENCH PROTESTANTISM AND ITS AMBIVALENT ATTITUDE TOWARD CULTURE." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 6, no. 2 (2019): 103–8. http://dx.doi.org/10.51688/vc6.2.2019.art1.

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Protestantism in France has an ambiguous attitude to the surrounding culture, because of its position as a small minority. The other forces present are Roman Catholic authoritarianism and the liberal free-thinking of Enlightenment humanism, represented by the likes of Voltaire and Rousseau. The paradox is that since the Revolution in 1789, which was anti-royal and anti-religious, when Protestantism has sided with the majority Roman Church it has undermined its Reformed identity, and when it has sided with libertarian free-thinking it has undermined its Christian identity. This remains a featur

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Aguilar, Edwin Eloy, José Miguel Sandoval, Timothy J. Steigenga, and Kenneth M. Coleman. "Protestantism in El Salvador: Conventional Wisdom versus Survey Evidence." Latin American Research Review 28, no. 2 (1993): 119–40. http://dx.doi.org/10.1017/s0023879100037420.

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Protestantism has grown strikingly throughout Latin America in the last two decades. Estimating such growth is hazardous in the absence of firm national survey data, but the phenomenon is clearly embracing sizable segments of national populations. In Guatemala, estimates of Protestants in the national population ranged from 20 to 25 percent by the early 1980s, with more recent estimates approaching 30 percent.

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Eshettu, Tesfaye Retta. "The Expansion of Protestantism and Culture Change among Gedeo." International Journal of Social Science and Human Research 04, no. 06 (2021): 1317–24. https://doi.org/10.47191/ijsshr/v4-i6-14.

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This paper was primarly concerned with the expansion of Protestantism and culture change among the Gedeo people. It attempted to document the coming of branches of Christianity and their methods of expansion and the conversion of the people. Special emphasis is given to examine the impacts of expansion of Protestantism on the Gedeo traditional culture. The researcher employed qualitative paradigm; primary data were collected by formal and informal interview, document analysis, the use of oral tradition and secondary sources such as reports, journals and electronics media. Finally, the collecte

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Loades, D. M. "The Beginnings of English Protestantism (review)." Catholic Historical Review 91, no. 1 (2005): 161–63. http://dx.doi.org/10.1353/cat.2005.0114.

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Burnett, Virginia Garrard. "Protestantism in Rural Guatemala, 1872–1954." Latin American Research Review 24, no. 2 (1989): 127–42. http://dx.doi.org/10.1017/s002387910002286x.

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For eighteen months, between March 1982 and August 1983, Guatemala was ruled by a born-again Christian, General Efrain Ríos Montt. He drew world attention to Guatemala because of his brutally effective suppression of the nation's guerrilla movement and his idiosyncratic style of rule but above all, because of his religion. The idea that a Protestant could serve as the chief of state in a country as staunchly Catholic as Guatemala struck many observers as an anomaly. Closer examination reveals, however, that it was not anomalous for a Protestant to be president of Guatemala. By 1982 nearly 30 p

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Dissertations / Theses on the topic "Protestantism and the arts"

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Schlaupitz, Sheila M. "Race, Religion, And Attitudes Toward Capital Punishment: A Test Of Attribution Theory." [Tampa, Fla.] : University of South Florida, 2003. http://purl.fcla.edu/fcla/etd/SFE0000228.

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Cruz, Karla Janaina Costa. "Cultura impressa e prática leitora protestante no Oitocentos." Universidade Federal da Paraíba, 2015. http://tede.biblioteca.ufpb.br:8080/handle/tede/6477.

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Made available in DSpace on 2015-05-14T12:43:19Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 11792328 bytes, checksum: 4f447b3b4bd43717d53146ca0a3834dd (MD5) Previous issue date: 2015-03-10<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>In the second half of the XIX century, the establishment of protestant missions originated from Europe and the United States caused meaningful changes in the Brazilian religious and cultural scenario. The printed word would become, thus, an efficient ally of the gospel ideal by favoring it in, at least, three aspects: dissemination of gos

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Casey, Shannon E. "The Manipulation of Catholicism and Protestantism in Northern Ireland between 1960 and 1988: A look at Violent and Peaceful Ramifications and their Reflection in Art." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/783.

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“My wife is Protestant, I am Catholic, and we are happily married” my father told our tour guide as we passed Hotel Europa, which the tour guide informed us is the most bombed hotel in Europe, and a prime symbol of the Protestant- Catholic conflict in Northern Ireland. “That sounds great with your American accent,” the tour guide responded. I was baffled that two sects of Christianity, denominations of the same religion, could have so much hate for each other. After much research, I came to realize that religious leaders significantly manipulated Catholicism and Protestantism to implement thei

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Mouland, Lucy. "French Protestants in arms 1905-1925." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260636.

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Lindsey, Renee J. "The Truth of Night in the Italian Baroque." UKnowledge, 2015. http://uknowledge.uky.edu/art_etds/10.

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In the sixteenth century, the nocturne genre developed in Italian art introducing the idea of a scene depicted in the darkness of night. This concept of darkness paired with intense light was adopted by Caravaggio in the late sixteenth century and popularized by himself and his followers. The seemingly sudden shift towards darkness and night is puzzling when viewed as individual occurrences in artists’ works. As an entire genre, the night scene bears cultural implications that indicate the level of influence culture and society have over artists and patrons. The rising popularity of the theate

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Stucke, Walter Joseph. "The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods 1884-1920." Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/etd/1338.

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This thesis sets out to demonstrate the role of Western missionaries and Korean Christians, especially Protestants, on Korean nationalism. The first significant introduction of Protestantism into Korea came in 1884. Within just over thirty years, the Protestant Church in Korea expanded and many of the nationalist leaders took active roles in the Korean nationalist movement against Japanese imperialism. This thesis consults both Western and Korean primary sources including period newspapers. Some of the Korean primary sources were translated from Korean into English and others were originally w

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Girard, Max. ""La Grande Emotion". La mise en scène des missions chrétiennes dans les expositions coloniales et universelles : France - Belgique. 1897 - 1958." Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE3010.

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La France et la Belgique organisent plusieurs expositions coloniales internationales et universelles de la fin du XIXe siècle à 1958. Ces deux puissances coloniales y développent une propagande multiforme pour justifier leurs « missions civilisatrices ». Les missionnaires catholiques et protestants participent à ces grandes fêtes. La consultation d’archives des congrégations religieuses (Spiritains, Jésuites…), de l’œuvre de la Propagation de la Foi, de fonds publics français, belges, suédois et du Saint-Siège permet de comprendre comment s’organisent les missionnaires pour participer à ces ex

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Lande, Aasulv. "Meiji Protestantism in History and Historiography." Doctoral thesis, Uppsala universitet, Svenska Institutet för Missionsforskning, 1988. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-191814.

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The present study provides an analysis of two different but interrelated historical dimensions. The first dimension, the founding process of Japanese Protestantism, is analysed in its wider historical context on the basis of contemporary scholarship, particuhirly Japanese. A second dimension: the ongoing historiographical interpretation of the founding process, is analysed from the foundation period itse1f up to 1945, against its contemporary historical background. The analytical approach takes account of the forms of history writing as weil as its contents, in an overall comparative perspecti

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Flowers, Daniel R. "Explaining poverty : Protestantism and the poor." Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1391230.

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This study uses data from the 1990 General Social Survey to examine how Protestants explain the existence of poverty. The denominations are categorized using Steensland et al's (2000) methodology and include evangelical, mainline, and black Protestants. This study seeks to expand on prior research which uses Feagin's (1975) individualistic and structuralistic explanation scales to examine how individuals explain why people are poor. Individual explanations investigated include lack of effort, loose morals, poor schools, and lack of jobs. Ordered Logistic Regression models are used to investiga

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Lucas, Kristin. "Literature, protestantism, and the idea of community." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85185.

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The Protestant community is articulated through liturgy, history, and drama. Liturgy teaches communal bonds and scripts their enactment, while narrative and dramatic depictions of the collective past appeal to the imagination of readers and viewers. Liturgy and literature are joined by the participation they invite, which engages parishioners, readers, and audiences with questions of affiliation and collectivity. Lack of attention to the ways Renaissance texts pondered over and produced bonds of commonality has sidetracked us from the communal nature of the period. We need to reevaluate

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Books on the topic "Protestantism and the arts"

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1949-, Drehsen Volker, Gräb Wilhelm, and Korsch Dietrich 1949-, eds. Protestantismus und Ästhetik: Religionskulturelle Transformation am Beginn des 20. Jahrhunderts. Kaiser, Gütersloher Verlagshaus, 2001.

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Michalski, Sergiusz. Reformation and the Visual Arts. Taylor & Francis Inc, 2003.

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Corby, Finney Paul, ed. Seeing beyond the word: Visual arts and the Calvinist tradition. W.B. Eerdmans Pub., 1998.

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David, Morgan. Icons of American Protestantism: The art of Warner Sallman : exhibition catalogue. Valapraiso University Press, 1994.

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Morgan, David. Icons of American Protestantism: The art of Warner Sallman : exhibition catalogue. Valapraiso University Press, 1994.

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David, Brett. The plain style: The reformation, culture and the crisis in protestant identity. black square books, 1999.

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Museum der Wartburg (Eisenach, Germany) and Kreismuseum Schloss Hartenfels, eds. Gesetz und Gnade: Cranach, Luther und die Bilder : Ausstellung im Cranach-Jahr 1994 : Eisenach, Museum der Wartburg, 4. Mai-31 Juli : Torgau, Schloss Hartenfels, 25. August-6. November. Museum der Wartburg, 1994.

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Boniol, Françoise. Pierre-Antoine Labouchère: Un peintre protestant du XIXe siècle. La Cause, 2010.

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Bak-Stalter, Christel, and Lutz Grumbach. Christel Bak-Stalter: Zeichen und Symbole zum Pietismus : Katalog zur Ausstellung der Frankischen Stiftungen vom 28. Juni bis 23. September 2007. Franckesche Stiftungen, 2007.

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Strehle, Jutta. Druckgraphiken Lucas Cranachs d.Ä.: Im Dienst von Macht und Glauben. Stiftung Luthergedenkstätten in Sachsen-Anhalt, 1998.

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Book chapters on the topic "Protestantism and the arts"

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van Leeuwen, Evert. "Protestantism." In Handbook of Global Bioethics. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-2512-6_94.

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Hamman, Jaco. "Protestantism." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_531.

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Hamman, Jaco. "Protestantism." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_531.

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Waldron, David, Sukey Fontelieu, David Berman, et al. "Protestantism." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_531.

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Steinhoff, Anthony J. "Protestantism." In A Companion to Nineteenth-Century Europe. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996263.ch19.

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Mikoski, Gordon S. "Mainline Protestantism." In The Wiley-Blackwell Companion to Practical Theology. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444345742.ch53.

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de Kadt, Emanuel. "Liberal Protestantism." In Liberal Religion. Routledge, 2018. http://dx.doi.org/10.4324/9781351185639-3.

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Rea, Michael C. "(Reformed) Protestantism†." In Inter-Christian Philosophical Dialogues. Routledge, 2017. http://dx.doi.org/10.4324/9781315111032-4.

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Burnett, Rufus. "Black Protestantism and the aesthetics of autonomy." In Protestant Aesthetics and the Arts. Routledge, 2020. http://dx.doi.org/10.4324/9780429001222-15.

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Wellman, Kathleen. "The Fruits of the Reformation." In Hijacking History. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197579237.003.0009.

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The Reformation inaugurated great accomplishments. The Scientific Revolution depended on the biblical understanding of nature by Protestant scientists, and Protestantism led to the great arts of the age. These curricula discuss possible and actual New World explorers, all motivated by their desire to spread Protestantism. The textbooks argue that the Reformation brought not only religious but also political liberty. They cannot easily incorporate the period of the English Civil War into their tale of English post-Reformation virtue. Since the Reformation neither had political ramifications nor

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Conference papers on the topic "Protestantism and the arts"

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Carvalho, Alcimar do Lago. "O diálogo silencioso entre o girassol e o crânio ou a papoula: correspondências simbológicas entre as vanitas e os vasos de flores de Maria van Oosterwyck." In Encontro de História da Arte. Universidade Estadual de Campinas, 2017. http://dx.doi.org/10.20396/eha.12.2017.4368.

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Maria van Oosterwyck (1630-1693) foi uma importante pintora de naturezas-mortas do Século de Ouro dos Países Baixos, tendo se especializado na representação de composições florais realísticas. Nascida em 1630 em Nootdorp, pequena cidade da província da Holanda do Sul, próxima à Delft, foi filha e neta de pastores protestantes, não tendo contraído matrimônio.

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Da, Mai K. "Inculturation of Protestantism in Vietnam: Philosophical Aspect." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.320.

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Hargrave, Isabel. "A imagem da família Madruzzo nas medalhas e seus usos políticos no século XVI." In Encontro de História da Arte. Universidade Estadual de Campinas, 2012. http://dx.doi.org/10.20396/eha.8.2012.4215.

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Em 1545 ocorria a abertura do aguardado Concílio de Trento. Esse evento, que distorceria a intenção de reforma moral e disciplinar da Igreja Católica há muito perseguida por diversos eclesiásticos e políticos, em direção a uma profunda e rigorosa reforma dos assuntos da fé – como uma reação intensa às postulações protestantes que já ganhavam força e apoio no norte europeu – seria chamada de “l’Iliade del nostro secolo” (a Ilíada de nosso século), por Fra’ Paolo Sarpi, em sua Istoria del concilio tridentino (PROSPERI, 1994: 36).

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Morris, Wade. "The Birth of Report Cards: Capitalism, Protestantism, and Disciplinary Power." In 2021 AERA Annual Meeting. AERA, 2021. http://dx.doi.org/10.3102/1681224.

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Lima, Camila Cristina Souza. "O mosteiro de San Lorenzo El Real Del Escorial e a memória das glórias militares da Espanha de Felipe II (1527-1598)." In Encontro de História da Arte. Universidade Estadual de Campinas, 2018. http://dx.doi.org/10.20396/eha.13.2018.4346.

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Felipe II não permitiu que se escrevesse sobre seu reinado enquanto ainda vivia, mas favorecia a escrita da História Medieval dos Reinos Ibéricos por parte de seus cronistas, reforçando o tema da Reconquista que, segundo Kagan era sua forma de valorizar a vitória em Lepanto, barrando o avanço muçulmano turco em direção à Europa. A postura de evitar a memória escrita de suas glórias presentes ao mesmo tempo reforçava a imagem de modéstia do rei, mas dava espaço para a ‘Legenda Negra’, alimentada pelas críticas internas de seus adversários políticos e o discurso externo dos protestantes. Poucos

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Rossinsky, Alexander, and Ekaterina Rossinskaya. "Protestantism and Its Effect on Spiritual Traditions of English-Speaking Countries." In Proceedings of the International Conference Communicative Strategies of Information Society (CSIS 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/csis-18.2019.64.

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Belyaev, M., and Aleksandr Russu. "THE INFLUENCE OF CHRISTIAN RELIGIOUS TEXTS ON THE FORMATION OF SOCIO-POLITICAL LOYALTY: A COMPARATIVE ANALYSIS OF THE PROTESTANT AND ORTHODOX TRADITIONS." In The Metaphysics of Patriotism: Fostering the Spirit and Shaping the Citizen. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2025. https://doi.org/10.58168/mpfssc2025_108-113.

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The article examines the influence of Christian religious texts on the formation of socio-political loyalty. The authors compare the Protestant and Orthodox traditions and identify key differences in the interpretation of power. Orthodoxy emphasizes the sacredness of power and the concept of a “symphony of powers.” This promotes stability, but can legitimize authoritarianism. Protestantism emphasizes conditional submission to power and supports the right to resist in the event of injustice. This position supports civil society, but can cause conflict with the state. Based on the comparative an

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Schwartz, Shalom. "Causes of Culture: National Differences in Cultural Embeddedness." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2009. http://dx.doi.org/10.4087/wxsh9817.

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What causes national differences in culture? Past attempts to answer this question take insufficient account of how slowly culture changes or of the fact that culture itself influences the social structural, political, and demographic variables identified as causes. Convincing causes of cultural differences must meet three criteria: They should reflect the formative historical experiences of societies, they should not be influenced reciprocally by culture, and theoretically plausible process should explain their impact on culture. I propose and explain causes of national differences in cultura

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"Arts." In The 2nd International Multidisciplinary Congress Phi 2016 – Utopia(S) – Worlds and Frontiers of the Imaginary. CRC Press, 2016. http://dx.doi.org/10.1201/9781315265322-32.

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Wang, Mingzhong, Amy Unruh, and Kotagiri Ramamohanarao. "ARTS." In the 6th international joint conference. ACM Press, 2007. http://dx.doi.org/10.1145/1329125.1329222.

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Reports on the topic "Protestantism and the arts"

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Abraham, Ottathengil. The place of Arminianism in Protestantism. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.3063.

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Zakaras, Laura, and Julia F. Lowell. Increasing Arts Demand Through Better Arts Learning. RAND Corporation, 2008. http://dx.doi.org/10.59656/a-ad6204.002.

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A Wallace research summary discusses two studies looking at arts education, one focusing on boosting interest in the arts by improving arts learning, and another on efforts by some cities to step up arts education.

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Walker, Chris. Arts and Non-arts Partnerships: Opportunities, Challenges, and Strategies. Urban Institute, 2004. http://dx.doi.org/10.59656/a-g9745.001.

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Petrie, Christopher, and Katija Aladin. Spotlight: Visual Arts. HundrED, 2020. http://dx.doi.org/10.58261/azgu5536.

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HundrED and Supercell believe that fostering Visual Art skills can be just as important as numeracy and literacy. Furthermore, we also believe that Visual Arts can be integrated into all learning in schools and developed in a diversity of ways. To this end, the purpose of this project is to shine a spotlight, and make globally visible, leading education innovations from around the world doing exceptional work on developing the skill of Visual Arts for all students, teachers, and leaders in schools today.

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Davies, Christina, and Melanie Pescud. Arts and health promotion. The Sax Institute, 2020. http://dx.doi.org/10.57022/rdac1868.

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A National Arts and Health Framework was endorsed by all Australian states and territories in 2014; acknowledging the role of the arts in contributing to health and wellbeing. This review, commissioned by VicHealth, aimed to identify: effective approaches for improving arts participation (especially in priority groups); programs or activities using the arts which have been effective in increasing awareness, knowledge, attitudes and behaviours in five priority areas; and which of these approaches, programs or activities may be implemented by local councils. The findings will be used to inform f

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Rogers, Amanda. Cambodian Audience Engagement in the Performing Arts: Cambodian Living Arts 2022 Cultural Season. Swansea University, 2023. http://dx.doi.org/10.23889/sureport.65084.

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Project Report There is growing research on arts audiences - particularly regarding theatre and dance (Sedgman 2019; Walmsley 2019; Reason et al 2022). However, much of this work remains centred on the ‘Global North’ and there is little published research on arts audiences in South East Asia in general, and Cambodia in particular. The exception to this is our previous report (Rogers et al 2021) which was the first time that research has examined audience composition, understanding and preferences for the performing arts in Phnom Penh. This research raised a bigger question around who the arts

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Shope, Virginia C. Communicative Arts. A Selected Bibliography. Defense Technical Information Center, 2001. http://dx.doi.org/10.21236/ada395159.

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ARMY WAR COLL LIBRARY CARLISLE BARRACKSPA. Communicative Arts. A Selected Bibliography. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada406030.

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Shope, Virginia C. Communicative Arts. A Selected Bibliography. Defense Technical Information Center, 1994. http://dx.doi.org/10.21236/ada281709.

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Shope, Virginia C. Communicative Arts: A Selected Bibliography. Defense Technical Information Center, 2003. http://dx.doi.org/10.21236/ada415667.

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