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Dissertations / Theses on the topic 'Protestantism and the arts'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

Schlaupitz, Sheila M. "Race, Religion, And Attitudes Toward Capital Punishment: A Test Of Attribution Theory." [Tampa, Fla.] : University of South Florida, 2003. http://purl.fcla.edu/fcla/etd/SFE0000228.

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2

Cruz, Karla Janaina Costa. "Cultura impressa e prática leitora protestante no Oitocentos." Universidade Federal da Paraíba, 2015. http://tede.biblioteca.ufpb.br:8080/handle/tede/6477.

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Made available in DSpace on 2015-05-14T12:43:19Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 11792328 bytes, checksum: 4f447b3b4bd43717d53146ca0a3834dd (MD5) Previous issue date: 2015-03-10<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>In the second half of the XIX century, the establishment of protestant missions originated from Europe and the United States caused meaningful changes in the Brazilian religious and cultural scenario. The printed word would become, thus, an efficient ally of the gospel ideal by favoring it in, at least, three aspects: dissemination of gos

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3

Casey, Shannon E. "The Manipulation of Catholicism and Protestantism in Northern Ireland between 1960 and 1988: A look at Violent and Peaceful Ramifications and their Reflection in Art." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/783.

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“My wife is Protestant, I am Catholic, and we are happily married” my father told our tour guide as we passed Hotel Europa, which the tour guide informed us is the most bombed hotel in Europe, and a prime symbol of the Protestant- Catholic conflict in Northern Ireland. “That sounds great with your American accent,” the tour guide responded. I was baffled that two sects of Christianity, denominations of the same religion, could have so much hate for each other. After much research, I came to realize that religious leaders significantly manipulated Catholicism and Protestantism to implement thei

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4

Mouland, Lucy. "French Protestants in arms 1905-1925." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260636.

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5

Lindsey, Renee J. "The Truth of Night in the Italian Baroque." UKnowledge, 2015. http://uknowledge.uky.edu/art_etds/10.

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In the sixteenth century, the nocturne genre developed in Italian art introducing the idea of a scene depicted in the darkness of night. This concept of darkness paired with intense light was adopted by Caravaggio in the late sixteenth century and popularized by himself and his followers. The seemingly sudden shift towards darkness and night is puzzling when viewed as individual occurrences in artists’ works. As an entire genre, the night scene bears cultural implications that indicate the level of influence culture and society have over artists and patrons. The rising popularity of the theate

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6

Stucke, Walter Joseph. "The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods 1884-1920." Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/etd/1338.

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This thesis sets out to demonstrate the role of Western missionaries and Korean Christians, especially Protestants, on Korean nationalism. The first significant introduction of Protestantism into Korea came in 1884. Within just over thirty years, the Protestant Church in Korea expanded and many of the nationalist leaders took active roles in the Korean nationalist movement against Japanese imperialism. This thesis consults both Western and Korean primary sources including period newspapers. Some of the Korean primary sources were translated from Korean into English and others were originally w

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7

Girard, Max. ""La Grande Emotion". La mise en scène des missions chrétiennes dans les expositions coloniales et universelles : France - Belgique. 1897 - 1958." Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE3010.

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La France et la Belgique organisent plusieurs expositions coloniales internationales et universelles de la fin du XIXe siècle à 1958. Ces deux puissances coloniales y développent une propagande multiforme pour justifier leurs « missions civilisatrices ». Les missionnaires catholiques et protestants participent à ces grandes fêtes. La consultation d’archives des congrégations religieuses (Spiritains, Jésuites…), de l’œuvre de la Propagation de la Foi, de fonds publics français, belges, suédois et du Saint-Siège permet de comprendre comment s’organisent les missionnaires pour participer à ces ex

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8

Lande, Aasulv. "Meiji Protestantism in History and Historiography." Doctoral thesis, Uppsala universitet, Svenska Institutet för Missionsforskning, 1988. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-191814.

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The present study provides an analysis of two different but interrelated historical dimensions. The first dimension, the founding process of Japanese Protestantism, is analysed in its wider historical context on the basis of contemporary scholarship, particuhirly Japanese. A second dimension: the ongoing historiographical interpretation of the founding process, is analysed from the foundation period itse1f up to 1945, against its contemporary historical background. The analytical approach takes account of the forms of history writing as weil as its contents, in an overall comparative perspecti

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9

Flowers, Daniel R. "Explaining poverty : Protestantism and the poor." Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1391230.

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This study uses data from the 1990 General Social Survey to examine how Protestants explain the existence of poverty. The denominations are categorized using Steensland et al's (2000) methodology and include evangelical, mainline, and black Protestants. This study seeks to expand on prior research which uses Feagin's (1975) individualistic and structuralistic explanation scales to examine how individuals explain why people are poor. Individual explanations investigated include lack of effort, loose morals, poor schools, and lack of jobs. Ordered Logistic Regression models are used to investiga

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10

Lucas, Kristin. "Literature, protestantism, and the idea of community." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85185.

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The Protestant community is articulated through liturgy, history, and drama. Liturgy teaches communal bonds and scripts their enactment, while narrative and dramatic depictions of the collective past appeal to the imagination of readers and viewers. Liturgy and literature are joined by the participation they invite, which engages parishioners, readers, and audiences with questions of affiliation and collectivity. Lack of attention to the ways Renaissance texts pondered over and produced bonds of commonality has sidetracked us from the communal nature of the period. We need to reevaluate

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11

Thompson, Leslie J. "Establishment and growth of Protestantism in Colombia." Thesis, Bangor University, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.432793.

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12

Merrett, Helen Ruth. "Perspectives on loyalism in representative Irish Drama." Thesis, University of Exeter, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.275907.

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13

LEAL, MARCIO DE CARVALHO. "LIQUID SALVATION: THE ISSUE IN BRAZILIAN PROTESTANTISM SOTERIOLOGICAL MISSION." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2013. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=22400@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>Esta pesquisa centra-se no estudo da soteriologia tradicional ensinada pelo protestantismo brasileiro de missão. Busca-se desenvolver o tema a partir da percepção dualista presente nesta soteriologia, bem como a concepção a-histórica da mesma e apresenta como contraponto a teologia Moltmanniana. O trabalho se desenvolve em três capítulos que buscam estruturar esta dissertação: No primeiro, descreve-se a pós-modernidade

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14

Park, Sungwhan. "Ethical preaching in contemporary Korean Protestantism : a critical reflection." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5264.

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Thesis (DTh (Practical Theology and Missiology))--University of Stellenbosch, 2010.<br>ENGLISH ABSTRACT: The aim of our study was not merely to recount the ethical problems of the Korean Protestant Church and its members, but to suggest a new ethical preaching mode for resolving these problems. Thus, in order to research the subject of our study, we used two methodologies: Dingemans’s practical theological methodology and the Heidelberg method of sermon analysis. In chapter one, we stated the question why the Korean Protestant Church’s growth is declining, and described the current socia

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15

Moore, Francis Arthur. "Gloucester Diocese and the advance of Protestantism, 1541-1580." Thesis, University of Wales Trinity Saint David, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683120.

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16

Fraser, Liam Jerrold. "Secret sympathy : atheists, fundamentalists, and the spirit of Protestantism." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/25974.

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This thesis defends two arguments. First, it is argued that new atheism and Protestant fundamentalism in Britain and America share a common historical root in the English Reformation and its aftermath. This common historical root gave rise to two presuppositions instrumental in their genesis: a literal, univocal, and perspicuous understanding of Scripture, and a disruptive and substitutionary conception of divine activity in nature. Second, it is argued that these two presuppositions continue to structure both forms of thought, and support a range of shared biblical, hermeneutical, and theolog

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17

Guerra, Rojas Cristian. "La práctica musical en las Iglesias Bautistas de Chile: Una aproximación desde su historia, su repertorio y el discurso de sus líderes." Tesis, Universidad de Chile, 2002. http://repositorio.uchile.cl/handle/2250/101367.

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El presente trabajo fue concebido a partir de la hipótesis que la práctica musical en las iglesias bautistas de Chile, inserta en una correspondiente red de usos y funciones, tiene una vinculación estrecha con los procesos históricos generales tanto socioculturales como musicales articulados a nivel nacional o internacional. Como primer paso para validar esta hipótesis se formula como objetivo básico describir en términos globales la historia de la práctica musical en las iglesias afiliadas a la Convención Evangélica Bautista de Chile (CEBACH), el repertorio musical usado en ellas y el discurs

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18

Reynolds, Paige Martin. "Reforming Ritual: Protestantism, Women, and Ritual on the Renaissance Stage." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5439/.

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My dissertation focuses on representations of women and ritual on the Renaissance stage, situating such examples within the context of the Protestant Reformation. The renegotiation of the value, place, and power of ritual is a central characteristic of the Protestant Reformation in early modern England. The effort to eliminate or redirect ritual was a crucial point of interest for reformers, for most of whom the corruption of religion seemed bound to its ostentatious and idolatrous outer trappings. Despite the opinions of theologians, however, receptivity toward the structure, routine, and fam

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19

Bäckman, Olof. "Tro och skrock : En regressionsanalys av korruption, protestantism och sekularism." Thesis, Mittuniversitetet, Avdelningen för samhällsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-31417.

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In this study, I search to explore whether the effect of Protestantism on the level of corruption(understood as the misuse of public power for private gain) withstand when controlled forsecularism. This is done via a series of multiple regression analysis which conclude that theeffect of Protestantism on the perceived level of corruption persists when controlling forsecularism. Though the effect is greatly diminished, even when controlling for classicaleconomic factors. The level of secularization remains statistically significant when predictingthe perceived corruption.<br><p>2017-06-01</p>

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20

Hare, John Edward Carleton University Dissertation History. "The "Apotheosis of protestantism": the concept of work in Carlyle." Ottawa, 1995.

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21

Hayat, Cyrus. "Billy Sunday and the masculinization of American Protestantism : 1896-1935 /." Connect to resource online, 2008. http://hdl.handle.net/1805/1860.

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Thesis (M.A.)--Indiana University, 2008.<br>Department of History, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Kevin C. Robbins. Includes vita. Includes bibliographical references (leaves 130-137).

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22

Luft, Shanny Ariel Yaakov S. "The devil's church conservative Protestantism and the movies, 1915-1955 /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2237.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2009.<br>Title from electronic title page (viewed Jun. 26, 2009). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies." Discipline: Religious Studies; Department/School: Religious Studies.

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23

Hong, Seung Min. "Protesting Korean Protestantism: media, resistance, and theology of critical insiders." Diss., University of Iowa, 2018. https://ir.uiowa.edu/etd/6436.

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This study focuses on “critical insiders” of Korean Protestantism in the twenty first century, namely those who are committed to their Protestant faiths yet are highly critical of the ways in which Protestant Christianity is taught, believed, and practiced in South Korea. Particular emphasis is given to the question of how they resist/challenge dominant institutions and popular beliefs – especially on religious authority and various moral and monetary implications of such beliefs – as well as alternative visions they offer, through media. Scholars today acknowledge the centrality of media in v

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24

Kime, Bradley. "Religious Outsiders and the Catholic Critique of Protestantism in America." DigitalCommons@USU, 2015. https://digitalcommons.usu.edu/etd/4463.

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In the nineteenth and early twentieth centuries, widespread Catholic commentary cast a congeries of prophets, millenarians, freethinkers, metaphysicians, and other (ir)religious outsiders as an indictment of Protestantism in America. To Catholics, Mormons and Millerites, atheists and agnostics, Spiritualists and Christian Scientists were the exegetical and educational products of Protestantism. And mainstream Protestant reactions to these groups exposed the contradictions of Protestant power and anti-Catholic discourse in America. Catholics argued that proliferating religious radicals ultimate

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25

Prince, Marylee L. "What in God's Name: The Ordination of Women and the Inclusive Language Liturgy Movement." PDXScholar, 1996. https://pdxscholar.library.pdx.edu/open_access_etds/5148.

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In the years since World War II, increasing numbers of women have been ordained as clergy in mainstream Protestant denominations. During this period there has also been a movement to use inclusive language for God. This study examines the possibility that use of inclusive language for God in communal prayer by congregations in specific denominations (United Methodist Church, United Presbyterian Church USA, Evangelical Lutheran Church in America, United Church of Christ, and the Episcopal Church USA) is related to experience with women clergy. Interviews, based on a questionnaire developed for

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26

Yiannikkou, Jason. "Protestantism, Puritanism and practical divinity in England, c.1570-c.1620." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/251693.

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27

Macbeth, Georgia School of Theatre Film &amp Dance UNSW. "A Plurality of Identities: Ulster Protestantism in Contemporary Northern Irish Drama." Awarded by:University of New South Wales. School of Theatre, Film and Dance, 1999. http://handle.unsw.edu.au/1959.4/33257.

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This thesis examines the ways in which Ulster Protestant identity has been explored in contemporary Northern Irish drama. The insecurity of the political and cultural status of Ulster Protestants from the Home Rule Crises up until Partition led to the construction and maintenance of a distinct and unified Ulster Protestant identity. This identity was defined by concepts such as loyalty, industriousness and ???Britishness???. It was also defined by a perceived opposite ??? the Catholicism, disloyalty and ???Irishness??? of the Republic. When the Orange State began to fragment in the late 196

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28

Davies, Catharine Margaret Freer. "Towards a godly commonwealth : the public ideology of Protestantism, c1546-1553." Thesis, Royal Holloway, University of London, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302709.

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29

Wang, Wei. "Chinese policy towards Protestantism since 1949 : historical, ideological and diplomatic perspectives." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608238.

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30

Chang, Sung-Jin. "Korean Bible women : their vital contribution to Korean Protestantism, 1895-1945." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/19615.

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The aim of the thesis is to describe and assess the contribution of <i>chŏndo puin</i> (Korean Bible Women) to the growth of Protestant Christianity in Korea during the second half of the 19<sup>th</sup> century (late <i>Chosŏn</i> period) to the end of the Japanese occupation of Korea in 1945. The thesis will question western missionary perceptions of the <i>chŏndo puin,</i> and challenge their ignorance in contemporary Korean historiography. It will demonstrate that <i>chŏndo puin</i> were active subjects in the development of Korean Protestant Christianity, rather than the passive objects o

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31

Mitchel, Patrick. "Distance and belonging : Evangelicalism and national identity in Ulster 1921-1998." Thesis, Brunel University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327350.

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32

Hontheim, Astrid de. "Chasseurs de diables et collecteurs d'art : tentatives de conversion des Asmat par les missionnaires pionniers protestants et catholiques." Aix-Marseille 1, 2007. http://www.theses.fr/2007AIX10013.

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Cette thèse s'intéresse aux méthodes de conversion mises en oeuvre chez les Asmat, dans les basses terres marécageuses de Papouasie occidentale (Indonésie), et à une anthropologie du missionnaire pionnier. Elles s'inscrit dans une démarche comparative entre les deux principales dénominations responsables de l'évangélisation des Asmat : les pères américains croisiers et les missionnaires évangéliques de TEAM (The Evangelical Alliance Mission). La comparaison porte sur les stratégies mises en oeuvre (la préservation de l'art du côté catholique et, du côté protestant, la médecine et la linguistiq

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33

Kao, Chen-yang. "The cultural revolution and the post-missionary transformation of protestantism in China." Thesis, Lancaster University, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.533087.

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34

Glomsrud, Ryan Dale. "Karl Barth between pietism and orthodoxy : Post-enlightment ressourcement of classical protestantism." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527310.

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35

ROSA, WANDERLEY PEREIRA DA. "FOR AN EMBODIED FAITH: POLITICAL E SOCIAL THEOLOGY IN THE BRAZILIAN PROTESTANTISM." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=31418@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>A pesquisa tem como propósito entender o ethos protestante: suas potencialidades, acertos e fracassos, especialmente em terras brasileiras. E, dentro desse universo, guarda uma questão específica referente ao papel social desse protestantismo. O cerne do estudo é simples e pode ser consubstanciado pela seguinte questão: o protestantismo brasileiro, em seu trajeto histórico no nosso país, deu alguma contribuição realment

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Clarke, Hannah E. "Building a Religious Marketplace: Evangelical Protestantism and the Social Construction of Religion." Thesis, Boston College, 2011. http://hdl.handle.net/2345/2162.

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Thesis advisor: Stephen Pfohl<br>This thesis further explores the relationship between capitalism and Christianity by examining current changes to the style in which Evangelical Protestantism is practiced within the context of America's transition to consumer society. Using a theoretical framework of the marketplace theory of religious change and critical cultural studies, I argue that by displacing religion as the dominant mediator of ultimate meaning, the pressure consumer society places on religious content and practices to adapt may be part of a process of colonization through which the al

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Willis, Jonathan Peter. "Church music and Protestantism in post-Reformation England : discourses, sites & identities." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/2297/.

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This thesis is an interdisciplinary examination of the role religious music played in the formation of Protestant religious identities during the Elizabethan phase of the English Reformation. It is allied with current post-revisionist trends in seeking to explain how the population of sixteenth-century England adjusted to the huge doctrinal upheaval of the Reformation. It also seeks to move post-revisionism onwards, by suggesting that the synthetic patchwork of beliefs which emerged during the English Reformation was nonetheless distinctively Protestant, and that we must redefine our notion of

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McClendon, Muriel C. "The quiet Reformation : magistrates and the emergence of protestantism in Tudor Norwich /." Stanford (Calif.) : Stanford university press, 1999. http://catalogue.bnf.fr/ark:/12148/cb37115075t.

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Ginn, Craig Warryn Clifford. "Theological authority in the hymns and spirituals of American Protestantism, 1830-1930." Thesis, University of Leeds, 2009. http://etheses.whiterose.ac.uk/12735/.

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This dissertation examines theological authority in the hymns and spirituals of American Protestantism within the period 1830-1930. It investigates the deuterocanonical status of hymns in hymnic-theological commentary, and demonstrates the functional canonicity of hymns in three case studies (children's hymnody, African American spirituals, and hymns of marginalized groups), and two representative areas of praxis (conversion and missions). This dissertation consults a variety of primary source materials, both elite and popular, including journals, biographies, conference minutes, academic addr

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Acho, Onyebuchi S. (Onyebuchi Sunday). "Love Attitudes and Marital Adjustment Through Five Stages of the Marital Life-Cycle in Protestant Nigerian Society." Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc331089/.

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This study examined the relationship between love attitude and marital adjustment across five stages of the marital life-cycle in Nigerian society. The subjects for this study were 202 volunteers from six protestant churches representing six cities in the southern part of Nigeria. An average of 20 couples were representatives of each of the five marital life-cycles. Each of the subjects completed the Love Attitude Inventory (LAI), and the Marital Adjustment Test (short form) (MAT). Wilk's multivariate analysis revealed no significant differences between husbands' and wives' love attitude and m

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Weston, Andrea L. "An investigation of the Southern subculture of violence structural and cultural predictors of an expanded conceptualization of violence /." Auburn, Ala., 2006. http://repo.lib.auburn.edu/2006%20Summer/Theses/WESTON_ANDREA_31.pdf.

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Bradley, J. M. "Religious identity in modern Scotland : culture, politics and football." Thesis, University of Strathclyde, 1993. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=21296.

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The central argument of this thesis is that football in Scotland has acquired characteristics which make it a nationalistic, political and cultural repository. This has its origins in the post-Reformation period in Scotland, Irish immigration into Scotland and Scotland/Britain's historically contentious relationship with Ireland. Part one examines the present situation as regards religious identity in Scotland. It reflects on the development and pervasiveness of Protestantism within society, emphasising its anti-Catholic dimension. Irish immigration to Scotland in the 19th and 20th century is

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Kim, Sung-Ho. "Rapid urbanisation and membership change of the Presbyterian Church of Korea (The TongHap Denomination) : a sociological analysis." Thesis, University of Kent, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365219.

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Chan, Simon Kuang Hai. "The Puritan meditative tradition, 1599-1691 : a study of 'ascetical piety'." Thesis, University of Cambridge, 1986. https://www.repository.cam.ac.uk/handle/1810/283651.

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Gómez, Varela Jorge Isaías. "Protestant growth and desertion in Costa Rica viewed in relation to churches with higher attrition rates, lower attrition rates, and more mobility, as affected by evangelism ... /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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McEvilly, Marietta Michael. "You've got to be taught to hate and fear: integrating education between Catholic and Protestant children in Northern Ireland." Thesis, Boston University, 2005. https://hdl.handle.net/2144/27717.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02

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Burkinshaw, Robert Kenneth. "Strangers and pilgrims in Lotus Land : conservative Protestantism in British Columbia, 1917-1981." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28631.

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This study examines the growth of conservative Protestantism, or evangelicalism, in British Columbia from 1917, the beginning of open conflict with theological liberalism, to 1981. The period witnessed the development of evangelical institutions from rudimentary beginnings before 1920 to the rise of a complex network by the 1970's. Numerically, conservative denominations in British Columbia countered a national trend and nearly doubled their proportion of the population from 1921 to 1981. Towards the end of the period, weekly attendance at conservative churches surpassed that in mainline Prote

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StruÌˆbel, Lisa. "Continuity and change in city Protestantism : the Lutheran Church in Hamburg, 1945-1965." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248987.

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Newton, Russell William Dennis. "Godliness unveiled : William Guild, biblical types, and Reformed Protestantism in Early Modern Scotland." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31172.

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Abstract:

This thesis examines how biblical typology was used in early modern Scotland. It focuses on the works of the Aberdonian minister and theologian, William Guild (1586–1657), who was one of the most prominent seventeenth-‐century typological exegetes. His handbook, Moses Unvailed (1620), has been repeatedly noted as one of the key works in the development of Protestant typology. Yet his typological exegesis has not been properly explored. Indeed, detailed analysis of Guild’s life and works has been lacking. This study seeks to address those issues. Chapter One offers an updated biography of Guil

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Miller, Mark Sheldon. "The Impact of Conservative Protestantism upon The Time Fathers Spend with Their Children." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2708/.

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This research was concerned with the possible effects that religion, especially conservative Protestantism, has upon the performance of fatherhood. The influence of religion was assessed using the religious beliefs reported by fathers. The performance of fatherhood focused on the amount of time fathers spent meeting the physical needs of their young children. This research hypothesized that conservative Protestant fathers would spend more time meeting their children's physical needs than other Protestant fathers. Also hypothesized was that the level of conservative Protestant beliefs held by f

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