Relevant bibliographies by topics / Protestantism (France)

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Protestantism (France)'

Author: Grafiati
Published: 25 May 2024

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Journal articles on the topic "Protestantism (France)"

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Cherdon, Laetitia. "Le refuge par l’écriture : les utopies protestantes à l’époque de la Révocation de l’Édit de Nantes." Moreana 44 (Number 171-, no. 3-4 (2007): 146–63. http://dx.doi.org/10.3366/more.2007.44.3-4.11.

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During the second half of the seventeenth century the repression against Huguenots in France increased and led to the Revocation of the Edict of Nantes (1685), definitively prohibiting Protestantism. Most of the Huguenots stayed in France and abjured their religion, but a certain number of them fled abroad. The utopias written by French Protestants during this period represent “another exile”. First the recourse to the utopian genre reveals a flight from reality and present. Then, if original propositions are made in the ideal societies imagined by the authors – for example to avoid the evils
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Mullan, David George. "The Dialectics of Protestantism in Nineteenth-Century France." Catholic Social Science Review 16 (2011): 213–28. http://dx.doi.org/10.5840/cssr20111619.

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Wells, Paul. "FRENCH PROTESTANTISM AND ITS AMBIVALENT ATTITUDE TOWARD CULTURE." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 6, no. 2 (2019): 103–8. http://dx.doi.org/10.51688/vc6.2.2019.art1.

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Protestantism in France has an ambiguous attitude to the surrounding culture, because of its position as a small minority. The other forces present are Roman Catholic authoritarianism and the liberal free-thinking of Enlightenment humanism, represented by the likes of Voltaire and Rousseau. The paradox is that since the Revolution in 1789, which was anti-royal and anti-religious, when Protestantism has sided with the majority Roman Church it has undermined its Reformed identity, and when it has sided with libertarian free-thinking it has undermined its Christian identity. This remains a featur
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Kirk, James. "The ‘Privy Kirks’ and their Antecedents: The Hidden Face of Scottish Protestantism." Studies in Church History 23 (1986): 155–70. http://dx.doi.org/10.1017/s0424208400010597.

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The history of Scottish protestantism as a clandestine, underground movement can be traced, albeit unevenly, over three decades from parliament’s early ban on Lutheran literature in 1525 to the protestant victory of 1560 when, in disregard of the wishes of its absent queen then resident in France, parliament finally proscribed the Latin mass and the whole apparatus of papal jurisdiction in Scotland and adopted instead a protestant Confession of Faith. Out of a loosely-defined body of beliefs in the 1530s, ranging from a profound dissatisfaction at ecclesiastical abuse (shared by those who rema
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Fath, Sébastien, and Sebastien Fath. "Evangelical Protestantism in France: An Example of Denominational Recomposition?" Sociology of Religion 66, no. 4 (2005): 399. http://dx.doi.org/10.2307/3712388.

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Patterson, W. B. "Pierre du Moulin’s Quest for Protestant Unity, 1613-18." Studies in Church History 32 (1996): 235–50. http://dx.doi.org/10.1017/s0424208400015436.

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Pierre Du Moulin was the leading intellectual in the French Reformed Church in the early seventeenth century. His influence within French Protestantism rivalled and complemented that of Philippe Duplessis-Mornay, the prominent nobleman, soldier, and adviser to Henry of Navarre, the Huguenot leader who became Henry IV of France. If Duplessis-Mornay was, as he is sometimes called, the ‘Huguenot Pope’, Du Moulin, the pastor of the congregation of Protestants in Paris, was the chief cardinal. A prolific writer and a skilful speaker, Du Moulin became noted for his success as a polemicist. Yet durin
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Nazari, Mohammad Jawad, Mohammad Ali Amini, and Shirali Samimi. "Study of Historical wars during the thirty years in Europe (1618-1648)." Sprin Journal of Arts, Humanities and Social Sciences 3, no. 2 (2024): 16–20. http://dx.doi.org/10.55559/sjahss.v3i2.201.

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This paper investigates the emergence of Protestantism in the 16th century, leading to a profound rift with Catholicism and culminating in the Thirty Years' War triggered by the Defenestration of Prague in 1618. Examining the complexities of this conflict, the paper explores why nations such as France, Sweden, and Denmark supported the Protestants, contrasting with Spain and the Holy Roman Empire's alignment with Catholics. The narrative extends to the Peace of Westphalia in 1648, a transformative agreement reshaping Europe's political and religious landscape. Analyzing the social events surro
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PRINTY, MICHAEL. "PROTESTANTISM AND PROGRESS IN THE YEAR XII: CHARLES VILLERS'SESSAY ON THE SPIRIT AND INFLUENCE OF LUTHER'S REFORMATION(1804)." Modern Intellectual History 9, no. 2 (2012): 303–29. http://dx.doi.org/10.1017/s1479244312000054.

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This article examines Charles Villers'sEssay on the Spirit and Influence of Luther's Reformation(1804) in its intellectual and historical context. Exiled from France after 1792, Villers intervened in important French and German debates about the relationship of religion, history, and philosophy. The article shows how he took up a German Protestant discussion on the meaning of the Reformation that had been underway from the 1770s through the end of the century, including efforts by Kantians to seize the mantle of Protestantism for themselves. Villers's essay capitalized on a broad interest in t
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Stefanenko, V. S. "Role of Renée of France in the diplomatic game of the XVI century." Vestnik of Samara University. History, pedagogics, philology 29, no. 2 (2023): 8–16. http://dx.doi.org/10.18287/2542-0445-2023-29-2-8-16.

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The article explores womens political activity in Europe of the XVI century. The vivid example of that were Rene of Frances actions during her staying in Ferrara (15281559). After her parents death, Louis XII and Anne of Brittany, the princess was an important element of the Valois dynastic policy for a long time. She was a potential bride in the rapidly changing combinations of the period of the Italian Wars. Being married to the Duke of Ferrara, Rene was the daughter of France, first of all, and became a guide of the French kings political aspirations in Italy. The Duchess also assumed the p
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Sălăvăstru, Andrei Constantin. "The Biblical Image of the Providential Ruler in the Protestant Propaganda on the Eve of the French Wars of Religion." Religions 12, no. 8 (2021): 596. http://dx.doi.org/10.3390/rel12080596.

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French Protestantism has remained famous in the history of political thought mostly for its theories regarding popular sovereignty and the right of the people to resist and replace a tyrannical ruler. However, before the civil wars pushed them on this revolutionary path, French Protestants stressed the duty of obedience even in the face of manifest tyranny. The reasons for this were ideological, due to the significance placed on St. Paul’s assertion that all political power was divinely ordained, but also pragmatic, as Calvin and his followers were acutely aware of the danger of antagonizing t
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Dissertations / Theses on the topic "Protestantism (France)"

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Mazet, Michel. "Redressés et réveillés, les protestants drômois et ardéchois sous le régime concordataire (1801-1905) : une même réalité avec des nuances importantes." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE2149/document.

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Entre 1802 et 1905, le protestantisme français devient une religion d’État, après deux siècles de persécutions. Dans la Drôme et en Ardèche, les protestants sont très nombreux. Ils retrouvent une place importante dans les villages puis dans les villes où ils vivent. Ils construisent des temples, ouvrent des écoles, créent des œuvres charitables. Ils développent, progressivement mais incomplètement, leurs institutions héritées du XVIe siècle. Ils sont touchés, dans leur vie religieuse quotidienne, par un mouvement revivaliste. Ils se divisent en deux tendances, l’une libérale, l’autre plus cons
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Goulart, Denise. "Les enjeux socio-politiques de l'action sociale et humanitaire dans la sphère religieuse : l'agence Youth with a Mission en France et au Brésil." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP021/document.

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Dans cette étude nous proposons un parallèle entre le Brésil et la France, avec un focus sur les différences et ressemblances des enjeux au sein des deux sociétés, en ce qui concerne l’action sociale et ses formes d’expression dans le champ religieux. Cette question sera illustrée par l’étude des activités développées au sein de l’organisation missionnaire de tendance évangélique charismatique Youth With a Mission (YWAM), crée en 1960 par Loren Cunningham aux États-Unis et implantée dans les deux pays. Au travers d’un ensemble d’entretiens et d’une enquête comparative observant les dynamiques
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Dieleman, Margreet. "Le baptême dans les Eglises réformées de France (vers 1555-1685) : un enjeu confessionnel. : l'exemple des provinces synodales de l'Ouest." Thesis, Angers, 2018. http://www.theses.fr/2018ANGE0050/document.

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A partir de 1555, le catholique royaume de France connaît l’implantation d’Eglises dites réformées selon l’Evangile. Opposés sur de nombreux sujets théologiques, catholiques et réformés reconnaissent toutefois mutuellement la validité du baptême reçu dans l’autre confession. Cette thèse explore la réalité de cette reconnaissance mutuelle et l’apport du baptême à l’identité réformée, en privilégiant les sources des provinces synodales de l’Ouest. D’une part, elle s’appuie sur une étude de textes (Confession de foi, Discipline ecclésiastique, la Forme d’administrer le baptême, catéchismes, sermo
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Petit-Bancquart, Véronique. "Des âmes à l’épreuve : le protestantisme nobiliaire bas-normand dans la tourmente (1661-1787, généralité de Caen)." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCD035.

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Cette étude retrace le déclin du protestantisme nobiliaire bas-normand, circonscrit aux limites de la généralité de Caen, du début du règne personnel de Louis XIV en 1661, marqué par une politique visant le particularisme huguenot, jusqu’au retour de la tolérance en 1787. Elle dresse, pour les années précédant la Révocation, le portrait nuancé d’une noblesse hétérogène, mais unie par un attachement profond au calvinisme hérité de ses aïeux et par de multiples liens de parenté et de sociabilité qui forment autant de réseaux structurants d’un groupe particulier sans être pour autant isolé. Attaq
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Barker, S. K. "Developing French Protestant identity : the political and religious writings of Antoine de Chandieu (1534-1591)." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/236.

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Le, Touzé Isabelle. "Suivre Dieu, servir le roi : la noblesse protestante bas-normande, de 1520 au lendemain de la Révocation de l'édit de Nantes." Thesis, Le Mans, 2012. http://www.theses.fr/2012LEMA3014/document.

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Aux trois moments que constituent d’abord la décennie 1550, temps fort de la conversion nobiliaire au protestantisme, puis le temps des affrontements religieux de 1560 à 1598, et enfin celui de la fondation de l’absolutisme, à quelle fidélité le gentilhomme réformé doit-il consentir en ces temps d’incertitudes où désormais l’unité religieuse n’existe plus ? Obéit-il à une fidélité confessionnelle dictée par sa conscience ou à une exigence politique et relationnelle qui le lie naturellement, et à son seigneur, et à son roi ? Si le noble de foi réformée ne ressent pas au XVIe siècle de contradic
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Ferté, Louise. "Liberté de conscience et Institution éducative au XIXe siècle : La formation du concept de liberté de conscience et l'école de la République en France au XIXè siècle." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSES042.

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Qu’est-ce que la liberté de conscience ? Après avoir examiné deux grandes traditions théologiques issue de la Réforme, celle de Castellion au XVIe siècle puis celle de Bayle au XVIIe siècle, qui font chacune de la liberté de conscience le nom d’un nouveau rapport entre l’individu et Dieu questionnant l’importance de l’institution religieuse, la présente thèse considère l’apport politique de cette notion qui reparaît en France lors de la Révolution française pour souligner les enjeux religieux de l’avènement de la République. Le concept de liberté de conscience permet de dévoiler cette réflexio
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Parrend, Yves. "Histoire de la Fédération protestante de France (1905-1991) à travers les Actes des Assemblées générales." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAK010.

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Cette thèse, en six sections, s’attache à préciser les conditions de la création de la Fédération protestante de France et à en suivre les évolutions durant le vingtième siècle de façon historique et thématique. L’étude s’adosse à un corpus textuel de référence constitué par les Actes des Assemblées générales. Elle s’arrête après l’Assemblée générale de Lille en 1991. Le rôle de la Fédération protestante de France est majeur, à la fois comme acteur de l’unité protestante, mais aussi comme promoteur de l’œcuménisme. Constituée en association, elle n’est cependant pas une Eglise et laisse à chac
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Neff, Richard Alexander. "Evangéliques en réseau : trajectoires identitaires entre la France et les Etats-Unis." Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAK001.

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L’essor du protestantisme évangélique en France est un laboratoire d’analyse des effets de la mondialisation sur les identités religieuses. Alors que leurs origines remontent souvent à la Réforme protestante en Europe elle-même, les évangéliques français font partie aujourd’hui d’un mouvement à dimensions mondiales où les Américains jouent un rôle de premier rang. Quelle influence ces derniers exercent-ils réellement en France? Pour les évangéliques français, quels sont les enjeux de l’association avec leurs coreligionnaires aux États-Unis? Nous cherchons à fournir des réponses en nous appuyan
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Aracil, Adrien. "Histoire d'une liberté dans la France moderne. Protestants, politique et monarchie (vers 1598 - vers 1629)." Electronic Thesis or Diss., Sorbonne université, 2022. http://www.theses.fr/2022SORUL071.

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Cette thèse interroge l’histoire politique des réformés français au début du XVIIe siècle au prisme de la notion de liberté : liberté comme défense des acquis juridiques conférés par le régime de l’édit de Nantes, mais aussi comme capacité d’action. Loin de considérer les huguenots comme les victimes passives d’une « France toute catholique », elle les pense comme des acteurs politiques. Cette capacité d’agir est analysée en deux temps : nous interrogeons d’abord les caractéristiques qui fondent cette liberté d’action dans le contexte du XVIIe siècle, à travers une étude de la place accordée a
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Books on the topic "Protestantism (France)"

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Durrleman, Antoine. Éloge et condamnation de la révocation de l'édit de Nantes. La Cause, 1985.

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Le Protestantisme belge au 16e siècle: Belgique, Nord de la France, Refuge. La Cause, 1999.

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Sanford, Raymond. A la découverte de la France Protestante. CLC Editions, 1997.

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Histoire des protestants à Paris et en Île-de-France. Eglise réformée de Saint-Germain-en-Laye, 2012.

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André, Gounelle, ed. Mutations et crises dans l'Eglise réformée de France: Le journal Horizons Protestants, 1971-1975. Editions Olivétan, 2007.

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Fath, Sébastien. Une autre manière d'être chrétien en France: Socio-histoire de l'implantation baptiste, 1810-1950. Labor et fides, 2001.

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L'organisation et l'action des Églises réformées de France. Librairie Droz, 2012.

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Steinhoff, Anthony J. The gods of the city: Protestantism and religious culture in Strasbourg, 1870 -1914. Brill, 2008.

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Durrleman, Antoine. Protestantisme et libertés en France au 17e siècle: De l'édit de Nantes à sa révocation, 1598-1685. La Cause, 1985.

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Le protestantisme doit-il mourir?: La différence protestante dans une France pluriculturelle. Seuil, 1988.

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Book chapters on the topic "Protestantism (France)"

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Willaime, Jean-Paul. "Minority religions, Protestantism, and the laws on religion in France." In Religion and Secularism in France Today. Routledge India, 2022. http://dx.doi.org/10.4324/9781003178675-5.

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Nguyễn Thanh, Xuân. "Les directives du Premier ministre sur le protestantisme, un jalon important de la politique religieuse." In Pluralisme religieux : une comparaison franco-vietnamienne. Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.behe-eb.4.00696.

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Rosendorf, Neal M. "The Oppression of Spain’s Protestants and Jews: Neutralizing the Franco Regime’s Key US Reputational Threat." In Franco Sells Spain to America. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137372574_5.

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Hunter, Alistair. "Minorities In, Minorities Out: Cemeteries, Religious Diversity and the French Body Politic in Contemporary and Historical Perspective." In IMISCOE Research Series. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-28284-3_6.

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AbstractThis chapter focuses on religious diversity and cemeteries in France, comparing historical practice with the contemporary management of death in diversity. Its starting point is the present-day intransigence of local authorities in creating space for Muslims in French municipal cemeteries. The chapter proceeds to link these contemporary manifestations with historical perspectives. In earlier times, Jews, Protestants and free-thinkers were regularly denied burial as equals in French cemeteries, and sometimes expelled entirely from cemeteries (refus de sépulture). The laicising state of the nineteenth century intervened to ensure equality of burial and by extension full membership of the French body politic. The second part of the paper argues that today’s refusal to create Muslim sections in French municipal cemeteries constitutes a modern-day refus de sépulture which harms social harmony and cohesion. Nonetheless, the scale at which this rejection takes place is of a different magnitude: not removal from the consecrated part of the cemetery, but potentially complete ejection from the national territory, with perverse effects for the integration of migrant-origin communities. The chapter is based on qualitative fieldwork undertaken in France in 2016, drawing from semi-structured interviews with religious representatives, funerary professionals and politicians, combined with an analysis of secondary sources for the presentation of historical perspectives.
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"Reformed Protestantism in France." In A Companion to Reformed Orthodoxy. BRILL, 2013. http://dx.doi.org/10.1163/9789004248915_010.

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Bruening, Michael W. "Castellio’s Long Shadow." In Refusing to Kiss the Slipper. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566954.003.0007.

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Castellio’s ideas spread widely throughout Europe, and his followers played a more important role in the development of French Protestantism than has hitherto been acknowledged. This chapter reveals the networks of Castellio’s supporters that developed in the Vaud, Montbéliard, France, and elsewhere in Europe. These allies often united around opposition to religious persecution and to the Calvinist teachings of predestination and strict moral discipline. Instead, they favored religious toleration and free will (and occasionally universal election), and they emphasized voluntary Christian piety. The Calvinists perceived the Castellionists as a threat to their dominance of French Protestantism. Fears about a Castellionist in Poitiers, Jean Saint-Vertunien de Lavau, seem to have led both to Geneva’s missionary program into France and to the convocation of the national synods of the French Reformed churches.
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McGuinness, Margaret M., and James T. Fisher. "Writing American Catholic History." In Roman Catholicism in the United States. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823282760.003.0001.

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This introductory chapter begins with a brief discussion of the history of U.S. Catholicism, which is traced back to the efforts of Franciscan missionaries in the sixteenth-century Southwest prior to the arrival of Anglo-Protestants along the Eastern Seaboard, and then moved on to Jesuits in New France (Canada) early in the following century. By 1850, Catholicism was the largest religious denomination in the United States, and remains so to this day. American Protestant Christianity has always boasted a substantial aggregate majority of religious adherents, but Protestantism was broken into so many movements by the mid-nineteenth century that no single Protestant group equaled in size the nation's Catholic populace. An overview of the subsequent chapters is also presented.
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Austin, Kenneth. "Fault Lines." In The Jews and the Reformation. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300186291.003.0006.

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This chapter talks about the various forms of Protestantism that had been accepted by large swathes of the population of many territories in Europe. It also mentions political leaders that had adopted the Reformation, whether out of genuine commitment or as a means to achieve personal goals. The chapter recounts the introduction of Reformation in England and Scotland that was achieved with relatively little bloodshed. It describes the minor impact of Protestantism in other European countries, such as Spain and Italy, where stability was largely maintained. It also highlights the Wars of Religion that dominated the political and religious landscape of France through the second half of the sixteenth century and into the early seventeenth.
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Mujica, Bárbara. "Ana and the French." In Women Religious and Epistolary Exchange in the Carmelite Reform. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463723435_ch09.

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Ana de San Bartolomé (García) was reluctant to go to France, in part because of the opposition of Ana de Jesús, but she eventually accepted the challenge. Shortly afterward, Pierre de Bérulle ordered her to take the black veil and become prioress of a new convent in Pontoise. A conflict developed between her and Ana de Jesús over several issues, particularly the admission of Catholic converts from Protestantism into the order. Around 1610, Ana de San Bartolomé had a serious falling-out with Bérulle, who became abusive toward her. Finally, at the end of 1611, she left France for Mons. During her years in France and Antwerp, Gallicisms began to creep into Ana’s language.
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"The Protestantism of the Notables: Heresy in the Collège of Agen." In The Conquest of Poverty: The Calvinist Revolt in Sixteenth-Century France. BRILL, 1986. http://dx.doi.org/10.1163/9789004477872_007.

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Conference papers on the topic "Protestantism (France)"

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Гордиенко, Д. О. "Enfant Terrible of The Three Kingdoms’ Empire: The Duke of Monmouth and The Restoration Regime." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.008.

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Статья посвящена судьбе последнего мятежника королевской крови в Англии герцога Монмута. Особое место в системе функционирования европейских монархий Запада в начале раннего Нового времени занимали незаконнорожденные дети государей. Их статус был высоким в Испании, Франции и Англии. Стюарты второй половины XVII в. отличались большим количеством бастардов. Видное место в системе функционирования Трех Королевств при Карле II занимал его старший бастард Джеймс, герцог Монмут. Царственный отец устроил ему выгодный брак. Назначал на высшие придворные должности. Сделал командующим королевской армии.
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