Academic literature on the topic 'Protestantisme – Histoire – 18e siècle'
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Journal articles on the topic "Protestantisme – Histoire – 18e siècle"
Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.
Full textAschauer, Lucia. "Histoire(s) de la naissance. L’observation obstétricale au 18e siècle." Dix-huitième siècle 47, no. 1 (2015): 149. http://dx.doi.org/10.3917/dhs.047.0149.
Full textHeirbaut, D. "Histoire du droit savant (13e–18e siècle), Doctrines et vulgarisation par incunables." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 75, no. 1 (2007): 96–97. http://dx.doi.org/10.1163/157181907781602610.
Full textWesener, Gunter. "Feenstra, Robert, Histoire du droit savant (13e–18e siècle). Doctrines et vulgarisation par incunables." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 124, no. 1 (August 1, 2007): 402–4. http://dx.doi.org/10.7767/zrgga.2007.124.1.402.
Full textLellouch, Benjamin. "Isabelle Grangaud La ville imprenable. Une histoire sociale de Constantine au 18e siècle Paris, Éd. de l’EHESS, 2002, 368 p." Annales. Histoire, Sciences Sociales 63, no. 4 (August 2008): 920–22. http://dx.doi.org/10.1017/s0395264900026032.
Full textBecker, Judith, and Wolfgang Helbich. "Catholiques et protestants à Waterloo, Qué., 1860-1920 : des relations complexes dans une période de changement de majorité." Articles 66 (December 14, 2011): 29–48. http://dx.doi.org/10.7202/1006810ar.
Full textMoreno, José Luis. "Gauchos et Peones du Rio de la Plata Réflexions sur l'histoire rurale de l'Argentine coloniale." Annales. Histoire, Sciences Sociales 50, no. 6 (December 1995): 1351–60. http://dx.doi.org/10.3406/ahess.1995.279435.
Full textBecker, Charles. "Conditions écologiques, crises de subsistance et histoire de la population à l'époque de la traite des esclaves en Sénégambie (17e–18e siècle)." Canadian Journal of African Studies / Revue canadienne des études africaines 20, no. 3 (January 1986): 357–76. http://dx.doi.org/10.1080/00083968.1986.10804163.
Full textAidat, Erwan, and Camille Noûs. "Penser la Mer dans l’économie politique : l’horizon « altercolonial » de l’Histoire des deux Indes. Pour une histoire intellectuelle du fait maritime au 18e siècle." Dix-huitième siècle 52, no. 1 (2020): 267. http://dx.doi.org/10.3917/dhs.052.0267.
Full textSigaut, François. "François Walter, Les Suisses et l'environnement. Une histoire du rapport à la nature du 18e siècle à nos jours, Genève, Éditions Zoé, 1990, 295 p., illustr., bibliogr." Annales. Histoire, Sciences Sociales 46, no. 3 (June 1991): 617–18. http://dx.doi.org/10.1017/s0395264900062739.
Full textDissertations / Theses on the topic "Protestantisme – Histoire – 18e siècle"
Azéma, Ludovic. "La politique religieuse du Parlement de Toulouse sous le règne de Louis XV." Toulouse 1, 2008. http://www.theses.fr/2008TOU10052.
Full textSerdeczny, Anton. "D'entre les morts : une anthropologie historique de la réanimation, XVIIe-XVIIIe siècles." Paris, EPHE, 2014. http://www.theses.fr/2014EPHE5008.
Full textBetween 1733 and 1745, medical resuscitation moved from fruitless anecdotes to one programmatic discourse, bringing it to the foreground of the science of Enlightment, mostly through the new care given to the drowned people, and their revival via an engimatic technique : rectal insufflation of tobacco smoke. It is the genesis of this process that is studied here. It thrived on protestant issues around corpses, then on the building of one legitimacy lead by learned authors excluded from the making of public legislation. Going further into externalism, one can measure the role of heteronomical cultural registers in the building of this new medical field, the first among them being the carnival. This unprecedented resuscitative paradigm was thus shored up by carnivalian representations : there lies one exceptional occasion for studying the process of counter-induction, that means the construction of unprecedented scientific fields through the breach of traditional ways of thinking. Even though what was considered as « popular » was intentionally rejected by the Enlightened few, it was, for over half of a century, the learned reformulation of carnivalian rituals and representations that supplied the starting raw material for the development of modern resuscitation
Wanegffelen, Thierry. "Des chrétiens entre Rome et Genève : une histoire de choix religieux en France, vers 1520-vers 1610." Paris 1, 1994. http://www.theses.fr/1994PA010696.
Full textFrom 1520 up to 1580, western christianity was split by the two competing protestant and catholic reformations. Each camp set up its own church which pretended to be universal, yet this denominational settlement (konfessionsbildung) was too quick to be fully acceptable by all christians (it hardly covered a life-span). Neither the history of churches nor a history of doctrines have so far properly insisted on the existence of a distinctive via media advocated by a number of contemporaries. This approach rests on a history of religious sensibility, and a number of individual cases emerge. Four groups of people were involved at the time : nicodemites, moyenneurs, temporiseurs et ireniques. The nicodemites (in particular Marguerite de Navarre and her confessor, Gérard Roussel) and the middle-of-the-road moyenneurs (Claude D’Espense, cardinal Charles de Lorraine, Charles du Moulin, Jean de Monluc and Michel de L'Hospital. . . ) Lived in the fir st half of the sixteenth century, prior to the 1550-60 turning point. They could still regard themselves as catholic, though it was increasingly difficult to avoid denominational commitment. The irenics (especially the protestant jean hotman de villiers and the catholic pierre de l'estoile) only paid lip service to religious allegiance, while the delaying temporiseurs (Hugues Sureau du Rosier, and some inhabitants of troyes in champagne and lectoure in gascony) tri ed to postpone their choice indefinitely in the 1560s-1580s. This study questions received denominational interpretation s, by introducing new, hitherto unexplored distinctions between catholicism and the catholic reformation. In tum, it ope ns, new perspectives on the conversion of Henri IV, seventeenth-century arminianism and jansenism, not ot forget later deism in the age of the enlightement
Bost, Hubert. "Pierre bayle et la question religieuse dans les "nouvelles de la republique des lettres" (1684-1687)." Montpellier 3, 1991. http://www.theses.fr/1991MON30002.
Full textThe "nouvelles de la republique des lettres" (nrl) includes essentially books reviews. The 629 items (articles or catalogue short notes) of the 36 issues of this publication have been sorted out on a thematical basis. This distribution shows the importance of the religious problem. The present thesis aims at giving a complete treatment of all the fields related to this problem. The themes of pierre bayle's discourse are analysed one by one, in three different directions. 1: theology, bible, church, philosophy, law. 2: fathers, history, spiritual life and ethics, judaism and others religions. 3: immediate history, controversy. This analysis throws light on thechnical difficulties of the corpus, and attempts to replace it in its historical context. Book no2 illustrates the circumstances under which the nrl were edited, giving further details on 1: bayle's former life and the history of journalism; 2: the way the nrl were published, with regard to medium, to readers and to bayle as editor; 3: the position of the nrl in the "european mind crisis" and its influences on bayle's subsequent works. The conclusion views bayle as the archetype of the "intellectual". It also shows the part he took in the general history of "protestantism". The appendix gives the alphabetical list (authors and titles) of books summarized or quoted by bayle in the nrl
Rodier, Yann. "La raison de l’odieux. Essai sur l’histoire d’une passion : la haine dans le premier XVIIe siècle." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040126.
Full textThis research takes as its starting point the enthusiasm aroused by the genre of the treatise on the passions, which attempted to offer an anatomy of the passions of the soul in general and hatred in particular. In early seventeenth century France, hatred was held to be the primary cause of the disturbances that had shaken the body politic during the French Wars of Religion. Rational understandings of hatred began to emerge, driven by a desire to domesticate the dire effects of this odious passion and to find a virtuous use for it. The transfer into political and religious thought of an anthropological and moral model of a reason that governed hateful passions ensured that all fields of human activity were concerned. This desire to pacify the passions of the individual body as well as those of the body politic and economic contributed to the elaboration and diffusion of theologico-political thought favorable to the strengthening of Absolutism. Controlling evil passions involved highlighting a model of virtuous hatred, a “reason of the odious”, justified by the practice of a passion d’Etat. Political orstate xenophobia contributed to the artificialisation of public hatred against “enemies of the state” and reinforced the idea of national sentiment or resentment. The goal here is more to describe the imaginary of hatred and its socio-political uses, rather than studying this passion as such. The political field of libelles,veritable factories of hatred, allow one to study the (anti-)pathetical political strategies that were put into place, publicised and instrumentalised in polemical writing from the time of the Regency of Marie de Medici to the ministries of cardinals
Zorn, Jean-François. "Le grand siècle d'une mission protestante : l'action, la pensée et l'organisation de la Société des Missions évangéliques de Paris de ses origines (1822) à la première guerre mondiale." Paris 4, 1992. http://www.theses.fr/1992PA040043.
Full textAfter the Berlin African Conference (1884-85) that legitimized the colonial entreprise and the Christian missionary undertaking,the Paris Evangelical Missionary Society (PEMS) saw its sphere of activity considerably widened. .
Muhlheim, Laurence. "Deux siècles de protestantisme en Chine : Missions, indigénisation et défis." Thesis, Lyon 2, 2011. http://www.theses.fr/2011LYO20131.
Full textThis thesis examines the conditions of implementation, dissemination and acclimatization of Protestantism in China from the appearance of the first Protestant missions to the present. It traces, in the long run, the way the communities have become self-governing and have specified the criteria of independence. The most dynamic and promising future is in the house church movement, strongly impregnated with evangelical and Pentecostal theology dating back to the 19th century faith missions, themselves derived from Anglo-Saxon revivals. Each chapter illustrates one of the great moments that have punctuated the history of Chinese Protestantism, with the aim of integrating these periods and their actors in a global dynamic, in order to show that the protestant acculturation was realised in only several decades. The chronological sequences (missions, autonomy process, revivals, communism, creation of a state church, etc.) hastened Protestantism to take roots as a popular religion. Patriarchs of the Chinese church became icons by resisting the communist government repression. The vitality of the house church movement resides in the will of the various networks to harmonize their theology for the purpose of a transnational missionary project
Guillabert, Tiphaine. "Les Combats de Carnaval et Réformation. De l'instrumentalisation à l'interdiction du Carnaval dans les Eglises luthériennes du Saint-Empire au XVIe siècle." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040127.
Full textCarnival, which was emblematic of the festive culture in mediaeval Europe, has disappeared to a large extent today. The question of the impact of the Reformation has often come up without being studied: what part did Luther and his followers play in this evolution? In the Holy Roman Empire carnival was first used as a means for destabilizing the Roman Catholic Church and taking away its sacred aura. As early as 1520 Luther adopted its low-level language, which was most suitable for satire and consistent with the principle of universal priesthood. Carnivals make fun of the Catholic Church as an unwholesome component of society and favor the religious revolution in presenting the restoration of order as the fruit of the reformation of a « foolish » Church. However,as the carnival subversive power was being revealed and the Protestant clerics started defining it as the feast ofthe false Church, Lutheran churches turned against it. Since then, preachers and reformers did try and find pastoral and liturgical ways of supplanting it. In theory, these efforts were supported by the action of the temporal authorities. But the latter were a long time taking on their responsibility and moreover considering carnival very harmful to society, against its traditional diplomatic and civic cohesion role. This long-term fight against carnival which leads progressively to its banning by the Lutheran churches expresses the refusal of a profane culture preexisting to Reformation. The reasons why it took such a long time to eradicate carnival are both its rooting inancient custom and its protean character
Forlacroix, Élisabeth. "L'église réformée de La Rochelle face à la révocation." Montpellier 3, 1996. http://www.theses.fr/1996MON30062.
Full textKirschleger, Pierre-Yves. "Approches de l'apologétique chrétienne dans la seconde moitié du XIXe siècle en France." Montpellier 3, 2005. http://www.theses.fr/2005MON30034.
Full textDuring the 19th century apologetics tried to defend the faith and the Christian beliefs against new attacks : the expansion of materialism and positivism, the progress of sciences, the development of the critical and independent exegesis (which famous example is Life of Jesus of Ernest Renan (1863). . . Although Renan and fellow rationalists maintained that they represented true philosophy, Christian apologists waren't incompetent and their discourses not obsolete: they presented reasoned arguments and refutations of the rationalist speculations. The confrontation with the culture of the time is sometimes difficult but fertile: the apologists are developing a moral demonstration of the Christian truth. The autor analyses the french apologetic discourses, theories and methods in the second half of 19th century, the works of Pastor Edmond de Pressensé (1824-1891) and of the catholic magistrate Auguste Nicolas (1807-1888)
Books on the topic "Protestantisme – Histoire – 18e siècle"
Le Protestantisme belge au 16e siècle: Belgique, Nord de la France, Refuge. Carrières-sous-Poissy, France: La Cause, 1999.
Find full textA Protestant vision: William Harrison and the reformation of Elizabethan England. Cambridge: Cambridge University Press, 1987.
Find full textBurdeau, François. Histoire de l'administration française, du 18e au 20e siècle. Paris: Montchrestien, 1989.
Find full textPulpits, politics, and public order in England, 1760-1832. Cambridge [England]: Cambridge University Press, 1989.
Find full textBriere, Jean-François. La pêche française en Amérique du Nord au 18e siècle. Saint-Laurent, Qué: Fides, 1990.
Find full textDictionnaire historique du protestantisme et de l'anglicanisme en Belgique du 16e siècle à nos jours. Arquennes: Memogrames, 2014.
Find full textHugon, Anne. Un protestantisme africain au XIXe siècle: L'implantation du méthodisme en Gold Coast (Ghana), 1835-1874. Paris: Karthala, 2007.
Find full textHugon, Anne. Un protestantisme africain au XIXe siècle: L'implantation du méthodisme en Gold Coast (Ghana), 1835-1874. Paris: Karthala, 2007.
Find full textHugon, Anne. Un protestantisme africain au XIXe siècle: L'implantation du méthodisme en Gold Coast (Ghana), 1835-1874. Paris: Karthala, 2007.
Find full textBook chapters on the topic "Protestantisme – Histoire – 18e siècle"
Deschamp, Marion. "Histoire du protestantisme et histoire économique : quel horizon au-delà de Weber ?" In Penser l’histoire religieuse au XXIe siècle, 109–26. LARHRA, 2020. http://dx.doi.org/10.4000/books.larhra.8018.
Full textUlbrich, Claudia. "Vivre son protestantisme en Lorraine. Une histoire confessionnelle du comté de Créhange aux XVIIe et XVIIIe siècles." In Les protestantismes en Lorraine (XVIe-XXIe siècle), 189–206. Presses universitaires du Septentrion, 2019. http://dx.doi.org/10.4000/books.septentrion.33399.
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