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1

Zhang, Jia Yun. "Coming alive in context : a case of idiom translation in Camel Xiangzi." Thesis, University of Macau, 2012. http://umaclib3.umac.mo/record=b2586618.

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2

Luo, Meng Jin. "A study of translations of two-part allegorical sayings in Hong Lou Meng." Thesis, University of Macau, 2011. http://umaclib3.umac.mo/record=b2525528.

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3

Fu, Jie. "The Conceptual Motivation of Animals Proverbs in English and Chinese." Thesis, Kristianstad University College, School of Teacher Education, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-1051.

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4

Wang, Baorong, and 汪宝荣. "Shaoxing Dialect in English translations of Lu Xun's fiction." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B40887698.

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5

Yim, Wing-ha, and 嚴泳霞. "Onomastics translation: with reference to Chinese-English and English-Chinese examples in Hong Kong street names." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B40687545.

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6

利幗勤 and Kwok-kan Gloria Lee. "Chinese translations of Wilde's plays and fairy tales: a reappraisal." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31222961.

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7

Lee, Kwok-kan Gloria. "Chinese translations of Wilde's plays and fairy tales : a reappraisal /." Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21510246.

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8

馮陳善奇 and Sydney S. K. Fung. "The poetry of Han-shan in English: a culturalapproach." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31224386.

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9

Li, J. "Translating Chinese political discourse : a functional-cognitive approach to English translations of Chinese political speeches." Thesis, University of Salford, 2013. http://usir.salford.ac.uk/29385/.

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This thesis presents a theoretical attempt to look into the process of political translation in China and the textual products from a functional-cognitive perspective by combining the CDA models of Fairclough and van Dijk. The functional linguistic parameters parallel to Fairclough’s functional forms of textual analysis serve as a micro-level device for the close examination of texts. At the macro-level, van Dijk’s direction of CDA from a socio-cognitive perspective accounts for the core relation between the power enactment and discourse production in a more profound manner. Meanwhile, anchored in the Chesterman’s model of translation norms, it sets out to argue that political translation in China is both an institutional operation and a reciprocal process of norm-reformation practice in specific context models. The theoretical propositions are instantiated by comprehensive text analysis from a functional perspective. The corpus of data is formed by five sets of Chinese political speeches and their English translations delivered by the state leaders in each of their periods of leadership. The focus is on presenting a holistic picture of the translation of Chinese political discourse through a spectrum of political genres. The thesis is concluded with the theoretical insights that the roles translation intends to play in mediating between the source and target communities manifest themselves as the power-mediated knowledge transfer between the source group and the target group depending on which group holds more discursive power in specific context models. Practically, it is observed that translation, as a form of political engagement in an era when China is governed under a more open and settled leadership, demonstrates a growing tendency to interact with the target readership and engages in the negotiation with the orthodox norms.
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10

Chan, Red M. H. "Politics of translation : mainland Chinese novels in the Anglophone world during the post-Mao era." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273099.

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11

Wang, Baorong, and 汪宝荣. "Lu Xun's fiction in English translation: the early years." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B46969081.

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12

郭康樂 and Hong-lok Kwok. "A comparative study of three translations of Gan Xiao Liu Ji." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31211525.

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13

Sorby, Stella Lanxing. "Translating Western musicals into Chinese: texts, networks, consumers." HKBU Institutional Repository, 2014. https://repository.hkbu.edu.hk/etd_oa/113.

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When translating musicals from one culture to another, a translator’s role is to convert the text for its stage representation in a different context. However, during the process from this translated text to it finally being performed on stage, changes are inevitable. Issues surrounding the nature of such changes, the reasons for which they are made, and their resulting effects, have hitherto been little researched. The present study seeks to explore such issues through an examination of the ways in which the development of the translated text is shaped by interactions between the various stakeholders including professional translators, fans and production team members, i.e. the director and actors, as well as the audience themselves. Employing some of the major concepts of Actor Network Theory as the principal theoretical framework, together with a case study approach combining textual analysis and empirical studies, this project focuses on Putonghua translations of Western musicals on the Chinese mainland. More specifically, through investigating three of the most recent and professionally translated and performed Western musicals: I love you, you’re perfect, now change (USA), Spin (Finland), and Mamma Mia! (UK), it intends to show how differing stakeholder perspectives on issues of performability and reception are negotiated to produce a commercially successful translation product.
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14

Tam, Ieok Lin. "A comparative study of three Chinese translations of Emily Bronte's Wuthering Heights." Thesis, University of Macau, 2009. http://umaclib3.umac.mo/record=b2554092.

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15

Fan, Xing. "A crossing of waters : a dialogical study of contemporary indigenous women's poetry : portfolio consisting of creative work and dissertation." Thesis, University of Macau, 2011. http://umaclib3.umac.mo/record=b2456341.

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16

Yung, Hiu-yu, and 翁曉羽. "Theorizing the translation of body language: a study of nonverbal behaviors in literature." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B44051785.

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17

Choi, Chi Ha. "Translating animal verbs from English to Chinese :a corpus-assisted study." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3953658.

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18

Deng, Jing, and 邓静. "Proposing a frame-based principle for fictional translation: with special reference to Eileen Chang'stranslation." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B4437253X.

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In the light of frame semantics, a linguistic sign is understood in terms of frame, which is a structured background of knowledge and experiences. Meanings are thus relativized to frames. With a holistic consideration of interrelated elements such as prototype, context, schema and semantic memory, this meaning theory provides a promising starting point for an integrative theory of translation. Adopting a frame semantic approach, the thesis looks into the mechanism of the translator’s decision-making on meaning transfer in fictional translation. It proposes that a translator’s decisions are generally controlled by the “Proper Scene Principle”, which requires that the translator should ensure that the target reader can generally gain access through the target text (TT) to proper scenes to construct a coherent text world comparable to the one underlying the source text (ST). The principle consists of two maxims, i.e. the Maxim of Relevance and the Maxim of Coherence, of which the former is concerned with the relationship between a ST scene and a TT scene, and the latter, the integrity of the network of scenes evoked by the TT. To test the validity of the Proper Scene Principle, a detailed model of text comprehension is delineated, which specifies the progressive path of comprehension from individual semantic structures to a holistic text world, taking into account such factors as the framing pattern, framing criteria, highlighted and basic frame features, perspective, scene extension and scene-scene relations. Authentic data taken from Eileen Chang’s conventional translation and self-translation are carefully categorized and discussed within the framework of this model. As evidenced by ample exemplifications, the frame/scene notion and the prototypical approach to the ST-TT relation are of both explanatory strength and problem-solving advantages for fictional translation. The proposed principle is proved to be effective, which may well serve as a diagnostic tool for translation problems, a yardstick for translation quality and a reference point for the translator’s obligation and freedom. As a whole, being a comprehensive investigation that concerns both theory and practice, the thesis attempts to shed some new light on certain basic issues of translation studies and it is of particular relevance to the practice of literary translation. The concepts and methods developed in the thesis might also contribute to the progress of frame semantic theory.
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Chinese
Doctoral
Doctor of Philosophy
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19

李慧敏. "《狼圖騰》、《塵埃落定》英譯研究: 從互文性角度分析兩部以中國少數民族邊地為背景的中文小說英譯= A study of wolf totem and red poppies: an intertextual analysis of English translations of two Chinese novels set in China's ethnic minority regions." HKBU Institutional Repository, 2016. https://repository.hkbu.edu.hk/etd_oa/257.

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本論文從互文性視角研究《狼圖騰》和《塵埃落定》的英譯,通過建立文本內部的話語與文本外部的話語之間的互文聯繫,分析源文內部的話語與源語系統中相關話語的互文性,及英譯內部的話語與目標語系統中相關話語的互文性,進而闡釋源文的文本意義和英譯的文本意義。 全文共分四章。第一章為緒論,介紹本文的選題背景、研究範圍與研究問題、研究方法、文獻綜述、理論框架和章節佈局。第二章是對《狼圖騰》及其英譯Wolf Totem作文本分析。本章通過分析在源文和英譯中圍繞蒙古族草原生態觀而展開對話的四類話語,建立每一類話語在源語系統和目標語系統中的互文聯繫,發現《狼圖騰》的文本意義是強調借蒙古文化的元素使中國變強大的話語,而其英譯Wolf Totem則重在彰顯內蒙古的蒙古文化,弱化了中國崛起的話語。第三章是對《塵埃落定》及其英譯Red Poppies作文本分析。本章通過分析在源文和英譯中圍繞嘉絨族群身份認同而展開對話的五類話語,建立每一類話語在源語系統和目標語系統中的互文聯繫,進而發現《塵埃落定》的文本意義是借追尋族群身份來彰顯嘉絨藏族的主體性。其英譯Red Poppies文本產生的意義則不在於尋找嘉絨族群身份,而是更突出了這一文本與英語世界裡西藏觀的既有話語的互動。第四章為結語部分,總結本論文的研究成果,對本論文運用的理論和方法進行批判性反思,最後是對後續研究的方向作出展望。 This thesis provides an analysis from an intertextual perspective of English translations of Lang Tuteng and Chen Ai Luo Ding, two Chinese novels set in China’s ethnic minority regions published since the 1990s. It is argued that these Chinese novels derive their meaning from a dialogue with various discourses circulating around them, and that English translations of these novels derive their meaning from a dialogue with various discourses circulating around the translations and their source texts. This thesis is organized into four chapters. Chapter One details the research background, delineates the scope of study, sets out the research questions, specifies methodology and theoretical framework for analysis, and provides a review of the literature. Chapter Two provides a detailed analysis from an intertextual perspective of Lang Tuteng and its English translation Wolf Totem. Four discourses concerning the characters’ attitudes towards the Mongolian ecology are identified in Lang Tuteng. A comparative analysis of the source and target texts shows that, whereas the source text privileges the discourse of ‘strengthening China through learning from the Mongolian culture’, the target text puts the emphasis on the Mongolian culture itself, and that the concern with China’s nation building is much less pronounced in the target text than in the source text. Chapter Three provides a detailed analysis of Chen Ai Luo Ding and its English translation Red Poppies. Five discourses concerning the identity of the Jiarong people in relation to China and the Tibetan region are identified in Chen Ai Luo Ding. A comparative analysis of the source and target texts shows that, whereas the source text highlights the issues of identity concerning the Jiarong people, the target text engages effectively in dialogue with existing discourses concerning the Tibetan region in the target language culture. The Chinese novel and its English translation acquire additional layers of meaning when their intertextual relations are teased out and read in their respective cultural contexts. Chapter Four provides a summary of the findings of the thesis, paying special attention to the connections and differences between the two case studies. Both novels are set in ethnic minority regions in mainland China, depict cultures of ethnic minority groups, and discuss the relationship between the ethnic minorities and the majority Han people in mainland China. Lang Tuteng adopts the perspective of the Han Chinese, positions the Mongolian culture as the other, and emphasizes the importance of learning from the other; however, Wolf Totem stresses the marginalization of the Mongolian culture, rather than issuing an appeal for the Han Chinese to enrich their culture and contribute to the rise of the Chinese nation. Chen Ai Luo Ding adopts the perspective of the Jiarong people, positions foreign cultures as the other, and highlights the narrator’s quest for an identity of the Jiarong people. A comparative analysis of the Chinese novel and its English translation shows the ways in which Red Poppies adheres to the discourses in the source text and enters into dialogue with dominant discourses on the Tibetan region in the target language culture. Chapter Four also includes theoretical reflection on the methodology and theoretical framework of this thesis, and suggests possible avenues for future research.
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20

Shen, D. "Literary stylistics and translation : With particular reference to English translations of Chinese prose fiction." Thesis, University of Edinburgh, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.379342.

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21

沈樂軒 and Lok-hin Kevin Shen. "A comparative study of two Japanese-English and two Japanese-Chinese translations of the Tale of Genji." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B30104518.

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22

Ip, Iao Kuan. "An examination of Chinese translations of lexical repetition in Obama's inaugural speech." Thesis, University of Macau, 2010. http://umaclib3.umac.mo/record=b2456362.

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23

Zhou, Yuan Hua Claire. "A Chinese-English translation project :General Secretary Xi Jinping's growth story." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3954268.

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24

Feng, Lei. "Two English translations of the Chinese epic novel Sanguo yanyi : a descriptive and functionalist study." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71732.

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Thesis (PhD)--Stellenbosch University, 2012.
ENGLISH ABSTRACT: This comparative study investigates the English translations of China’s first novel, Sanguo yanyi. The focus is firstly on describing the factors that affect the production of each of the translations and secondly on identifying and determining the approaches and strategies used by the two translators. The primary objective of the study is to gain a better understanding of literary translation between two distinctly different languages by objectively describing and analyzing the factors relevant to the production of the two translations. The secondary objective is to evaluate the two translations by using the functionalist approach to translation. To this end, the study determines which of the two translations better serves the purpose of providing South African students of Chinese with insight into and appreciation of some aspects of Chinese culture which would enhance their Chinese studies. The key theories and models that are introduced and applied are Descriptive Translation Studies (DTS), which was mainly established by Gideon Toury in the 1980s and the Functionalist Approach, which was established by Vermeer and Reiss also in the 1980s and further developed by Nord. DTS focuses on pragmatic aspects, such as social, cultural and communicative practices instead of only on linguistic units. Within this framework, decisionmaking processes and translational norms of the two translators of Sanguo yanyi are examined. Three representative chapters of the source text and their translations are selected as the focus of the investigation. Furthermore, a description of the entire translation process is provided – from the translators’ original planning and agents acting as patrons of the project to the approaches and strategies that the translators are considered to have adopted in the process of translating. Within Functionalism the function of the target text in the target culture determines which aspects of the source text should be transferred to the target text. From this theoretical approach the findings regarding the translation strategies and processes in the translations of Sanguo yanyi are used to ultimately determine the extent to which the translators succeed in conveying the collective memory of some of the cultural-historical issues in China to the target texts, while at the same time making the texts accessible to Western (South African) students.
AFRIKAANSE OPSOMMING: In hierdie studie word daar ’n vergelykende ondersoek na twee Engelse vertalings van China se eerste roman, Sanguo yanyi, onderneem. Daar word eerstens gefokus op ’n beskrywing van die faktore wat die produksie van elk van die vertalings beïnvloed en daarna word die benaderings en strategieë geïdentifiseer wat deur die twee vertalers gebruik is. Die primêre doel van die studie is om ’n beter begrip van literêre vertaling tussen twee beduidend verskillende tale te verkry deur die faktore wat ’n rol in die betrokke vertaalprosesse speel op ’n objektiewe wyse te beskryf en te ondersoek. As sekondêre doelstelling word die twee vertalings binne die raamwerk van die funksionalistiese benadering tot vertaling geëvalueer. Daar word naamlik ondersoek watter een van die vertalings die beste slaag in die doel om aan Suid-Afrikaanse studente ’n dieper insig in en groter waardering vir sekere aspekte van die Chinese kultuur te verskaf ten einde hulle studie van die Chinese taal aan te vul. Die belangrikste teorieë en modelle wat gebruik word, is deskriptiewe vertaalstudie (DTS), wat as navorsingsrigting binne vertaling hoofsaaklik deur Gideon Toury in die tagtigerjare gevestig is, en funksionalisme, wat ook in die tagtigerjare deur Vermeer en Reiss ontwikkel is en later deur Nord uitgebrei is. DTS fokus op pragmatiese aspekte soos sosiale, kulturele en kommunikatiewe praktyke eerder as bloot op linguistiese eenhede, en die besluitnemingsprosesse en vertaalnorme van die twee vertalers van Sanguo yanyi word binne hierdie raamwerk ondersoek. Drie verteenwoordigende hoofstukke van die bronteks en hulle vertalings word as die fokus van die ondersoek gebruik. Verder kom ’n bespreking van die vertaalprosesse in die geheel aan bod – vanaf die vertalers se aanvanklike beplanning en agente wat as patronate van die projek optree tot die resepsie en invloed van die doeltekste in die Engelssprekende wêreld. Binne die funksionalisme bepaal die funksie van die doelteks binne die doelkultuur watter aspekte van die bronteks na die doelteks oorgedra word. Vanuit hierdie teoretiese benadering word die bevindinge rakende die vertaalstrategieë en –prosesse in die vertalings van Sanguo yanyi gebruik om uiteindelik te bepaal in watter mate die vertalers daarin slaag om die herinnering aan kultuurhistoriese kwessies in China in die doeltekste behoue te laat bly en die tekste terselfdertyd vir Westerse (Suid-Afrikaanse) studente toeganklik te maak.
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25

Ye, Mao. "Evaluating English translations of ancient Chinese poetry with special reference to image schemas and foregrounding." Thesis, University of Huddersfield, 2015. http://eprints.hud.ac.uk/id/eprint/27839/.

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Poetry translation evaluation from ancient Chinese to English has been subjective in China. This is caused by the indefinable and intangible notion of ‘poetic spirit’, which is often used in influential translators’ criteria, and by the lack of a systematic investigation of translation evaluation. The problem of subjective criteria has remained unresolved for nearly a century. In order to improve the subjective criteria of poetry translation evaluation, this thesis is an attempt to make objective evaluations of the English translations of an ancient Chinese poem using stylistic theories. To make an objective criticism, it is necessary to offer evidence which is based on systematic and reliable criteria and replicable evaluation procedures. By applying stylistic theories to both the source text and the target texts, it is possible to make a judgement based on the stylistic features found in the texts themselves. Thus, objective evaluation of poetry translation from ancient Chinese to English can be made. This research is qualitative with the data consisting of one ancient Chinese poem as the source text and six English translations as the target texts. It carries out stylistic analyses on the data with two approaches based on the cognitive stylistic concept of figure and ground and the linguistic stylistic theory of foregrounding. The target texts are judged by the evidence of locative relations and foregrounding features. This research also explores and proposes a practical framework for poetry translation. The research findings suggest how to make objective poetry translation evaluations and improve translation techniques. They also point out the need to integrate stylistics with translation evaluation to make improvements in the field.
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26

Chao, U. Si. "A study of two Chinese translations of Romeo and Juliet in the light of norm theory." Thesis, University of Macau, 2007. http://umaclib3.umac.mo/record=b1780839.

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27

Seak, Hoi Hung. "Macao temple poems." Thesis, University of Macau, 2009. http://umaclib3.umac.mo/record=b2456352.

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28

Lei, Sin I. Cindy. "Applying the equivalent theory to a translation project :Lore of Running into Chinese." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3954270.

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U, Man Ieng. "A comparative study on translations of daily and banquet menus." Thesis, University of Macau, 2011. http://umaclib3.umac.mo/record=b2525842.

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Cheung, Yu-kit, and 張宇傑. "When classical Chinese works matter : a critical study of Pu Songling's Liaozhai zhiyi and its English translations." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/211052.

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The present work is an essay to answer an enquiry into the significance of making translations of classical Chinese works into English in the twenty-first century. This question grew out of an interdisciplinary investigation into Pu Songling’s (1640-1715) Liaozhai zhiyi and its English translations, which is aimed at a comprehensive and systematic re-reading of the collection, a diachronic understanding of its English translations, and an in-depth analysis of John Minford’s version published in the Penguin Classics series. All these objects of enquiry are in essence concerned with the interpretation of the anthology. This thesis is composed of five chapters, beginning with an introduction that sets the scene for the study. It equips the reader with a fundamental grasp of the text and literary context of Liaozhai zhiyi. It gives, too, an overview of the current approaches in academia, in both Chinese and English speaking communities, to Pu Songling’s magnum opus. What follows deals with the nature of Liaozhai zhiyi. Whilst it has been generally taken for granted that it is a collection of morally exemplary fictional short stories, my study points out that Liaozhai zhiyi is in fact a work that thematically defies categorisation. Any attempts to put it in a box are liable to challenges. In response to this problem, a three-tiered conical model has been put forward with a view to approaching the compendium comprehensively and systematically. The third chapter seeks to look for any common features that run through the English versions of Liaozhai zhiyi produced over the past two hundred years or so. From an analysis of the titles selected and the purposes of their stories proclaimed, it is discovered that the translators have revolutionised the nature of the book. Together with the Chinese editors of Chinese editions of selected tales of Liaozhai zhiyi, they have shaped today’s distorted understanding of Pu Songling’s finest work. The fourth chapter is a textual analysis of John Minford’s translation of Liaozhai zhiyi published in the Penguin Classics series in 2006. Whilst his work is highly readable in idiomatic English and contains a great many examples of domestication, there are actually marked traces of foreignization at the same time. Instead of exporting Chinese culture to the West, Minford engaged himself in the production of world literature by breaking the language barrier of Liaozhai zhiyi by virtue of translation. The last chapter is an attempt to explore the significance of making translations of classical Chinese works into English in the twenty-first century. It is argued that putting classical works of Chinese into English in our present epoch is not only a mere cultural export of things Chinese, but also an engagement in the current ideological trend of the West by complementing their stress on human’s self-autonomy, an idea which began to emerge as a result of the Western Enlightenment Movement.
published_or_final_version
Chinese
Doctoral
Doctor of Philosophy
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31

Looi, Wai Ling. "Explicitation, implicitation and shift of conjunctions in English-Chinese translations of institutional texts : a corpus-assisted study." Thesis, SOAS, University of London, 2013. http://eprints.soas.ac.uk/16633/.

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Li, Fuyin. "The acquisition of metaphorical expressions, idioms, and proverbs by Chinese learners of English a conceptual metaphor and image schema based approach /." Online version, 2002. http://bibpurl.oclc.org/web/23210.

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He, Yi Lin Pippa. "A study of translations of Chengyu and four-character phrases in The Notes of a Desolate Man." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3953643.

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Fu, Xing. "On the hybridity of Chinese-English translation of Report on the Work of the Government." Thesis, University of Macau, 2009. http://umaclib3.umac.mo/record=b2456355.

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Lam, Oi Lin. "Communication via Vinay and Darbelnet's translation strategies : a case study of the book Common Knowledge about Chinese Culture." Thesis, University of Macau, 2009. http://umaclib3.umac.mo/record=b2456351.

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36

Sou, Sok Va. "A study of translations of government leaflets." Thesis, University of Macau, 2008. http://umaclib3.umac.mo/record=b1942469.

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Wan, Teng Long. "Reconstructing cultural identity through translation : a case study of the Chinese and English translations of a Macanese novel." Thesis, University of Macau, 2010. http://umaclib3.umac.mo/record=b2178648.

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Wang, Baorong. "Shaoxing dialect in English translations of Lu Xun's fiction Lu Xun xiao shuo zhong Shaoxing fang yan ying yi yan jiu/." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B40887698.

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39

Tan, Wen Qi. "Case study of Goldblatt's translation of The Garlic Ballads from skopos perspective." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3954285.

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李雪伊. "愛麗絲的華文之旅: 兒童文學翻譯中的譯者角色研究= Alice's travels in the Chinese language: the role of the translator in translating children's literature." HKBU Institutional Repository, 2018. https://repository.hkbu.edu.hk/etd_oa/492.

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兒童文學故事經典Alice's Adventures in Wonderland (以下簡稱Alice)創作於1865年的英國。在原著作者路易斯·卡羅爾(Lewis Carroll)筆下,故事主角愛麗絲展現了好奇勇敢、能思善辯、富有主見的兒童形象,她的漫遊奇遇詮釋了她由脆弱被動到強勢自主的形象轉變。1922年,愛麗絲藉由趙元任的Alice華文譯本第一次進入華文語境,由此展開她在華文地區(中國大陸地區、港澳台地區、新加坡和馬來西亞華人地區)迄今長達93年的旅行。旅程中,隨著譯本出現時間和地域的不同,被構建出的愛麗絲華文形象互不相同,構建這些華文形象的成人譯者亦扮演著不盡相同的角色。本研究以文學理論家愛德華·賽義德(Edward Said)的「旅行四階段」和「歷史與情境」論為基本理論框架,並融入比較文學形象學(Imagology)中「自我--他者」這一核心概念帶來的啟示,由此推導出符合「歷史與情境」且強調人為因素的關鍵概念,即由成人自我構建出的他者「兒童形象」概念。在上述理論架構引導下,本研究首先對1922--2014年間的338個Alice華文譯本的譯本特點和出現原因進行分析和闡述,勾畫出愛麗絲在四個華文地區兩段旅程五條路線的旅行全景,再以四個華文地區中的6個Alice華文譯本為個案代表,深入探討成人譯者在構建愛麗絲華語形象過程中採取的翻譯策略、方法和來自其他參與者(如出版者、繪圖師、譯序作者等等)的制約因素。論文著重闡釋譯者在目標文本形象建構中的主動和被動特性,對每個案例中的成人譯者角色做了較為全面的解析。本研究得出如下結論:(一)華文地區「兒童形象」因「時」、因「地」不同而表現形式不同,它直接影響和決定Alice華文譯本出版數量和形態等譯本特徵的形成和演變,這是愛麗絲華文旅行呈現出的主體情形;(二)在愛麗絲華文形象的具體建構過程中,因譯本創作時間和地點不同,目標文本形象會在源文本形象的兩個組成部分(即:形象側面和形象轉變)出現不同程度的改變;(三)譯者主動特性和被動特性的作用過程即為愛麗絲華文形象的構建過程;在源文本和目標文化「兒童形象」的雙重影響下,成人譯者做出了靈活度不同的個人選擇,定義了複雜和多重的譯者角色。
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41

Sio, In San. "Translating Chinese humor in movie subtitles : a case study." Thesis, University of Macau, 2010. http://umaclib3.umac.mo/record=b2525504.

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Kong, Chung-yan. "Translating destination images as a re-presentation of multiple identities : comparing the Chinese-to-English translations of four tourism websites." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5607.

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This thesis argues that website translations can be taken as a form of social control striving to achieve certain political or economic ends by the website owners from a self-representation perspective. Studying the Chinese-to-English translations of the destination sections in four tourism websites, this study aims to derive interpretations as to how the act of translating formulates multiple self-representations, which may be seen as ideological attempts to influence the perceptions of target-text audiences. This thesis has two main parts. The first, Chapters 1 and 2, outlines the research objectives, background information and the conceptualisation of the four cases, and a two-stage comparative method working within an integrated theoretical framework. The second part, Chapters 3 to 5, comprises the empirical findings, discussing how features of discourses hypothetically prominent in a particular dimension of the website context may come to manifest different identities of the website owners. The translation strategies for these features are examined to identify the aspects of these identities changed in the self-representation contexts. Chapter 3 hypothesizes that the common context of the websites is dominated by tourism discourse and other associated discourses. The translation strategies for discourse features expressing a set of shared identities of the website owners suggest that the concepts of consumerism and commodity advertising are re-formulated in the translations. Chapters 4 and 5 discuss further identities of the owners manifested in the diverging sub-contexts of the websites, and underline aspects of these identities foregrounded in the translations. Chapter 4 highlights the diverging organisational identities of the official and corporate websites. The translation strategies for certain organisational features show that different organisational stances, different beneficiaries and different business rivals of the two categories of websites are emphasised in the translations. Studying the identity of being ‘Chinese people’ formulated by certain re-presented features of local discourse, Chapter 5 points to the differences between the national images re-presented by the China websites and the regional images foregrounded by the HK websites in their translations. Finally, the conclusions summarize various notions relating to the multiple identities re-formulated in the self-representation context, as well as their economic and political implications.
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Lai, Cheok Leng Karen. "A translation project :A Generation of Macao Fishermen." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3954311.

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44

Leng, Si Wan. "On the translations of the Macau World Heritage publicity." Thesis, University of Macau, 2008. http://umaclib3.umac.mo/record=b1943401.

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45

Xiao, Di. "Renarrating China : representations of China and the Chinese through the selection, framing and reviewing of English translations of Chinese novels in the UK and US, 1980-2010." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/renarrating-china-representations-of-china-and-the-chinese-through-the-selection-framing-and-reviewing-of-english-translations-of-chinese-novels-in-the-uk-and-us-19802010(632da402-70c5-4e00-b219-c5111c6ebce1).html.

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Various narratives of China and the Chinese have been elaborated in western literature since as early as the 13th century (for example, The Travels of Marco Polo, 1289). Prior to the 18th century, as documented in earlier studies, these narratives largely depicted China from a utopian and positive perspective. From the late 18th century to the early 20th century, China and the Chinese began to be cast in a generally negative light, in both non-translated European – mainly English and French – literature (for example, Farther Adventures of Robinson Crusoe by Daniel Defoe) and translations of Chinese novels into European languages (for example, Hau Kiou Choaan, translated by James Wilkinson). Both of these periods (pre- and post-18th century to early 20th century) are well documented. By contrast, relatively few studies have been undertaken to date to examine how China and the Chinese are narrated in translations of Chinese novels since the 1980s. Most studies undertaken so far are not based on a large body of empirical data and/or are not theoretically informed. This study set out to examine the role played by translation in negotiating and mediating public narratives of China in the UK and US, with specific reference to the English translations of Chinese novels commissioned and sold in the UK and US literary markets between 1980 and 2010. Drawing on narrative theory, it examines publishers’ choices of source texts for English translation and the marketing strategies they employ in framing and promoting these novels, as well as critical responses to the translations, as articulated in book reviews published in mainstream media outlets in the UK and US during the period under study. The analysis carried out attempted to reveal some of the patterns which the publishing industry and other powerful institutions (such as reviewers, literary prizes, and universities) have given shape to, as these patterns of selective appropriation not only condition the ways in which individual Chinese novels are interpreted and received by English readers, but also evoke and consolidate the broader public narratives of China circulating in the UK and US. The findings of this research confirm the inextricable relationship between politics and the reception of Chinese novels in the Anglophone world during the period under study. English translations of Chinese novels have played a significant role in elaborating public narratives of China as a political and cultural Other, and in perpetuating these narratives across time and space. Adopting a chronological structure to examine these novels and the reviews they received, a crosscutting pattern of novels on personal trauma emerged from the selections of Chinese novels for English translation during the past 30 years. This pattern, which is prioritised and promoted by both UK and US publishers and reviewers, enjoyed a dominant position in the Chinese literary landscape in the Anglophone world and gained increasing currency through the feature of narrative accrual since the 1980s. Novels on personal trauma mainly centred on two specific historical moments in modern Chinese history: the Cultural Revolution, and the 1989 Tiananmen Square event. Focusing especially on narratives of censorship and dissidence, publishers and reviewers further framed the translations of this type of literature as valuable social documents, rather than creative literary works. This generic change makes it increasingly difficult for Chinese literature to be appreciated for its literary merits, independently from its political significance.
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An, Shi Mo. "In search of the origin of four-character structures with er (而) in literary translation from English into Chinese :a descriptive study of A Passage to India." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3954314.

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47

倪秀華. "民族國家建構、意識形態與翻譯 : 建國"十七年"中國文學英譯研究(1949-1966) = Nation-building, ideology and translation : a study on English translations of Chinese literature in the first seventeen years of the PRC(1949-1966)." HKBU Institutional Repository, 2012. https://repository.hkbu.edu.hk/etd_ra/1378.

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48

Wang, Hing Suen Teresa. "An ethnohistoric investigation of the operation and function of translation in the dissemination of Chinese Xiqu in the US : a study of three encounters." HKBU Institutional Repository, 2020. https://repository.hkbu.edu.hk/etd_oa/884.

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In this study, the role of translation in the introduction of Chinese xiqu into the United States is examined using an anthropological approach. This study identifies three encounters that exemplify the three critical stages of acceptance of xiqu in the United States, and examines how translation operates and functions as a tool of cultural mediation in the introduction and promotion of xiqu there. The three critical encounters this study identifies are: the 19th century performance tours of Cantonese opera in San Francisco, the 1930s tour of Mei Lan-fang to the U.S., and the 2006 tour of Kenneth Pai's production of the Young Lover's Edition of the Peony Pavilion to the U.S. An ethnohistoric approach is adopted to reconstruct the contexts of the translators' decision-making with the purpose of highlighting the human factor in the process. Translations, first-hand paratextual materials and data collected in interviews facilitate the triangulation of analysis and verification. The result offers a critical understanding of translation in a cultural dissemination process by analyzing xiqu with an emphasis on the human factor.
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Tsai, Yvonne. "Redundancy in English Translations of Chinese Patent Abstracts and its Effects on Accuracy, Readability and Reader Perception, and Implications for Quality Assurance in Professional Practice." Thesis, University of Newcastle Upon Tyne, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.515039.

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Lam, Chou I. "A descriptive study of how culture-specific terms are glossed in a Chinese translation of Angels and Demons." Thesis, University of Macau, 2012. http://umaclib3.umac.mo/record=b2586620.

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