Academic literature on the topic 'Proverbs, Dari'

Abstract Imagery in the Banjarese Proverb. This is a descriptive qualitative research. This research was aimed at looking at Banjarese Proverb objectively. Therefore, this research focused on the proverbs that were obtained and then reviewed using semiotic analysis. The data used as the object this research were those in the form of Banjarese proverbs, which were derived from several informants and from reading material.The results showed that of the 147 proverbs collected, and there were sixty-two proverbs were found showed visual images. Twenty-three proverbs that show hearing images. Eight proverbs that show palpable imagery. Six proverbs that show olfactory images. Forty-eight proverbs that show the image of taste.The results showed that the choice of words became unique in the Banjar proverbs. The overall image strengthens the local area drawn from the Banjar proverb. This is evident from the choice of words in the Banjar proverb. Key words: image, proverbs, Banjar Abstrak Citraan dalam Peribahasa Banjar. Penelitian ini merupakan penelitian yang bersifat deskriptif kualitatif. Penelitian ini melihat peribahasa secara objektif. Oleh karena itu, penelitian ini fokus pada peribahasa yang diperoleh untuk kemudian ditelaah dengan menggunakan analisis semiotik. Adapun data dan sumber data yang dijadikan sebagai objek penelitian ini adalah data berupa peribahasa Banjar yang bersumber dari beberapa informan dan dari bahan bacaan. Hasil penelitian menunjukkan bahwa dari 147 peribahasa yang dikumpulkan, ditemukan enam puluh dua peribahasa yang menunjukkan citraan penglihatan. Dua puluh tiga peribahasa yang menunjukkan citraan pendengaran. Delapan peribahasa yang menunjukkan citraan perabaan. Enam peribahasa yang menunjukkan citraan penciuman. Empat puluh delapan peribahasa yang menunjukkan citraan pencecapan. Hasil penelitian menunjukkan bahwa pilihan kata menjadi kekhasan dalam peribahasa Banjar. Citraan secara keseluruhan menguatkan lokal kedaerahan yang tergambar dari peribahasa Banjar. Hal itu terbukti dari pilihan kata yang ada di dalam peribahasa Banjar. Kata-kata kunci: citraan, peribahasa, Banjar

AbstrakPeribahasa merupakan ungkapan tradisional yang menjadi bagian dari sastra lisan. Di Masyarakat Rejang, peribahasa tersebut dimunculkan secara lisan di acara adat seperti pernikahan dan dimunculkan dalam peraturan adat Rejang. Penelitian ini bertujuan untuk mendeskripsikan peribahasa dari Msayarakat Rejang khususnya masyarakat Kabupaten Rejang Lebong. Peribahasa tersebut dideskripsikan dari aturan adat yang sudah direkam dalam bentuk tulis yaitu Kelpeak Ukum Adat (Hukum Adat Rejang). Penelitian ini juga untuk mengetahui fungsi dari peribahasa tersebut. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif yang bersumber dari hukum adat Rejang yaitu Kelpeak Ukum Adat Ngen Riyan Ca’o Kutei Jang yang memuat tentang tata cara bermasyarakat, hak dan kewajiban masyarakat, adat pernikahan, warisan, tarian, kepemimpinan, busana, bahasa, dan tulisan. Penelitian ini menitikberatkan pada analisis dokumen. Hasil yang didapatkan, bahwa 29 peribahasa yang ditemukan dalam hukum adat tersebut membahas tentang tatanan hidup masyarakat Rejang. Peribahasa tersebut berfungsi sebagai nasihat, larangan, teguran, pengajaran, gambaran tatanan sosial bermasyarakat. Kata Kunci: Peribahasa, Suku Rejang, Hukum Adat AbstractProverbs are traditional expressions that are part of oral literature. In Rejang Community, the proverb was raised orally in traditional events such as weddings and raised in the Rejang customary law. This study aims to describe the proverbs of Msayarakat Rejang, especially the people of Rejang Lebong Regency. The proverb is described from customary rules that have been recorded in written form of Kelpeak Ukum Adat (Custom Rejang Law). This research is also to know the function of the proverb. This research used qualitative approach with descriptive method that comed from customary law of Rejang namely Kelpeak Ukum Adat Ngen Riyan Ca’o Kutei Jang which contains about social, community and rights, customs, and writing. This study focused on content analysis. The results obtained, that the 29 proverbs found in the customary law is about the life order of the Rejang community. These proverbs serve as advice, prohibitions, admonitions, teachings, images of the social fabric of society. Keywords: Proverb, Rejang Community, Customary Law

Penelitian ini bertujuan mendeskripsikan peribahasa Indonesia yang terdapat dalam Kamus Besar Bahasa Indonesia (KBBI) Daring. Dengan metode kualitatif, data yang berupa peribahasa dikumpulkan dari laman https://kbbi.kemdikbud.go.id dengan teknik simak dan catat. Setelah memilih fitur admin, data, cari entri, dan fitur penyaringan dalam daftar entri KBBI daring, dilakukan pencatatan dan analisis. Dari hasil pembahasan disimpulkan bahwa terdapat lima belas peribahasa yang memakai bagian tubuh sebagai lema induk. Sementara itu, peribahasa yang tidak memakai bagian tubuh sebagai lema induk ditemukan berjumlah seratus enam peribahasa. Pada peribahasa yang mengandung kata dada, jantung, dan jari, tidak ditemukan peribahasa yang memakai bagian tubuh tersebut sebagai lema induk.This research aims to describe the Indonesian proverbs contained in Kamus Besar Bahasa Indonesia (KBBI) Online. With qualitative methods data in the form of proverbs are collected from the page https://kbbi.kemdikbud.go.id with the technique of listening and note taking. After clicking the admin, data, look for entries, and filtering features in the list of online KBBI entries, recording and analysis are performed. From the results of the discussion it was concluded that there were fifteen proverbs that used body parts as the parent body, while proverbs that did not use body parts as parent body were found to be one hundred and six proverbs. In proverbs that contain the words dada, jantung, and jari, there is no proverb that uses that part of the body as the parent entry.

Abstrak Kebudayaan adalah suatu cara hidup yang berkembang dan dimiliki bersama oleh sekelompok orang dan diwariskan dari generasi ke generasi. Evolusi kebudayaan berhubungan erat dengan kondisi lingkungan. Maka dari itu, budaya di setiap negara berbeda-beda berdasarkan lingkungannya. Salah satu faktor yang terlihat jelas adalah iklim atau musim di sebuah negara. Adanya perubahan musim mempengaruhi kebudayaan yang berkembang di masyarakatnya. Kemudian, salah satu unsur dari kebudayaan terdapat bahasa. Bahasa tidak terbatas dengan interaksi sehari-hari, tetapi banyak sarana sastra yang dapat dijadikan objek pembelajaran. salah satunya, peribahasa yang merupakan ajaran berdasarkan pola pikir orang Jepang dari zaman dahulu. Orang Jepang sering menggunakan peribahasa dalam mengungkapkan atau menggambarkan suatu keadaan dalam kehidupan sehari-hari. Namun, pada kenyataannya sebagian pembelajar bahasa Jepang tidak memahami makna dari peribahasa bahasa Jepang. Penelitian ini bertujuan untuk mencari tahu makna peribahasa dan relevansinya terhadap kebudayaan Jepang. Penulis membatasi peribahasa yang digunakan hanya peribahasa yang berkaitan dengan kanji musim (haru, natsu, aki, fuyu). Oleh karena itu penulis merumuskan masalah penelitian sebagai berikut : 1) apa sajakah peribahasa Jepang yang terkait dengan kanji musim (haru, natsu, aki, fuyu), 2) apa makna peribahasa tersebut dalam bahasa Indonesia, 3) adakah relevansi kebudayaan yang tersirat dalam peribahasa Jepang yang terkait dengan kanji musim (haru, natsu, aki, fuyu). Metode yang digunakan pada penelitian ini adalah metode penelitian deskriptif dan kualitatif. Hasil dari penelitian ini, ditemukan 20 peribahasa yang berkaitan dengan kanji musim dan 12 diantaranya memiliki relevansi dengan kebudayaan Jepang berdasarkan musim. Dengan begitu dapat ditarik kesimpulan adanya keterkaitan antara keadaan lingkungan atau kebudayaan yang berdasarkan musim mempengaruhi pembentukan peribahasa di sebuah negara. Kata kunci: peribahasa, makna, kebudayaan, musim AbstractsCulture is the way of life that developed and shared by a community that are passed from generation to generation. Cultural evolution is closely related with enviromental conditions. Therefore, the culture in each country is different based on environment. One of the obious factor is the climate or season in a country. The changing seasons affect the cultures that developed in the society. Then, one of the elements of culture are language. Language is not the daily interactions only, but many literary device that can be used as learning objects. One of them is proverb that teaching based on the mindset of Japanese people from ancient times. Japanese people often use proverbs to express or describe a situation in daily life. However, in fact most of Japanese language learners didn’t understand the meaning of Japanese proverbs. This research aims to find out the meaning of proverbs and relevance to the Japanese culture. Authors restrict to use proverbs which is related to kanji season (haru, natsu, aki, fuyu). Therefore, authors formulate the research problems as follow : 1) what are the Japanese proverbs which is associated with kanji season (haru, natsu, aki, fuyu), 2) what are the meaning of these proverbs in Indonesian, 3) is there any relevance of culture implicit in Japanese proverbs related kanji season (haru, natsu, aki, fuyu). The method used in this research is descriptive and qualitative research method. The result of this research, it was found 20 proverbs related to kanji season (haru, natsu, aki, fuyu) and 12 of them have relevance to the Japanese culture based on season. thus, it can be concluded there is a correlation between the state of environment or culture that is based on the proverbs season affect formation in a country. Keywords : proverb, meaning, culture, season

This paper discusses about the symbol of “jantan” (male dominance) which have positive meanings, found in Malay proverbs by Tenas Effendy. This discussion uses the Framework of Malay Critiques by S. Othman Kelantan, which contains 10 principles. The underlying meanings in the “jantan” symbol will be analyzed to scrutinize the worldview of those who conceptualize these Malay proverbs as well as their association with the negative traits of male dominance. Malay proverbs that have been examined will be able to illuminate the inherent thought patterns of the Malay society, and at the same time, explore their vast knowledge of the world. Research on the Malay “Jantan” is important to analyze the lens in which was viewed by a predominantly oral society, as well as the explicit and implicit meanings of the symbols in Malay proverbs.

Abstrak Semangat Profesionalisme dalam Peribahasa Minagkabau. Semangat profesionalisme sangat penting dalam kehidupan manusia. Semangat profesionalisme itu dapat ditransfer menjadi bagian dari sikap, perilaku, tindakan dan kebiasaan seseorang dalam melakukan sesuatu. Nilai-nilai yang mendorong munculnya semangat profesionalisme dalam bentuk sikap, perilaku, dan tindakan profesional diperkirakan tersimpan juga dalam peribahasa setiap etnik di Indonesia termasuk peribahasa Minangkabau. Terkait dengan itu, tulisan ini merupakan suatu upaya untuk mencermati dan membicarakan semangat profesionalisme yang terkandung dalam peribahasa Minangkabau. Kajian dilakukan dari perspektif bagaimana bahasa mencerminkan sikap dan perilaku penuturnya. Data untuk kajian ini diambilkan dari sumber-sumber tertulis berupa kumpulan peribahasa yang telah didokumentasikan dan peribahasa-peribahasa yang digunakan dalam pertuturan sehari-hari masyarakat Minangkabau. Hasil kajian ini menunjukkan bahwa peribahasa Minangkabau mengandung nilai-nilai yang dapat mendorong masyarakat Minangkabau untuk memelihara tindakan, kebiasaan, perilaku dan sikap profesional dalam kehidupan sehari-harinya. Kata kunci: Profesionalisme, profesional, nilai, dan peribahasa. AbstractThe spirit of professionalism in Minangkabau Proverbs. The spirit of professionalism is very essential in human life. The spirit of professionalism then can be transferred into someone’s attitude, behavior, action and habit in doing something It is assumed that the values triggering the spirit of professionalism in the form of professional attitude, behavior, and action can be found in the proverbs of every ethnics in Indonesia including Minangkabau proverbs. Thus, this writing is an attempt to observe and discuss the spirit of professionalism in Minangkabau proverbs. The study is done from the perspective of how language reflects the attitude and behavior of its speakers. The data for this study is collected from written documents of Minangkabau proverbs and the proverbs used in daily communication. The result of the study indicates that Minangkabau proverbs contains the values that can trigger Minangkabau people to keep their professional attitude, behavior, habit, and action in their daily life.Keywords : Professionalism, professional, values, and proverbs.

This study is aimed to reveal parts of Banjarese proverbs which contain wisdom values, to find kinds of wisdom values represented through the Banjarese proverbs, and to reveal social contexts influencing the producing and interpreting process of the proverbs. The data of this study are gathered and selected from several literatures of Banjarese which are then analyzed using critical linguistics. The results of this study show that the parts which contain the wisdom values of the Banjarese people are the clues of interpretation. The wisdom values are also related to the good and the bad behaviours of Banjarese people. It is also found that Islam, as the religion followed by the majority of the Banjarese people, influences the Banjarese culture and Banjarese proverbs. Studi ini bertujuan untuk mencari tahu bagian mana saja dari peribahasa bahasa Banjar yang mengandung nilai kerarifan, menemukan bentuk nilai kearifan didalamnya, dan mengetahui apakah terdapat suatu konteks social yang mempengaruhi proses pembentukan dan penginterpetasian peribahasa itu sendiri. Data dalam studi ini dirangkum dari beberapa literatur yang ditulis oleh orang Banjar sendiri yang dipilih dengan alasan hanya literatur tersebut lah yang tersedia pada waktu studi ini dibuat. Data tersebut kemudian dianalisa dengan metode linguistic kritis. Studi ini menunjukkan bagian dari peribahasa Banjar yang cenderung mengandung nilai kearifan adalah penanda interpretasi. Hasil studi ini juga menunjukkan nilai kearifan dalam peribahasa Banjar terkait dengan sikap yang tidak patut ditiru dan sikap yang pantas untuk diikuti. Dan diasumsikan juga bahwa agama islam, yang terhitung sebagai agama yang dipeluk mayoritas penduduk Banjar, ternyata memiliki pengaruh terhadap kebudayaan dan peribahasa Banjar.

Peribahasa dalam bahasa Jepang disebut dengan kotowaza. Kotowaza dalam bahasa Jepang sendiri adalah kata-kata pendek yang diceritakan secara turun temurun sejak dahulu kala, yang berisi kebenaran, sindiran, satire, dan pelajaran moral. Dalam penelitian kali ini penulis menitik beratkan pada kotowaza yang ada dalam anime Junjou Romantica 1 dan 2. Penelitian ini bertujuan untuk mengetahui makna konotatif atau makna denotatif yang terkandung dalam kotowaza yang ada dalam anime Junjou Romantica 1 dan 2serta mencari tahu termasuk kedalam klasifikasi peribahasa manakah kotowaza tersebut. Kemudian mencari tahu apakah kotowaza tersebut memiliki padanan makna dengan peribahasa Indonesia.Hasil dari penelitian ini terdapat 24 kotowazayang ada dalam anime Junjou Romantica 1 dan 2. Semua kotowazamengandung makna denotatif dan hanya empat kotowazayang mengandung makna konotatif, yaitu 叩けよさらば開かれん (tatakeyosaraba hirakaren), 袖すりあうも他生の縁 (sode suriau mo tashou no en), 月に叢雲花に風 (tsuki ni murakumo hana ni kaze), dan 縁は異なもの (en wa inamono). Kemudian terdapat tiga kotowaza yang tidak memiliki padanan makna dengan peribahasa Indonesia, yaitu旅の恥は掻き捨て (tabi no haji wa kakisute), 一度あることは二度ある (ichido aru koto wa nido aru), dan二度あることは三度ある (nido aru koto wa sando aru). A proverb in Japanese language is called as kotowaza. Kotowaza in Japanese language itself is used as advice, satire, warning, moral lesson as well as life motivation. In this study, the researcher focuses on kotowaza in anime called Junjou Romantica 1 and 2. This study aims to find out if there are any connotative or denotative meaning contained in anime Junjou Romantica 1 and 2as well as to find out its proverb classification. Finally, this study also tries to find out whether the proverb has an equivalent in Indonesian proverb or not. The result shows that there are 24 proverbs found in anime Junjou Romantica1and 2. All the proverbs have denotative meanings and only four proverbs have connotative meanings,such as叩けよさらば開かれん (tatakeyosaraba hirakaren), 袖すりあうも他生の縁 (sode suriau mo tashou no en), 月に叢雲花に風 (tsuki ni murakumo hana ni kaze), 縁は異なもの (en wa inamono). And there are only three proverbs that do not have any equivalents in Indonesian proverbs, such as 旅の恥は掻き捨て (tabi no haji wa kakisute), 一度あることは二度ある (ichido aru koto wa nido aru),and二度あることは三度ある (nido aru koto wa sando aru).

AbstrakPenelitian ini menganalisis nilai-nilai kearifan yang terdapat dalam peribahasa Sunda. Penelitian dilakukan untuk menginventarisasi karakter dan falsafah masyarakat Sunda yang termuat dalam peribahasa Sunda agar nilai-nilai luhur yang terdapat dalam peribahasa Sunda tidak dilupakan dan tetap diterapkan dalam kehidupan sehari-hari. Sumber data yang dikumpulkan dalam penelitian ini berasal dari buku kumpulan Babasan jeung Paribasa Sunda. Metode yangdigunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan analisis semiotika Roland Barthes. Tujuan penelitian ini adalah untuk mengetahui nilai-nilai kearifan apa saja yang terdapat dalam peribahasa Sunda. Penganalisasan dilakukan dengan cara pembagian nilai peribahasa berdasarkan nilai kearifan universal. Hasil analisis menunjukkan bahwa peribahasa Sunda mengandung unsur-unsur kearifan universal. Nilai-nilai tersebut meliputi: (1) berhubungan dengan Tuhan; (2) tanggung jawab, kedisiplinan dan kemandirian; (3) kejujuran; (4) hemat dan sopan santun; (5) kasih sayang, kepedulian, dan kerja sama; (6) percaya diri, kerja keras, kreatif, dan pantang menyerah; (7) keadilan dan kepemimpinan; (8) baik dan rendah hati; (9) toleransi, cinta damai, dan persatuan. AbstractThis study analyzed the wisdom values contained in the Sundanese proverb. The study was conducted to inventory the character and philosophy of sundanese community which contained in the Sundanese proverb, in order to be not forgotten and still applied in everyday life. The source of the data that collected in this study is derived from a book of Babasan Jeung Paribasa Sunda. The method used in this study is a qualitative method with semiotic analysisapproach of Roland Barthes. The purpose of this study is to determine the values of any wisdom contained in the Sundanese proverbs. Analyzing the data by the division of the proverbs value based on universal moral values. The analysis showed that the proverb Sundamese contains elements of universal wisdom. Those values are: (1) relates to the God; (2) responsibility, discipline and self-reliance; (3) honesty; (4) saving and manners; (5) compassion, concern, and cooperation; (6) confident, hard working, creative, and never give up; (7) fairness and leadership; (8) good and humble; (9) tolerance, love peace, and unity.

Perubahan pola pikir akibat globalisasi mempengaruhi berbagai aspek kehidupan, salah satunya adalah pemaknaan pepatah Jawa yang sedari dulu digunakan sebagai prinsip hidup masyarakat. Penelitian ini bertujuan untuk mendeskripsikan makna pepatah Jawa yang mencerminkan kehidupan masyarakat modern di Amerika dalam novel Impian Amerika karya Kuntowijoyo. Penelitian ini diharapkan mampu membuktikan bahwa pepatah Jawa tetap relevan dengan perkembangan zaman dan menyadarkan pembaca bahwa karya sastra bukan hanya hasil imajinasi pengarang tetapi juga merepresentasikan kehidupan sehingga mampu meningkatkan apresiasi pembaca terhadap karya sastra. Penelitian ini adalah penelitian deskriptif kualitatif dengan pendekatan antropologi sastra. Teknik pengumpulan data menggunakan teknik baca catat. Analisis data menggunakan teknik analisis isi. Hasil penelitian ini membuktikan bahwa novel Impian Amerika karya Kuntowijoyo menggambarkan prinsip hidup masyarakat modern yang diambil dari pepatah Jawa. Prinsip hidup tersebut berhubungan dengan usaha masyarakat dalam menciptakan keselarasan antara individu dan Tuhan serta keselarasan antar individuKata Kunci: pepatah Jawa; masyarakat modern; prinsip hidup; globalisasi[Javanese Proverbs as a Principle of Modern Society’s Life in Kuntowijoyo’s Novel Impian Amerika] Changes of mindset because of the changing era affect so many aspects of life. One of them is the interpretation of Javanese proverb which has always been used as a principle of modern society's life. The purpose of this research is to explain and describe the meaning of Javanese proverb which is the principle of modern society’s life in Kuntowijoyo’s Novel Impian Amerika that reflect modern society’s life in America. This research is expected to be able to prove that Javanese proverbs which are an ancestral heritage still relevant to today’s modern conditions and remind the readers that literary works are not only the result of the author's imagination but can also represent life and other positive values, thereby increasing the reader’s appreciation of literary works. This research is a descriptive qualitative with a literary anthropology approach. Data collection technique was note-taking technique. The data were analyzed with content analysis technique. The results of this research prove that Impian Amerika illustrates the principle of modern society's life taken from the Javanese proverb. The principle of life is related to community efforts in creating harmony between individuals and God and individuals as well.

Sažetak: Tema rada je istražiti te analizirati projekte energetske učinkovitosti vezane uz obnovu obiteljskih kuća na području kontinentalne Hrvatske u razdoblju unazad pet godina. Istraživanje je usmjereno prema analizi svih ključnih parametara uspješnosti takvih projekata kao i analizi svih nedostataka kod implementacije projekata energetske učinkovitosti obiteljskih kuća. Analizirat će se javni pozivi od strane Republike Hrvatske te će se provesti tehničko-ekonomska analiza učinaka pojedinih parametara projekata na uspješnost, odnosno kvalitetu provedbe. Analizirat će se i novi informacijski model prijave na takve projekte te ukazati na prednosti i nedostatke takvih modela u odnosu na ranije korištene modele. Cilj istraživanja je dobivenim rezultatima ukazati na probleme kod takvih projekata te dati preporuke, odnosno smjernice, kako povećati uspješnost realizacije tako važnih projekata. Abstract: The topic of the paper is to research and analyze energy efficiency projects related to the renovation of family houses in the area of continental Croatia in the period of five years back.. The research will be focused on the analysis of all key parameters of project success and also on the analysis of all imperfections of implementation of energy efficiency projects of family houses. It will be analyzed public calls of Republic of Croatia for the renovation of family houses and will be performed a technical and economic analysis of the effects of individual project parameters on the success and quality of implementation. The new information model of applying for such projects will be analyzed and pointed out the advantages and disadvantages of such models in relation to previously used models. The aim of the research is to point out the problems with such projects and to give recommendations, ie guidelines on how to increase the success of the realization of such important projects.

In this paper, facts are traditionally considered as negative in nuclear related education, e.g. the invisible nuclear radiation, harmful release, even nuclear accidents, are discussed. This paper puts that the factors may let the public be against to nuclear are possible to be converted and improve public acceptance to nuclear industry. The premise is: awareness of those factors are included in nuclear education as a highlighted part, unlike the way they were treated before: never be mentioned or even be hidden on purpose. Nuclear education used to merely show the “perfection” of nuclear power, such as it is clear, green and effective, which is absolutely correct. However, people know that there is no silver bullet. The disadvantages of nuclear are almost never included in nuclear education, not mention the accidents or solutions to nuclear emergency. This type of education helps little to improve public acceptance to nuclear, what is worse, it prevents the public from seeing a whole picture of nuclear and nuclear industry; the public may be puzzled and tend to reject nuclear, because that they don’t have proper awareness of danger, and tend to magnify it indefinitely. This paper focuses on how the information and knowledge of nuclear radiation, NPP accident, and other “dark” facts may affect the impression of nuclear to the public. This paper also discusses the parts are necessary to be included in nuclear education, such as radiation protection, contingency plan and factors mentioned above. Additionally, this paper proves that if dealt correctly, the facts to be treated negative are turned to have a miraculous effect on improving public acceptance to nuclear.

Abstract Field development for brownfields nearing their economic thresholds is always challenging, especially in offshore environments. As an operator, innovative approaches are necessary to reduce capital expenditures (CAPEX) and create attractive projects. A marginal cluster consisting of three fields, namely PN, NL, and PR, is expected to reach its economic limit in the next 2 years. This paper elaborates on single-trip completion technology as a catalyst for drilling one infill well in the PR field development project. In 2017, one appraisal well was drilled in a western area of PR field to validate the presence of oil. The scope of work included evaluating reservoir productivity and acquiring bottomhole fluid samples. A drillstem test with four multirate tests was executed for this reservoir. A horizontal development well named PA-02 was proposed and categorized as an extended-reach drilling well because of the drilling complexity. Most offshore wells in shallow-water environments are completed with a conventional well completion run that takes two or more trips, which normally takes more than between 5 and 8 days. Given expensive daily rig rates, the ability to reduce completion installation time was deemed vital to the economics of the project. If the installation incurs additional unnecessary project costs, it can cause the project to be economically unattractive. Using a collaborative approach, an interventionless, single-trip sand control system was designed and selected as the optimal completion solution to meet project demands. Radio-frequency identification (RFID) technology is one of the key enablers for the single-trip completion as it offers the utmost flexibility in both activation and contingency methods to deliver the necessary project cost reduction. At a time of uncertain global crude oil prices, the RFID-enabled single-trip completion concept discussed in this paper has become a beacon of light for operators in an otherwise dark period by allowing previously marginal or sub-economic projects to become viable. This technology has resulted in operational time savings of at least 27% compared to typical conventional two-trip completions in Malaysia offshore environments. Minimizing operational risk is also foreseen by reducing installation to a single integrated upper and lower completion trip. Selecting this RFID-enabled completion facilitated full deployment in one trip in the high-angle well, which eliminated the deployment of a tractor service for a 67% cost savings in this aspect alone. This method represented a paradigm shift in operational efficiency and will now be the operator’s strategic completion methodology when developing marginal fields. The deployment represents the first application of a single-trip completion in an economically challenging brownfield in the Malaysian offshore environment. The reduction in operational time and resultant savings in CAPEX proves that a single-trip completion offers an exceptional alternative to conventional methods in the shallow-water offshore environment.

Abstract Human’s motion and its mechanisms had become interesting in the last years, where the medecine’s field search for rehabilitation methods for handicapped persons. Other fields, like sport sciences, professional or military world, search to distinguish profiles and ways to train them with specific purposes. Besides, recent findings in neuroscience try to describe these mechanisms from an organic point of view. Until now, different researchs had given a model about control motor that describes how the union between the senses’s information allows adaptable movements. One of this sense is the proprioception, the sense which has a quite big factor in the orientation and position of the body, its members and joints. For this reason, research for new strategies to explore proprioception and improve the theories of human motion could be done by three different vias. At first, the sense is analysed in a case-study where three groups of persons are compared in a controlled enviroment with three experimental tasks. The subjects belong to each group by the kind of sport they do: sedentary, normal sportsmen (e.g. athletics, swimming) and martial sportmen (e.g. karate, judo). They are compared thinking about the following hypothesis: “Martial Sportmen have a better proprioception than of the other groups’s subjects: It could be due to the type of exercises they do in their sports as empirically, a contact sportsman shows significantly superior motor skills to the members of the other two groups. The second via are records from encephalogram (EEG) while the experimental tasks are doing. These records are analised a posteriori with a set of processing algorithms to extract characteristics about brain’s activity of the proprioception and motion control. 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