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Books on the topic 'Proverbs in discourse'

Author: Grafiati

Published: 7 June 2025

Last updated: 16 July 2025

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1

Bloc-Duraffour, Catherine. Logique des roles narratifs dans les proverbes italiens. Circolo semiologico siciliano, 1989.

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2

Sandoval, Timothy J. The discourse of wealth and poverty in the book of Proverbs. Brill, 2006.

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3

Fleischer, Michael. Die Semiotik des Spruches: Kulturelle Dimensionen moderner Sprüche (an deutschem und polnischem Material). N. Brockmeyer, 1991.

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4

Barajas, Elías Domínguez. The function of proverbs in discourse: The case of a Mexican transnational social network. De Gruyter Mouton, 2010.

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5

Martínez, Herón Pérez. El hablar lapidario: Ensayo de paremiología mexicana. Colegio de Michoacán, 1996.

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6

Daniel, Gustavo Herón Pérez. En pos del texto: Homenaje a Herón Pérez Martínez. Universidad de Guanajuato, 2017.

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7

Domínguez, Fernando Navarro. Analyse du discours et des proverbes chez Balzac. L'Harmattan, 2000.

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8

Belaise, Max. Le discours éthique de la langue proverbiale créole: Analyse prolégoménique d'une manière d'être au monde. Publibook, 2006.

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9

Function of Proverbs in Discourse. De Gruyter, Inc., 2010.

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10

Barajas, Elías Domínguez. Function of Proverbs in Discourse: The Case of a Mexican Transnational Social Network. De Gruyter, Inc., 2010.

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11

Proverbs: A Discourse Analysis of the Hebrew Bible. Zondervan, 2024.

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12

The discourse of wealth and poverty in the book of Proverbs. Brill, 2005.

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13

The function of proverbs in discourse: The case of a Mexican transnational social network. Mouton de Gruyter, 2010.

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14

Sandoval, Timothy J. The Discourse of Wealth and Poverty in the Book of Proverbs (Biblical Interpretation Series) (Biblical Interpretation Series). Brill Academic Publishers, 2005.

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15

Miller, Robert D. II, OFS. Oral Law of Ancient Israel. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781978718289.

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This book presents a new window on the legal system of Ancient Israel. Building on the understanding that Israel was a society where writing was the medium for some forms of discourse but not others, where written texts were performed orally and rewritten from oral performances, Robert D. Miller II, OFS, examines law and jurisprudence in this oral-and-literate world. Using Iceland as an ethnographic analogy, Miller shows how law was practiced, performed, and transmitted; the way written artifacts of the law fit into oral performance and transmission; and the relationship of the detritus of law

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16

Le discours éthique de la langue proverbiale créole: Analyse prolégoménique d'une manière d'être au monde. Publibook.com, 2006.

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17

Fracchia, Carmen. 'Black but Human'. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198767978.001.0001.

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The African presence in imperial Spain, of between 10-15 per cent of the population, was due to the institutionalization of the transatlantic slave trade that brought between seven- to eight hundred thousand Africans as slaves to Spain and Portugal. If we add those slaves born in these European territories and the three to four hundred thousand Moor, Berber and Turk slaves, there were approximately two million slaves living in the Iberian Peninsula during this period. The Afro-Hispanic proverb ‘Black but Human’ that provides part of the book’s title, serves as a lens through which to explore t

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18

Mills, Melinda A. Street Harassment as Everyday Violence. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781978729148.

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In Street Harassment as Everyday Violence, Melinda A. Mills investigates women’s experiences with street harassment, recognizing this phenomenon as a form of everyday violence. The author follows feminist scholars to consider the ways that silence can potentially, if only partially, protect women from verbally assaultive men who harass women in public. This violence both reveals and conceals itself in the discourses of silence about and during street harassment. It maps onto and reflects the web of violence that proves persistent and difficult to dismantle. This work operates as an initial int

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19

Heim, Maria. Emotions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702603.003.0032.

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At all layers of textual development, the dharma literature proves unexpectedly rich in describing, evoking, and regulating what users of English call emotions. This chapter explores some of the conceptual distinctions, analytical categories, and taxonomies that emerge from the dharma texts, including the dharmasūtras of Ᾱ‎pastamba, Gautama, Baudhāyana, and Vasiṣṭha, and the smṛṭi of Manu, as they represent and regulate the field of experience suggested by the term emotions. Focusing on particular emotions and the diverse discourses (ritual, legal, ethical, and social) that try to manage them,

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20

Schlarb, Damien B. Melville's Wisdom. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197585566.001.0001.

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This book explores the manner in which Herman Melville responds to the spiritual crisis of modernity by using the language of the biblical Old Testament wisdom books to moderate contemporary discourses on religion, skepticism, and literature. Melville’s work is an example of how romantic literature fills the interpretive lacuna left by contemporary theology. This book argues that attending to Melville’s engagement with the wisdom books (Job, Proverbs, and Ecclesiastes) can help us understand a paradox at the heart of American modernity: the simultaneous displacement and affirmation of biblical

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21

Kumojima, Tomoe. Victorian Women's Travel Writing on Meiji Japan. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198871439.001.0001.

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Victorian Women’s Travel Writing on Meiji Japan: Hospitable Friendship explores real-life instances and literary manifestations of cross-cultural friendship between Victorian female travellers and Meiji Japanese, examining its ethico-political significance against the backdrop of British ‘New Imperialism’. Shifting critical focus from the individualist model of subjectivity to affective relationality, Tomoe Kumojima conceptualizes the female travellers’ open subjectivity as hospitable friendship and argues that femininity proves to be an asset in their praxis of more equitable cross-cultural c

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22

Puccini, Beatriz Cicala. Consciência política e humanização do parto a luta pelo direito à formação de obstetrizes na Universidade de São Paulo. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-345-9.

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In today's globalized world, violence is structural and connected to the still unmet demands of society. Brazil has one of the highest violence rates, aided by the chronic socio-economic inequality which our political model insists on reproducing and deepening. Violence against women has pride of place in this picture. In the Europe of XVIII century, women's vocation for motherhood was praised, aligned with philosophical values and discourses of the time, giving rise to unconditional love as a true myth founder of the ideology in the bourgeois economy of early capitalism. The idea of a paradig

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23

Ward, Thomas. Decolonizing Indigeneity. Lexington Books, 2016. https://doi.org/10.5040/9781666993264.

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While there are differences between cultures in different places and times, colonial representations of indigenous peoples generally suggest they are not capable of literature nor are they worthy of being represented as nations. Colonial representations of indigenous people continue on into the independence era and can still be detected in our time. The thesis of this book is that there are various ways to decolonize the representation of Amerindian peoples. Each chapter has its own decolonial thesis which it then resolves. Chapter 1 proves that there is coloniality in contemporary scholarship

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