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Relevant bibliographies by topics / Proverbs in the Bible

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Academic literature on the topic 'Proverbs in the Bible'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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Journal articles on the topic "Proverbs in the Bible"

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Ababneh, Imad Abedalkareem. "Mención Específica A Los Refranes Contenidos En El Noble Corán Y La Sagrada Biblia (Nuevo Testamento)." European Scientific Journal, ESJ 13, no. 17 (June 30, 2017): 317. http://dx.doi.org/10.19044/esj.2017.v13n17p317.

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This article is a specific comparative study between the proverbs of the two holy books, The Quran and The Bible. The proverbs or the Bible verses that compose this article, firstly appear in Spanish language in bold, and then the proverb or the qoranic verse in Arabic verse. Then in italic letter, the original transcription with the orthographic signs, and finally, the Spanish translation between “quotation mark”.

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Galieva, M. "Etymological classification of religiously marked proverbs." Bulletin of Science and Practice 5, no. 3 (March 15, 2019): 498–504. http://dx.doi.org/10.33619/2414-2948/40/66.

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The article provides an etymological classification of religiously marked proverbs in the English and Russian languages. Under religiously marked proverbs, the proverbs etymologically originated from the Bible and proverbs, containing a religiously marked component (God, devil, sin) are understood. The results of analysis allowed us to work out the etymological classification of religiously marked proverbs that can be divided into 4 etymological groups: 1) citations from Bible; 2) transformed biblical proverbs; 3) postbiblical proverbs; 4) religiously marked proverbs, reflecting religious views and evaluations of a particular nation. Religiously marked proverbs are characterized by a high tendency to folklorization and lexical, grammatical and structural transformations that conditions the difficulties in identification of their etymology.

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Hrisztova-Gotthardt, Hrisztalina, Melita Aleksa Varga, Anna T. Litovkina, and Katalin Vargha. "The visual representations of a Biblical proverb and its modifications in the Internet space." European Journal of Humour Research 8, no. 2 (July 18, 2020): 87. http://dx.doi.org/10.7592/ejhr2020.8.2.hrisztova-gotthardt.

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Proverbs have never been considered sacrosanct; on the contrary, they have frequently been used as satirical, ironic or humorous comments on a given situation. In the last few decades, they have been perverted and parodied so extensively that their variations have been sometimes heard more often than their original forms. Naturally, the most well-known Biblical proverbs are very frequently transformed and modified in various languages. “He who digs a pit for others falls into it himself” is one of such widespread proverbs originating from the Bible. This proverb exists in almost fifty European languages, including Croatian, English, German, Hungarian and Russian. Below, we would like to demonstrate the occurrence and popularity of this proverb, as well as its transformations in the five languages. The major source for this study has been the Internet and some previously constructed Internet corpora. In the course of the present study we are going to focus primarily on the visual representation of the Biblical proverb in question and its (humorous) modifications as well on the interaction between text and image.

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Ramantswana, Hulisani. "Cutting and Blending Trees of Life (African Cultural Context and the Bible)." Exchange 46, no. 4 (October 26, 2017): 350–69. http://dx.doi.org/10.1163/1572543x-12341456.

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Abstract This paper is a critical engagement with Dorothy Bea Akoto-Abutiate’s book Proverbs and the African Tree of Life: Grafting Biblical Proverbs onto Ghanaian Eve Folk Proverbs (Leiden: Brill 2014). In the book, Akoto-Abutiate grafts together the African Ghanaian folk proverbs and the proverbial sayings in Proverbs 25:1-29:27 in order to appropriate the Biblical message in the Ghanaian context. For Akoto-Abutiate the Biblical book of Proverbs or the Bible in general is a ‘tree of life’ and so is/are the African cultural context(s). She, therefore, suggests the ‘hermeneutic of grafting’ as the most appropriate model through which engagement between African cultural context(s) and the Biblical text can productively happen without undermining the former. The African cultural context in this model is regarded as the dominant and pre-existing tree of life onto which the Biblical shoot(s) are grafted. This paper engages ‘hermeneutic of grafting’ from a decolonial perspective thereby highlighting the pros and cons of Akoto-Abutiate’s approach.

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MAK, GEORGE KAM WAH. "The Old Testament Also Needs Annotations: The National Bible Society of Scotland's Annotated Edition of the Book of Proverbs in the Mandarin Union Version." Journal of the Royal Asiatic Society 30, no. 1 (January 2020): 73–91. http://dx.doi.org/10.1017/s135618631900049x.

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AbstractThis article explores the path of the National Bible Society of Scotland (NBSS) to publishing its annotated edition of Proverbs in the Mandarin Union Version in China during the Republican era. After providing an overview of how the NBSS became the first Bible society to publish annotated Chinese Gospels and Acts in the 1890s, this article examines why it took more than three decades thereafter for the NBSS to publish an annotated edition of another biblical book. It argues that one of the main reasons was that the NBSS had difficulty securing reputable scholarly Protestant missionaries’ services to prepare the necessary annotations. Moreover, this article suggests that the familiarity of the Chinese people with short and pithy sayings was a condition favourable for the reception of Proverbs in China. This, together with the status of the Mandarin Union Version as the standard biblical text for Chinese Protestants, helps explain why the NBSS eventually published an annotated edition of Proverbs in the Mandarin Union Version. Annotations in that edition of Proverbs are analysed to understand how they could help bridge the gaps between Proverbs and its Chinese readers, so as to shed light on why such an edition of Proverbs was well-received as an evangelistic tool.

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CHEN, Zhongxiang. "Interpretation of the Women in the Biblical Literature." Review of Social Sciences 1, no. 6 (June 29, 2016): 09. http://dx.doi.org/10.18533/rss.v1i6.36.

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<p>Bible as literature and Bible as religion are comparative. It is without doubt that Bible, as a religious doctrine, has played a great role in Judaism and Christianity. It is meanwhile a whole literature collection of history, law, ethics, poems, proverbs, biography and legends. As the source of western literature, Bible has significant influence on the English language and culture, English writing and modeling of characters in the subsequent time. Interpreting the female characters in the Bible would affirm the value of women, view the feminist criticism in an objective way and agree the harmonious relationship between the men and the women. </p>

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Bae, Jin-young. "A Study of Japanese verbs in the Bible: Focusing on the Bible Proverbs." Japanese Language Association Of Korea 69 (September 30, 2021): 55–69. http://dx.doi.org/10.14817/jlak.2021.69.55.

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Noegel, Scott B., and Corinna E. Nichols. "Lurking Lions and Hidden Herds: Concealed Wisdom in the Hebrew Bible." Religions 12, no. 7 (June 30, 2021): 492. http://dx.doi.org/10.3390/rel12070492.

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This article presents evidence for a previously unrecognized literary device in the Book of Proverbs, in which texts that cluster references to animals also contain additional paronomastic allusions to animals. This device accords with the proverbs’ instruction to search for hidden knowledge, and resonates with their emphasis on the study of wild animals as a source of divine wisdom. The device also appears in psalms and prophecies, where it generally entails references to domesticated animals; here, the function appears to be rhetorical or performative. These groupings of concealed allusions to animals also add to the growing number of examples of the textual device of clustering.

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Lawlor, John. "Proverbs and Ecclesiastes. Brazos Theological Commentary on the Bible." Bulletin for Biblical Research 26, no. 1 (January 1, 2016): 101–2. http://dx.doi.org/10.2307/26371375.

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Hu, Wei. "Unsupervised Learning of Two Bible Books: Proverbs and Psalms." Sociology Mind 02, no. 03 (2012): 325–34. http://dx.doi.org/10.4236/sm.2012.23043.

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Dissertations / Theses on the topic "Proverbs in the Bible"

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Williams, Bradley. "Proverbs in the Epistle of James." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Bakare, Gideon Omoniyi. "Leadership in the Book of Proverbs." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8238/.

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This dissertation suggests that, while the book of Proverbs is sometimes difficult to interpret and its redaction history is clearly complex, it has much to say on the important area of leadership. To test this hypothesis, it applies four steps as its theoretical framework, and these later become part of the contributions of this study. First, its exploration of leadership in the Ancient Near East (ANE) shows that the ANE offers a good background to leadership in ancient Israel. Second, its survey of the scholarly debates on leadership in Proverbs reveals that the question of how Proverbs fosters leadership has been hugely neglected. The previous discussion has centred on the settings that produced the proverbs and the impact of ANE materials on Proverbs. Third, this enquiry maintains that poetics is an important tool for biblical exegesis and that it can help us to understand the possible meanings of the text. Its contribution lies with the use of exegetical analysis to demonstrate how Proverbs fosters aspects of leadership through the close analysis of poetic devices such as parallelisms, metaphors and imagery. The thesis conducts a detailed exploration of some verses that are judged to contain sayings that are relevant to the theme of leadership in Proverbs, demonstrating their complexity. It proposes a reading strategy of classifying the leadership texts in Proverbs into themes relating to the status, code of conduct, personality, skills and actions of leaders and the community’s response to leaders. Fourth, it critically summarises the results of my exegetical findings in Proverbs and their implications for the biblical scholars surveyed, as well as for contemporary leadership scholars. The thesis concludes with the application of my exegetical findings to one aspect of leadership in Proverbs to Christian leadership in Nigeria.

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Beck, James A. "The tree of life motif in Proverbs." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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McGinnis, Charles E. "The concept of the enemy in the Book of Proverbs." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Millar, Suzanna Ruth. "Open Proverbs : exploring genre and openness in Proverbs 10:1-22:16." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/276999.

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This thesis has three main aims. First, I will propose and explain a genre ascription for the sayings in Prov 10:1-22:16 – the ‘didactic proverb’. Second, I will analyse ‘openness’ as a textual feature, and show its contribution to the functions of this genre. Third, I will demonstrate how reading this way may influence our understanding of some key issues in Proverbs’ scholarship. Part 1 tackles the first and second aims. In ch. 1, I suggest that the sayings in Prov 10:1-22:16 have something of a hybrid genre, displaying features akin to both ‘didactic’ texts and ‘proverbs’. This can be seen from their: generically related texts, probable social settings, media, self-presentation, and literary forms. As ‘didactic’ texts, the sayings shape the worldview, character and intellect of their students. As ‘proverbs’, they apply to specific situations with specific purposes. In ch. 2, I explain three manifestations of literary ‘openness’: polysemy can give a text multiple meanings; parallelism makes the relationship between lines unclear; imagery opens up worlds for exploration. Ch. 3 begins to show how this ‘openness’ enhances the sayings’ ‘didactic’ and ‘proverbial’ functions. Here I move beyond openness in interpretation to openness in application, and draw on the field of ‘paremiology’ (the technical study of the ‘proverb’ as a genre), which has been somewhat neglected in Proverbs’ scholarship. In Part 2, I turn to the text, drawing out the openness of key verses, and showing how they function ‘didactically’ and ‘as proverbs’. This proves to have implications for certain classic debates in Proverbs’ scholarship (my third aim). Ch. 4 considers ‘character’ terms (e.g. wise/foolish, righteous/wicked). I use cognitive linguistic theories to examine the terms as open categories with ‘prototype structure’. Viewed this way, the terms are not (as some have argued) abstract and cut off from the world, but profoundly useful for life. Ch. 5 considers the apparent ‘act-consequence connection’ in Proverbs. The connection is predictable but not inviolable, may come about through a number of agencies, and has strong motivational potential. Ch. 6 looks at proverbs about the king. These do not necessitate an actual court context, for the ‘king’ figure may encapsulate wider principles, and function as a teaching tool. Even when he appears to be glorified, his role may be subverted, requiring students to exercise their minds. In ch. 7, I consider the way wisdom is acquired in the ‘didactic proverb’ genre, and suggest a principle for gaining it: students must ‘trust and scrutinise’. They are thereby empowered in their quest for wisdom, whilst also becoming aware of their limitations. Throughout Part 2, I find ‘openness’ to be an important facilitator for didactic and proverbial goals. Prov 10:1-22:16 presents its readers with a panoply of fascinating texts. By exploring them as ‘open’, ‘didactic’, and ‘proverbial’, this thesis offers a fruitful reading strategy; new insights into functions and meanings; and some fresh perspectives on old debates.

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Tyson, Craig William. "The meaning of [bayith] in 2 Sam 5:8b." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Popa, Adrian. "Proverbs and creation : a study in poetics and theology." Thesis, University of Wales Trinity Saint David, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683157.

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Bland, Dave. "A rhetorical perspective on the sentence sayings of the Book of Proverbs /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/8210.

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Pan, Chou-Wee. "A study of the vocabulary of education in Proverbs 1-9." Thesis, University of Newcastle Upon Tyne, 1987. http://hdl.handle.net/10443/356.

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In the past most studies about Proverbs were concerned with the original'form and setting of the text. Very little interest has been shown in the final form' and setting. This thesis is an attempt to study the final form of the text as it stands in the Hebrew Bible. The introductory chapter begins with a brief survey of the study of Wisdom in the past, the aim of the this thesis, the setting of the canonical form of Proverbs, the structure of Proverbs and concludes., _ - with an explanation of the methodology used in, this thesis. In the chapters that follow the Hebrew terms for the participants, teaching methods, style, content, outcome and value of education as portrayed in Proverbs 1-9 are discussed. By using the Semantic Field method the author seeks to establish the meanings of those terms. which related to education in the final form of Proverbs 1-9. The study shows that the meanings of most of them are very different to their original meanings in the context of education. They have lost their initial ethical-neutral characters, and are now charged with religious implication. This study not only provides a new understanding and appreciation to Proverbs as 'it stands, it also illuminates our understanding of education in the Second Temple period.

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Lewis, David A. "Parenting preadolescents in Proverbs 1-9 moving from preaching to practice at Bayshore Bible Church /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Books on the topic "Proverbs in the Bible"

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Proverbs. Grand Rapids, MI: Baker Academic, 2006.

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Yehudah, Ḳil, ed. The Bible Proverbs. Jerusalem: Mosad Harav Kook, 2014.

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Proverbs. Milwaukee, Wis: Northwestern Pub. House, 1992.

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Proverbs. 2nd ed. Milwaukee, Wis: Northwestern Pub. House, 2001.

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Anders, Max E. Proverbs. Nashville, Tenn: Holman Reference, 2005.

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Proverbs. Philadelphia, Pa: Westminster Press, 1986.

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Murphy, Roland E. Proverbs. Dallas: Word Books, 1998.

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Proverbs. Neptune, NJ: Loizeaux, 1995.

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Steinmann, Andrew. Proverbs. Saint Louis: Concordia Pub. House, 2009.

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Daniel, Durken, ed. Proverbs. Collegeville, Minnesota: Liturgical Press, 2013.

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Book chapters on the topic "Proverbs in the Bible"

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Baker-Fletcher, Garth Kasimu. "Proverbs: Mother Wit and Da Streetz." In Bible Witness in Black Churches, 125–40. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230623835_7.

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Lombaard, Christo. "Leading Lady: Lady Wisdom from the Hebrew Bible book of Proverbs as a metaphor for leadership." In Metaphors for Leading – Leading by Metaphors, 201–12. Göttingen: V&R unipress, 2019. http://dx.doi.org/10.14220/9783737009157.201.

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Crowther, Daniel J. "Why are there Two Systems of Tiberian Ṭeʿamim?" In Semitic Languages and Cultures, 289–328. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0330.08.

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Why might it be that a dedicated system of accentuation is used for ‘the Three’—the ‘poetic’ books of Job, Proverbs, and Psalms—but not for the many other ‘poetic texts’ found scattered throughout the ‘Twenty-One’ (the rest of the books of the Hebrew Bible)? The earliest commentators associate the two types of Tiberian accentuation with differences in verse-length. More modern commentators attribute it to the essence of poetry. Following these two ideas, two different methods of presenting poetry can be observed in the Twenty-One. One is appropriate to poetic texts with short verses (of fewer than eight words per verse) and the other is appropriate to poetic texts with long verses (of more than ten words per verse). Within this double system, the practical challenges of presenting short-verse poetic texts under the accentuation system of the Twenty-One can be observed in the one text that attempts this feat (2 Sam. 22). This observation suggests a rationale for a different system of accentuation that is more appropriate to extended texts of exclusively short-verse poetry, as found in the books of Psalms, Proverbs, and Job, but not in the books of Chronicles, Lamentations and Song of Songs.

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Varisco, Daniel Martin. "Proverbs." In Seasonal Knowledge and the Almanac Tradition in the Arab Gulf, 397–401. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95771-1_14.

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Schipper, Mineke. "Proverbs." In Encyclopedia of African Religions and Philosophy, 581–83. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_320.

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Litovkina, Anna T. "Anti-Proverbs." In Women Through Anti-Proverbs, 25–57. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91198-4_2.

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Séroul, Raymond. "Programming Proverbs." In Universitext, 1–4. Berlin, Heidelberg: Springer Berlin Heidelberg, 2000. http://dx.doi.org/10.1007/978-3-642-57129-9_1.

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Jefferson, Gail. "On Proverbs." In Harvey Sacks Lectures 1964–1965, 183–96. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-015-6853-1_16.

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Franklin, Naomi. "PROVERBS." In The Africana Bible, 244–48. Fortress Press, 2009. http://dx.doi.org/10.2307/j.ctv19cwbj9.45.

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RYLAARSDAM, J. C. "PROVERBS." In Peake's Commentary on the Bible, 444–57. Routledge, 2003. http://dx.doi.org/10.4324/9780203198391-42.

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Conference papers on the topic "Proverbs in the Bible"

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Grana, Costantino, Daniele Borghesani, Simone Calderara, and Rita Cucchiara. ""Inside the bible"." In Proceeding of the 1st ACM international conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1460096.1460158.

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Kim, Hyoyoung, and Jin Wan Park. "Topics on bible visualization." In SIGGRAPH Asia 2013 Art Gallery. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2542256.2542261.

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Octavianus, Cindy, I. Putu Ayub Darmawan, Maria Lidya Wenas, and Mikha Agus Widiyanto. "Effectiveness of Action Bible Game Board Media to Introduce Bible Characters to Children." In 1st World Conference on Social and Humanities Research (W-SHARE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220402.039.

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Montagna, Dora. "Multilingual idioms and proverbs." In the 4th International Symposium. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1822258.1822300.

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Awwali, M., Bahren Bahren, and Lindawati Lindawati. "Leadership in Minangkabau’s Proverbs." In Proceedings of the 2nd International Conference on Local Wisdom, INCOLWIS 2019, August 29-30, 2019, Padang, West Sumatera, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.29-8-2019.2288979.

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Kotova, M. Yu. "East Slavonic Proverbs With Ethnonyms In The Electronic Dictionary Of Current Proverbs." In X International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.88.

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Wlochova, Andrea. "THE IMPORTANCE OF THE KRALICE BIBLE." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocialf2018/2.3/s21.022.

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Afshari, Afshan. "STRUCTURAL-SEMANTIC CHARACTERISTICS OF PROVERBS." In DÉBATS SCIENTIFIQUES ET ORIENTATIONS PROSPECTIVES DU DÉVELOPPEMENT SCIENTIFIQUE. European Scientific Platform, 2022. http://dx.doi.org/10.36074/logos-08.07.2022.060.

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Silalahi, Roswita, and Ely Hayati Nasution. "Minangkabau Proverbs: Values and Functions." In International Conference on Public Policy, Social Computing and Development 2017 (ICOPOSDev 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icoposdev-17.2018.13.

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Рабовянова, Теодора. "POSITIVE AESTHETIC EVALUATION IN THE PROCESS OF COMMUNICATION ACCORDING TO BULGARIAN PHRASEOLOGIES, PROVERBS AND PROVERBS." In Slavic ethnic groups, languages and cultures in the modern world. Baskir State University, 2021. http://dx.doi.org/10.33184/seyaikvsm-2021-09-23.26.

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Reports on the topic "Proverbs in the Bible"

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Baker, Clara. Bertolt Brecht and the Bible. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5319.

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Girardi, Gherardo. Teaching economics using proverbs from around the world. Bristol, UK: The Economics Network, October 2011. http://dx.doi.org/10.53593/n1321a.

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Niemeyer, Larry. Proverbs : tools for world view studies : an exploratory comparison of the Bemba of Zambia and the Shona of Zimbabwe. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.886.

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Shaba, Varteen Hannah. Translating North-Eastern Neo-Aramaic Idioms into English. Institute of Development Studies, January 2023. http://dx.doi.org/10.19088/creid.2023.002.

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North-eastern Neo-Aramaic (also known as NENA) languages and literature are a prosperous and encouraging field of research. They abound with oral traditions and expressions that incorporate various spoken forms including everyday language, tales, songs, chants, prayers, proverbs, and more. These are used to transfer culture, knowledge, and community values. Some types of oral forms are idioms and fixed expressions. Idioms are extremely problematic to translate for a number of reasons, including: cultural and linguistic differences between languages; their specific connection to cultural practices and interpretations, and the difficulty of transferring the same meanings and connotations into another language with accuracy. This paper explores how to define and classify idioms, and suggests specific strategies and procedures to translate idioms from the NENA dialect Bartella (a local Aramaic dialect in Nineveh Plain) into English – as proposed by Baker (1992: 63–78). Data collection is based on 15 idioms in Bartella dialect taken from the heritage play Khlola d baretle teqta (Wedding in the old Bartella). The findings revealed that only three strategies are helpful to transfer particular cultural conceptualisations: using an idiom of similar meaning and form; using an idiom of similar meaning but different form, and translation by paraphrasing. Based on the findings, the author provides individuals and institutions with suggestions on how to save endangered languages and dialects, particularly with regard to the religious minorities’ heritage. Key among these recommendations is encouraging researchers and scholars to direct translation projects and activities towards preserving minority languages with their oral heritage and cultural expressions, which are susceptible to extinction.

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