Relevant bibliographies by topics / Proverbs, Philippine

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Academic literature on the topic 'Proverbs, Philippine'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Proverbs, Philippine"

1

Cedar, Payung, and Supaporn Kongsirirat. "The Cultural Worldview of Filipinos through Philippine-English Proverbs." English Language Teaching 16, no. 4 (2023): 15. http://dx.doi.org/10.5539/elt.v16n4p15.

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Proverbs are linguistic expressions of cultural truths about people’s values and beliefs handed down from generation to generation. Thus, for cross-cultural communicative competence and effective social interactions with Filipinos, understanding their proverbs would be essential for those working or interacting with Filipinos. This study investigated Filipino proverbs written in the Philippine English language to find the most prevalent proverb themes or topics that reflect the Filipino cultural worldview. The data were analyzed quantitatively and qualitatively, using content analysi
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2

Tuban, Jenifer. "A Study of Bagobo Tagabawa Folk Speech Using Murdock’s and Eugenio’s Classification." Southeastern Philippines Journal of Research and Development 26, no. 2 (2021): 109–31. http://dx.doi.org/10.53899/spjrd.v26i2.157.

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Around 60, 000 in number, the Bagobo people constitute one of the indigenous peoples in Davao, Philippines. This study analyzes the Bagobo Tagabawa folk speech, specifically their proverbs and riddles. Also, this study aims to help in preserving the Bagobo Tagabawa folk speech and fostering a better understanding and appreciation of their life, literature, and people. The researcher analyzed the 90 proverbs and the 97 riddles in form and style using the classification of the riddles of George P. Murdock and the category of proverbs used by Damiana Eugenio. The concept of cultural anthropology
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3

Diansig, Jessabel Panggoy, Gemima Masaya Quijano, Roshyn Gyll Blanco Valdez, and Ana Mae Monteza. "Delving into the Manobo tribes literary pieces and culture." Leksika: Jurnal Bahasa, Sastra dan Pengajarannya 18, no. 2 (2024): 83. http://dx.doi.org/10.30595/lks.v18i2.22868.

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Abstract:Cultural values represent the core beliefs, norms, and practices that shape the identity and behavior of individuals within a specific community. Understanding these values is crucial for maintaining cultural heritage, fostering social cohesion, and promoting cross-cultural understanding. This study aimed to explore the influence of the Manobo’s literary pieces from their tribes and their relation to cultural values that also includes language preservation as a one way of preserving their culture. The researchers employed a cultural values framework to comprehend and examine its cultu
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4

Caup, Dialica L. "Cultural Values Expressed in Proverbs of the Meranao People: An Emic Survey." International Journal of Social Science and Humanities Research 11, no. 2 (2023): 359–86. https://doi.org/10.5281/zenodo.8049856.

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<strong>Abstract:</strong> In this study, 100 proverbs from the <em>Meranao</em> ethnic group in the Philippines were collected. These proverbs were translated into English and classified and interpreted by a Panel of Experts made up of <em>Meranao</em> community members. In order to determine the roles and functions these proverbs played within the <em>Meranao</em> ethnic group, as seen by the <em>Meranao</em> Panel of Experts, the study had two main goals: (1) to evaluate the cultural meanings and interpretations encoded in the <em>Meranao</em> proverbs, and (2) to determine these proverbs&#
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5

Mandolang, Nova Olvie, Garryn Ch. Ranuntu, and Rosalina R. Rambing. "Frasem In The Tontemboan Language Of The Makela’i And Matana’i Dialects." Santhet (Jurnal Sejarah Pendidikan Dan Humaniora) 8, no. 2 (2024): 2604–13. https://doi.org/10.36526/santhet.v8i2.4688.

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Language is an arbitrary system of sound symbols used by members of social groups to cooperate, communicate and identify themselves. Every country has its own language, which can be used as the country's national identity. Indonesia , has a variety of regional languages that must be preserved, in addition to the Indonesian language, because the diversity of regional languages in Indonesia is a distinctive feature of the Indonesian nation. The Tontemboan language belongs to the language group in the northern part of Indonesia and is a sub-group of the Philippine language family. In essence, the
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6

Aujero, John Kcero, Nico Manuel Cruz, Jason Joie Padilla, Mary Elysa Pineda, John Benedict Legaspi, and Heintjie Vicente. "Muni-Muni: Mood Analyzer and Screening Tests for the National Center of Mental Health using Sentiment Analysis." International Journal of Computing Sciences Research 6 (January 31, 2022): 1019–31. http://dx.doi.org/10.25147/ijcsr.2017.001.1.88.

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Purpose – In the technological era we are living in today, advancement and innovation became mainstream that almost everything we do is now easier and more efficient. Psychological welfare is a vital part of one’s life yet most often than not, it is disregarded, especially in the Philippines. Method – For this reason, this project aims to develop a web and mobile application, under the guidance of the National Center for Mental Health, that will promote mental health to the users. The system took advantage of Sentiment Analysis where the application analyzed the text input of the users and pro
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7

Lapeña, Jose Florencio. "Seasons and Times, Reasons and Rhymes: Di Niyo Ba Naririnig?" Philippine Journal of Otolaryngology Head and Neck Surgery 35, no. 2 (2020): 4. http://dx.doi.org/10.32412/pjohns.v35i2.1467.

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Philippine Medical Association President Dr. Jojo Santiago, Missy and my Central Tagalog Region One Day Family; Singapore Association of Medical Journal Editors President Professor Wilfred Peh and my Singapore family- Mom, Bernie, Miranda, Angie and Lilli; Philippine Association of Medical Journal Editors (PAMJE) President Elect Professor Cecile Maramba – Lazarte and Asawa Ramel, Anak Miggy, Pamangkin Zoe, Tatay Dr. Tomas Maramba and Nanay Professor Emeritus Dr. Nelia Cortez Maramba; my dear PAMJE Colleagues Professors Caster Palaganas and Joseph Quebral and Doctors Phel Esmaquel and Mads Tand
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8

Carvajal, Theodore M. "Tomas C. Carvajal, MD (1936 - 2013)." Philippine Journal of Otolaryngology-Head and Neck Surgery 28, no. 1 (2013): 44. http://dx.doi.org/10.32412/pjohns.v28i1.513.

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“My Mentor… My Inspiration… My Dad”&#x0D; &#x0D; “The righteous who walks in his integrity—blessed are his children after him! ”&#x0D; Proverbs 20:7 &#x0D; &#x0D; Dr. Tomas Carvajal at 76 years old, had practiced for over 40 years as an Emeritus Consultant at Our Lady of Lourdes Hospital in Sta. Mesa, Manila, where he started his Residency Training. Early on, he learned to love the ENT specialty and underwent preceptorship under the wing of Dr. Ariston Bautista. At that time, there was no training program in the Philippines. He went abroad and was accepted to train in Berlin, Germany at the Ro
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Rivera, Febeleen, and Dexter Adriatico. "Sexist Languages on the Facebook Page Threads of Philippines' Most Followed Female Social Media Influencer." E-Dawa: An International Multidisciplinary Research Journal 1, no. 1 (2022). http://dx.doi.org/10.56901/vluc5863.

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This study was undertaken to uncover the sexist languages on the Facebook Page threads of the Philippines' most followed female social media influencer- Ivana Alawi, including their linguistic and non- linguistic features. The identification of sexist languages was framed on Mill (2008)'s sexist language typology, while the framework of Herring, et al (2017) and Schneebeli (2018) were adopted to determine the linguistic and the non-linguistic features of these sexist comments. The researchers considered 20 posts on Ivana Alawi's Facebook page in 2019, 2020 and 2021. A total of 1500 comments we
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Books on the topic "Proverbs, Philippine"

1

L, Eugenio Damiana, ed. Philippine folk literature. University of the Philippines Press, 2002.

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2

L, Eugenio Damiana, ed. Philippine folk literature. U.P. Folklorists, U.P. Diliman, 1992.

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3

Mendoza, Sonny A. Mga salawikain: Tulong sa mag-aaral. Sonny A. Mendoza Pub., 1998.

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4

Talastas, Gloria R. Philippine proverbs and riddles =: Mga salawikain at bugtong. what are the proverbs, 1988.

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5

Pandile, Oliver A. Mga salawikain at kasabihang Filipino na may gintong-aral. Great Books Trading, 1997.

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6

Nelia, Casambre, ed. Bata salawikain. National Book Store, 1986.

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7

Tica, Yvanna. Mga salawikain pilipino para sa maunlad na pamumuhay. Booklore Pub. Corporation, 2009.

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8

Commission on the Filipino Language. Katipunan ng mga alamat, salawikain at bugtong. Komisyon sa Wikang Filipino, 2004.

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9

F, Antonio Lilia, and Rubin Ligaya Tiamson-, eds. Talinghagang bukambibig. Inilathala at ipinamamahagi ng Anvil Pub., 1999.

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10

Commission on the Filipino Language. Tumbasang salawikaing pampulitika: Fil.-Ceb.-Ilk.-Bik.-Pmg.-Png.-Hlg.-S-L.-Mar.-Zbl.-Ing. Komisyon sa Wikang Filipino, 2004.

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Book chapters on the topic "Proverbs, Philippine"

1

Zobel, Erik. "Palauan." In The Oxford Guide to the Malayo-Polynesian Languages of Southeast Asia. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198807353.003.0039.

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Abstract This chapter looks into Palauan, a primary branch of Malayo-Polynesian that is spoken on the Palau Islands in the Republic of Palau in Micronesia. However, Palauan does not belong to the Oceanic subgroup despite its location as it does not display the phonological and lexical innovations that characterize the subgroup. The chapter proves that Palau and the Marianas settled independently from insular Southeast Asia at least three thousand years ago. It also expounds on Palauan’s linguistic features such as retaining its prefixes from Proto-Malayo-Polynesian and having similar features
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Reports on the topic "Proverbs, Philippine"

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Patron, Maria Carmela, and Marilou P. Costello. The DMPA service provider: Profile, problems and prospects, August 1995. Population Council, 1995. http://dx.doi.org/10.31899/rh1995.1024.

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This report presents the results of interviews conducted with 60 trained DMPA service providers from seven of the ten local government units (LGUs) covered by Phase I of the Philippine Department of Health's DMPA Reintroduction Program. DMPA, or Depot-medroxyprogesterone acetate, is an injectable contraceptive commonly known as Depo-Provera. The interviews were undertaken as part of the DMPA Monitoring and Follow-up Studies sponsored by the Population Council under the Asia and Near East Operations Research and Technical Assistance (ANE OR/TA) Project. While the monitoring study and the follow
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2

Reintroducing DMPA to the Philippine Family Planning Program: A longitudinal study of continuing users and drop-outs. Population Council, 1996. http://dx.doi.org/10.31899/rh1996.1017.

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In 1994, the Population Council, Manila, conducted an operations research (OR) project entitled “DMPA Monitoring and Follow-up Studies.” The activity was undertaken to provide accurate and timely support to the DMPA Reintroduction Program of the Department of Health. Commonly known as Depo-Provera, DMPA stands for Depo-Medroxy Progesterone Acetate, an extremely effective injectable contraceptive given every three months. This report focuses on the survey component of these studies which aims to comprehensively examine the influence on DMPA use of factors classified into the following eight maj
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