Academic literature on the topic 'Providence journal'

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Journal articles on the topic "Providence journal"

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Porterfield, Amanda. "Leaving Providence Behind." Church History 80, no. 2 (May 13, 2011): 366–68. http://dx.doi.org/10.1017/s0009640711000588.

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The first issue of the journal Church History appeared in 1932—seventy-nine years ago—the year William Warren Sweet was president of the American Society of Church History. It was a time of considerable pain and social stress in many parts of the world. Perhaps in response to this turmoil, the inaugural issue conveyed a deep-seated optimism about the future. A bracing faith in the providential course of history characterized the three essays in that first issue and the authors conveyed that faith with erudition, narrative flair, and sweeping knowledge of Christian history. Few authors today exert such broad command of events in the larger history of Christianity, or display such facility with a wide range of primary documents, and few write with such ebullience. Such may be the price of leaving behind a world where providence is clearly in sight.
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Seidel, Kevin. "The Disappointing, Parenthetical Providence of God in Daniel Defoe’s Journal of the Plague Year." Literature and Theology 35, no. 3 (June 7, 2021): 247–65. http://dx.doi.org/10.1093/litthe/frab013.

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Abstract Daniel Defoe’s fictional narrators talk often about God’s providence but not usually to appeal to an overarching social or natural order, to solve problems of theodicy, or to claim special divine attention. In the Bible scene near the beginning of Defoe’s novel Journal of the Plague Year (1722), a passage of scripture opened to by chance convinces the narrator, H.F., to stay in London and protect his business during the plague. This scene primes Defoe’s readers to recognise later in the novel divine providence acting not through so much as with creaturely agents, human and nonhuman.
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Sterne, Evelyn Savidge. "Bringing Religion into Working-Class History." Social Science History 24, no. 1 (2000): 149–82. http://dx.doi.org/10.1017/s0145553200010105.

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In August 1927, the Virgin Mary made a surprise appearance in Providence, Rhode Island. Her image mysteriously hovered on the wall of a building on Federal Hill, the city’s central Italian American neighborhood. Streets were filled and businesses disrupted as crowds assembled to regard the phenomenon. When the Narragansett Electric Company removed the bulb from a nearby street lamp, the image disappeared, but thousands of believers continued to assemble nonetheless.TheProvidence Journalfinally sent a reporter to Federal Hill to get to the bottom of the mystery. Several onlookers told the reporter that Mary had appeared in Providence because God was unhappy about the impending execution of Italian radicals Nicola Sacco and Bartolomeo Vanzetti (Providence Journal[PJ] 10 August 1927).
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HUNT, DAVID P. "Providence, foreknowledge, and explanatory loops: a reply to Robinson." Religious Studies 40, no. 4 (October 26, 2004): 485–91. http://dx.doi.org/10.1017/s0034412504007279.

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In a number of earlier papers I have attempted to defend the providential utility of simple foreknowledge as a via media between the accounts of divine providence offered by Molinists, on the one hand, and ‘open theists’, on the other. In the current issue of this journal, Michael Robinson argues that my response to one of the standard difficulties for simple foreknowledge – that its providential employment would generate explanatory loops – is inadequate. In the following paper I answer Robinson's charge.
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Patterson, James T. "Congress and the Welfare State." Social Science History 24, no. 2 (2000): 367–78. http://dx.doi.org/10.1017/s014555320001018x.

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Thanks in part to the impeachment of President Bill Clinton, the popular reputation of Congress has recently plum meted to perhaps an all-time low.As the Senate deliberated in late January 1999, Jay Leno captured what seemed to be widespread disgust with Capitol Hill. He cracked, “We’ve reached a point where Congress does not affect anyone’s life, so we look at it as entertainment. It’s like the Jerry Springer show, except everyone has a law degree. They can’t fix health care, they can’t fix Social Security, so we look at them to provide a few laughs on a daily basis” (Providence Journal 1999).Leno’s wisecrack adds to a long history of jokes and laments about Congress, which throughout this century has taken far more hits from the public than has the executive branch. To listen only briefly to such criticism is to hear that Congress is inefficient, unresponsive, obstructionist, irresponsible, and undemocratic in its operations. Most often we are told that Congress suffers from two related weaknesses: it rolls over to please powerful interest groups, and it cravenly dreads reprisal from constituents.
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Hossain, Arif. "Religious denominations vs ethical models in the beginning of life." Bangladesh Journal of Bioethics 3, no. 2 (August 29, 2012): 31–34. http://dx.doi.org/10.3329/bioethics.v3i2.11703.

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An article was published at editorial of BJB in 2012 vol. 3 issue 1, page 3 entitled "Challenge of 21st Century to Integrate the Reproductive Technologies Concerning the Beginning of Human Life" written by Associate Editor of BJB. I would like to comment on article that the religions those have holy book from God have almost the same notion regarding the beginning of life. They are involved with biblical account of the creation of human and prefixed notion on procreation and families. From a bioethical point of view, religions seem to favor “deontological” models. It may hinder the proper ethical incorporation of reproductive technologies. Stewardship or divine providence leads to a fixed creational view, pessimist as basic attitude and dependence. On the other hand, other distinguished ethical models (consequentialism or utilitarianism) are "creativity", e.g. models of responsibility (personalism), models of caring (care ethics) etc. These models are anthropo-centric, optimistic, evolving creation (Created Co-Creator) and have open future. Therefore, it is crucial to understand how 21st century will integrate the new technologies concerning the beginning of human life. DOI: http://dx.doi.org/10.3329/bioethics.v3i2.11703 Bangladesh Journal of Bioethics 2012; 3(2):31-34
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Damini Raut, Pooja Shrivastav, and Shweta Parwe. "Causes of death in COVID-19 patients: A literature review." International Journal of Research in Pharmaceutical Sciences 11, SPL1 (December 21, 2020): 1918–24. http://dx.doi.org/10.26452/ijrps.v11ispl1.4732.

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Currently, we are facing a very dangerous outburst of the epidemic all over the world called COVID-19, i.e. Coronavirus disease-2019 which were found in Wuhan city of China in December 2019. It is becoming pandemic throughout the world day by day, hence knowing the different causes of death in COVID-19 patient. Since the outbreak of COVID-19 in china, in which most of the deaths occurs due to severe acute respiratory syndrome (SARS-CO-2-2019), there is progress in the total number of positive cases and corresponding deaths occur worldwide. The main cause of death is respiratory distress and failure; other complications include multiple organ failure, kidney injury, sepsis and also include providence of other medical resources to COVID-19 patient. To know the causes of death in COVID-19 patient. Various research articles were studied from various websites related to causes of death in COVID19. Many literatures were studied, such as Morbidity and Mortality Weekly Report, European Heart Journal, etc. The literature of causes of death in COVID-19 patient explores the idea regarding deaths- like respiratory distress, sepsis, and related kidney disorder, underlying diseases such as hypertensive disorders, diabetic conditions, shock, and multiple organ failure, etc. patients who are not able to survive in this pandemic even not after hospitalization are likely to be older by age, some patients have some secondary underlying diseases in the body or elevated D-dimer. Some peoples do not have sufficient ventilation, which also one of the causes of death of the patients due to novel COVID-19.
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Harrington, Emily. "The Expiration of Commitments in Adelaide Procter's “Homeward Bound”." Victorian Literature and Culture 48, no. 2 (2020): 435–44. http://dx.doi.org/10.1017/s1060150320000042.

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It has been a long time since the poetry of Adelaide Anne Procter, a favorite of Queen Victoria, captured much interest from readers of poetry, whether they be anthology aficionados, scholars, or students. Now considered a minor poet of the period, she was nevertheless a quintessential poet activist of her day, raising money for and working with the Providence Row Night Refuge, editing and contributing to the English Women's Journal alongside the Langham Place Feminists and the Society for the Employment of Women. She published volumes of her own poems, one of which ran to as many as nineteen editions between 1858 and 1881, and her work was featured regularly in Charles Dickens's periodical Household Words. Her legacy stands as a powerful testimony to the way ideas and tastes change over time. Full of angels, Christmases, quietly suffering children, and pious nuns (she converted to Catholicism in 1851), her poetry is often dismissed as sentimental and clichéd. A glance at her forms reveals many straightforward tetrameters with expected alternating, end-stopped rhymes, an easiness that seems to ally form and content. If Adorno had ever taken the time to read her poetry, he probably would have hated it, not just for its Catholic faith and its frequent focus on sin and redemption, but for its attempt “to work at the level of fundamental attitudes,” typical of committed art. Consider these lines from her frequently anthologized “Homeless,” which asks readers to recognize that their society takes better care of animals, criminals, and commodities than of the homeless poor: For each man knows the market valueOf silk or woolen or cotton…But in counting the riches of EnglandI think our Poor are forgotten.
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Bosack, Theodore N. "The Roots and Evolution of Child Psychology: An Interview with Lewis P. Lipsitt." Teaching of Psychology 29, no. 3 (July 2002): 255–59. http://dx.doi.org/10.1207/s15328023top2903_14.

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Ted Bosack is professor of psychology and chair of the department at Providence College. His teaching is in the areas of child development and experimental child psychology, and his areas of particular interest are children's memory and suggestibility and learned helplessness. He participated in founding the Council of Undergraduate Psychology Programs in 1988, was president of the New England Psychological Association (NEPA), and continues to work toward the goals of the National Forum on Psychology Partnerships Project in which he took part. Many years ago, as a graduate student, he worked with Lew Lipsitt gathering data from some of the newborns who are participants in Lipsitt's long-term longitudinal study. Lewis P. Lipsitt is professor emeritus of psychology, medical science, and human development at Brown University where he continues as research professor, directing a long-term longitudinal study begun at Brown in 1959. He was the founding director of Brown's Child Study Center from 1966 to 1991. He is the founder of the journal, Infant Behavior and Development, and of the Advances in Child Behavior and Development series. He currently coedits Advances in Infancy Research . Professor Lipsitt was chair of the steering committee, for 5 years, of the well-known National Child Care Project sponsored by the National Institutes of Health. He is codirector of the Lee Salk Center of KidsPeace, a national communications helpline for wayward and needy youth. A few of his many organizational honors include the presidencies of Eastern Psychological Association and of two American Psychological Association (APA) divisions, Developmental Psychology and General Psychology; Fellow status in APA and American Psychological Society; three terms on the APA Council of Representatives; chair of the APA Board of Scientific Affairs; and executive director of the Science Directorate. He has won the Nicholas Hobbs Award for “science in the service of children,” the American Association for the Advancement of Science Lifetime achievement Award, and the Distinguished Contribution Award of NEPA.
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Schiffman, Fred, Cynthia S. Peng, Anna C. Delamerced, Lauren V. Ready, Kevin S. Tang, Pamela Yan, Laura L. Butterfield, and Alexandra Krupa. "Augmenting the Patient Experience: Therapeutic Arts Interventions for Patients Undergoing Chemotherapy/Infusion." Blood 134, Supplement_1 (November 13, 2019): 2187. http://dx.doi.org/10.1182/blood-2019-125265.

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Introduction Intravenous infusions and chemotherapy can be a stressful and emotionally-draining process. Prior studies have examined patient perceptions of care and how to improve patient experience during this time. Art interventions have been performed to enhance the patient experience and reduce negative side effects. This patient-centered study investigated the process by which two distinct art modalities - reflective writing and tile painting -- alleviated patients' symptom burden. Methods Chemotherapy patients at The Comprehensive Cancer Center at The Miriam Hospital (Providence, RI) were invited to participate in a therapeutic activity of their choice during their infusions - either painting a wooden tile or engaging in a reflective writing activity. The tile painting consisted of free-form painting with either acrylic paints or pastels. The reflective writing activity consisted of guided or personal reflections on a variety of predefined prompts. Patients completed the Edmonton Symptom Assessment System (ESAS) immediately before and immediately after engaging in their chosen activity, allowing a direct within-subjects comparison of associated symptomatology. Patients also completed a qualitative survey, which allowed them to expand upon their experience in their own words, write recommendations, and reflect upon the process. The activity and surveys were standardized to 30 minutes duration. After the post-activity survey, patients were allowed to continue writing or painting if they so desired. Patients were encouraged to keep the art materials and journal for further therapeutic benefit. Results Twenty-six participants were included in data analysis, with 9 choosing to journal and 17 choosing to paint. In the painting group, there was a significant reduction in the following ESAS measures: tiredness (p = 0.021), anxiety (p = 0.013), shortness of breath (p = 0.016), and a marked increase in feelings of well-being (p = 0.002). In the reflective writing group, there was a significant reduction in anxiety (p = 0.05). Conclusion Overall, both tile painting and reflective writing initiatives resulted in improved patient experience and sense of wellness. The tile painting activity led to a greater number of improved symptoms, whereas reflective writing led to a singular reduction in anxiety, illustrating perhaps the different mechanisms by which these activities foster healing. The tile painting may have served to distract the patient from the gravity of the current illness; its free-form nature allowed participants to be creative with pleasant imagery of their choice, and finishing a work of art perhaps elicited a sense of accomplishment. In comparison, reflective writing may have allowed patients to process their experience of living with their illness and delve deeply into emotional states, fostering a sense of resilience and introspection. Taken together, the specific mechanisms by which these activities provide solace may explain the differential nature of these contrasting yet ultimately beneficial therapies. Disclosures No relevant conflicts of interest to declare.
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Dissertations / Theses on the topic "Providence journal"

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Plicka, Joseph B. "Man Down South." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1618.pdf.

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Balnave, Nikola Robyn. "Industrial Welfarism in Australia 1890-1965." University of Sydney. Work and Organisational Studies, 2002. http://hdl.handle.net/2123/572.

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This thesis examines industrial welfarism in Australia from 1890 to 1965. This period witnessed the gradual spread of the welfarism movement throughout Australian industry as employers sought ways to increase productivity and control in the face of external challenges. Once reaching its peak in the immediate post-War period, the welfarism movement was gradually subsumed as part of the increasing formalisation of personnel management. Waves of interest in welfare provision coincided with periods of labour shortage and/or labour militancy in Australia, indicating its dual role in the management of labour. Firstly, by offering benefits and services beyond that made necessary by the law or industrial awards, welfarism was designed to create a pool of good quality workers for management to draw from. Secondly, managers sought to enhance their control over these workers and their productive effort, using welfarism as a technique to build worker consent to managerial authority. This could be achieved through subtle methods aimed at boosting loyalty and morale, or through more direct programs designed to increase worker dependency on the company. In both ways, individual and collective worker resistance could be minimised, thereby reinforcing managerial prerogative. Despite its adoption by a variety of companies, a number of economic, political and institutional factors limited the extent of industrial welfarism in Australia. These include the small-scale of most enterprises prior to the Second World War, state involvement in the area of industrial relations and welfare provision, and the strength of organised labour. While the welfarism movement did not reach the heights experienced overseas, it nonetheless provided an important contribution to the development of formal labour management in Australia.
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Books on the topic "Providence journal"

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Jordan, Serepta M. The journal and selected letters of Serepta M. Jordan (b. 1839, d. 1894) of New Providence, Tennessee. [U.S.A.?: s.n., 2001.

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Francis, John. The journal of John Francis, October 9-17, 1786: Recording the trip of John Francis and James Brown from Providence, Rhode Island, to Portsmouth, New Hampshire, and back. [Rhode Island: Rhode Island Society of the Sons of the American Revolution, 2007.

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Inklings, Pen. We Can Do Hard Things ... We DID Hard Things: A Custom Journal Created for Providence Classical School 2020. Independently Published, 2020.

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Fitzhugh, Millar John, ed. Building early American warships: The journal of the Rhode Island committee for constructing the Continental frigates Providence & Warren, 1775-1777. Williamsburg, Va: Thirteen Colonies Press, 1988.

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Building early American warships: The journal of the Rhode Island committee for constructing the Continental frigates Providence & Warren, 1775-1777. Rhode Island Publications Society, 1988.

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Millar, John Fitzhugh. Building Early American Warships: The Journal of the Rhode Island Committee for Constructing the Continental Frigates Providence & Warren, 1775-1777. Thirteen Colonies Pr, 1988.

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Engetsu, Katsuhiro. The Life and Death of Mr. Badman (1680). Edited by Michael Davies and W. R. Owens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.013.13.

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At the centre of the local world of The Life and Death of Mr. Badman (1680) is an alehouse whose keeper’s son is modelled on the young Bunyan’s intimate friend in Bedford. A focus on the representation of ‘alehouse culture’ in this work leads to a consideration of the social implications of blasphemy, Sabbath-breaking, and domestic violence in Bunyan’s local community. Badman not only breaks the Sabbath himself but prevents his first godly wife from keeping it, leading to conflict in the household, and to domestic violence. The Life and Death of Mr. Badman thus tells the story—through its narrators, Attentive and Wiseman and their digressive, eye-witnessed tales of providence and judgement—of a damnable life in the making: the journey, not of a pilgrim to heaven, but of an unrepentant, blasphemous, and violent sinner to hell.
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Peterson, Michael L. C. S. Lewis and the Christian Worldview. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190201111.001.0001.

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C. S. Lewis is one of the most influential and beloved Christian writers of the past century, and interest in him grows as books about his fantasy, fiction, and biography continue to appear. Although Lewis’s personal journey was a deeply philosophical search for the most adequate worldview, the few extant books about his Christian philosophy focus on specific topics rather than his worldview as a whole. In this book, Michael Peterson develops a comprehensive, coherent framework for understanding Lewis’s Christian worldview—from his arguments from reason, morality, and desire to his ideas about Incarnation, Trinity, and Atonement. All worldviews address fundamental questions about reality, knowledge, human nature, morality, and meaning. Peterson therefore examines Lewis’s Christian approach to these same questions in interaction with other worldviews. Accenting that the intellectual strength and existential relevance of Lewis’s works rest on his philosophical acumen as well as his Christian orthodoxy—which he famously called “mere Christianity”—Peterson skillfully shows how Lewis’s Christian thought engages a variety of important issues raised by believers and nonbelievers alike, including: the problem of evil and suffering, the problem of religious diversity, the problem of meaning, the relation of prayer and providence, the relation of science and religion, and the nature of humanity. Just as Lewis was gifted in communicating philosophical ideas and arguments in an accessible style, Peterson has artfully crafted a major contribution to Lewis scholarship which will interest specialists and benefit the general reader.
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Book chapters on the topic "Providence journal"

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Newell, Quincy D. "We Walked." In Your Sister in the Gospel, 23–39. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199338665.003.0003.

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Jane Manning experienced the gift of tongues shortly after her conversion, an event she took as a confirmation of her decision to join the Mormons. The rest of the Manning family appears to have converted to Mormonism after her and, together with white converts from the area, they all left Connecticut for Nauvoo, Illinois, under the direction of LDS missionary Charles Wesley Wandell. The practice of racial segregation on boats and railways meant that for much, if not all, of their journey from Connecticut to New York City and then up the Hudson River and west on the Erie Canal, the black and white members of the group were separated from one another. At some point during the trip, the black members of the group were refused further passage, so the Mannings walked the rest of the way. Jane’s memory of this portion of the journey emphasized God’s providence. When they arrived in Nauvoo, they found a bustling city that was struggling to accommodate newly arrived converts, many of whom were poor and vulnerable to the diseases that plagued the city.
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Murray, Germaine Fry. "What personall and private passages of Providence those are which ought to be recorded in our Journall or Diary." In A Critical Edition of John Beadle’s, 57–70. Routledge, 2019. http://dx.doi.org/10.4324/9780429060397-4.

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