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Journal articles on the topic 'Provinciale synoden'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Sztafrowski, Edward. "Instytucja synodu diecezjalnego przed Soborem Watykańskim Drugim." Prawo Kanoniczne 31, no. 3-4 (1988): 23–33. http://dx.doi.org/10.21697/pk.1988.31.3-4.02.

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Synodus dioecesana, sicut et alia instituta primitivae Ecclesiae, initium suum in praxi a vita commendata, habent. Cum presbyterium , primum una cum Episcopo in civitate permanens, post aliquod tempus in dioecesi dispersum est, necessum fuit novas formas contagis Episcopi cum suo clero quaerere. Unam ex his, primum in Oriente et dein in Occidente, synodus dioecesana evadit. Isto in articulo auctor dicit: I. De praesbyterio in primis saeculis Ecclesiae. II. De synodis dioecesanis in luce legis universae. III. De modo celebrandi synodos dioecesanas, praesertim in Polonia. IV. De Synodo dioecesan

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2

Krafl, Pavel. "Provinciální synody hnězdenské církevní provincie do začátku 16. století." Prawo Kanoniczne 43, no. 1-2 (2000): 37–78. http://dx.doi.org/10.21697/pk.2000.43.1-2.02.

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It was relatively early that the archbishops of Gniezno began to convoke provincial synods - the oldest dated assembly which is marked in the sources as a provincial synod took place as early as in 1210. But even before this synod another provincial synod took place in 1206 (?). In the beginning, i. e. in the thirteenth century, it is important to distinguish clearly between bishops' conventions, or colloquia, and provincial synods. The first statutes backed up with evidence are the statutes issued by Archbishop Henryk Kietlicz around 1217 in Kamień. Another important archbishop was Pełka (Ful

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3

De Boer, Erik A., and Moses Lim. "De klassiek gereformeerde Liturgie 1.0: Uitbreiding tot en verspreiding van het zevental liturgische formulieren door de nationale synode te ’s-Gravenhage 1586." Yearbook for Ritual and Liturgical Studies 38 (October 24, 2022): 73–90. http://dx.doi.org/10.21827/yrls.38.73-90.

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The National Synod of the Reformed Churches was convened by the Earl of Leicester in The Hague in 1586 in a period of crisis. One of the Synod’s results was the Church Order, of which handwritten copies were sent to the provincial synods and classes. The synod’s second major work was on the liturgical formularies. While the ‘ceremonies’ in the Dathenus Psalter only contained three forms, Synod 1586 validated a shorter version of the formulary for baptism and composed four new ones. The present article studies how these new forms came on the agenda and how they were disseminated. Examples from

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Gręźlikowski, Janusz. "Synody diecezji włocławskiej przed Soborem Trydenckim." Prawo Kanoniczne 54, no. 1-2 (2011): 273–320. http://dx.doi.org/10.21697/pk.2011.54.1-2.12.

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Synodal practice in Włocławek diocese in period before Trident Council has rich and interesting history. Synodal activity since the very beginning had been written into the life, activity and development of Włocławek’s Church and synods played very important ecclesial, legislative and organizational role for that local Church. Thanks to care, efforts and work of synodal legislators – Włocławek’s bishops as well as dispositions and orders included in synodal resolutions, religious, sacramental and disciplinary life was formed of the faithful clerical and secular people as well as organization a

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5

Góralski, Wojciech. "Synod prowincjonalny w dyskusji na Soborze Trydenckim." Prawo Kanoniczne 30, no. 1-2 (1987): 113–20. http://dx.doi.org/10.21697/pk.1987.30.1-2.07.

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II concilio provinciate fu stato l’oggetto della discussione a Trento nelle congregazioni generali del 9 e 10 giugno 1546. Si iniziava allora il dibattito sulla residenza. II concilio venne chiamato im causa a proposito del problema a chi dovesse essere domandata 1’esecuzione delle pene contro non residenti. II primo periodo del concilio (1545—1547) si era concluso senza aver nulla deciso all’istituto del concilio provinciale. II 18 gennaio 1562 fu iniziato il terzo periodo del concilio di Trento durante il quale si doveva finalmente trattare dei concili provilnciali. Molti partecipanti del co

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6

Gręźlikowski, Janusz. "Kongregacje dekanalne na tle zadań i obowiązków dziekanów w ustawodawstwie synodalnym diecezji włocławskiej w okresie potrydenckim." Prawo Kanoniczne 45, no. 3-4 (2002): 181–210. http://dx.doi.org/10.21697/pk.2002.45.3-4.07.

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Synod legislators from Wloclawek, while determining in detail the rights and duties of the deans, wanted them to guarantee increase of discipline, morality and Ethics amongst the priesthood as well as to contribute to revival of priesthood and were the tool of introduction into parish life the common, provincial and diocesan law. First of all, the following synods: bishop’s Stanislaw Kamkowski (1568) and bishops’s Hieronim Rozrażewski (1585,1586,1589 and 1598) as well as synods of bishop’s: Pawel Wolucki’s (1617, 1620 and 1622), Andrzej Lipski; s (1628) and Maciej Lubienski’s (1634) had decisi

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7

Durand, Jean-Paul. "La synodalite dans les Eglises particulieres. Fondements theologiques et applications juridiques." Teka Komisji Prawniczej PAN Oddział w Lublinie 7 (December 31, 2014): 21–33. http://dx.doi.org/10.32084/tkp.6250.

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Dans l’article a été présenté un probléme de la synodalité dans l’Eglises. La synodalité et la conciliarité de l’Eglise sont enrichi par la tradition catholique, à la fois latine et orientale. Chaque Église particulière a une caractere synodale, exprimée par excellence par la Synode diocésain, ainsi que conciliaire, qui est exprimée à travers la participation dans le conseil oecuménique et les synodes particuliers (provinciaux et plénières). L’artcile décrit une communion hiérarchique du diocése et la synodalité diocésaine et l’institution du synode diocésain et la synodalité de l’Eglise parti

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8

Doyle, Peter. "Episcopal Authority and Clerical Democracy: Diocesan Synods in Liverpool in the 1850s." Recusant History 23, no. 3 (1997): 418–33. http://dx.doi.org/10.1017/s0034193200005781.

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When the new English bishops met at the first Provincial Council in 1852 they decided that they should each hold a diocesan synod before 1854 to promulgate the decrees of the Council, and thereafter annually. These diocesan synods have usually been written off by historians as being of little interest, merely reaffirming and applying Provincial decrees. While this may be true of much of synodal legislation, the importance of the synods went beyond their strictly legal function: they played a part in establishing episcopal authority and in impressing on the clergy that the restoration of the hi

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Guillemin, Thomas, and Julien Léonard. "Une identité d’entre-deux." Revue d'histoire du protestantisme 7, no. 1 (2022): 9–64. http://dx.doi.org/10.47421/rhp7_1_9-64.

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Cet article se propose de faire le point sur un statut spécifique quoique particulièrement flou de la carrière pastorale dans le royaume de France sous le régime de l’édit de Nantes : le proposant. Employé sans être défini dans la Discipline, ce mot désigne les étudiants en théologie à la fin de leurs cursus, ainsi que ceux qui sont en recherche d’un premier poste. L’analyse proposée croise approches anthropologique et culturelle, associant lecture qualitative et quantitative, en mobilisant différents types de sources : institutionnelles (actes de synodes nationaux et provinciaux, registres de

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10

Romero, Michael A. "Sin and Synodality: The Struggles of the Third Mexican Council." Religions 14, no. 11 (2023): 1365. http://dx.doi.org/10.3390/rel14111365.

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This paper is a historical and contextual investigation of the practice of synods and synodality in the historical moment of the colonial Church of New Spain. Bishops, clergy, and religious orders vied for ecclesial and spiritual power against civil and royal authorities, and often even against themselves. The bishops of New Spain did not use the language of “enlarging the space of one’s tent”, but they were deeply and genuinely disturbed by the evils present concretely before the eyes of the Church. The Third Mexican Provincial Council of 1585 will be examined as a case study of how the Churc

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11

Góralski, Wojciech. "Instytucja synodu w Kodeksie Prawa Kanonicznego Jana Pawła II." Prawo Kanoniczne 31, no. 3-4 (1988): 35–44. http://dx.doi.org/10.21697/pk.1988.31.3-4.03.

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L’istituzione del concilio— provinciale, plenario e diocesano — gode la sua storia assai ricca. La legislazione canonica fin dai primi secoli tendeva progressivamente a stabilire le norme riguardanti queste riunioni. Nel Codice di Diritto Canonico del 1917 si trattava dei concili particolari e diocesani nel libro II. Anche il codice del 1983 tratta di essi nello stesso libro. L’autore presenta le nuove norme relativamente ai concili plenari, provinciali e diocesani. Nel commento si indica le differenze in rapporto al codice di Pio X e Benedetto XV.

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12

Bárány, Zsófia, and Tibor Klestenitz. "Synode, Katholikentage und die protestantische Minderheit im langen 19. Jahrhundert in Ungarn." Annuarium Historiae Conciliorum 49, no. 2 (2020): 352–66. http://dx.doi.org/10.30965/25890433-04902006.

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Abstract The study explores how Catholic prelates, priests and politicians evaluated the connections of their Church with the Protestants. It investigates the documents of the last national synod of Hungary (1822), the provincial synod of Kalocsa (1863), and the regional and national Catholic Congresses (1893–1913). In the first part of the century, some intellectuals aimed to create a union between Catholics and Protestants to strengthen the Hungarian nation, and their ideas had some influence even on the preparation work on the synods of the period. At the end of the century, the question of

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13

Moehn, Wim. "The Making of the Dutch Form for Adult Baptism." Church History and Religious Culture 102, no. 3-4 (2022): 483–501. http://dx.doi.org/10.1163/18712428-bja10046.

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Abstract The Liturgy of the Dutch Reformed Church came about in several steps from Petrus Dathenus’s 1566 edition of the Psalms to the National Synod of Dordt (1618–1619). During the Post-Acta sessions of Dordt in 1619, it was finally decided to draw up a form for baptism of adults (“de bejaerde”), in addition to the already existing form for infant baptism. This essay shows that the church in the Netherlands could not fall back on texts that were already in use elsewhere in Europe. Both the provincial synods of North- and South-Holland and that of Zeeland provided material that was incorporat

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14

Barta, Cristian. "Synodality of the Romanian Greek-Catholic Church (1964–2024): Evolution, Institutional Forms, and Identity Significance." Religions 16, no. 5 (2025): 579. https://doi.org/10.3390/rel16050579.

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The Romanian Church United with Rome, Greek-Catholic, boasts a long and rich synodal tradition, with roots tracing back to the Metropolitanate of the Orthodox Romanians of Alba Iulia, which, at the close of the seventeenth century (1697–1700), re-established communion with the Church of Rome. The aim of the study I put forward is to analyse the evolution of synodality in the Greek-Catholic Church of Romania between the years 1964 and 2024, employing a methodology that will systematically relate historical, ecclesiological, and canonical aspects, thereby highlighting their identity implications

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15

Withycombe, Robert S. M. "Imperial Nexus and National Anglican Identity: The Australian 1911–12 Legal Nexus Opinions Revisited." Journal of Anglican Studies 2, no. 1 (2004): 62–80. http://dx.doi.org/10.1177/174035530400200107.

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ABSTRACTThe legal Opinion of eminent English Counsel on the legal nexus of the Australian Anglican colonial dioceses to their Mother Church in England was delivered on 20 June 1911. It provoked a decade of debate in diocesan, provincial and national synods that revealed how leading Australian Anglicans identified themselves before and after World War One. Great diversity appears among the responses of bishops, clergy and laity. Both enthusiasm for change and wariness of it were confined to no one region or diocese. Lay understandings and participation in these debates, along with churchmanship

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16

de Jong, Klaas-Willem. "Who Shaped the Dutch Liturgy?" Church History and Religious Culture 102, no. 3-4 (2022): 449–61. http://dx.doi.org/10.1163/18712428-bja10045.

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Abstract About 125 years ago, the question of whether a synod established the handed-down classical Reformed Liturgy, and if so, which one, was hotly debated. The answer to this question was important in determining which text should be considered authoritative in the church. It is now clear that the answer has only limited relevance. On the one hand, the text of the Liturgy has certainly been handed down in a broadly correct manner. On the other hand, there is a large number of variations, most of which, however, are of minor importance. The influence of church assemblies on all this is only

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17

Larminie, Vivienne. "Yves Krumenacker, Editor, Actes des Synodes Provinciaux: Bourgogne (1601–1682)." Huguenot Society Journal 36 (October 2023): 62–63. http://dx.doi.org/10.3828/huguenot.2023.36.01.62.

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18

Leonard, Julien. "Soumission et insoumission de représentants réformés face à la surveillance louis-quatorzienne : réflexions à partir de quelques synodes (années 1660–années 1680)." Renaissance and Reformation 46, no. 1 (2023): 79–105. http://dx.doi.org/10.33137/rr.v46i1.41734.

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Lors du règne personnel de Louis XIV et jusqu’à la Révocation (1661–85), dans le contexte d’une répression judiciaire contre la minorité réformée et d’une remise en cause du régime de l’édit de Nantes, les synodes provinciaux représentent de facto les Églises. En leur sein, ce sont des pasteurs, et notamment les modérateurs, qui portent la parole de leurs communautés. La surveillance royale est principalement exercée par des commissaires (y compris des catholiques à partir de 1679) présents dans les synodes. Les échanges entre les modérateurs et les représentants du roi permettent donc de voir

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19

Борисов, Н. Ю. "Отчеты обер-прокурора, епархиального преосвященного и начальника губернии как источник по провинциальной церковной истории (на примере отчетной документации по Черниговской губернии и епархии)". Вестник Исторического общества Санкт-Петербургской Духовной Академии, № 3(19) (15 січня 2025): 76–87. https://doi.org/10.47132/2587-8425_2024_3_76.

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При изучении позднесинодального периода в истории Русской Церкви исследователи зачастую используют официальную отчетную документацию второй половины XIX — начала XX вв. К ней можно отнести отчеты обер-прокурора Св. Синода, отчеты о состоянии епархий и отчеты начальников губерний, последние из которых в данной области исследования используются крайне редко. Необходимо отметить, что иногда во всех 3‑х видах документации приводится информация об одних и тех же предметах, при этом подобные сведения разнятся в зависимости от типа источника. В данной статье на примере Черниговской губернии и епархии

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20

Ewing, Hannah. "Occupying and transcending a provincial see: the career of Euthymios Malakes." Byzantine and Modern Greek Studies 42, no. 1 (2018): 58–78. http://dx.doi.org/10.1017/byz.2017.36.

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Despite a distinguished reputation as an orator and bishop in his own time, comparatively little scholarship focuses upon Euthymios Malakes, metropolitan of Neopatras during the later twelfth century. Using his extant works and contemporary sources, this article reconstructs elements of Malakes’ career in both Constantinople and Hellas. He was active in each, balancing his intellectual credentials, participation in synods, and elite connections to the capital, with immersion in more local contests. This combination allowed him to expand his pursuits and reputation beyond his minor see, in the

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21

Wouters, A. P. F. "J. Bouterse, Classicale Acta 1573-1620, IV, Provinciale synode Zeeland Classis Walcheren 1602-1620, Classis Zuid-Beveland 1579-1591." BMGN - Low Countries Historical Review 112, no. 4 (1997): 543. http://dx.doi.org/10.18352/bmgn-lchr.4582.

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22

Góralski, Wojciech, and Paweł Waruszewski. "Posługa charytatywna Kościoła w świetle uchwał synodów polskich po Soborze Watykańskim II." Prawo Kanoniczne 41, no. 1-2 (1998): 43–92. http://dx.doi.org/10.21697/pk.1998.41.1-2.03.

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Tra i diversi settori dell' attività sinodale svolta in Polonia dopo il Concilio Vaticano Il (i diciasette sinodi diocesani e un sinodo provinciale) un posto assai importante occupa il servizio caritativo. Nelle rispettive disposizioni sinodali i legislatori diocesani mostrano un' attenzione particolare verso i biosognosi di diverse categorie. Presentando le norme dei sinodi polacchi riguardanti il servizio della carità cristiana gli autori indicano le forme di esso: il servizio indivuale e comunitario, il servizio materiale e spirituale e i soggetti di quel servizio: attivi (i sacerdoti

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23

Sztafrowski, Edward. "Ustawodawstwo Jana Pawła II." Prawo Kanoniczne 32, no. 1-2 (1989): 7–25. http://dx.doi.org/10.21697/pk.1989.32.1-2.01.

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Activitas legislativa Papae Nostri iam antea in campo legis particularis bene nota est. Ipse enim, uti pastor Ecclesiae Cracoviensis, synodum dioecesanam, et, uti Metropolita Cracoviensis, concilium provinciale, celebravit. Nunc, decenio Summi Pontificatus Eius celebrantes, omnes actus legislativos ab Ipso vel ab dicasteriis Curiae Romanae in memoniam revocare volumus, sed hic praeter Codicem Iuris Canonici. Isti actus multi et praeclari sunt. Hoc in articulo hoc modo positi sunt: I. De Populo Dei. 1. De christifidelibus. 2. De Ecclesiae constitutione hierarchica. 3. De institutis vitae consec

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24

Van Raalte, Theodore G. ":L'organisation et l'action des églises réformées de France (1557-1563): Synodes provinciaux et autres documents." Sixteenth Century Journal 44, no. 4 (2013): 1121–22. http://dx.doi.org/10.1086/scj24246336.

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25

Zakharov, Georgy. "The relationship between the sees of Rome, Thessalonica and Constantinople in the context of the development of synodal institutions in the first half of the 5th century." St.Tikhons' University Review 104 (February 28, 2022): 27–37. http://dx.doi.org/10.15382/sturii2022104.27-37.

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This paper is devoted to the problem of the development of the church organization of the super-provincial level in the Balkan region and to the influence of the Roman and Constantinople Sees on this process. According to the author, the law of emperor Theodosius II, concerning church affairs in Illyricum (421), did not imply the liquidation of the vicariate of Thessalonica created by the Roman see and the transfer of this region to the jurisdiction of Constantinople. It was about endowing the Constantinopolitan see with the function of an alternative judicial instance (along with the see of T

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26

Knight, Frances. "‘A Church without Discipline is No Church at All’: Discipline and Diversity in Nineteenth- and Twentieth-Century Anglicanism." Studies in Church History 43 (2007): 399–418. http://dx.doi.org/10.1017/s0424208400003375.

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In the early years of the twenty-first century, ecclesiastical discipline in an Anglican context has been very much a hot topic. Internationally, there has been intense debate over the decision by the Episcopal Church in the United States of America to ordain Gene Robinson, a continent yet avowedly homosexual priest, as one of its bishops, and over the decision of the diocese of New Westminster in Canada to authorize liturgical services of blessing for same-sex couples. The Windsor Report of 2004 was commissioned in order to formulate a Communion-wide response to these developments,1 and altho

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Góralski, Wojciech, and Tomasz Białobrzeski. "Osoby i instytucje odpowiedzialne za budzenie powołań kapłańskich w świetle uchwał synodów polskich po Soborze Watykańskim II." Prawo Kanoniczne 42, no. 3-4 (1999): 39–62. http://dx.doi.org/10.21697/pk.1999.42.3-4.03.

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I numerosi sinodi diocesani e il sinodo provinciale della provincia di Cracovia, celebrati in Polonia nel periodo postconciliare, tra i temi importanti per la vita ecclesiastica hanno prestato 1’attenzione alia cura delle vocazioni scerdotali. La pastorale per le vocazioni è stata indicata com e un compito ehe dovrebbe impegnare sia le persone sia le istituzioni: laiche ed ecclesiastiche. Per quanto riguarda le persone, i decreti sinodali indicano soprattutto i genitori, i catechisti, gli insegnanti, gli educatori, i vescovi diocesani e i sacerdoti. Quanto invece alle istituzioni, la responsab

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DASHKEVICH, LIUDMILA. "PERM CATHEDRAL MOSQUE: TO THE HISTORY OF ISLAMIC CULTURAL ARCHITECTURE IN THE URALS." Культурный код, no. 2023-2 (2023): 118–25. http://dx.doi.org/10.36945/2658-3852-2023-2-118-125.

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The article analyzes the correspondence regarding the construction of the Perm Cathedral Mosque, preserved in the fund of the Department of Religious Affairs of Foreign Confessions. Archival materials expand our understanding of the confessional policy of the government of the Russian Empire towards Muslims. The construction of a Muslim liturgical building in the provincial town was delayed by almost two years due to the opposition of the Holy Synod. The chief prosecutor of the Synod believed that the appearance of a mosque in an Orthodox city would be an insult to the feelings of believers. B

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Tretiakova, Alina Alekseevna, and Igor Ivanovitch Orlov. "Analysis of the architectural environment of religious buildings in the Tambov province of the early 18th to the early 20th century." Manuscript 18, no. 1 (2025): 259–65. https://doi.org/10.30853/mns20250038.

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The objective of this research is to identify a series of stylistic features of the provincial architecture of religious buildings in the Tambov province, which are formed through the synthesis of Western European art and the historical conditions during the Synodal period in Russia. In the article, the authors describe the design of the spatial environment and its emergence within various stylistic directions of existing and lost sacred structures through historical and social factors, which are integral to the assessment of architectural solutions. The study of the chronology of the construc

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Anashkin, Anton. "Epistle of Pope Zosimus to bishops of Galliae and Septem provinciae." St. Tikhons' University Review 114 (October 31, 2023): 107–18. http://dx.doi.org/10.15382/sturii2023114.107-118.

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The paper includes a publication of a Latin translation of the Epistle Placuit apostolicae of Pope Zosimus to the bishops appointed in the dioceses of Galliae (Northern Gaul) and of Septem Provinciae (Southern Gaul), as well as a historical commentary and an introductory article. At the beginning of the paper, the historical context of the Epistle is described, then its content is considered. The Epistle sheds light on the relationship between the see of Rome and the sees of churches of Gaul (primarily, the Church of Arelate). Placuit apostolicae was written in the early days of the pontificat

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Chopelin, Paul. "Marc Aoun et Jeanne-Marie Tuffery-Andrieu (dir.), Conciles provinciaux et synodes diocésains du Concile de Trente à la Révolut." Chrétiens et sociétés, no. 18 (May 30, 2012): 200–202. http://dx.doi.org/10.4000/chretienssocietes.2999.

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32

Coureas, Nicholas. "Latin Provincial Synods of the Thirteenth Century as a means of promoting Ecclesiastical Discipline and Doctrinal Uniformity." Annuarium Historiae Conciliorum 32, no. 1 (2000): 82–105. http://dx.doi.org/10.30965/25890433-03201006.

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De Jong, Klaas-Willem, and Jan Dirk Wassenaar. "Gereformeerde voorbereidingsvragen voor het avondmaal." Yearbook for Ritual and Liturgical Studies 40 (December 17, 2024): 1–23. https://doi.org/10.21827/yrls.40.1-23.

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In this article, the authors discuss the origin, development and practice of a set of questions the Dienstboek voor de Nederlandse Hervormde Kerk in ontwerp (1955) offers for the Lord’s Supper preparation services. In answering the questions, churchgoers profess their faith, just as they did when they sought admission to the Lord’s Supper. The editing of the questions changed over time. The questions originated in East Frisia, but in their later editing were partly stamped by the Kirchenordnung (1563) of the Palatinate. Local congregations in both most northern provinces, but especially in Gro

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Joblin, Alain. "La représentation au xviie siècle des communautés protestantes du Nord de la France aux synodes provinciaux Ile-de-France/Champagne/Picardie." Revue du Nord 395, no. 2 (2012): 361. http://dx.doi.org/10.3917/rdn.395.0361.

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Sandberg, Brian. "L’Organisation et l’action des églises réformées de France (1557–1563). Synodes provinciaux et autres documents ed. by Philip Benedict, Nicolas Fornerod." Catholic Historical Review 100, no. 2 (2014): 349–51. http://dx.doi.org/10.1353/cat.2014.0085.

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Uruszczak, Wacław. "Ustawodawstwo synodów Kościoła katolickiego w Polsce w XIII i XIV w." Czasopismo Prawno-Historyczne 51, no. 1-2 (1999): 133–48. https://doi.org/10.14746/cph.1999.51.1-2.6.

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Les débuts des synodes écclesiaux et de la législation synodale en Pologne datent du temps de la mission de l'archévêque Henryk Kietlicz (1192-1219). Les synodes provinciaux etaient convoqués par l'archevêque de Gniezno ou par le légat du pape qui les présidaient. Aux synodes participaient en premier lieu les évêques diocésains en personne ou par procuration., les abbées et les supérieurs des couvents, enfin les délégués du chapitre auprès des cathédrales. La législation synodale de la province écclesiale polonaise de l’époque médievale (concrétement du XIIIe et du XlVe s.) dont nous avons con

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Dunn, Geoffrey D. "The ecclesiastical reorganisation of space and authority in late antique gaul: Zosimus' letter Multa contra (JK 334 = J3 740)." Journal of the Australian Early Medieval Association 12 (2016): 1–33. http://dx.doi.org/10.35253/jaema.2016.1.1.

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On 29 September 417 'Zosimus', bishop of Rome, wrote 'Epistula' 5 ('Multa contra' - JK 334 = J3 740) to the bishops of the Gallic provinces of Viennensis and Narbonensis Secunda. It followed a synod that had been held in Rome on 22 September to consider alleged violations by Proculus of Marseille of the hierarchical relationship between the churches of southern Gaul and the authority of metropolitan bishops over the other churches of their provinces. Episcopal authority was geographically defined and circumscribed by Roman provincial boundaries, with the bishop of a provincial capital having s

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Zakharov, Georgy. "The Canons 9 and 17 of the Council of Chalcedon (451) in the Light of the Western Synodal Heritage of the 4th Century." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2022): 90–97. http://dx.doi.org/10.15688/jvolsu4.2022.6.8.

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Introduction. The article is devoted to the problem of interpretation of the canons 9 and 17 of the Council of Chalcedon (451) which regulate the arbitrage in disputes between clerics. Of particular importance is the prescription to resolve disputes in which the metropolitans participate through an appeal to the exarch of the diocese or the See of Constantinople. These canons are often viewed as the foundations of the ecumenical primacy and special judicial prerogatives of the See of Constantinople in the entire Orthodox Church. Methods. Given the status of Constantinople as the New Rome, the

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Spichak, Aleksandra V., Olesya V. Vanyushina, and Yuliya A. Krivosheeva. "Divorces based on inability to cohabitate in marriage in the provincial governorates of the Russian Empire." Vestnik Tomskogo gosudarstvennogo universiteta, no. 500 (2024): 47–57. http://dx.doi.org/10.17223/15617793/500/6.

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The article examines the peculiarities of the process of divorce due to the inability to cohabitate in marriage in the second half of the 19th – early 20th centuries. Based on an analysis of church and secular laws, as well as the opinions of lawyers of the late 19th – early 20th centuries, we established what was meant by “inability to cohabitate in marriage” and justified the inclusion of this problem in the list of permitted reasons for divorce. The main source of the research was the files of the funds of the Tobolsk, Tver and Yaroslavl spiritual consistories preserved in regional archives

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Tudor, Philippa. "Huguenot pastor Jean Jembelin and his sermons: part 1. Normandy 1676–1685." Huguenot Society Journal 37 (November 25, 2024): 43–54. http://dx.doi.org/10.3828/huguenot.2024.37.4.

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This article (the second part of which will be published in this Journal in 2025) discusses Huguenot pastor Jean Jembelin and the sermons he preached between 1676 and 1727. Jembelin, a native of Caen (Normandy), began his ministry in nearby Bernières in 1676 and moved to serve the church of Saint-Lô in 1680. Jembelin recorded 146 of his sermons in a large volume, Lambeth Palace Library MS 3976, which has been newly catalogued. The sermons he recorded include two he preached at provincial synods, Quevilly in September 1677, and Alençon in 1678, and another that he preached in the presence of ma

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Coleman, Janet. "The Owl and the Nightingale and Papal Theories of Marriage." Journal of Ecclesiastical History 38, no. 4 (1987): 517–68. http://dx.doi.org/10.1017/s0022046900023630.

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In English and American Studies in German, summaries of theses and monographs, a supplement to Anglia, 1983, there is a notice of Hans Sauer's edition of the Middle English poem the Owl and the Nightingale with a German translation. Sauer stresses ‘that no completely satisfactory interpretation of this fascinating poem has been suggested so far. At best, only some of the aspects of O & N are covered by the various allegorical explanations or by reading it as a burlesque-satirical poem - these interpretations by no means explain its significance as a whole.’ The present paper suggests that

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Anashkin, Anton. "Epistle of Pope Leo the Great to bishops of Provincia Viennensis." St. Tikhons' University Review 120, no. 120 (2024): 147–62. http://dx.doi.org/10.15382/sturii2024120.147-162.

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The paper contains a publication of a Latin translation of the Epistle Divinae cultum of Pope Leo I the Great to the bishops of the Province of Vienne, as well as a historical and philological commentary and an introductory article. At the beginning of the paper, the historical context and content of the Epistle is described. The letter serves as one of the important sources of our information about the relationship between Pope Leo and St. Hilary of Arles. Besides, it sheds light on the relationship between the see of Rome and the Gauliс episcopate and, in particular, the see of Arles. The te

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Soto Rábanos, José María. "Disposiciones sobre la cultura del clero parroquial en la literatura destinada a la cura de almas (siglos XIII-XV)." Anuario de Estudios Medievales 23, no. 1 (2020): 257. http://dx.doi.org/10.3989/aem.1993.v23.1049.

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L'analyse de la littérature destinée au soin des âmes, c'est-a-dire des traités de théologie pratique et des normes synodales, du Bas Moyen-Age espagnol, en relation avec la culture religieuse du clergé paroissial, fait remarquer que l'autorité ecclésiastique exigeait un niveau minimum de connaissance pour ce qui concernait les trois tendances du savoir: connaissance des Ecritures et de la discipline ecclésiastique, connaissance des sciences profanes et connaissance des thèmes mondains. Plus concrètement cette exigence minime se matérialise pour tout le clergé par: savoir lire, chanter (pla

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Aizatullova, Alsu Shamilievna. "Public authorities’ role in public education organization in the Simbirsk province in the second half of the 19th century." Samara Journal of Science 6, no. 2 (2017): 144–49. http://dx.doi.org/10.17816/snv201762211.

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This paper examines public authorities role in public education organization in the Simbirsk province in the second half of 19th - beginning of the 20th century. The state structures, the Russian Orthodox Church and other confessions managed the state-religious education in the country. The author examines the role of public authorities in the organization of state-religious education of people. The Ministry of National Education and the Holy Synod were responsible for it on the state scale. In the provinces this work was coordinated by the guardianship of the school districts, directorate of

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Chernykh, Ivan. "Criteria for the approval of textbooks in religious education by the School Board of the Educational Committee under the Holy Synod for schools of the Russian Empire." St. Tikhons' University Review. Series IV. Pedagogy. Psychology 73 (June 28, 2024): 23–32. http://dx.doi.org/10.15382/sturiv202473.23-32.

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This article characterizes the concepts of publicity and censorship, which are an integral part of social and political life. Control over these institutions was also important in the second half of the 19th and early 20th centuries, when church literature, particularly educational literature, was subjected to strict evaluation. Censorship committees were widespread throughout the Russian Empire, but one of the central bodies that was the censor was the Teaching Council of the Teaching Committee under the Most Holy Governing Synod. The article lists the criteria for approval of textbooks and m

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Ionuț, HOLUBEANU. "THE ECCLESIASTICAL PROVINCE OF MOESIA SECUNDA IN THE MID-5TH CENTURY AD." Icoana Credintei 10, no. 20 (2024): 33–51. http://dx.doi.org/10.26520/icoana.2024.20.10.33-51.

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In this article, the author outlines the organization of the Church in Moesia Secunda in the decade following the Hunnic invasion of AD 447/448. He refutes the hypothesis that Abritus (now Razgrad, Bulgaria) assumed the function of the metropolis of Moesia Secunda and that its bishop took over the ecclesiastical leadership of the province after the destruction of Marcianopolis (now Devnya, Bulgaria) during this period. While the temporary relocation of the administrative headquarters from Marcianopolis to another city within the province is conceivable, there is no clear evidence that it speci

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Polozova, Irina, and Juliya Tyuryakova. "Concerts of spritial music in the russian province in the early 20th century (with towns of the Middle and Lower Volga region)." St.Tikhons' University Review. Series V. Christian Art 45 (March 31, 2022): 112–25. http://dx.doi.org/10.15382/sturv202245.112-125.

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The article examines some aspects of the musical and educational activities carried out at the turn of the XIX-XX centuries. provincial church-singing communities of various Christian denominations. As an example, the cities of Saratov, Samara, Simbirsk and Syzran are covered - the largest economic and cultural centers of the Middle and Lower Volga regions. The authors analyze the concert activity of the represented provinces in several directions: concerts of pra-glorious liturgical chants, spiritual concerts with mixed programs, concerts of sacred music in Catholic and Protestant churches, a

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Arranz Guzmán, Ana. "La cultura en el bajo clero: una primera aproximación." Anuario de Estudios Medievales 21, no. 1 (2020): 591. http://dx.doi.org/10.3989/aem.1991.v21.1128.

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La manque d'études sur les paroisses du Moyen Age et la manque de sources limitent, pour le moment, les connaissances que nous avons de ce thème. En effet, la documentation nous éclaire plutôt sur la préoccupation de la société et des pouvoirs laïque et ecclésiastique pour ce qui est de l'élévation du niveau culturel des prêtres dans ce groupe. Les premières dispositions ecclésiastiques prennent naissance avec le Concile de Latran et se développent dans la Péninsule à partir du concile dirigé par un légat en 1228 et surtout à partir de celui de 1332. On y accorde, ainsi que dans bon nombre d'a

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Monson, Craig A. "The Council of Trent Revisited." Journal of the American Musicological Society 55, no. 1 (2002): 1–37. http://dx.doi.org/10.1525/jams.2002.55.1.1.

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Abstract Reexamination of a wide range of documents surrounding the twenty-second, twenty-fourth, and twenty-fifth sessions of the Council of Trent reveals that delegates strived officially to say as little as possible about music: only that secular or impure elements should be eliminated and that specific issues should be settled locally, by individual bishops and provincial synods. But, beginning with Gustave Reese, several scholars have misleadingly strung together a preliminary canon, stressing textual intelligibility, which was never approved in the general congregations, and the few line

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Richard, Nicolas. "Yves K rumenacker (éd.), Actes des Synodes provinciaux. Bourgogne (1601-1682) , Genève, Droz, « Travaux d’Humanisme et Renaissance », « Archives des Églises Réformées de France », 2022, 681 p., 17,3 × 24,3 cm." Dix-septième siècle 303, no. 2 (2024): 386–88. http://dx.doi.org/10.3917/dss.242.0386.

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