Relevant bibliographies by topics / Psalm 22

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Psalm 22'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Psalm 22"

1

Tostengard, Sheldon. "Psalm 22." Interpretation: A Journal of Bible and Theology 46, no. 2 (1992): 167–70. http://dx.doi.org/10.1177/002096439204600206.

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Menn, Esther M. "No Ordinary Lament: Relecture and the Identity of the Distressed in Psalm 22." Harvard Theological Review 93, no. 4 (2000): 301–41. http://dx.doi.org/10.1017/s0017816000016370.

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One of the most significant shifts in Psalms scholarship in recent years has been the emergence of a new interest in tracing how early religious communities interpreted this religious poetry within the context of an emerging scriptural canon. Whereas the form-critical studies that dominated much of the twentieth century concentrate on recovering the originalSitz im Leben(or “life setting”) of the liturgical compositions collected in the Psalter within Israel's religious cult, the recent scholarly turn emphasizes how these prayers and praises came to be reread in light of narratives and other m
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Watts, Rikk. "The Lord's House and David's Lord: The Psalms and Mark's Perspective on Jesus and the Temple." Biblical Interpretation 15, no. 3 (2007): 307–22. http://dx.doi.org/10.1163/156851507x184937.

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AbstractFour Davidic Psalms (2, 118, 110, and 22), each cited or alluded to at least twice, in this order, and at critical junctures in Mark's narrative, play a key role in his Gospel. In contemporary understanding Psalm 2 was associated with the future messianic purging of Jerusalem and especially the temple (e.g.4QFlor, Pss Sol 17). Psalm 118, concluding the Egyptian Hallel, spoke of Israel's future deliverance under a Davidic king with the restored temple as the goal of Israel's return from exile. Psalm 110's surprisingly elevated royal designation, uniquely expressed in Melchizedekian prie
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Rilett Wood, Joyce. "Writing and Rewriting of Psalm 22." Studies in Religion/Sciences Religieuses 48, no. 2 (2019): 189–215. http://dx.doi.org/10.1177/0008429819830071.

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Rewriting has converted a personal lament psalm into a complex literary work with diverse topics and themes, with distinct genres and settings, and with opposite and contradictory meanings. We can discover the original psalm by unravelling the editorial process and by observing the revision techniques of repetition, reversal and cross reference. What characterizes the second edition of the psalm is a gradual shift from individual experience to the concerns of the whole community. The reviser draws on historical tradition to transform the earlier composition into a new story with an entirely di
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Strawn, Brent A. "Psalm 22:17b: More Guessing." Journal of Biblical Literature 119, no. 3 (2000): 439. http://dx.doi.org/10.2307/3268408.

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Hogg, William Richey. "PSALM 22 AND CHRISTIAN MISSION." International Review of Mission 77, no. 306 (1988): 238–46. http://dx.doi.org/10.1111/j.1758-6631.1988.tb01587.x.

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Linville, James R. "Psalm 22:17b: A New Guess." Journal of Biblical Literature 124, no. 4 (2005): 733. http://dx.doi.org/10.2307/30041067.

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van der Zwan, Pieter. "The Body in Poverty – Psalm 22." Journal for Semitics 26, no. 1 (2017): 66–85. http://dx.doi.org/10.25159/1013-8471/3108.

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Vall, Gregory. "Psalm 22:17B: "The Old Guess"." Journal of Biblical Literature 116, no. 1 (1997): 45. http://dx.doi.org/10.2307/3266745.

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Jędrzejewski, Sylwester. "Psalm 22 w ewangelicznej interpretacji pasyjnej." Ruch Biblijny i Liturgiczny 65, no. 3 (2012): 197. http://dx.doi.org/10.21906/rbl.93.

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Ps 22 z uwagi na kunszt poezji, wyrazistość obrazów i metafor oraz historyczne i prorockie referencje jest dziełem niezwykłym. Przekonananie egzegetów o tym, że nowo­testa­men­talni hagiografowie uznali w Ps 22 profetyczne świadectwo pasyjne, towarzyszy Kościołowi od samego początku. Słowa Jezusa na krzyżu, zapożyczone z Ps 22, 2, mają zarówno charakter lamentacyjnej resymbolizacji modlitwy Izraela, jak też stanowią teologiczną wypowiedź w formie swoistego credo. Dramatyczne pytanie „dlaczego?” łączy się z identyfikującym „Boże mój”. Indywidualne doświadczenie opresji Jezus wkomponowuje w dzie
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Dissertations / Theses on the topic "Psalm 22"

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Bester, Dörte. "Körperbilder in den Psalmen : Studien zu Psalm 22 und verwandten Texten /." Tübingen : Mohr Siebeck, 2007. http://catalogue.bnf.fr/ark:/12148/cb41094746p.

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Carey, Holly. "Jesus' cry from the cross : towards a first-century understanding of the intertextual relationship between Psalm 22 and the narrative of Mark's Gospel." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/2018.

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The meaning of the Markan Jesus' citation of Psalm 22:2 has long been a matter of debate amongst scholars in the field. More specifically, this debate centers on whether the citation is atomistic or contextual. In an effort both to join and move forward the dialogue on this subject, the primary question of this thesis is: How would Jesus' cry from the cross of Psalm 22:2 in Mark 15:34 have been understood by Mark's first-century readers given its context in the entire narrative of the gospel? The contribution of this thesis is in its multi-level approach to the above question by the examinatio
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Jesurathnam, J. "Contextual reading of Psalm 22, with special reference to Indian Christian Dalit interpretations." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/30320.

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This thesis endeavours to place Indian Christian Dalit interpretations of Psalm 22 in a conversation with the historical critical, Early Christian and modern Christian interpretations. This conversation is meant to examine how Dalit interpretation shares common things with its conversation partners and also show certain features distinct to its own context. In the Indian context biblical interpretation was dominant in the past three centuries, and the chief mode of interpretation was the western interpretative mode. In the last few decades this western domination of biblical interpretation has
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Wellmann, Bettina. "Von David, Königin Ester und Christus : Psalm 22 im Midrasch Tehillim und bei Augustinus /." Freiburg : Herder, 2007. http://catalogue.bnf.fr/ark:/12148/cb41180646d.

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Carey, Holly J. "Jesus' cry from the cross : towards a first-century understanding of the intertextual relationship between Psalm 22 and the narrative of Mark's Gospel /." London ; New York : T&T Clark, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9780567018588.

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Overgaard, Nancy. ""O love that will not let me go" a study of Paul's hermeneutical use of Psalm 44:22(23) in Romans 8:36 /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Crowther, Daniel James. "The relevance of the te'amin to the textual criticism, delimitation and interpretation of biblical poetic texts with special reference to the Song of David at Psalm 18 and 2 Samuel 22." Thesis, University of Bristol, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.687271.

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This thesis consists of two parts. Part One introduces the te'amim and the history of their study. Part Two is a study of texts and their te'amim with special reference to 2 Samuel 22 and Psalm 18. Part One Chapter One defines the te'amim in relation to the scribal and reading traditions evidenced in the masoretic manuscripts of the Hebrew Bible. Chapter Two reviews the writings of the Tiberian Masoretes concerning the te'amim. Chapter Three is a history of the study of the te'amim from the tenth century CE until the twenty-first century CEo Part Two Chapter Four analyses the differences and s
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Friesen, Dianne Leslie. "The "fulfilment" of Psalms 22:19 [et 18] in John 19:24 a case study in exegetical method /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Books on the topic "Psalm 22"

1

Dalit liberative hermeneutics: Indian Christian Dalit interpretation of psalm 22. ISPCK, 2010.

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Bester, Dörte. Körperbilder in den Psalmen: Studien zu Psalm 22 und verwandten Texten. Mohr Siebeck, 2007.

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3

Cole, Donald. The praise of an old man Preparing to preach Only the grateful believe: Psalm 23 : workshop : Psalm 22. Preaching Today, 1997.

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Wellmann, Bettina. Von David, Königin Ester und Christus: Psalm 22 im Midrasch Tehillim und bei Augustinus. Herder, 2007.

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5

Comparative discourse analysis and the translation of Psalm 22 in Chichewa, a Bantu language of south-central Africa. E. Mellen Press, 1993.

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6

Jesus' cry from the cross: Towards a first-century understanding of the intertextual relationship between Psalm 22 and the narrative of Mark's Gospel. T & T Clark, 2009.

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7

Nordheim, Eckhard von. Die Selbstbehauptung Israels in der Welt des Alten Orients: Religionsgeschichtlicher Vergleich anhand von Gen 15/22/28, dem Aufenhalt Israels in Ägypten, 2 Sam 7, 1 Kön 19 und Psalm 104. Universitätsverlag, 1992.

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1922-, Schreiner Josef, ed. Beiträge zur Psalmenforschung: Psalm 2 und 22. Echter Verlag, 1988.

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9

Dieter, Sänger, ed. Psalm 22 und die Passionsgeschichten der Evangelien. Neukirchener Verlag, 2007.

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C, Dr Michael Baer D. A Revelation of Psalm 22: 14 The Bone in Joint Connection. CreateSpace Independent Publishing Platform, 2012.

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Book chapters on the topic "Psalm 22"

1

Ryan, Stephen D. "Psalm 22 in Syriac Tradition." In Syriac and Antiochian Exegesis and Biblical Theology for the 3rd Millennium, edited by Robert D. Miller. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463211943-008.

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Menken, Maarten. "Processing Scripture: Psalm 22 in Matthew, John, and Barnabas." In Bibliothèque de la Revue d'histoire ecclésiastique. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.brhe-eb.5.120769.

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Kamrada, Dolores G. "“All my bones are out of joint” (Psalm 22:14). The significance of weakness and disability in the Hebrew Bible." In You who live in the shelter of the Most High (Ps. 91:1). V&R unipress, 2021. http://dx.doi.org/10.14220/9783737012362.9.

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"PSALM." In That Light, All at Once. Yale University Press, 2020. http://dx.doi.org/10.2307/j.ctv15pjxsv.22.

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"33. Psalm 22." In Frühe Predigten 1909–1918. De Gruyter, 1993. http://dx.doi.org/10.1515/9783110888164-036.

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Zenger, Erich. "Psalm 64." In Psalms 2. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v84t.22.

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Zenger, Erich. "Psalm 111 (Z)." In Psalms 3. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb936cb.22.

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Stillwell, Richard. "The Stained-Glass Windows." In The Chapel of Princeton University. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691195209.003.0002.

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This chapter looks at the stained-glass windows of the crossing and the choir clerestory of the Princeton University Chapel. On the east side of the two transepts and in the choir above the organ cases are four windows which together illustrate aspects of the great themes in the Book of the Psalms. The windows are composed of numerous little scenes that are literal illustrations of verses from the Psalms, or are scenes from the life of Christ suggested by the verses. The four lancets in each window are to be read from left to right, and the three panels in each lancet from top to bottom. The north transept features Psalms 147, 148 and 150, while the south transept shows Psalm 107. In the north side of the choir are Psalms 22 and 23, and in the south side is Psalm 91.
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"HOW CHRISTIANS READ PSALM 22." In Dialogue with Trypho (Selections from the Fathers of the Church, Volume 3). Catholic University of America Press, 2012. http://dx.doi.org/10.2307/j.ctt3fgpkv.27.

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Ulmer, Rivka. "Psalm 22 in Pesiqta Rabbati:." In The Jewish Jesus. Purdue University Press, 2011. http://dx.doi.org/10.2307/j.ctt6wq5dk.10.

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