Relevant bibliographies by topics / Psalm 8

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Psalm 8'

Author: Grafiati
Published: 20 February 2023

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Journal articles on the topic "Psalm 8"

1

Hinson-Hasty, Elizabeth. "Psalm 8." Interpretation: A Journal of Bible and Theology 59, no. 4 (October 2005): 392–94. http://dx.doi.org/10.1177/002096430505900406.

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Clark, David A. R. "Psalm 74:8 and November 1938: rereading Dietrich Bonhoeffer's Kristallnacht annotation in its interpretive context." Scottish Journal of Theology 71, no. 3 (August 2018): 253–66. http://dx.doi.org/10.1017/s0036930618000315.

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AbstractFollowing Kristallnacht, Dietrich Bonhoeffer marked the date of the pogrom beside Psalm 74:8 in his personal Bible. This annotation has been frequently cited; however, though scholars have recognised historical implications of associating this psalm text with Kristallnacht, the discourse has yet to examine this annotation thoroughly in the context of Bonhoeffer's figural interpretation of the Psalms during this period. This article will establish the context of Bonhoeffer's figural approach to the Psalter in order to address this question: by connecting Psalm 74:8 with Kristallnacht, what theological claim might Bonhoeffer have been making about the events of November 1938?
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Pitkin, Barbara. "Psalm 8:1–2." Interpretation: A Journal of Bible and Theology 55, no. 2 (April 2001): 177–80. http://dx.doi.org/10.1177/002096430005500207.

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Тимофеев, Борис. "Messianic Meaning in Psalms 2, 8, 44: the View of Diodorus of Tarsus and Theodore of Mopsuestia." Theological Herald, no. 1(36) (March 15, 2020): 98–113. http://dx.doi.org/10.31802/2500-1450-2020-36-1-98-113.

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Цель статьи - реконструкция экзегетических принципов толкования диодором Тарсийским и Феодором Мопсуэстийским мессианских текстов в псалтири. Эти толкователи известны критическим подходом к прямой мессианской интерпретации пророческого провозвестия ветхого завета. Так, с их точки зрения, из всей псалтири только четыре псалма говорят непосредственно о христе и его времени. Это псалмы 2, 8, 44 и 109. поскольку толкования диодора и Феодора на 109й псалом в настоящее время недоступны, автор ограничился сравнительным анализом их комментариев на псалмы 2, 8 и 44. результаты сравнения помогают прояснить детали герменевтических принципов диодора и Феодора и определить их место в древней христианской экзегетической традиции. This article is an attempt to reconstruct the exegetical principles of the interpretation of messianic texts in the Psalms of Diodorus of Tarsus and Theodore of Mopsuestia. These interpreters are known for their critical approach to the direct messianic interpretation of the Old Testament prophetic proclamation. So, for example, from their point of view, of the entire Psalm, only four psalms speak directly about Christ and his time. These are 2, 8, 44, and 109 Psalms. Since the interpretation of Diodorus and Theodore on Psalm 109 is currently unavailable, we restrict ourselves to analyzing their comments on Psalms 2, 8, and 44. The results of the comparative analysis can help to clarify the details of the hermeneutic principles of Diodorus and Theodore and help determine their place in the ancient Christian exegetical tradition.
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Tzoref, Shani. "Psalms of Ascent." European Judaism 54, no. 2 (September 1, 2021): 94–103. http://dx.doi.org/10.3167/ej.2021.540211.

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This article uses Hermann Gunkel’s form-critical approach in studying the fifteen short ‘Psalms of Ascent’ (Psalms 120–134). Jewish tradition as well as subsequent scholarship associates these Psalms with the Biblical Pilgrim festivals in Jerusalem, sung by the pilgrims on their way but later incorporated into cultic rites within the Temple. Gunkel’s analysis identifies templates which serve as frameworks for both simple and complex artistic variations. Using the form-critical approach descriptively rather than prescriptively, the article uses the identification of formal elements primarily as a tool for understanding the language, themes, message and mood of these Psalm texts. A study of King Solomon’s dedicatory prayer (1 Kings 8 and 2 Chronicles 6) in conjunction with Psalm 132 indicates a new locus of performance in a ritual in modern synagogue liturgy.
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Korovin, Vladimir L. "“Three Paraphrastic Odes of Psalm 143”: Religion and Politics in the Poetry Contest of Trediakovsky, Lomonosov and Sumarokov in 1743." Izvestiia Rossiiskoi akademii nauk. Seriia literatury i iazyka 81, no. 3 (2022): 40. http://dx.doi.org/10.31857/s160578800020757-8.

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The article clarifies the circumstances of the creation of the first translations of the psalms by V.K. Trediakovsky, M.V. Lomonosov and A.P. Sumarokov, printed in the brochure “Three Paraphrastic Odes of Psalm 143” (St. Petersburg, 1744; published at the end of 1743). As it is known, they were written in connection with their theoretical discussion about Russian versification (on the semantics of the iambic and trochee) and were brought to the public as the results of a poetic contest. In this article attention is focused not on questions of style and metrics, but on the content of these poems and for the first time an explanation is given why three poets had chosen psalm 143 (in the Hebrew numbering 144) for their first transcriptions. It belongs to the “royal” psalms, it is inscribed “Psalm of David about Goliath”, and in the final verses it has two opposite reading options: in the Greek version it is about the temporary well–being of sinners (foreign people), in the Hebrew - about the eternal bliss of the righteous (their own people). The Slavic translation was made from Greek, and the German translation by M. Luther was made from Hebrew. All three poets made interpretations according to the Slavic translation version, showing their loyalty to Orthodox Christianity, and at the same time expressing the hope that the power of the Lutheran Germans in the St. Petersburg Academy of Sciences will soon be put to an end. The allegorical religious and political meaning of the translations of Psalm 143 was revealed in comparison with the German translation and was supposed to sting the enemies of Lomonosov and Trediakovsky at the Academy of Sciences. Three odes were written in August 1743, shortly after the conclusion of the Abo Peace with Sweden (which secured another victory of the Orthodox Russians over the Lutheran Swedes, David over Goliath) and the release of Lomonosov from arrest (where he had been since the end of May due to a conflict with German professors). Аpparently, he was the first who suggested choosing psalm 143 for the poetic contest (later he will make its another interpretation according to the Hebrew version). The publication of the “Three Odes” was part of a set of events for the second anniversary of Elizabeth Petrovna’s accession to the throne, so it was supervised by the Prosecutor General of the Senate, Prince N.Y. Trubetskoy.
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Abernethy, Andrew T. "God as Teacher in Psalm 25." Vetus Testamentum 65, no. 3 (August 3, 2015): 339–51. http://dx.doi.org/10.1163/15685330-12301196.

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There are nearly fifty verses in Psalms where God is the subject of a verb for teaching. Six of these occurrences take place in Psalm 25. Advancing beyond previous research on God as teacher in Psalm 25, this article offers an alternative to the traditional interpretation that Ps 25:4-5 and 8-9 speak of God teaching sinners to enable them to obey torah. The case is made that these verses may be understood as God teaching his people about himself—his ways—by intervening in their circumstances, at times through a word of wisdom, rather than simply teaching them about his demands to help them overcome sin.
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Kim, Jun. "Psalm 8: An Ecological Reading." Korean Journal of Christian Studies 101 (July 31, 2016): 11–30. http://dx.doi.org/10.18708/kjcs.2016.07.101.1.11.

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Crouch, C. L. "Made in the Image of God: The Creation of אדם, the Commissioning of the King and the Chaoskampf of Yhwh." Journal of Ancient Near Eastern Religions 16, no. 1 (June 4, 2016): 1–21. http://dx.doi.org/10.1163/15692124-12341277.

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This article suggests that Genesis 1 and Psalms 8, 18 and 89 reflect a mythological tradition which described the creation of the human king as Yhwh’s counterpart in the divine battle against chaos. The residual royal features of the narrative of the creation of אדם in Genesis 1—the creation of the אדם in the image of god, to exercise dominion—appear in a context of a polemical revision of Yhwh’s Chaoskampf and are suggestive of the older tradition’s inclusion of the king’s commissioning as Yhwh’s representative and earthly counterpart in these activities. Psalm 8 similarly associates the creation of a royal figure with the exertion of authority and dominion over chaos, using the same image of god language as Genesis 1 to describe this figure and to articulate his special relationship with Yhwh. Psalm 18 and especially Psalm 89 affirm the location of the king’s Chaoskampf commission in the midst of Yhwh’s own Chaoskampf activities, with the latter’s use of parental language echoing the image of god language in Genesis 1.
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Fields, C. Ryan. "Giving or Receiving Gifts?" Evangelical Quarterly 92, no. 2 (September 20, 2021): 122–41. http://dx.doi.org/10.1163/27725472-09201002.

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Abstract The severity of difficulties surrounding Paul’s use of Psalm 68:18 in Ephesians 4:8 is well known. I argue that Ephesians 4:8 is best understood as an instance of Paul quoting Psalm 68:18 against a broader canonical backdrop, putting the themes of Psalm 68 in dialogue with other portions of the OT (especially Numbers 8) while engaging in typological and christological reflection on the nature of the church as a diversely gifted community. I make this argument by evaluating seven major interpretive options for understanding Paul’s use of the OT here. I then assess the two most promising options by examining Psalm 68 in its relation to Judges 5 and Numbers 8 and by investigating the extent to which these canonical co-texts might have informed Paul’s appropriation of the psalm, concluding that more attention should be given to the possibility that Paul is engaged in a christological reading of Numbers 8.
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Dissertations / Theses on the topic "Psalm 8"

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Drude, Matthias. "Der 91. Psalm: (8-9/1987)." Matthias Drude, 2020. https://slub.qucosa.de/id/qucosa%3A72063.

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Auf Anregung von Prof. Renate Altmann und Prof. Julius Severin komponierte Matthias Drude 1986 und 1987 drei Vertonungen von Psalmen für vierstimmig gemischten Chor und Orgel. Die drei Vertonungen sind in ihrer überwiegend homophonen Setzweise der musikalischen Romantik verpflichtet und für leistungsfähige Laienchöre geeignet. (überarbeitet und Computer-Notensatz (SIBELIUS): Mai 2020), siehe auch: 'Der 23. Psalm' (1986) und 'Der 121. Psalm' (1986)
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Mngqibisa, Oscar Themba. "The relationship of humankind and nature according to Psalm 8." Thesis, Link to the online version, 2006. http://hdl.handle.net/10019.1/1279.

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Wagner, J. Ross. "The use of Psalm 8 in Hebrews 2:5-9." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Kunjummen, Raju D. "The meeting of heaven and earth a study of Psalm 8 /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Peters, Douglas Alan. "A proposal for understanding how Psalm 68:18 is used in Ephesians 4:8." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Rafferty, Timothy. "What is humanity? Who is God? The blessing, praise, and failures of human dominion over nature in the Hebrew Bible." Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/28061.

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According to Genesis 1:26-28 humans were created and blessed with dominion over other animals. This blessing seemingly separates humans from the rest of nature, and as such, has been widely interpreted as a justification for humanity’s claim to the use and abuse of the natural world. But why does Genesis 1 speak of dominion in the first place? And, if dominion is such an important and enduring feature of humanity, why is the idea mentioned only in Genesis 1 and in Psalm 8:7 in the Hebrew Bible? Furthermore, why do some other texts, such as the book of Job, seem to present an alternate worldview that challenges the very notion that humans can have dominion? This thesis seeks to explore the concept of dominion by analysing the reasons for its appearances in Genesis 1 and Psalm 8, and its absence from the book of Job. It will be argued that these texts are all somehow aware of each other, and as such, can be understood as examples of inner-biblical exegesis. By examining the differences in how human dominion over animals is described in each of these texts, this thesis will attempt to show how dominion is not a fixed concept, but instead a dynamic and evolving theology within the Hebrew Bible. It will be argued that this evolution is driven by a range of different literary, contextual, and psychological influences on Genesis 1, Psalm 8, and the book of Job. It is hoped that this analysis of the changing nature of dominion will offer insights for future application in the field of Ecological Hermeneutics.
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Garrison, Paul DeWitt. "An exegesis and theology of the creation decree in Genesis 1:26-28 and its poetic amplification in Psalm 8." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Neumann-Gorsolke, Ute. "Herrschen in den Grenzen der Schöpfung : ein Beitrag zur alttestamentlichen Anthropologie am Beispiel von Psalm 8, Genesis 1 und verwandten Texten /." Neukirchen-Vluyn : Neukirchener Verl, 2004. http://catalogue.bnf.fr/ark:/12148/cb41271708b.

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Overgaard, Nancy. ""O love that will not let me go" a study of Paul's hermeneutical use of Psalm 44:22(23) in Romans 8:36 /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Rachmann, Miriam Kleingesinds. "A multiplicidade de vozes no salmo 137." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-17042012-143501/.

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Este trabalho apresenta a análise do salmo 137. Apontamos quais são os sujeitos falantes neste salmo identificando, então, uma multiplicidade de vozes. Comentaristas e exegetas bíblicos analisam estas vozes sob diferentes perspectivas. Propomos apresentar um paralelo destas interpretações , assim como também analisar o modo como tais vozes estão organizadas no salmo de forma que, mesmo com múltiplos falantes, o poema convirja para um único ponto de vista, formando a unicidade do salmo: o lamento pelo exílio e as possíveis réplicas para a crise instaurada.
This paper presents the analysis of Psalm 137. Pointed out which are the subject identifying speakers in this psalm, then a multiplicity of voices. Biblical exegetes and commentators analyze these voices from different perspectives. We propose a parallel display of these interpretations, as well as examine how these voices are arranged so that in the psalm, even with multiple speakers, the poem converge to a single point of view, forming the unity of the psalm: the lament for the exile and possible replies to the crisis brought.
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Books on the topic "Psalm 8"

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Schnieringer, Helmut. Psalm 8: Text, Gestalt, Bedeutung. Wiesbaden: Harrassowitz in Kommission, 2004.

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Charles, Ives. Psalm 14: Double S.A.T.B. chorus, a cappella. Bryn Mawr, Pa: Merion Music, 1995.

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Anderson, Joel. The greatest name on earth! from Psalm 8. New York: Golden Books, 1999.

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Der Mensch in Gottes Herrlichkeit: Psalm 8 und seine Rezeption im Neuen Testament. Würzburg: Echter Verlag, 2009.

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Górecki, Henryk Mikołaj. Miserere. New York: Elektra Nonesuch, 1994.

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Psalm 8 and its christological re-interpretations in the New Testament context: An inter-contextual study in biblical hermeneutics. New York: P. Lang, 1998.

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Tada, Joni Eareckson. The convincing word Weighing others heavy Battered into submission: 2 Peter 3:8 : Exodus 20:13 : Psalm 140:1-4. Carol Stream, Ill: Christianity Today, 1994.

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Neumann-Gorsolke, Ute. Herrschen in den Grenzen der Schöpfung: Ein Beitrag zur alttestamentlichen Anthropologie am Beispiel von Psalm 8, Genesis 1 und verwandten Texten. Neukirchen-Vluyn: Neukirchener Verlag, 2004.

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Foster, Edgar G. Angelomorphic christology and the exegesis of Psalm 8:5 in Tertullian's Adversus Praxean: An examination of Tertullian's reluctance to attribute angelic properties to the Son of God. Lanham, Md: University Press of America, 2005.

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Angelomorphic christology and the exegesis of Psalm 8:5 in Tertullian's Adversus Praxean: An examination of Tertullian's reluctance to attribute angelic properties to the Son of God. Lanham, Md: University Press of America, 2005.

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Book chapters on the topic "Psalm 8"

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Frankel, David. "El as the Speaking Voice in Psalm 82:6–8." In Perspectives on Hebrew Scriptures VII, edited by Ehud Ben Zvi, 447–70. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463234904-023.

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Ellens, J. Harold. "David as Son of Man: Hebrew Narratives of Divine Exaltation as Sources of Second Temple Son of Man Traditions (Psalms 2, 8, 72, 80 and 110)." In Portraits of a King Favored by God, edited by Mishael M. Caspi and John T. Greene, 147–68. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463235239-008.

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"Psalm 8." In Psalms, 66–71. Routledge, 2005. http://dx.doi.org/10.4324/9780203978511-15.

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Sarson, Steven, and Jack P. Greene. "Psalm ii. 8." In The American Colonies and the British Empire, 1607–1783, 171–80. Routledge, 2020. http://dx.doi.org/10.4324/9781003074120-21.

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"from PSALM." In The Volcano and After, 11. University of Pittsburgh Press, 2020. http://dx.doi.org/10.2307/j.ctv1595ndt.8.

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"THE VOICE OF YHWH IN PSALM 29." In Psalm 29, 87–104. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv2crj1zb.8.

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"Reflection on Psalm 8." In Dignity and Grace, 73–76. 1517 Media, 2018. http://dx.doi.org/10.2307/j.ctt22rbj6s.11.

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Newport, Kenneth G. C. "Sermon 9 Psalm 46: 8." In The Sermons of Charles Wesley, 225–37. Oxford University Press, 2001. http://dx.doi.org/10.1093/0198269498.003.0013.

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"Psalm 8: “What Is Humanity?”." In Translation and Style in the Old Greek Psalter, 94–132. BRILL, 2021. http://dx.doi.org/10.1163/9789004472303_004.

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"HOMILY 8 ON PSALM 77." In Homilies on the Psalms, 378–94. Catholic University of America Press, 2021. http://dx.doi.org/10.2307/j.ctv1g4rv8m.31.

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Conference papers on the topic "Psalm 8"

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Zong, Y., and C. C. Miller. "EVALUATION OF DATA ACQUISITION SYSTEMS FOR MEASUREMENT OF TEMPORAL LIGHT MODULATIONS." In CIE Symposium on Advances on the Measurement of Temporal Light Modulation. International Commission on Illumination (CIE), 2022. http://dx.doi.org/10.25039/x49.2022.p03.

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We evaluated several data acquisition systems for measurement of temporal light modulations. A waveform generator was used to simulate temporal light modulation waveforms for this evaluation. The generated waveform was used as the waveform reference and was measured using three representative data acquisition systems with resolutions of 24 bits, 16 bits, and 8 bits. The temporal light artefacts quantities, the short-term flicker index, PstLM, perception modulation, Mp, and stroboscopic effect visibility measure, SVM, of the reference waveform and three measured waveforms were calculated and compared.
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