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Journal articles on the topic 'Psalm 91'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Sebastian, Tessy. "Under the Shadow of God's Wings." AUC: Asian Journal of Religious Studies 65, no. 2-4 (2020): 182–85. https://doi.org/10.5281/zenodo.4064481.

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 We are living in a world of grave crisis because of the Coronavirus.  As disciples of Jesus, how do we respond to this situation?  In the Old Testament, many of the Psalms speak of the trust of the people who are caught up in difficult situations.   Psalm 91 is one of these special Psalms in which the people have repeatedly turned to God in times of sickness, loneliness, and trouble.  It has been committed to heart by thousands of people, and millions have turned to it with thankfulness in the midst of life’s calamities.   In the words of Athanasius to Marc

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Janzen, Jean. "Psalm 91." CrossCurrents 60, no. 1 (2010): 134. http://dx.doi.org/10.1111/j.1939-3881.2010.00113.x.

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Neto, Dib Carneiro. "Psalm 91." Theater 45, no. 2 (2015): 87–109. http://dx.doi.org/10.1215/01610775-2850061.

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Janzen, Jean. "Psalm 91." CrossCurrents 60, no. 1 (2010): 134. http://dx.doi.org/10.1353/cro.2010.a782492.

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Posta, Anna. "Psalm Paraphrases in Latin in Sixteenth Century Hungary." Central European Cultures 3, no. 2 (2023): 3–23. http://dx.doi.org/10.47075/cec.2023-2.01.

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The most popular trend in sacra poesis (sacred poetry) in the sixteenth and seventeenth centuries was the paraphrase of psalms into Latin. In parallel with numerous European examples, there are a good number of paraphrases of psalms from this period in Hungarian Neolatin poetry. Psalm transcriptions in Latin are associated with Georgius Purkircher (Psalm 72, 79), Christianus Schesaeus (Psalm 79, 90), Caspar Piltz (Psalms 3, 4, 23, 31, 51, 79, 80, 91, 110, 127), Johannes Sylvester (Psalm 79), Georgius Ostermaier (Psalms 1, 42, 122–126, 133), Laurentius Szegedinus (Psalms 51, 128), Valentinus Cr

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Strawn, Brent A. "The Black Hole at the Center of the Psalms." Interpretation: A Journal of Bible and Theology 78, no. 2 (2024): 106–19. http://dx.doi.org/10.1177/00209643231222618.

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This essay explores the motif of "the Pit" as a third, thematic focus for the Psalter (alongside "refuge" and "pathway"). Especially as it comes to fullest expression in Psalm 88, the Pit can be seen as the "black hole" at the center of the Psalms. Yet, while powerful, Psalm 88, and the presence of the Pit therein, does not have the final word. The sequence of the following psalms (Psalms 89, 90, and 91) slowly but surely draws the poet of Psalm 88 out of what has been called the saddest of all psalms. In this way, Psalm 88 retains its witness within the Psalter, but it is also not alone withi

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Fagunwa, Ayokunle, and Omololu Ebenezer Fagunwa. "Pandemic, Pandemonium and Psalm 91." Christian Journal for Global Health 7, no. 4 (2020): 58–60. http://dx.doi.org/10.15566/cjgh.v7i4.461.

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People used Psalm 91 during the time of pandemic with the notion that its use will ultimately save them and their love ones. However, many get dissapointed particularly when they lose their love ones despite using the Psalm. This had caused many to lose their faith in the word of God. But then, it is worthwhile for Christians to know that beyond the promise of deliverance as stated in Psalm 91, there is an everlasting protection promised by God. This is the ultimate deliverance that will ensure we escape the eternal damnation that will come upon the world on the last day. This will count us wo

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Kraus, Thomas J. "Psalm 91 and Demonic Menace by Gerrit C. Vreugdenhil." Catholic Biblical Quarterly 84, no. 2 (2022): 313–15. http://dx.doi.org/10.1353/cbq.2022.0058.

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Wilk, Janusz. "Psalm 91 (90) w pismach św. Elżbiety od Trójcy Świętej." Polonia Sacra 23, no. 2 (2019): 189. http://dx.doi.org/10.15633/ps.3356.

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Eissa, Maher. "Psalm Excerpts on an Ostracon Edition of O. NMEC Inv. 91." Chronique d'Egypte 90, no. 180 (2015): 411–14. http://dx.doi.org/10.1484/j.cde.5.110412.

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Tucker Jr., W. Dennis. "Revisiting Psalm 91 in Light of Rainer Albertz’s Model of Internal Religious Pluralism." Journal of Biblical Literature 143, no. 4 (2024): 643–61. https://doi.org/10.15699/jbl.1434.2024.5.

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Abstract Given its similarities to incantation texts found in the larger ancient Near Eastern world, Ps 91 remains sui generis in the Psalter. Despite its seeming uniqueness, the psalm likely enjoyed considerable usage in an array of contexts. To better ascertain this psalm’s usage across different contexts, I employ Rainer Albertz’s model of internal religious pluralism for my analysis. After a review of Albertz’s model, I consider the presence of incantation texts within the domestic sphere in the Levant with particular attention to the Arslan Tash and Ketef Hinnom amulets. I identify incant

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CANEDAY, A. B. "Mark's "Provocative Use" of Scripture in Narration: "He Was with the Wild Animals and Angels Ministered to Him"." Bulletin for Biblical Research 9, no. 1 (1999): 19–36. http://dx.doi.org/10.2307/26422227.

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Abstract The style of Mark's Gospel is to use the Hebrew Bible in a cryptic, enigmatic, and allusive manner that provokes the reader's imagination to uncover intertextual connections with those scriptures. It is a style that effectively draws the reader into Mark's narrative, but it also brings one to recognize that Mark has skillfully woven into his narrative many allusive words and phrases that subtly link the Jesus of his story with the Coming One of the Hebrew Bible. In particular, Mark's description of Jesus in the wilderness ("he was with the wild animals and angels ministered to him," 1

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CANEDAY, A. B. "Mark's "Provocative Use" of Scripture in Narration: "He Was with the Wild Animals and Angels Ministered to Him"." Bulletin for Biblical Research 9, no. 1 (1999): 19–36. http://dx.doi.org/10.5325/bullbiblrese.9.1.0019.

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Abstract The style of Mark's Gospel is to use the Hebrew Bible in a cryptic, enigmatic, and allusive manner that provokes the reader's imagination to uncover intertextual connections with those scriptures. It is a style that effectively draws the reader into Mark's narrative, but it also brings one to recognize that Mark has skillfully woven into his narrative many allusive words and phrases that subtly link the Jesus of his story with the Coming One of the Hebrew Bible. In particular, Mark's description of Jesus in the wilderness ("he was with the wild animals and angels ministered to him," 1

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Euler, Alida C. "Den Mund zum Reden in Gleichnissen öffnen." Biblische Zeitschrift 67, no. 2 (2023): 212–29. http://dx.doi.org/10.30965/25890468-06702003.

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Abstract The Psalms are an important source for the intertextual grid that underlies the Gospel of Matthew. Particularly, Matthew refers to them in several key passages throughout his gospel (e.g. Ps 91:11f. in Mt 4:6; Ps 110:1 in Mt 22:44; 26:64, Ps 69:22 in Mt 27:34.48; Ps 22 in Mt 27:35.39.43.46). Within the Parable Discourse (Mt 13:1–52) Matthew quotes Ps 78:2 as a ‘fulfillment quotation’ (Mt 13:35). After concluding that most likely the wording of Mt 13:35 does not contain a specification of καταβολή, Matthew’s source for this intertextual reference is determined to be ‘the’ Septuagint, w

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Shnider, Steven. "Confronting Job’s Demons." Zeitschrift für die alttestamentliche Wissenschaft 133, no. 4 (2021): 529–35. http://dx.doi.org/10.1515/zaw-2021-4007.

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Abstract The theme of demons connects three difficult passages in the Book of Job: Job’s curse on the day of his birth in 3:3–10, Eliphaz’s mocking censure of Job for that curse in 5:6–7, and 38:12–21, God’s challenge to Job for his appeal to demons. A crucial insight is provided by a Talmudic discussion of demons and human suffering, which connects Job 5:6–7 to Psalm 91:5–8.

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Benovitz, Nancy. "Psalm 91:1 and the Rabbinic Shemaʿ in Greek on a Byzantine Amuletic Armband". Textus 26, № 1 (2016): 143–71. http://dx.doi.org/10.1163/2589255x-02601008.

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Curtin, Kathleen. "The “imagined community” of the church as a means of resistance and comfort in the Dialogue of Comfort against Tribulation." Moreana 55 (Number 210), no. 2 (2018): 150–67. http://dx.doi.org/10.3366/more.2018.0040.

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Faced by pressure to take the Oath of Supremacy, More grounded his resistance to Henry VIII in his argument that he had the consensus of the “whole corps of Christendom” on his side. In this article, I argue that More accessed that consensus through acts of the imagination. In the Dialogue of Comfort against Tribulation, More imaginatively evokes the community of the church through his creation of a fictional frame that encompasses multiple generations, nations, and languages and demonstrates his ample vision of the church. Through his use of Psalm 91 as an organizing device for the Dialogue,

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Moore, R. I. "Anti-Semitism and the Birth of Europe." Studies in Church History 29 (1992): 33–57. http://dx.doi.org/10.1017/s0424208400011207.

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In August 1976 the remains of a substantial building were uncovered in the courtyard of the Palais de Justice at Rouen, by the street which has been called at least since 1116 the rue aux Juifs (see plate I). That it was a Jewish building is confirmed by the Hebrew graffiti on its interior walls. It can be dated firmly to the years around 1100 by its scale, style, and workmanship, which are strongly reminiscent of the so-called ‘Norman exchequer’ in the ducal castle at Caen. The quality of its masonry is as good as may be found anywhere in northern Europe at this time. The function of the buil

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De Claisse-Walford, N. L. "The Unheard Voices in Psalms 90, 91, and 92." Acta Theologica Supp, no. 27 (2019): 22–38. http://dx.doi.org/10.18820/23099089/actat.sup27.2.

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Lubetski, Meir. "The utterance from the east: The sense ofhwtin psalms 52:4, 9; 91:3." Religion 20, no. 3 (1990): 217–32. http://dx.doi.org/10.1016/0048-721x(90)90166-4.

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Buszewicz, Elwira. "Jan Kochanowski’s Psalter – a Source of Polish Poetry and Mirror of the Human Mind." Biblical Annals 13, no. 3 (2023): 419–37. http://dx.doi.org/10.31743/biban.14572.

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The article deals with Jan Kochanowski’s Psałterz Dawidów [David’s Psalter], published in 1579. This paraphrase of the biblical Psalter, intensely lyrical in its spirit, was inspired by George Buchanan’s Latin poetic paraphrase of the Psalms, which is strongly Horatianising. Kochanowski’s work can be seen as a presentation of humanist piety. That is to say that the borders between secular and sacred spaces, or even between Judeo-Christian and Pagan traditions, may seem blurred. The Psalter is also interconfessional (or “doctrinally neutral”) and acts as a universal mirror reflecting the human

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Dunn, Geoffrey D. "“With Length of Days I Will Gratify Him”." Scrinium 15, no. 1 (2019): 44–61. http://dx.doi.org/10.1163/18177565-00151p04.

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Abstract The Bible has a variety of perspectives on old age. On the one hand, as exemplified in Ps 91(90):16 and 92(91):15, old age is a sign of God’s blessing and the elderly are held in high regard as valuable, while on the other, as exemplified in Ps 39(38):5; 71(70):9; and 90(89):10, life is seen as fleeting and length of days as insignificant and the elderly fear neglect. The psalms held a high place in Augustine’s Christian identity. This paper explores Augustine’s use of these verses to consider the extent to which his religious outlook shaped his perspectives on ageing, as well as addr

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Власова, Екатерина Сергеевна. "Nikolay Yakovlevich Myaskovsky: Around the Sixth Symphony." Музыкальная академия, no. 3(771) (September 30, 2020): 138–53. http://dx.doi.org/10.34690/91.

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Статья посвящена обстоятельствам рождения Шестой симфонии Н. Я. Мясковского. Предлагаются к осмыслению новые детали творческой биографии композитора, повлиявшие на формирование его замысла. «Домашнее пение в старой Руси» - так называлась последняя лекция-концерт, который дали в Малом зале Московской консерватории в январе 1922 года регент и исследователь знаменного пения, старообрядец Я. А. Богатенко и его старообрядческий хор. Именно это время приходится на начало работы Мясковского над Шестой симфонией. Предполагается, что полученный композитором сильнейший эмоциональный посыл от исполнения

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Ma, Xiangli, Min Tang, Yufen Bi, and Junbo Yang. "Genetic Diversity and Population Structure Analysis of Wild Cymbidium tortisepalum Based on Chloroplast DNA in Yunnan Province of China." Journal of the American Society for Horticultural Science 146, no. 6 (2021): 424–34. http://dx.doi.org/10.21273/jashs05046-21.

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Cymbidium tortisepalum is a primary orchid species in Yunnan Province, China, and has an extremely high ornamental and economic value. To reveal the levels and distribution of genetic variation and structure of wild C. tortisepalum resources, sequence variations of six chloroplast DNA intergenic spacers (psbM-trnD, trnV-trnA, accD-psal, rrn23, trnk-rps16, and ycf1) were analyzed in 404 wild individuals from 28 populations in the three river area in Yunnan Province, China. The results showed that the six chloroplast DNA sequences were aligned with 61 polymorphic sites, including 50 indels and 1

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Sharma, Sonia, and Prof Neeraj Wadhwa. "Microbial Retting of Banana Pseudostem." International Journal of Engineering and Advanced Technology 11, no. 1 (2021): 162–66. http://dx.doi.org/10.35940/ijeat.a3195.1011121.

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Fibrous wastes correspond to approximately 54.3 wt.-% of a banana plant. The waste weight is mainly of bunches, stems, and leaves. These ligno-cellulosic fibre waste can be designed and tailored to yield value added products which can be exploited by the farmers, exporters and weavers. Pectin (plant cement) and hemicelluloses (22-25%) found in plant cell walls in the plate (middle lamella). These macromolecules have needs to be hydrolyzed faster without affecting the quality of fibre. The chemical and mechanical processes adopted for fibres actually affect color uptake, strength of fibre thus

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Sonia, Sharma, and Wadhwa Neeraj. "Microbial Retting of Banana Pseudostem." International Journal of Engineering and Advanced Technology (IJEAT) 11, no. 1 (2021): 162–66. https://doi.org/10.35940/ijeat.A3195.1011121.

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Fibrous wastes correspond to approximately 54.3 wt.-% of a banana plant. The waste weight is mainly of bunches, stems, and leaves. These ligno-cellulosic fibre waste can be designed and tailored to yield value added products which can be exploited by the farmers, exporters and weavers. Pectin (plant cement) and hemicelluloses (22-25%) found in plant cell walls in the plate (middle lamella). These macromolecules have needs to be hydrolyzed faster without affecting the quality of fibre. The chemical and mechanical processes adopted for fibres actually affect color uptake, strength of fibre thus

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D., Kumar, Syamal A., and K. Singh A. "Syntheses and characterization of coordination compounds of monobasic bidentate (NS donor) Schiff bases derived from aldehydopolystyrene and 2-aminoethanethiol or 2-aminothiophenol." Journal of Indian Chemical Society Vol. 81, Nov 2004 (2004): 911–16. https://doi.org/10.5281/zenodo.5833116.

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Department of Chemistry, National Institute of Technology, Kurukshetra-136 119, India <em>E-mail</em> : anand_reck@yahoo.com                        <em>Fax</em>: 91-1744-238050 <em>Manuscript received 6 January 2004, revised 27 April 2003. accepted 11 June 2004</em> Aldehydopolystyrene reacts with 2-aminoethanethiol or 2-aminothiophenol in 1 : 4.68 molar ratio to form polystyrene-anchored Schiff bases, PS-LH (1) or PS-L'H (2) respectively. PS-LH or PS-L'H reacts with metal salts in<strong> </strong>DMF to form the polystyrene-

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Johnston, Philip. "Gillingham, Susan E., The Poems and the Psalms of the Hebrew Bible. The Oxford Bible Series. Oxford: Oxford University Press, 1994. Pp. viii + 311. Pbk. £10.95. ISBN 0-19-213242-3. MAYS, James L., Psalms. Interpretation: A Bible Commentary for Teaching and Preaching. Louisville, KY: John Knox Press, 1994. Pp. xi + 457. Cl. $29.99. ISBN 0-8042-3115-X. LINDSTRÖM, Fredrik, Suffering and Sin: Interpretations of Illness in the Individual Complaint Psalms. Coniecteanea Biblica OT Series, 37. Stockholm : Almqvist & Wiksell International, 1994. Pp. xii + 500. Pbk. SEK 310. ISBN 91-22-01580-9." Biblical Interpretation 4, no. 2 (1996): 239–42. http://dx.doi.org/10.1163/156851596x00275.

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Kilpatrick, G. D. "H. F. D. SPARKS (ed.), The Apocryphal Old Testament; pp. xxii + 990, Clarendon Press, Oxford, 1984. J. H. CHARLESWORTH (ed.), Volume 1 The Old Testament Pseudepigrapha, Apocalyptic Literature and Testaments; pp. 1 + 995, 1983; Volume 2 The Old Testament Pseudepigrapha, Expansions of the "Old Testament" and Legends, Wisdom and Philosophical Literature, Prayers, Psalms and Odes, Fragments of Lost Judeo-Hellenistic Works; pp. 1 + 1006, 1985; Darton, Longman & Todd, London. J. H. CHARLESWORTH, The Old Testament Pseudepigrapha and the New Testament (Society for New Testament Studies Monograph Series 54); pp. xxiv + 213, Cambridge University Press, 1985. A. R. C. LEANEY, The Jewish & Christian World, 200 B. C. to A.D. 200 (Cambridge Commentaries on Writings of the Jewish & Christian World, 200 B.C. to A.D. 200); pp. xx + 259, Cambridge University Press, 1984. A. PIETERSMA, S. T. COMSTOCK with H. W. ATTRIDGE (edd.), The Apocalypse of Elijah; pp. xii + 165 + 91-113 + facsimiles 66-90, Scholars Press, Chico, California, 1983." Novum Testamentum 29, no. 1 (1987): 94–96. http://dx.doi.org/10.1163/156853687x00209.

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Martin, Lee Roy. "Psalm 91 in early North American Pentecostal periodicals: A reception history from 1906 to 1939." Pharos Journal of Theology, no. 106.3 (May 2025). https://doi.org/10.46222/pharosjot.106.3010.

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This reception history aims to locate Psalm 91 within the Pentecostal context and to discover the effects of the psalm on Pentecostal theology and practice. The study examines North American periodicals from the beginning of 1906 (the start of the Azusa St. revival) to the end of 1939, a period that historian Walter J. Hollenweger describes as the “heart” of the Pentecostal movement. These early voices help to shape a Pentecostal approach to the Psalms, as they show how this segment of the first generation of Pentecostals struggled with issues of faith, trust, disease, healing, persecution, an

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Sinambela, Annabella Dian Dameria, Kamal Prihandani, and Chaerur Rozikin. "PERANCANGAN SISTEM INFORMASI GEREJA BERBASIS WEBSITE MENGGUNAKAN FRAMEWORK LARAVEL (Studi Kasus: HKBP Sultan Mazmur Pancawati)." Jurnal Informatika dan Teknik Elektro Terapan 12, no. 3 (2024). http://dx.doi.org/10.23960/jitet.v12i3.4840.

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Currently, many churches still use paper or booklets for worship events, which causes paper usage to be very high and inefficient. Based on observations and questionnaires with church members, many feel this method is inefficient as paper is often only used once and then discarded. The church's internal assessment also showed this method resulted in a waste of resources and lack of easy access to information. To address these issues, a dedicated website is needed for HKBP Sultan Psalm Pancawati to deliver information efficiently and effectively. This research designs and develops a web-based c

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"PSALM 91 AND DEMONIC MENACEGerrit C.Vreugdenhil. Edited by HansAusloos. Oudtestamentische studiën/Old Testament Studies, 77. Leiden: Brill, 2020. Pp. 491. Cloth, $60.00; Paper, $166.00." Religious Studies Review 48, no. 2 (2022): 262–63. http://dx.doi.org/10.1111/rsr.15843.

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van Rooy, Herrie F. "Suffering and Vengeance in the Psalms." Old Testament Essays 33, no. 33 (2020). http://dx.doi.org/10.17159/2312-3621/2020/v33n3a14.

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ABSTRACT In the Psalms, the sufferer frequently complains about the suffering he had to endure and asks for deliverance. In some instances, the plea for deliverance includes a cry for vengeance. This contribution examines the issue of suffering and vengeance in the Psalter, giving attention to suffering in the hand of enemies, the terms used, individual and collective suffering, and vengeance. Animosity is a central theme in the Psalter, and through laments, the poet asks for justice. For suffering, the terms used are the noun י and the related verb III ענה. For vengeance, the verbs קם , גמל a

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Brown, Jennifer E., and Joanna Collicutt. "Psalms 90, 91 and 92 as a means of coping with trauma and adversity." Mental Health, Religion & Culture, February 1, 2022, 1–12. http://dx.doi.org/10.1080/13674676.2021.2021873.

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"Lindström, F., Suffering and Sin. Interpretations of Illness in the Individual Complaint Psalms (Stockholm: Almqvist & Wiksell, 1994), pp. xii + 500. Paper, SKr 310.00. ISBN 91-22-01580-9." Journal for the Study of the Old Testament 20, no. 67 (1995): 126–27. http://dx.doi.org/10.1177/030908929502006722.

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"Eriksson, L., 'Come, Children, Listen To Me': Psalms 34 in the Hebrew Bible and in Early Christian Writings (ConBOT, 32; Stockholm: Almqvist & Wiksell, 1991), pp. 216. SK 164.00 (paper), ISBN 91-22-01464-0." Journal for the Study of the Old Testament 17, no. 55 (1992): 121. http://dx.doi.org/10.1177/030908929201705516.

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Toftgaard, Anders. "“Måske vil vi engang glædes ved at mindes dette”. Om Giacomo Castelvetros håndskrifter i Det Kongelige Bibliotek." Fund og Forskning i Det Kongelige Biblioteks Samlinger 50 (April 29, 2015). http://dx.doi.org/10.7146/fof.v50i0.41247.

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Anders Toftgaard: “Perhaps even this distress it will some day be a joy to recall”. On Giacomo Castelvetro’s manuscripts in The Royal Library, Copenhagen. In exile from his beloved Modena, Giacomo Castelvetro (1546–1616) travelled in a Europe marked by Reformation, counter-Reformation and wars of religion. He transmitted the best of Italian Renaissance culture to the court of James VI and Queen Anna of Denmark in Edinburgh, to the court of Christian IV in Copenhagen and to Shakespeare’s London, while he incessantly collected manuscripts on Italian literature and European contemporary history.

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Woldeyes, Yirga Gelaw. "“Holding Living Bodies in Graveyards”: The Violence of Keeping Ethiopian Manuscripts in Western Institutions." M/C Journal 23, no. 2 (2020). http://dx.doi.org/10.5204/mcj.1621.

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IntroductionThere are two types of Africa. The first is a place where people and cultures live. The second is the image of Africa that has been invented through colonial knowledge and power. The colonial image of Africa, as the Other of Europe, a land “enveloped in the dark mantle of night” was supported by western states as it justified their colonial practices (Hegel 91). Any evidence that challenged the myth of the Dark Continent was destroyed, removed or ignored. While the looting of African natural resources has been studied, the looting of African knowledges hasn’t received as much atten

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