Relevant bibliographies by topics / Psalmen Psalmen Exegese

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Academic literature on the topic 'Psalmen Psalmen Exegese'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Psalmen Psalmen Exegese"

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Prinsloo, Gert T. M. "Reading the Masoretic Psalter as a Book: Editorial Trends and Redactional Trajectories." Currents in Biblical Research 19, no. 2 (2021): 145–77. http://dx.doi.org/10.1177/1476993x20944675.

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The publication of Gerald H. Wilson’s The Editing of the Hebrew Psalter in 1985 marked a distinct shift in approaches to Psalms research. This article reviews this shift from psalm to Psalter exegesis. North American scholarship tends to follow a synchronic approach and to describe the shape of the Psalter. German scholarship tends to use a diachronic perspective and trace the shaping of the Psalter to explain how it attained its final form. There are growing signs of dialogue and convergence between these two main approaches to the editing of the Hebrew Psalter, which overshadow form-critical and liturgical approaches to the editing of the Psalter. Adherents of the shape and the shaping approach tend to propose a specific theme, organizational principle, or redactional intent to explain the Psalter’s final form. The multi-faceted nature of the Psalter and its long and complex history imply that, in spite of a multitude of publications, the last word on editorial trends and redactional trajectories has not been spoken.
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Gudbergsen, Thomas. "Sjælesørgerisk erfaringsnærhed i tre udvalgte gammeltestamentlige salmer." Dansk Teologisk Tidsskrift 78, no. 4 (2015): 341–58. http://dx.doi.org/10.7146/dtt.v78i4.105765.

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The study operates in the field between biblical exegesis and practical theology. The author seeks to unfold the tremendous resources for pastoral care to be found in the Psalms of the Old Testament. This is done through a detailed reading of the Hebrew manuscripts of three Psalms: Pss 13, 32 and 88. Four hermeneutical methods (identification, acceptance, contrast and expansion) are employed to show the value of the Psalms in pastoral care in two specific areas: terminal illness and prisons. As an approach to the Psalter in general the author develops a theory based on the ideas of Jewish philosopher Martin Buber. He makes the Psalm correspond to Buber’s You through which the human I may meet God, and in reverse, the medium through which God may express comfort and relief and illuminate the human I.
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Braulik, G. P. "Psalms and Liturgy: Their reception and contextualisation." Verbum et Ecclesia 24, no. 2 (2003): 309–32. http://dx.doi.org/10.4102/ve.v24i2.349.

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In the interpretation of texts in modern Old Testament studies, a double change in perspective, which has important consequences for the liturgical use of the Psalms, is currently taking place. In the first reorientation, the movement is “from the hypothetically reconstructed ‘original’ text to the text written down in bookform and then to the canonical text”; in the second, the attention moves “from the text to the recipient”. On the one hand, the whole Psalter and its connec-tions with the totality of Holy Scripture are thus increasingly becoming the focus of attention. On the other hand, reception aesthetical, reader-oriented exegesis is overcoming the cleft caused by a purely historical view, in favour of a situational perspective. The article delineates this change and applies especially the first approach to the Psalms. The Psalter then appears neither as a mere lectionary nor primarily as a prayer text, but as a text for meditation. Its technique of the juxtaposition of certain Psalms (iuxtapositio) and of the chainage or concatenation of keywords (concatenatio) opens up new and diverse dimensions of meaning.This is illustrated according to Psalm 103. Its connections to its immediate context are first explained, upon which a few lines of canonical intertextuality within the whole Bible are traced. We are thus lead to recognise a certain multi-perspectivity, reaching from the Sinai pericope to the Lord’s prayer.
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LeMon, Joel M. "Symphonizing the Psalms: Igor Stravinsky’s Musical Exegesis." Interpretation: A Journal of Bible and Theology 71, no. 1 (2016): 25–49. http://dx.doi.org/10.1177/0020964316670949.

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The twentieth-century composer Igor Stravinsky’s setting of the psalms can resonate with faithful communities today that find themselves in complex and often confusing relationships with God. In the Symphony of Psalms, Stravinsky’s use of Scripture shapes the listener’s sense of the Psalter as a whole and can lead worshipers in an honest, bold alleluia.
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Snyman, Fanie. "Reading Psalm 117 against an Exilic Context." Vetus Testamentum 61, no. 1 (2011): 109–18. http://dx.doi.org/10.1163/156853311x551510.

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AbstractPsalm 117 is a well-known and at the same time an unknown psalm. It is a well-known psalm because it is known as the shortest psalm in the Psalter. Psalm 117 is also an unknown psalm. There is little reflection on this mini-psalm. This contribution offers an exegesis of Psalm 117 paying attention to the extent, text critical matters, structural features, literary genre, setting in life and tradition material referred to. The article argues for an exilic reading of the psalm over and above the usual post-exilic dating of the psalm.
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Tax, Petrus W. "Ein Psalmenkommentar Haimos von Auxerre: perierat, et inventus est." Mediaevistik 32, no. 1 (2020): 227–36. http://dx.doi.org/10.3726/med.2019.01.10.

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<?page nr="227"?>Abstract In a 1945 article the discovery of a genuine Psalms commentary by Remigius of Auxerre was announced, even in two versions. But it could be shown that only version 2 was genuine. Then the question arose whether Remigius was the author of this commentary or another Auxerre exegete. Already at the end of the fifteenth century the very learned biographer and bibliographer Trithemius had ascribed a Psalm commentary”lib. 1” to Haimo (of Halberstadt, whom he confused with Haimo of Auxerre). Further research showed that there are indeed many common features between the text of this version 2 Psalms commentary and the writings of Haimo of Auxerre, especially his Ezechiel commentary and his “Scolia quaestionum,” a collection of excerpts, often containing solutions of exegetical problems, which Haimo frequently used in his exegesis. These common features consist not only of the same use of exegetical themes such as the Last Judgment but also of criticism of worldly as well as ecclesiastical authorities, references to old heresies and showing their impact in modern times, the pointing out of irony, the interest in titles of rulers in the East and the West, the treatment of unusual topics such as cannibalism, and a common stylistic feature: the consistent use of ‘beatus‘ in refererences to early exegetes such as Augustine, Jerome, even Cassiodorus. Thus it became apparent that indeed Haimo of Auxerre has to be considered as the author of version 2 of this Psalms commentary.
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Gers-Uphaus, Christian. "Gott als wahrer אלהים und Retter der Armen – Psalm 82 im Korpus der Asafpsalmen". Biblische Zeitschrift 63, № 1 (2019): 30–48. http://dx.doi.org/10.30965/25890468-06301002.

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Abstract According to Erich Zenger, Psalm 82 has been considered as one of the most “spectacular” texts of the Old Testament. This psalm not only declares the death of other gods (אלהים) but also defines commitment towards the poor as a criterion for being true god. Within the debate of different methodological approaches to biblical texts, the present article first discusses some selected historical-critical questions of Psalm 82. It then asks the questions, Who are the poor in this Psalm? and Is it accidental that Psalm 82 speaks of the one אלהים in opposition to the other אלהים? These questions will be answered by offering a canonical exegesis of this Psalm within the corpus of the Psalms of Asaph.
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Botner, Max. "‘Then David Began to Sing this Song’: Composition and Hermeneutics in Pseudo-Philo's Psalm of David (LAB 59.4)." Journal for the Study of the Pseudepigrapha 28, no. 1 (2018): 69–87. http://dx.doi.org/10.1177/0951820718805638.

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Despite burgeoning interest in Pseudo-Philo's use of the Jewish scriptures, little to-date has been said about the writer's psalm of David ( LAB 59.4). In fact, outside of Strugnell's reconstruction of the psalm's Vorlage (1965) and Jacobson's two-volume commentary (1996), virtually nothing has been written about this section of Liber Antiquitatum Biblicarum. This article demonstrates that LAB 59.4 constitutes a sophisticated piece of scriptural exegesis that fits within the writer's well-established hermeneutical strategies. It identifies plausible intertexts comprising LAB's psalm and traces the hermeneutical techniques that attracted Pseudo-Philo to these passages of scripture.
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Scardia, Daniela. "Tractatus in psalmum 15, 8 (Series altera)." Augustinianum 60, no. 2 (2020): 427–52. http://dx.doi.org/10.5840/agstm202060223.

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The paper focuses attention on Jerome’s interpretation of Ps. 15,8 in Tractatus in psalmum 15. After an introduction dealing with the right way to translate the verse according to Hebraica veritas, which shows his philological skills, he reveals his exegesis. The opening and concluding parts of this exegesis follow closely the Origen’s Homily on Psalm 15, but the long central section about the righteous highlights the particularity of Jerome’s exegesis; he uses other interpretations of Origen’s, but subordinates them to his own concerns to achieve original results. The study offers further proofs in favour of a proposal for dating this text.
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Pak, G. Sujin. "Luther, Bucer, and Calvin On Psalms 8 and 16: Confessional Formation and the Question of Jewish Exegesis." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 169–86. http://dx.doi.org/10.1163/187607505x00100.

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AbstractThis essay sets forth a case study of the use of the biblical commentary for confessional formation through an examination of the significant differences between Lutheran and Reformed exegeses of Psalms 8 and 16 by looking at the commentaries of Luther, Bucer, and Calvin. Furthermore, it investigates the variations within the Reformed tradition itself through a comparison and contrast of Calvin and Bucer's interpretations of Psalms 8 and 16. Three main questions become prominent in the comparison and contrast of these three exegetes: the questions of a Christological-prophetic reading versus a historical reading, the use of Jewish exegesis, and the teachings found in these psalms — whether these are teachings concerning Trinity and the two natures of Christ (Luther) or teachings for the society of the saints (Bucer) or teachings on God's providence (Calvin). The varying answers to these three questions demonstrate some of the distinctive elements of Lutheran and Reformed confessional identities.
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Dissertations / Theses on the topic "Psalmen Psalmen Exegese"

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Süssenbach, Claudia. "Der elohistische Psalter : Untersuchungen zur Komposition und Theologie von Ps 42-83 /." Tübingen : Mohr Siebeck, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=012947798&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Villanueva, Federico G. "The 'uncertainty of a hearing' : a study of the sudden change of mood in the Psalms of Lament /." Leiden [u.a.] : Brill, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016723092&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Hartenstein, Friedhelm. "Das Angesicht JHWHs Studien zu seinem höfischen und kultischen Bedeutungshintergrund in den Psalmen und in Exodus 32 - 34." Tübingen Mohr Siebeck, 2001. http://d-nb.info/984285725/04.

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Crisanto, Tiquillahuanca Naciso. "Die Armen werden das Land besitzen : eine exegetische Studie zu Psalm 37 /." Berlin ; Münster : Lit, 2008. http://d-nb.info/988849011/04.

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Roth, Ulli. "Die Grundparadigmen christlicher Schriftauslegung - im Spiegel der Auslegungsgeschichte von Psalm 110." Berlin Münster Lit, 2009. http://d-nb.info/1002749557/04.

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Raison, Stephen J. "An exegesis of Psalm 45." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Krüger, Annette. "Das Lob des Schöpfers Studien zur Sprache, Motivik und Theologie von Psalm 104." Neukirchen-Vluyn Neukirchener Verl, 2008. http://d-nb.info/99465331X/04.

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Sager, Dirk. "Polyphonie des Elends Psalm 9/10 im konzeptionellen Diskurs und literarischen Kontext." Tübingen Mohr Siebeck, 2005. http://deposit.d-nb.de/cgi-bin/dokserv?id=2853298&prov=M&dok_var=1&dok_ext=htm.

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Granerød, Gard. "Abraham and Melchizedek scribal activity of second temple times in Genesis 14 and Psalm 110." Berlin New York, NY de Gruyter, 2008. http://d-nb.info/999261924/04.

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Nyékplola, Gbedey Mébounou. "Conhecido, assenhoreado, criado e conduzido pelo SENHOR: um estudo exegético do Sl 139." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/18318.

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Made available in DSpace on 2016-04-29T14:27:22Z (GMT). No. of bitstreams: 1 Gbedey Mebounou Nyekplola.pdf: 1404323 bytes, checksum: 375fb3d8e2a3eb56289c72e8baf3e196 (MD5) Previous issue date: 2013-04-02<br>This thesis is a study on Psalm 139. The principal aim of the research is to present the image of God transmitted by this poem and investigate how mankind, created and known by God can relate to his experience of faith with the struggle for survival in this world, marked by people who insist on injustice and violence due to their wickedness. In order to justify the research on psalm 139, the Hebrew text was chosen, since it is the language in which the text was originally composed. By so doing the guarantee of being close to the first meaning of the text is more assured. Particularly being a language that lays emphasis, on knowledge of other important parallels in the whole canon of the Scriptures, especially other writings (books) that form the Hebrew Bible. In the light of what has been stated above, the Hebrew Concordance of Old Testament has become the most important research tool. Always attentive to the literary-stylistic dimensions of Psalm 139, the study aims to describe the theological dimensions of this biblical prayer. The research progresses along the verses and stanzas that compose the poem, commenting word by word, sentence by sentence and stanza by stanza. Psalm 139 meditates on human existence as determined by God. For someone who feels unjustly treated and threatened in his life. It is interesting to see from this biblical poem, the divine omniscience, omnipresence, divine omnipotence and God's creative act; God, the good shepherd and liberator. This religious perspective offers hope because at the long run GOD is aware of all life experience: being omniscient, powerful and the one who liberates mankind from all sort of danger and slavery<br>A presente dissertação apresenta um estudo sobre o Salmo 139. O objetivo é, sobretudo, apresentar a imagem de Deus transmitida por este poema e investigar como o ser humano, conhecido por este Deus, pode conciliar sua experiência de fé com sua luta pela sobrevivência neste mundo, marcada pela injustiça e pela violência instauradas por quem insiste na impiedade e até nos crimes de sangue. A pesquisa justifica-se na medida em que é promovida uma leitura do texto hebraico do Salmo 139, língua em que o texto originalmente foi composto. Assim, a aproximação ao sentido primeiro do texto é mais garantida, em especial, por ocorrer uma leitura que insiste no conhecimento dos importantes paralelismos em todo o cânon das Sagradas Escrituras, em especial, nos escritos que formam a Bíblia Hebraica. Desta forma, a Concordância tornou-se o instrumento de pesquisa mais importante. Sempre atento às dimensões literário-estilísticas do Salmo 139, o estudo se propõe a descrever as dimensões teológicas desta oração bíblica. A pesquisa avança junto aos versículos e às estrofes que compõem o poema, comentando palavra por palavra, frase por frase e estrofe por estrofe. O Salmo 139 medita sobre a existência humana enquanto determinada por Deus. Impressiona imaginar, junto ao poema bíblico, a onisciência divina, a onipresença divina, a onipotência criadora de Deus e o agir do Deus libertador e pastor. Para quem se sente injustiçado e ameaçado em sua sobrevivência, esta perspectiva religiosa oferece esperança, pois, finalmente, toda a realidade é ligada a um Deus conhecedor, potente e libertador
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Books on the topic "Psalmen Psalmen Exegese"

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Psalms 1-2: Gateway to the Psalter. Sheffield Phoenix Press, 2013.

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Translated Hallelujahs: A linguistic and exegetical commentary on select Septuagint Psalms. Peeters, 2011.

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Clifford, Richard J. Psalms 1-72. Abingdon Press, 2003.

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Psalms 1-72. Abingdon Press, 2002.

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Psalms 1-72: [commentary. Liturgical Press, 1986.

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Gott preisen heisst vor ihm leben: Exegetische Studien zum Verständnis von acht ausgewählten Psalmen Israels. Neukirchener Verlag, 1988.

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Martin Luther's interpretation of the Royal Psalms: The spiritual kingdom in a pastoral context. Edwin Mellen Press, 2009.

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Studien zu Sprache und Stil der Psalmen. De Gruyter, 2010.

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Steven, Bishop, ed. Out of the depths: The Psalms speak for us today. 3rd ed. Westminster John Knox Press, 2000.

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Polyphonie des Elends: Psalm 9/10 im konzeptionellen Diskurs und literarischen Kontext. Mohr Siebeck, 2006.

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Book chapters on the topic "Psalmen Psalmen Exegese"

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Leppin, Volker. "Entwicklungen der akademischen Exegese in Spätmittelalter, Humanismus und Reformation. Fallstudien zur Psalmen- und Römerbriefauslegung von der Glossa ordinaria bis Luther." In Renaissance und Bibelhumanismus. Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666564796.339.

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Williams, Rowan. "Christological Exegesis of Psalm 45." In Meditations of the Heart: The Psalms in Early Christian Thought and Practice. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.stt-eb.4.7002.

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Ryan, Stephen D. "Psalm 22 in Syriac Tradition." In Syriac and Antiochian Exegesis and Biblical Theology for the 3rd Millennium, edited by Robert D. Miller. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463211943-008.

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LeMon, Joel M. "Chapter 15. Masking the Blow: Psalm 81 and the Iconography of Divine Violence." In Iconographic Exegesis of the Hebrew Bible / Old Testament. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666534607.281.

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LeMon, Joel M. "Chapter 14. On Wings in a Prayer: Multistable Images for God in Psalm 63." In Iconographic Exegesis of the Hebrew Bible / Old Testament. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666534607.263.

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Strawn, Brent A. "Chapter 13. Lion Hunting in the Psalms: Iconography and Images for God, the Self, and the Enemy." In Iconographic Exegesis of the Hebrew Bible / Old Testament. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666534607.245.

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Cooper, Adam G. "Sex and the Transmission of Sin: Patristic Exegesis of Psalm 50:5 (LXX)." In Meditations of the Heart: The Psalms in Early Christian Thought and Practice. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.stt-eb.4.7005.

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"Psalm Eight in the Context of the Psalter." In A Canonical Exegesis of the Eighth Psalm. Penn State University Press, 2013. http://dx.doi.org/10.5325/j.ctv1bxh18w.7.

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"III. Psalm 8 in the Context of the Psalter." In A Canonical Exegesis of the Eighth Psalm. Penn State University Press, 2013. http://dx.doi.org/10.1515/9781575068701-006.

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"Psalms 120–34: preliminary exegesis." In Psalms. Routledge, 2005. http://dx.doi.org/10.4324/9780203978511-21.

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