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Relevant bibliographies by topics / Psalms

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Academic literature on the topic 'Psalms'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 June 2025

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Journal articles on the topic "Psalms"

1

Eguiarte, Enrique A. "Christus mihi ubique illorum Librorum […] occurrit (c. Faust. 12,27). Los salmos en el libro XII del contra Faustum de san Agustín." Mayéutica 49, no. 108 (2023): 283–326. http://dx.doi.org/10.5840/mayeutica2023491089.

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The article discusses the nine quotations from the Psalms that are mentioned by Augustine in Book XII of his anti-Manichaean Work contra Faustum, in order to highlight not only how the Psalms reveal the prophetic quality of the Old Testament, but also to compare the form of the Psalm used in the contra Faustum and in the enarrationes in Psalmos, as well as elsewhere in Augustine’s Work. The context in which Augustine comments on the Psalms in the contra Faustum as well as in the enarrationes in Psalmos is brought out. It particularly highlights how Psalm 21 is a psalm considered by Augustine as the paradigm of the prophetic value of the Psalms, and how it could be part of an anti-Manichaean dossier concerning the reading and validity of the Old Testament for Christians.

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Eguiarte, Enrique A. "Los salmos en el ‘contra Faustum’ de san Agustín." Augustinus 69, no. 2 (2024): 329–426. https://doi.org/10.5840/augustinus202469274/27517.

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The article discusses the quotations from the Psalms that are mentioned by Augustine in his Work contra Faustum, in order to highlight not only how the Psalms reveal the prophetic quality of the Old Testament, but also to compare the Psalm form used in the contra Faustum and in the enarrationes in Psalmos, as well as elsewhere in Augustine's work. The article highlights the context in which Augustine comments on the Psalms in the contra Faustum as well as in the enarrationes in Psalmos. It also shows that on many occasions the text of the psalms is quoted in contra Faustum as a Testimonia, as a biblical text adequate to support a certain theological or spiritual affirmation.

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Posta, Anna. "Psalm Paraphrases in Latin in Sixteenth Century Hungary." Central European Cultures 3, no. 2 (December 15, 2023): 3–23. http://dx.doi.org/10.47075/cec.2023-2.01.

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The most popular trend in sacra poesis (sacred poetry) in the sixteenth and seventeenth centuries was the paraphrase of psalms into Latin. In parallel with numerous European examples, there are a good number of paraphrases of psalms from this period in Hungarian Neolatin poetry. Psalm transcriptions in Latin are associated with Georgius Purkircher (Psalm 72, 79), Christianus Schesaeus (Psalm 79, 90), Caspar Piltz (Psalms 3, 4, 23, 31, 51, 79, 80, 91, 110, 127), Johannes Sylvester (Psalm 79), Georgius Ostermaier (Psalms 1, 42, 122–126, 133), Laurentius Szegedinus (Psalms 51, 128), Valentinus Crispus (Psalms 42, 51) and Johannes Bocatius (Psalm 103). In my study, I attempt to outline the main similarities and differences between the paraphrases of the psalms in Hungary and Germany by selecting from this corpus of texts, by means of a detailed philological analysis of the poems and by highlighting the parallels between them.

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Strawn, Brent A. "The Black Hole at the Center of the Psalms." Interpretation: A Journal of Bible and Theology 78, no. 2 (April 2024): 106–19. http://dx.doi.org/10.1177/00209643231222618.

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This essay explores the motif of "the Pit" as a third, thematic focus for the Psalter (alongside "refuge" and "pathway"). Especially as it comes to fullest expression in Psalm 88, the Pit can be seen as the "black hole" at the center of the Psalms. Yet, while powerful, Psalm 88, and the presence of the Pit therein, does not have the final word. The sequence of the following psalms (Psalms 89, 90, and 91) slowly but surely draws the poet of Psalm 88 out of what has been called the saddest of all psalms. In this way, Psalm 88 retains its witness within the Psalter, but it is also not alone within the Psalms. Astrophysics has determined that black holes are not only destructive; they are also generative, shaping things around them and producing massive amounts of energy. In this light, the Pit, too, can be viewed as a generative theme for the Psalms, one that is crucial—somehow even central—but, in the end, transcended.

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Van Rooy, H. F. "Die verhouding van die Siriese Psalm 151 tot die Griekse en Hebreeuse weergawes." Verbum et Ecclesia 18, no. 1 (July 19, 1997): 176–97. http://dx.doi.org/10.4102/ve.v18i1.1132.

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The relation between the Syriac Psalm 151 and the Greek and Hebrew versions This article studies the apocryphal Psalm 151, with special reference to the Syriac version in its relation to the versions of this psalm in the Septuagint and at Qumran. Four different sources of this psalm in Syriac can be distinguished, namely, a commentary on the psalms by Athanasius, a number of inanuscripts of the Peshitta and the Syrohexaplar, the manuscript 12t4 (containing the five Syriac apocryphal psalms as an addendum to the canonical psalms) and a number of other manuscripts with these apocryphal psalms. This psalm existed in more than one version in Hebrew. One version is reflected at Qumran in the psalms Scroll from cave 11 and another one in the Septuagint. The Syriac is dependent on the Greek, but clear signs of an inner-Syriac development can be discerned.

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Hudgins, Andrew. "Psalm Against Psalms." Missouri Review 10, no. 2 (1987): 65–68. http://dx.doi.org/10.1353/mis.1987.0080.

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Kľusková, Mykhaylyna. "Człowiek sprawiedliwy a człowiek bezbożny w świetle Ps 37." Biblical Annals 9, no. 1 (January 18, 2019): 5–34. http://dx.doi.org/10.31743/biban.3243.

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Psalm 37 is one of the most typical wisdom texts in the Book of Psalms. In comparison to other psalms it contains a high number of information on the righteous and the wicked person. The paper aims to present and analyse in detail all contexts in which mentions of the righteous and the wicked appear in order to answer the question what function these information have. The paper is divided into five parts. In the first one is given a short introduction into psalm’s genre and its main topic. The second one reflects all mentions of the righteous and the wicked in Ps 37, such containing the key terms as qyDic' and [v'r' but also those which are thematically connected with them. In the third and fourth part of the paper the information about the righteous and the wicked are analysed in detail and the main contexts of their using are defined. The righteous as supported by God are mainly viewed as existential winners in contrast to the wicked presented as life losers. The final part of the article explains the role of the information on the righteous and the wicked in the psalm taking into account the actual situation of the psalm’s addressee.

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Malgeri, Graziano Maria. "La esperanza en los salmos graduales, según el comentario de san Agustín (II)." Mayéutica 47, no. 103 (2021): 5–144. http://dx.doi.org/10.5840/mayeutica2021471031.

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The article offers a study of the Ascensional Psalms 126 to 133. First of all, the article presents the Latin Text used by Augustine, making a reconstruction of the Psalm’s Text, based on what Augustine comments in his explanation of the Psalms. After that, the Psalms are studied in a Biblical Context, to present afterwards the interpretation that Augustine makes of the Psalms, highlighting the Topic of Hope according to Augustine’s interpretation.

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Malgeri, Graziano Maria. "La esperanza en los salmos graduales, según el comentario de san Agustín (I)." Mayéutica 46, no. 102 (2020): 293–418. http://dx.doi.org/10.5840/mayeutica20204610232.

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The article offers a study of the Ascensional Psalms 119 to 125. First of all, the article presents the Latin Text used by Augustine, making a reconstruction of the Psalm’s Text, based on what Augustine comments in his explanation of the Psalms. After that, the Psalms are studied in a Biblical Context, to present afterwards the interpretation that Augustine makes of the Psalms, highlighting the Topic of Hope according to Augustine’s interpretation.

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Kryzhanovska, Olha. "Psalms of David in the poetic reception of Наnna Haivoronska". Bulletin of Luhansk Taras Shevchenko National University, № 6 (365) (2024): 68–72. https://doi.org/10.12958/2227-2844-2024-6(365)-68-72.

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The article examines the creative reception of the modern Ukrainian poetess Наnna Haivoronska 's psalms of David. It has been found that the Book of Psalms of David is a unique work for the history of mankind. Many authors imitate the Book of Psalms. Most of the psalms belong to King David. The Psalms are the most popular part of the Old Testament. In Ukraine, the Book of Psalms is better known by another name – Psalter. The author of the scientific article writes that the psalm genre is often called a phenomenon. Because it shows the reception of the Bible by many authors of different times. This genre is constantly transforming. In the genre of the psalm, the features of the poet's worldview, the traditions to which he appeals, can be traced. The Psalms allow the authors to convey their experiences after meeting God. Poets reveal their love for the Lord, their life as a believer. Modern psalms combine the traditions of literary and folklore genres. Modernity and the personality of the author influence the genre of the psalm. Some texts of Christian poetry are far from the Old Testament, from the canons. In the article, the author writes that it is important to investigate the genetic and typological connections of modern psalms with the psalms of King David. In Ukrainian literature, the genre of psalms has many modifications: glorification, hymn, song. In the article, the author analyzes the poetry of Наnna Haivoronska from the book «Keys from the Sun» (2022). The author of the article writes that faith in God and the poetic word help King David and Hanna Hayvoronska to convey the main virtues of a believer: praise, glorification, repentance, petition. David's psalms and Наnna Haivoronska's poems represent the author's intimate feelings and ethical dominants, which reveal the worldview. These are hope, pain, remorse, happiness and joy, reflections on the fate of man, on his needs, on the fact that only with God can one find comfort. Faith and worship of the Lord in the psalms of the Old Testament and the poetry of Наnna Haivoronska is the basis of the worldview of a believer.

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Dissertations / Theses on the topic "Psalms"

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Windholz, Jordan. "Ruminant [ psalms ]." Connect to online resource, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1453492.

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Ehorn, Seth. "Citation of Psalm 68(67).19 in Ephesians 4.8 within the context of early Christian uses of the Psalms." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/17946.

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This thesis examines the citation of Ps 68(67).19 in Eph 4.8. Following an introduction that introduces the problem of the altered wording in the citation in Eph 4.8, chapter 2 comprises a History of Research that is organised around the possible sources for the author’s citation in Eph 4.8. One of several conclusions made is that the proclivity of NT scholars to attribute the source text to particular Jewish traditions has contributed to overlooking the import of Ps 68(67).19 within a normal pattern of christological reading of the Psalms in early Christianity. Following these opening chapters, the thesis is divided broadly into Part One and Part Two. The first is deconstructive in nature; the second is constructive. Part One examines textual traditions of Ps 68(67).19 within Justin Martyr, the Peshitta Psalter, and Targum Psalms. Each of these sources share the reading ‘give’ rather than ‘receive’, raising the question of the relationship between these traditions and Eph 4.8. Chapter 3 examines Justin’s Dialogue with Trypho, which contains two citations of Ps 68(67).19 that strongly resemble Ephesians. Nevertheless, as nearly all interpreters acknowledge, Justin never refers directly to ‘Paul’ or ‘Pauline’ letters in any of his writings. Is the parallel wording of Justin’s citations evidence for an early Christian tradition that was also available to Ephesians? I argue that although unmentioned by name, a reasonable case can be made that Justin is familiar with the Pauline corpus, including Eph 4.8. Chapter 4 considers the evidence of Peshitta Psalms, which agrees with the reading of Eph 4.8 in a strand of its copyist tradition. After examining scholarly construals of the Peshitta MS tradition, I consider direct evidence for the influence of Eph 4.8 upon some Peshitta MSS as intimated by Theodore of Mopsuestia. Chapter 5 examines Targum Psalms, focusing on translation techniques and the targumist’s tendency to add, alter, or modify his source in various ways. I argue that when the targumist’s techniques and tendencies are taken into consideration, the targum’s reading ‘give’ is better understood as a typical targumic insertion. The proclivity of many scholars to link Targum Psalms to Eph 4.8 is a classic example of ‘parallelomania’. Part Two turns to make a constructive case for the citation found in Eph 4.8. Chapter 6 is a close examination of the author of Ephesians’ approach to literary borrowing. I consider both his citations from the Jewish scriptures and his use of Colossians as evidence. Chapter 7 examines how early Christians read the biblical Psalms as prophecies. Following a survey of Jewish readings of the Psalms, this chapter surveys how early Christians read the Psalms in light of the death and resurrection- exaltation of Christ. Drawing insights from this, chapter 8 turns to consider the phrases ‘he ascended . . . he gave gifts’ in Eph 4.8. I argue that an ambiguity of the addressee in the text of Ps 68(67).19 allowed for the application of this text to Christ. Moreover, the ‘ascent’ language could easily be applied to the resurrection- exaltation and this association naturally led to the language of gift-giving in Eph 4.8. Chapter 9 considers how the citation of Ps 68(67).19 fits into the context of Ephesians 4, focusing on several important factors such as the language of descent in Eph 4.9–10. Part One and Part Two are followed by a short conclusion that summarises the thesis and draws out several conclusions and implications based upon this study.

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Cameron, Bruce A. Luther Martin. "Luther's Summaries of the Psalms (1531) a model for contemporary Psalm interpretation /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Thesis (S.T.M.)--Concordia Seminary, 1991.<br>Appendix is an English translation of: Summarien über die Psalmen / Martin Luther ; [tr. by Bruce A. Cameron]; published in 1531. The original text is that of the Weimar edition, v. 38. Includes bibliographical references (leaves 141-143).

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Smith, Kenneth William. "From Psalm to sermon preaching from the Psalms in a genre-sensitive manner /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Jones, Christine Danette Brown Bellinger W. H. "The Psalms of Asaph a study of the function of a psalm collection /." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5346.

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Cheong, Eun Chae. "Biblical basis of the imprecatory Psalms special attention to Psalms 109 and 35 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Taylor, Andrew William. "Psalms and early Tudor humanism." Thesis, University of Cambridge, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620677.

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Lee, Pyng-Na. "Psalms of Felix Mendelssohn-Bartholdy." University of Cincinnati / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=ucin965229438.

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Cha, Kilnam Bellinger W. H. "Psalms 146-150 : the final hallelujah Psalms as a fivefold doxology to the Hebrew Psalter /." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/5011.

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Macdonald, Fergus A. J. "The Psalms and spirituality : a study of meditative engagement with selected psalms amongst Edinburgh students." Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/2615.

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This study is the account of an empirical research programme in practical theology exploring the potential of the Book of Psalms to facilitate the spiritual journey of a sample of University of Edinburgh students aged between twenty and thirty who are on or beyond the fringes of the churches. Drawing upon some insights of the Bible Society movement regarding ‘scripture engagement,’ and in the wider context of increasing interest in spirituality and decreasing confidence in the churches among many westernised young adults, the project seeks to answer two research questions. First, how far does creative engagement with specific psalm texts in the form of a semi-structured three-week meditative spiritual journey facilitate the quest of contemporary young adults for personal meaning and spiritual enlightenment? Second, what does this study contribute to the current debate among the Bible Societies and other Bible agencies concerning the nature of Scripture engagement? In the first part of the thesis I review the debate on Scripture engagement, exploring the contemporary sacred landscape, and elucidating why the Book of Psalms was chosen for this exercise. Additionally, I develop the theological-cultural framework employed in interpreting the data. In the second part I describe respondents’ meditative engagement with six psalms and identify six main findings. These findings are: that ‘subjective-life’ and ‘likeas’ modes of spirituality coexist in some respondents and that the subjectivism of the psalms provides a bridge between them; that the cursing psalms, although considered by many respondents to be unacceptable, have potential to foster non-violence in conflict situations; that a desire to resolve suffering is a feature of the self-identity of many respondents; that meditating on the psalms fosters faith commonly as a generic process and particularly as theological trust; that interacting with psalmic texts helps to resolve the disorientation often experienced when facing confusing lifestyle choices; that meditating on the psalms provides space in which to reflect on the moral ambiguities of life. In the third part I evaluate the findings, concluding that the creative engagement between respondents and text results from respondents discovering that the psalms resonate with their idealism and basic human needs in ways that facilitate their ongoing spiritual quest for meaning and enlightenment, as well as providing an opportunity to confront God with complaints and dilemmas. I question some of the prevailing thinking on Scripture engagement for being too exclusively outcomes oriented, and suggest that meditative engagement with psalms could become a gateway to interacting with other biblical texts. My subsidiary findings are: that respondents believe audio texts enhance their use of print, appreciate the perspective psalm meditation provides on contemporary events and trends, are fascinated by psalmic metaphor, and find some readers’ helps more useful than others. I indicate areas where further research would be useful and outline some future directions that the Bible agencies might fruitfully follow in developing Scripture engagement resources for the churches.

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Books on the topic "Psalms"

1

Zych, Adam. Psalmy emigracyjne =: Emigrant's psalms. Kielce: Tarcza, 1997.

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Malaty, Tadrous Y. The Psalms: Psalm 1-Psalm 10. Sidi-Bisher, Alexandria, Egypt: St. Mark and St. Peter the Last Martyr, 1991.

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Lasso, Orlando di. The Sibylline prophecies ; The penitential Psalms. Bloomington, Indiana: Focus, 1985.

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Brug, John F. Psalms: Psalms 1-72. 2nd ed. Milwaukee, Wis: Northwestern Pub. House, 2002.

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Mays, James Luther. Psalms. Louisville: John Knox Press, 2011.

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Steveson, Peter A. Psalms. Greenville, S.C: Bob Jones University Press, 2007.

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H, Bellinger W., ed. Psalms. New York: Cambridge University Press, 2013.

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1943-, Zorn Walter D., ed. Psalms. Joplin, Mo: College Press, 1999.

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Gerstenberger, Erhard. Psalms. Grand Rapids, Mich: Eerdmans, 1988.

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Bernard, April. Psalms. New York: Norton, 1993.

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Book chapters on the topic "Psalms"

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del Rosario, Ingeborg. "Psalms." In Encyclopedia of Psychology and Religion, 1846–49. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_789.

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Henshaw, T. "Psalms." In The Writings, 95–110. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003562771-7.

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Rosario, Ingeborg. "Psalms." In Encyclopedia of Psychology and Religion, 1396–99. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_789.

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Waldron, David, Sukey Fontelieu, David Berman, Paul Larson, Paul Larson, Nicholas Grant Boeving, John Ryan Haule, et al. "Psalms." In Encyclopedia of Psychology and Religion, 715–17. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_789.

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Anderson, Michael Alan. "Psalms." In Music and Performance in the Book of Hours, 17–35. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003140511-3.

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Anderson, Michael Alan. "Psalms." In Music and Performance in the Book of Hours, 17–35. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003140511-3.

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Hamlin, Hannibal. "The Psalms." In A Companion to Renaissance Poetry, 446–58. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781118585184.ch33.

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Henshaw, T. "Psalms (Continued)." In The Writings, 111–30. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003562771-8.

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Temperley, Nicholas. "Middleburg Psalms." In Studies in English Church Music, 1550-1900, 10–20. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003417729-2.

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Goff, Matthew. "David Singing at the End of the Psalter." In The Apocrypha: A Guide, 238–46. Oxford University PressNew York, NY, 2024. http://dx.doi.org/10.1093/9780190060770.003.0014.

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Abstract This short chapter contains a succinct overview of Psalm 151, which is part of the biblical book of Psalms in the Eastern Orthodox tradition but is not in Catholic or Protestant Bibles. Ancient biblical manuscripts present this psalm as the end of the Psalter in various ways. The poem focuses on the figure of David as a young shepherd, singing while tending his sheep. A lengthy Psalms Scroll found among the Dead Sea Scrolls brought to light a lost ancient Hebrew version of the poem, which is substantially different from the better-known Greek version. The psalm’s placement at the end of the Psalms imbues the entire collection with an impression of Davidic authorship.

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Conference papers on the topic "Psalms"

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Suryani, Frik Febby, Dita Wibawa, and Uswatun Hasanah. "Development& Implementation of Major Integrity Threat (MIT) Management to Prevent Major Accidents." In CONFERENCE 2023, 1–9. AMPP, 2023. https://doi.org/10.5006/c2023-19478.

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Abstract A major accident is a “nightmare” which no one volunteers to experience in their life. In order to prevent this “nightmare” from coming true, a series of efforts need to be put in place together, with a high level of awareness and sustainable implementation. However, it is always much easier to describe these “complicated” steps to achieve the objective on paper, than it is to complete in the real operation. AIMS (Asset Integrity Management System) itself has become increasingly popular after the Piper Alpha, Macondo, BP Texas and many more other similar major accidents. Many efforts to prevent such kinds of accidents were carving in the industries, through various technical works methodology to define the respective elements under the umbrella of AIMS. In our company, such management system is known as PSAIMS (Process Safety & Asset Integrity Management System) with basic principle to prevent major accidents by managing the major consequences - so-called Major Integrity Threats (MIT) from Operational Risks by ensuring the status of the Integrity Barrier (represented by SECE – Safety and Environment Critical Elements). One of the key important points to prevent Major Accidents is to ensure a consistent, systematic, and sustainable implementation of MIT management. Through this MIT management, a complete picture about the current and potential threats can be obtained and becomes consideration for further strategic decisions. In this paper, we will focus in sharing our experiences in dealing with Major Integrity Threats (MIT) management as an integral part of PSAIMS.

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KN, Prajwal, Rohithdutta, Hemavathy S, and V. S. Kanchana Bhaaskaran. "PSALW-PUF: Adiabatic Logic for Low to High-Frequency Security in IoT Applications." In 2024 Third International Conference on Electrical, Electronics, Information and Communication Technologies (ICEEICT), 1–6. IEEE, 2024. http://dx.doi.org/10.1109/iceeict61591.2024.10718571.

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Kaminská, Ráchel. "Motív Božieho zľutovania v modlitbe Manassesa a kajúcich žalmoch 51 a 102." In DOKOR 2024. Medzinárodná interdisciplinárna doktorandská konferencia, 193–200. VERBUM – vydavateľstvo Katolíckej univerzity v Ružomberku, 2024. http://dx.doi.org/10.54937/2024.9788056111024.193-200.

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The Prayer of King Manasseh is one of the most famous prayers in the intertestamental literature of the Old Testament. This fifteen-verse hymn, which most Greek manuscripts of the Old Testament assign as an appendix to the Psalms, is an individual penitential prayer in which the Jewish king Manasseh pleads with God for mercy. The most distinctive attribute of this confession is how it interweaves various biblical motifs to create a prayer that is still used in the liturgical celebration of the Great Vespers, along with the prayer of Psalms 51 and 102. Because of the many parallels with the canonical books of the Holy Scripture, it is, therefore, necessary to note the thematic similarity between this prayer and Psalms in which the psalmist also invokes God's mercy and hopes for God's help. Our focus in this paper is on the motif of God's mercy on the repentant sinner in the King Manasseh Confession and Psalms 51 and 102.

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Coroiu, Petruta-Maria. "THE PSALMS OF DAVID � TEXTUAL CONSENSUS IN THE MUSIC OF THE 20TH CENTURY." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb61/s16.62.

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Belibou, Alexandra. "ELEMENTS OF HERMENEUTICAL ANALYSIS IN THE MUSICAL REPRESENTATIONS OF DAVID�S PSALMS COMPOSED BY FRANZ LISZT." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/6.2/s25.021.

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6

Antić, Vladimir. "KARAKTERISTIKE SRPSKOG BOGOSLUŽENjA I POJANjA NA POČETKU XIV VEKA PREMA NIKODIMOVOM TIPIKU." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.287a.

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The Typikon of Archbishop Nicodemus is a significant source for understanding the worship and chant of the Serbian archdiocese at the beginning of the 14th century. Chant has always been considered one of the most important elements of worship, which is why its development has always been carefully controlled by the Church. The typikons of the earliest times are carefully prescribed what will be used in worship, but with equal precision and care, also point out how Psalms, hymns, etc. were singing. Typikon accurately determines the musical characteristics of the hymns themselves, primarily determining what melody needs to be chanted in a church song. Analysis of the testimony of Nicodemus Tipika, knowledge of the development of the Church only in the Serbian church during this period will be deepened.

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Asundi, Anand K. "Hologram interferometry using PSALM." In San Diego - DL tentative, edited by Ryszard J. Pryputniewicz. SPIE, 1992. http://dx.doi.org/10.1117/12.135316.

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Asundi, Anand K. "Projection moire using PSALM." In Second Intl Conf on Photomechanics and Speckle Metrology: Moire Techniques, Holographic Interferometry, Optical NDT, and Applications to Fluid Mechanics. SPIE, 1991. http://dx.doi.org/10.1117/12.57495.

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Menghi, Claudio, Christos Tsigkanos, Thorsten Berger, and Patrizio Pelliccione. "PsALM: Specification of Dependable Robotic Missions." In 2019 IEEE/ACM 41st International Conference on Software Engineering: Companion Proceedings (ICSE-Companion). IEEE, 2019. http://dx.doi.org/10.1109/icse-companion.2019.00048.

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YuXia, Fan. "On the Aesthetic Value of A Psalm of Life." In 2015 International Conference on Social Science and Technology Education. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/icsste-15.2015.146.

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Reports on the topic "Psalms"

1

Johnson, A., and J. Quittek. Packet Sampling (PSAMP) Protocol Specifications. Edited by B. Claise. RFC Editor, March 2009. http://dx.doi.org/10.17487/rfc5476.

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Boschi, E., L. Mark, and B. Claise. Reducing Redundancy in IP Flow Information Export (IPFIX) and Packet Sampling (PSAMP) Reports. RFC Editor, March 2009. http://dx.doi.org/10.17487/rfc5473.

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3

Muenz, G., B. Claise, and P. Aitken. Configuration Data Model for the IP Flow Information Export (IPFIX) and Packet Sampling (PSAMP) Protocols. RFC Editor, October 2012. http://dx.doi.org/10.17487/rfc6728.

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Cole, Amanda L., and Dawn Reid. The Living Room Peer Support Training: Leading the Way in Unlocking Mental Health Benefits for University Students in Peer-led Service Models in Higher Education. Journal of the Australian and New Zealand Student Services Association, July 2024. http://dx.doi.org/10.30688/janzssa.2024-2-01.

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This paper presents the development and execution of a specialised university training program designed to support Peer Support Advisors (PSAs) within The Living Room: a low-barrier peer-led mental health service. The primary objective was to investigate the training program's impact on the knowledge and attitudes of PSAs. Two questionnaires were administered: a pre-training questionnaire to establish participants' initial attitudes and knowledge levels, and a post-training questionnaire to assess any changes following completion of the program. Additionally, a feedback questionnaire was used to gather qualitative insights on the training experience. The integration of qualitative narrative accounts with quantitative data facilitated a thorough understanding of the program's effects. The results revealed a consistent enhancement in confidence and understanding among PSAs post-training, indicating significant improvements in their knowledge and attitudes relevant to their roles. The study highlights the effectiveness of this training approach in bolstering PSA skills and capabilities. The Living Room's PSA training program exemplifies the positive impact of such initiatives on students' ability to provide effective peer support. Key insights include the importance of inclusivity, awareness of available services, and practical application of acquired skills in diverse student contexts. The utilisation of pre/post assessments and feedback surveys offers a robust framework for evaluating training efficacy and overall participant satisfaction. These findings emphasise the value of investing in comprehensive training programs to empower peers and cultivate a supportive university community.

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