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Journal articles on the topic 'Psychika'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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1

Nováková, Jana, and Kristina Janoušková. "Psyche of parents of premature babies." Pediatrie pro praxi 21, no. 3 (June 3, 2020): 210–12. http://dx.doi.org/10.36290/ped.2020.044.

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2

Betlejewski, Stanisław, and Roman Ossowski. "Głuchota a psychika w malarstwie Franciszka Goi." Otolaryngologia Polska 63, no. 2 (March 2009): 186–90. http://dx.doi.org/10.1016/s0030-6657(09)70104-0.

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3

Walczak, Anna. "Tworzenie wiedzy pedagogicznej z perspektywy archetypowych wymiarów kobiecości i męskości." Ars Educandi, no. 9 (December 8, 2012): 152–74. http://dx.doi.org/10.26881/ae.2012.09.10.

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Artykuł koncentruje się głównie na odpowiedzi na pytanie: "Kto tworzy jaką wiedzę w praktyce pedagogicznej?". W poszukiwaniu odpowiedzi na to pytanie zakładano, że istnieje związek między archetypowym wymiarem kobiecości i męskości w rozwoju jednostki. Psychika i rodzaj, struktura i funkcja wytworzonej wiedzy pedagogicznej, która obejmuje trzy aspekty: zawsze jest to wiedza antropologiczna, aksjologiczna i teleologiczna, która "działa w praktyce". Archetypowa płeć osób tworzących wiedzę pedagogiczną, zgodnie z psychologią jungowską i post-jungowską, jest zakorzeniona w nieświadomości - tak realnej, jak świadomość, z którą zazwyczaj kojarzony jest proces tworzenia wiedzy. Metoda asymilacji kobiecych i męskich cech indywidualnego rozwoju psychiki stanowi głęboki obszar wiedzy pedagogicznej z nakładającymi się na nią namacalnymi rzeczywistościami działań pedagogicznych -np. relacji międzyludzkich (a także introspersonalnych). Złożoności asymilacyjne - zwykle osadzone w wzorach kulturowych - mogą utrwalać rytuały pedagogiczne - np. rytuały uległości i posłuszeństwa. Artykuł przedstawia również hipotezę, że niedojrzałe formy archetypowych asymilacji kobiecości i męskości uniemożliwiają lub ograniczają wejście na drogę ku krytycznej świadomości osób tworzących wiedzę pedagogiczną.
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4

Szwarc Zając, Anna. "Nauczanie treści związanych z Holokaustem w szkole podstawowej." Kultura i Wychowanie 20, no. 2 (April 2022): 163–84. http://dx.doi.org/10.25312/2083-2923.20/2021_11aszz.

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Celem artykułu jest wykazanie, jak ważny jest dobór metod i technik podczas przekazywania wiedzy historycznej, w sposób szczególny Holokaustu dzieciom i młodzieży, w taki sposób, aby nie doświadczyły traumy. Autorka skupiła się na pedagogicznym spojrzeniu na traumę, czym ona jest. Skoncentrowała się również na (ogromnej) roli nauczyciela, którego zadaniem jest dbanie o higienę psychiczną ucznia. Przedstawione zostały teksty literackie dopasowane do wieku uczniów oraz sposoby ich omawiania, oraz znaczna część artykułu została poświęcona filmowi. Autorka omówiła tam kilka produkcji, które nie były wyświetlane w kinach, jednak posiadają one ogromny walor edukacyjny i artystyczny. Słowa kluczowe: holokaust, nauczyciel, edukator, trauma, teksty literackie, film, psychika ucznia, metody i techniki przekazywanie wiedzy historycznej
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5

Alvarado, Carlos S. "Early Psychical Research Reference Works: Remarks on Nandor Fodor’s Encyclopaedia of Psychic Science." Journal of Scientific Exploration 34, no. 4 (December 24, 2020): 717–54. http://dx.doi.org/10.31275/20201785.

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Some early reference works about psychic phenomena have included bibliographies, dictionaries, encyclopedias, and general overview books. A particularly useful one, and the focus of the present article, is Nandor Fodor’s Encyclopaedia of Psychic Science (n.d., ca. 1933 or 1934). The encyclopedia has more than 900 alphabetically arranged entries. These cover phenomena such as apparitions, auras, automatic writing, clairvoyance, hauntings, materialization, poltergeists, premonitions, psychometry, and telepathy, but also mediums and psychics, researchers and writers, magazines and journals, organizations, theoretical ideas, and other topics. In addition to the content of this work, and some information about its author, it is argued that the Encyclopaedia is a good reference work for the study of developments before its publication, even though it has some omissions and bibliographical problems. Keywords: Encyclopaedia of Psychic Science; Nandor Fodor; psychical research reference works; history of psychical research
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6

BRAVO, FREDDY, DANILO CORDEIRO, and CINTHIA CHAGAS. "Two new species and new records of Psychoda Latreille (Diptera: Psychodidae: Psychodinae) from Brazil, with comments on supraspecific classification of the genus." Zootaxa 1298, no. 1 (August 17, 2006): 1. http://dx.doi.org/10.11646/zootaxa.1298.1.1.

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Two new species of Brazilian Psychoda Latreille are described, and Psychoda alternata Say and P. zetoscota Quate are recorded for the first time from Brazil. Psychoda divaricata Duckhouse, already described from southern Brazil, was recorded in the northeastern part of that country, as well as in the eastern Amazon region. The supraspecific classification proposed for the species of Psychoda according to Quate (= Psychodini of Jeñek) are discussed. A new classification is suggested that considers only one genus, Psychoda, divided into 12 subgenera: subgenus Psychoda Latreille, subgenus Copropsychoda Vaillant, subgenus Falsologima Jeñek & Harten, subgenus Psychodula Jeñek, subgenus Psychomora Jeñek, subgenus Psychana Jeñek & Harten, subgenus Logima Eaton, subgenus Tinearia Schellenberg, subgenus Chodopsycha Jeñek, subgenus Ypsydocha Jeñek, subgenus Psychodocha Jeñek, and subgenus Psycha Jeñek. A list of the Psychoda species from Latin America and the Caribbean region is presented.
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7

Wołowska, Agata. "Lidia Anna Wiśniewska, Kobiece ciało – kobieca psychika. Ja-cielesne a psychospołeczne funkcjonowanie młodych kobiet, Wydawnictwo Naukowe UMK, Toruń 2014, ss. 305." Rocznik Andragogiczny 21 (June 19, 2015): 615. http://dx.doi.org/10.12775/ra.2014.053.

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8

Mason, Marianne. "Psychics and the ‘other side’." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 18, no. 3 (September 1, 2008): 453–68. http://dx.doi.org/10.1075/prag.18.3.05mas.

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This article provides a discourse analysis of a large corpus of televised psychic readings. The goal of this study is to uncover the relationship between the linguistic structure of psychic readings and the psychics’ linguistic agenda. The findings of this study suggest that the psychics’ engage in linguistic tactics that allow them to negotiate and extract specific information from their subjects. The discourse structure of psychic readings facilitates deception, since the subjects, rather than the psychics, are the actual source of subject-specific information in a reading.
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9

Youens, Tony. "Psychic Sophistry." Think 1, no. 1 (2002): 29–37. http://dx.doi.org/10.1017/s1477175600000063.

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This article explains the various techniques that psychics can use to convince both their clients and themselves that they really do have occult powers. Tony Youens, the author, regularly demonstrates these techniques, and usually succeeds in convincing his audience of his amazing psychic abilities before he reveals all. On one recent TV show, a person who uses psychics was asked, after a long session with both Tony and a ‘real’ psychic, which of the two had genuinely psychic powers. They chose Tony.
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10

Królczyk, Małgorzata. "Eurosieroctwo jako problem społeczno-moralny." Teologia i Moralność 8, no. 2(14) (January 1, 2013): 181–90. http://dx.doi.org/10.14746/tim.2013.14.2.12.

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Sieroctwo niezależnie od przyczyny jego powstania jest zawsze dla dziecka stanem niezwykle trudnym pod względem psychologicznym i społecznym zagrażającym prawidłowemu rozwojowi i kształtowaniu się tożsamości. Eurosieroctwo stanowi problem w wymiarze społecznym ze względu na jego zakres, różnorodne formy występowania, trudności zapobiegania i rozpoznawania sytuacji, które je powodują oraz możliwości kompensacji.Nieobecność choćby jednego z rodziców utrudnia proces wychowawczy. Rozłąka może być przyczyną depresji, braku poczucia bezpieczeństwa, zaburzeń zachowania, które z czasem się pogłębiają. Bliskość fizyczna to niezbędny element budowania więzi z dzieckiem. Rodzice choćby jak bardzo się starali, to rozmowy telefoniczne czy video rozmowy przez Internet nie zastąpią kontaktu z dzieckiem na żywo. Czułość, rozmowy, dotyk, przytulanie to czynności niezwykle ważne dla prawidłowego rozwoju dziecka. Warto przypomnieć, że żadne pieniądze nie są w stanie zrekompensować dziecku braku rodzica wtedy, gdy jest mu najbardziej potrzebny, gdy kształtuje się jego osobowość i psychika. Dlatego ważne jest uczulanie rodziców na zło, jakie mogą wyrządzić swoim dzieciom, wyjeżdżając za granicę. Trzeba podkreślić, iż dziecko ma prawo do wychowania. Prawo to może być najlepiej urzeczywistniane wtedy, gdy matka nie podejmuje pracy poza domem, lecz zajmuje się wychowaniem. Dzieci, by mogły rozwijać się jako osoby odpowiedzialne, dojrzałe moralnie i religijnie, by mogły być zrównoważone psychicznie, potrzebują miłości oraz uczucia matczynego i ojcowskiego. Ważnym zadaniem Szkoły i Kościoła jest trwać przy rodzinie, wspomagać ją i umacniać w hierarchii wartości młodych ludzi.Dobra szkoła - to przede wszystkim mądra szkoła, której zadaniem jest ukazanie młodym ludziom jak być człowiekiem naprawdę. Szkoła wymaga inwestycji i poświęcenia dla młodego człowieka. Dlatego właśnie w dzisiejszym świecie, w którym człowieczeństwo ulega destrukcji, Jezus potrzebuje swoich ludzi. Każdy z nas winien przemyśleć czy ważniejszy jest pieniądz czy człowiek. Kiedyś Pedagog z Nazaretu zapyta: Co zrobiłeś aby oni byli wartościowymi ludźmi?
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11

Roh, Seung Jin, and Bong-Kyu Byun. "Two species of the subfamily Psychinae (Lepidoptera: Psychidae) new to Korea." Journal of Asia-Pacific Biodiversity 10, no. 2 (June 2017): 224–27. http://dx.doi.org/10.1016/j.japb.2017.04.014.

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12

Downard, Kevin M. "Joseph John Thomson investigates the paranormal." European Journal of Mass Spectrometry 27, no. 5 (October 2021): 151–57. http://dx.doi.org/10.1177/14690667211050599.

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Joseph John Thomson is best known for detecting two isotopes of neon within cathode ray tubes that lay the foundation of the field of mass spectrometry. He was awarded the 1906 Nobel Prize in Physics for the discovery of the electron and for his work on the conduction of electricity in gases in the same devices. He is less known for his strong religious beliefs and his interest in psychical research and the paranormal. Thomson served as a member of the Society for Psychical Research for over 50 years and even became its Vice President. During this time, he attended a number of séances and demonstrations by professed psychics and mediums. This article traces those who influenced his interest in the paranormal, from Balfour Stewart to Lord Rayleigh and William Crookes. It reports and illustrates his beliefs and experiences investigating the paranormal in his own words.
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13

Bhurruth, Martin. "Matriculating the Matrix: A Different Understanding of Psychic Structure, Resonance and Repression." Group Analysis 41, no. 4 (December 2008): 352–65. http://dx.doi.org/10.1177/0533316408098287.

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Matriculation is referred to in the sense of entry to further education and plays with the subjunctive, `What if Foulkes had conceptualized the matrices as being structure of mind?' This article constructs a group-analytic psychical structure of the individual mind made up of the Personal, Dynamic and Social Matrices. Resonance between the matrices is then recognized as a source of psychic energy with sufficient power to lift the repression barrier causing painful affects and memories to come into consciousness. This article develops Foulkes' concept of resonance.
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14

Lovtsova, Yu A. "First record of the little-known species Psychidea alba (Lepidoptera: Psychidae) from the Northern Caucasus." Zoosystematica Rossica 21, no. 1 (July 25, 2012): 173–74. http://dx.doi.org/10.31610/zsr/2012.21.1.173.

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15

Gomes Laurentino, Silvia, and Suzanal Fiúza Boxwell. "Fetal psychism: neurodynamic and psychoanalytic bases." Journal of Human Growth and Development 32, no. 1 (January 31, 2022): 10–20. http://dx.doi.org/10.36311/jhgd.v31.12655.

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Backgroung: Neuroscientific research has provided great discoveries regarding the understanding of the brain functioning and its neural circuits. With advances in studies on fetal behavior, new discussions have arisen about the existence of a possible rudimentary psychic apparatus. Questioning the existence of a psychism in the fetus becomes doubly challenging. First, because of the controversy that exists in the field of neuroscience about the studies of epiphenomena. Second, because of the difficulty that psychoanalysis has in accepting the existence of a psychic structure before birth. This study was carried out considering all these controversies and scientific limitations, and for this reason it should be understood as a theoretical hypothesis and an invitation to a broad and transdisciplinary view on the complexity of human behavior. From an extensive review on the development of the nervous system and fetal synaptogenesis, and combining neurophysiological and neurophysical research, it was possible to create a link with the Freudian theory of psychic energy described in the Project for a scientific psychology. From these joints, questions were raised about fetal development, especially in the preterm phase, which would be composed of intense synaptic activities, especially in the somatosensory and thalamocortical regions that would receive exogenous and endogenous stimuli, both acting to generate an accumulation of psychic energy. Thus, it was hypothesized that this intense flow of energy would be the first sign of the development of the primitive psychic apparatus in the fetus. Thus, it was possible to assume that during the preterm period this cathected energy discharge could project directly onto the limbic and motor brain structures and leave unconscious memory traces of intrauterine life experiences. These influences of a psychic nature, together with epigenetic factors, would contribute to the appearance of certain behavioral and neurodevelopmental disorders. Therefore, suggesting an early transdisciplinary approach in at-risk infants exposed to environmental or epigenetic stressors during the gestational period, especially during the synaptic plasticity window, will provide a therapeutic opportunity through psychic reorganization and sensorimotor integration.
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Crumpei, Gabriel, and Alina Gavriluţ. "Emergence, a Universal Phenomenon which Connects Reality to Consciousness, Natural Sciences to Humanities." Human and Social Studies 7, no. 2 (June 1, 2018): 89–106. http://dx.doi.org/10.2478/hssr-2018-0017.

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Abstract Progress in neuroscience has left a central question of psychism unanswered: what is consciousness? Modeling the psyche from a computational perspective has helped to develop cognitive neurosciences, but it has also shown their limits, of which the definition, description and functioning of consciousness remain essential. From Rene Descartes, who tackled the issue of psychism as the brain-mind dualism, to Chambers, who defined qualia as the tough, difficult problem of research in neuroscience, many hypotheses and theories have been issued to encompass the phenomenon of consciousness. Neuroscience specialists, such as Giulio Tononi or David Eagleman, consider consciousness as a phenomenon of emergence of all processes that take place in the brain. This hypothesis has the advantage of being supported by progress made in the study of complex systems in which the issue of emergence can be mathematically formalized and analyzed by physical-mathematical models. The current tendency to associate neural networks within the broad scope of network science also allows for a physical-mathematical formalization of phenomenology in neural networks and the construction of information-symbolic models. The extrapolation of emergence at the level of physical systems, biological systems and psychic systems can bring new models that can also be applied to the concept of consciousness. The meaning and significance that seem to structure the nature of consciousness is found as direction of evolution and teleological finality, of integration in the whole system and in any complex system at all scales. Starting from the wave-corpuscle duality in quantum physics, we can propose a model for structuring reality, based on the emergence of systems that contribute to the integration and coherence of the entire reality. Physical-mathematical models based mainly on (mereo)topology can provide a mathematical formalization path, and the paradigm of information could allow the development of a pattern of emergence, that is common to all systems, including the psychic system, the difference being given only by the degree of information complexity. Thus, the mind-brain duality, which has been dominating the representation on psychism for a few centuries, could be solved by an informational approach, describing the connection between object and subject, reality and human consciousness, between mind and brain, thus unifying the perspective on natural sciences and humanities.
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17

Evrard, Renaud. "Charles Richet. A Nobel Prize Winning Scientist’s Exploration of Psychic Phenomena by Carlos S. Alvarado." Journal of Scientific Exploration 34, no. 3 (September 15, 2020): 626–28. http://dx.doi.org/10.31275/20201823.

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Carlos S. Alvarado is a well-known specialist of the history of parapsychology, and also famous for his pedagogical skills mostly as an affiliate of the Parapsychology Foundation and the Alvarado and Zingrone Institute for Research and Education. Most of the material used in this book was already available online on his blog (https://carlossalvarado.wordpress.com) as it is a collection of previously published essays. I’m part of the people who publicly endorsed the book because Alvarado is clearly one of the most qualified authors able to deal with this topic, but here I will provide a complementary expertise based on my reading of the book and my own work on the history of French parapsychology (Evrard, 2016). (I’m also contributed to the Appendix E “Bibliography about and by Charles Richet with emphasis on psychic phenomena”, 119-132). Charles Richet (1850-1935) is a French physiologist (Nobel laureate 1913) who had contributed to many fields, among them psychology and psychical research. The book gathers six essays while trying to exhaustively cover these specific contributions through various glasses: a general overview of his interest in psychic phenomena (Chap. 1, 1-26), a discussion of his metapsychic autobiography (Chap. 2, 27-44), an analysis of his early ideas on mental suggestion and his pioneering use of probabilities in human sciences (Chap. 3, 45-54), his various attempts to create gateways between psychology and psychical research (Chap. 4, 55-66), a review of his masterpiece The traité de métapsychique (Chap. 5, 67-84), and a final comment about his own conclusions about what he learnt from psychical research and the survivalist hypothesis (Chap. 6, 85-96). The first four appendices cover small historical points as Richet’s séances with famous medium Leonara Piper (97-102), one of his observation of moving ectoplasm (103-104), a note about the term “ectoplasm” which he didn’t coin (105-106), and an extract from his Traité (107-118) about the scientific statute of “metapsychics”, his own term for parapsychology, in which we have a nice illustration of his clever and Hugolian expression style.
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18

Arnscheid, Wilfried R. "Taleporia henderickxi sp. n., a new psychid species of the subfamily Taleporiinae from Crete (Lepidoptera, Psychidae)." Nota Lepidopterologica 39, no. 2 (July 26, 2016): 93–100. http://dx.doi.org/10.3897/nl.39.8493.

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19

Obročníková, Andrea, Dagmar Magurová, Ľudmila Majerníková, Mária Kaščáková, and Mária Harčariková. "Psychological strain between nurses." Central European Journal of Nursing and Midwifery 6, no. 4 (September 30, 2015): 352–59. http://dx.doi.org/10.15452/cejnm.2015.06.0027.

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20

Alvarado, Carlos S., and Nancy L. Zingrone. "Camille Flammarion on the powers of the soul; with an introduction by Carlos S." History of Psychiatry 31, no. 2 (December 3, 2019): 237–52. http://dx.doi.org/10.1177/0957154x19891015.

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There is a long conceptual tradition that interprets phenomena such as clairvoyance and apparitions as evidence for a spiritual component in human beings. Examples of this appear in the literatures of mesmerism, Spiritualism and psychical research. The purpose of this Classic Text is to present excerpts from a book by French astronomer Camille Flammarion touching on this perspective. They are selected from the introduction and conclusion of Flammarion’s L’Inconnu: The Unknown (1900), a translation of L’Inconnu et les problèmes psychiques (1900), in which he published and commented on cases of apparitions and other phenomena he collected. In his view, these phenomena showed the existence of the soul. Similar beliefs regarding ideas of the nonphysical nature of human beings and psychic phenomena have continued to the present.
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21

Kusá, Zuzana, and Igor Ondrejka. "Stigmatization and mental disorder." Kontakt 8, no. 2 (December 15, 2006): 272–79. http://dx.doi.org/10.32725/kont.2006.045.

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22

LANOVENKO, Yu I. "METAPHYSICS OF THE SOUL: THE BODY DIVERSITY OF THE PSYCHICS." Herald of Kiev Institute of Business and Technology 42, no. 4 (December 23, 2019): 108–14. http://dx.doi.org/10.37203/kibit.2019.42.17.

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the structure of the psyche has numerous interpretations, and all because of the multidimensionality of the human soul. The article attempts to integrate different concepts of the structure of the psychical into the single model, presented in the form of a drawing. In this model, various points of view on the nature of the psyche are depicted as layers (planes) that exist not separately from each other, but supposedly spliced. In particular, the first layer – psychic functions (cognitive, emotional and volitional) – cannot function outside the plane of the conscious-unconscious, since only some psychic processes are conscious, and the vast majority are in the sphere of the unconscious. Similarly, every psychic function (from the first layer) has its own inborn source (psychophysical innate abilities) and acquired use (a formed skill that unfolds through the activity of psychophysical innate abilities). And this means that the psyche cannot be studied beyond the problem of the innate-acquired, which is the third plane of our model. Logically from this follows the fourth plane of the psyche – the psychophysiological level, which not only manifests itself through psychosomatic problems, but also generally reflects the material basis of the ideal world of the psyche. In turn, the constant fluidity of mental processes from the innate to the acquired, from the conscious to the unconscious, and vice versa gives the following plane – steady-dynamic, in the study of which the variability of all psychological phenomena is revealed. The deployment of the acquired content of the psyche occurs through the use of mechanisms of interiorization-exteriorization, which, again, is a separate layer of psychic (and – a separate direction of psychological research). The central-forming component in our model is the subjectivity of a person, which has not only been a separate subject of research in different psychological directions, but also forms a methodological basis for the formation of an authentic Ukrainian school of psychology in the future.
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Domosławska-Żylińska, Katarzyna, and Beata Pyrżak. "Neuroendocrin and Psychosocial Mechanisms of Interaction of Physical Activity on Psyche and Mental State." Pediatric Endocrinology 12, no. 3 (2013): 71–76. http://dx.doi.org/10.18544/ep-01.12.03.1459.

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24

Farahmandfar, Masoud, and Ghiasuddin Alizadeh. "The Shadow Archetype in Mahmud Dowlatabadi’s Novel Yusef’s Days and Nights." Anafora 8, no. 1 (2021): 149–61. http://dx.doi.org/10.29162/anafora.v8i1.8.

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The present article studies Mahmoud Dowlatabadi’s novel Yusef ’s Days and Nights and attempts to provide a different reading of the novel through the application of C. G. Jung’s theories on the collective unconscious and archetypes. From Jung’s perspective, the collective unconscious is the reservoir of psychic energy and the source of all human memories; also, the archetypes are universal mental structures the recognition of which becomes possible through the symbolic interpretation of dreams, fantasies, myths, and rituals. “Shadow” is one of the most important archetypes that, according to Jung, is the dark half of our being. This shadow is our alter-ego, and it is only when we accept it as a part of our being that we can achieve psychic equilibrium and complete the process of individuation. The process of individuation, and indeed of the conscious mind’s coming to terms with the ‘self,’ usually begins with suffering. Although this initial shock is not often recognized, it is a kind of summoning. However, Yusef (the protagonist of the novel) follows the path of denial and his projections of his fears and anxieties gradually make the distinction between illusion and reality difficult for him. Therefore, the confrontation with theshadow, although difficult and perhaps horrifying, is a necessary step on the road towards mental and psychical maturity.
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Jedlinská, Martina, Pavol Hlúbik, and Jana Levová. "Mental stress of lay family caregivers." Profese online 2, no. 1 (January 1, 2009): 27–38. http://dx.doi.org/10.5507/pol.2009.003.

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26

GUPTA, ANKITA, and DONALD L. J. QUICKE. "A new species of Acanthormius (Braconidae: Lysiterminae) reared as a gregarious parasitoid of psychid caterpillar (Lepidoptera: Psychidae) from India." Zootaxa 4388, no. 3 (March 4, 2018): 425. http://dx.doi.org/10.11646/zootaxa.4388.3.8.

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Acanthormius indicus Gupta & Quicke sp. nov. is described and illustrated. It is a gregarious larval parasitoid of an unidentified bagworm moth caterpillar (Lepidoptera: Psychidae) from southern India. The biology and host associations of members of subfamily Lysiterminae are also discussed.
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Zadka, Lukasz. "Effectiveness of psychopharmacology in Anorexia Nervosa treatment." Current Issues in Pharmacy and Medical Sciences 28, no. 2 (June 1, 2015): 69–71. http://dx.doi.org/10.1515/cipms-2015-0046.

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Abstract The eating disorder that generates the highest death rate is that of anorexia nervosa, and current treatment is a combination of equalization of somatic state and patient education. Moreover, psychical symptoms occurring in the course of anorexia nervosa are thought to have a crucial influence on the course of the disease. Hence, in medical literature, the effectiveness of psychotherapeutic interventions is also widely described. Still, the implementation of appropriate psychopharmacology is now considered an additional method of treatment, rather than a therapy of choice. Yet, in spite of many years of research, there are no absolute recommendations given, nor are instructions within the scope of psychopharmacological treatment proffered, although the selection of psychopharmacological items must respect both the patient’s psychic and somatic states. In recent years, the popularity of psychopharmacological treatment has increased; therefore, we feel that it is justified to present the latest scientific information in this respect.
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28

Stiegler, Bernard. "Teleologics of the Snail." Theory, Culture & Society 26, no. 2-3 (March 2009): 33–45. http://dx.doi.org/10.1177/0263276409103105.

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In this article, I would like to show that, concerning this era of ubiquitous technology and its teleologics, the stakes concern the constitution of a new milieu of psychic and collective individuation (in Simondon's sense of these terms), which is at least as radically new as the writing of language was in its time; second, I attempt to show that what is at stake relates to the way technology changes the télos, that is, the rule of ends which shape the social organization of collective desire as a system of care and remedies; and, third, I argue that this era requires a new libidinal economy, if we admit that there can be no télos without desire. I will argue that new ubiquitous digital networks operating as new technical associated milieus have fundamental effects for symbolic and psychical associated milieus, and thus for new ways of being.
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29

Mills, Jon. "Jung as philosopher: archetypes, the psychoid factor, and the question of the supernatural." International Journal of Jungian Studies 6, no. 3 (September 2, 2014): 227–42. http://dx.doi.org/10.1080/19409052.2014.921226.

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In a previous essay offering an exegesis of Jung's metaphysics, I concluded that his position on the archetypes emphasizes basic constitutional patterns that manifest as imago, thought, affect, fantasy, and behavior inherent in all forms of human psychic life (bios) that are genetically transmitted yet realized on different stratifications of psychical order, including mystical properties emanating from supernatural origins. Mark Saban and Robert Segal provide thoughtful critiques of my work that challenge my basic premises. Saban represents a particular Jungian camp conforming to empirical apologetics, while Segal is more critical of Jung's philosophical ideas. The two main themes that emerge from their criticism are that I fail to show that Jung is a metaphysician, and that the archetypes are not supernatural phenomena. Here I will be concerned with recapitulating Jung's metaphysical postulations about the world and psyche and address more specifically the question of his commitment to supernaturalism.
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30

Kogan, Ilany. "From psychic holes to psychic representations." International Forum of Psychoanalysis 24, no. 2 (June 3, 2013): 63–76. http://dx.doi.org/10.1080/0803706x.2013.783232.

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31

Grossman, Wendy M. "Testing psychics." Philosophers' Magazine, no. 38 (2007): 96. http://dx.doi.org/10.5840/tpm20073875.

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32

Fialová, Ludmila. "Physical and psychological aspects of women selfperception." Tělesná kultura 33, no. 1 (January 1, 2010): 69–80. http://dx.doi.org/10.5507/tk.2010.005.

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33

CORDEIRO, DANILO, FREDDY BRAVO, and CLAUDIO J. B. DE CARVALHO. "Taxonomy of Brazilian Psychoda Latreille, 1796 (Diptera, Psychodidae) with the description of thirteen new species." Zootaxa 3101, no. 1 (November 17, 2011): 1. http://dx.doi.org/10.11646/zootaxa.3101.1.1.

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Thirteen new species of Brazilian Psychoda Latreille are described. Psychoda buxoides Quate, Psychoda laticaula Quate, Psychoda litotes Quate and Psychoda talamanca Quate are redescribed and illustrated. Also, the female of Psychoda dantilandensis Bravo, Cordeiro & Chagas is described for the first time, and additional characters are presented for Psychoda alternata Say, Psychoda alternicula Quate, Psychoda amazonensis Cordeiro & Bravo, Psychoda dantilandensis, Psychoda divaricata Duckhouse, Psychoda serraorobonensis Bravo, Cordeiro & Chagas, Psychoda savaiiensis Edwards, and Psychoda zetoscota Quate. Two identification keys for the species that occur in Brazil are also presented, one for males, one for females.
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34

Shadrin, Nikolay Semyonovich. "THE SYSTEM OF CATEGORIES OF PSYCHOLOGY AND THE CONCEPTS OF THE INDIVIDUAL, SUBJECT OF ACTIVITY AND PERSONALITY: SOME LESSONS OF THE CONCEPTS OF KANT, FICHTE, HEGEL AND SARTRE." Herald of Omsk University. Series: Psychology, no. 1 (June 17, 2020): 24–36. http://dx.doi.org/10.24147/2410-6364.2020.1.24-36.

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The categories of psychology are understood as the limit generalizations of various classes of psychical phenomena, including both the corresponding groups of particular concepts and the phenomena not yet subjected to final conceptual identification. They can be understood as the basic determinants of the psychic, having a socio-cultural nature (at the level of the subject of activity and personality) or bio-logical nature (at the level of the individual). The individual, the subject of activity and the personality, not being forms of “psychic”, should nev-ertheless possess special levers of regulation (or self-regulation) of such basic determinants of psyche, as motive, image, communication and action (that indirectly assumes also regulation of all vital activity of the individual subject of life). Not limited to the formula “personality as a transformed individual”, the author reveals the genetic continuity of the levels of the individual, the subject of activity and personality in the aspect of increasing of the degree of manifestation of the generic essence and “essential forces” of man in his individual exis-tence. At the same time, analyzing multilevel human activity from the point of view of “spatial” paradigm (in the aspect of human integration into different spheres of living space), the author finds the key to the relative independence of these levels and to the constant transitions from one of these levels of life activ-ity to another. The justification of the proposed provisions is given on the complex of the corresponding ideas of Kant, Fichte, Hegel and Sartre, taking into account the continuity between them.
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35

Frayn, Douglas H. "Book Review: Psychic Structure and Psychic Change." Canadian Journal of Psychiatry 39, no. 5 (June 1994): 309–10. http://dx.doi.org/10.1177/070674379403900515.

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36

Gullickson, Terri. "Review of Psychic Structure and Psychic Change." Contemporary Psychology: A Journal of Reviews 39, no. 11 (November 1994): 1065. http://dx.doi.org/10.1037/034255.

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37

Dąbrowski, Jakub. "Diagnoza psychiki na podstawie marzenia sennego." Ars Educandi, no. 13 (December 1, 2016): 97–106. http://dx.doi.org/10.26881/ae.2016.13.09.

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Świat snu oraz świat wyobraźni to dwie bardzo zbliżone domeny. W artykule zadano pytanie o to, czy na podstawie marzeń sennych można wnioskować o rzeczywistych właściwościach psychicznych osób śniących. Omówiono teorie snu klasycznej psychoanalizy, psychologii analitycznej Carla Gustava Junga, psychologii indywidualnej Alfreda Adlera oraz teorie poznawcze Aarona Becka i Harolda Doweiki. Prezentację wymienionych badaczy wsparto danymi z neuropsychologii oraz chronobiologii.
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Machová, Štěpánka, and Eva Kadlecová. "Mental symptoms in patients who suffer from multiple sclerosis." Psychiatrie pro praxi 19, no. 3 (October 15, 2018): 106–10. http://dx.doi.org/10.36290/psy.2018.022.

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39

Prot-Klinger, Katarzyna. "Love and psychosis. Why we are going crazy with the love?" Psychoterapia 173, no. 2 (2015): 71–76. http://dx.doi.org/10.12740/pt/41908.

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40

Andriopoulos. "Psychic Television." Critical Inquiry 31, no. 3 (2005): 618. http://dx.doi.org/10.2307/3651448.

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41

Jahn, R. G., and Arthur J. Ellison. "Psychic sceptics." Physics World 1, no. 10 (October 1988): 13. http://dx.doi.org/10.1088/2058-7058/1/10/9.

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42

Garrett, Anthony, R. G. Jahn, and D. A. Bell. "Psychic response." Physics World 1, no. 11 (November 1988): 12–14. http://dx.doi.org/10.1088/2058-7058/1/11/12.

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43

Kaye, Neil S. "Psychic Akathisia." Journal of Clinical Psychopharmacology 23, no. 2 (April 2003): 206. http://dx.doi.org/10.1097/00004714-200304000-00015.

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44

Sudipa. "Psychic Massage." Self & Society 16, no. 3 (May 1988): 116–18. http://dx.doi.org/10.1080/03060497.1988.11084916.

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45

Brocklebank, Lisa. "Psychic Reading." Victorian Studies 48, no. 2 (2006): 233–39. http://dx.doi.org/10.1353/vic.2006.0068.

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46

Tiplady, Jonty. "Psychic Extinctness." Oxford Literary Review 41, no. 1 (July 2019): 18–39. http://dx.doi.org/10.3366/olr.2019.0263.

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What we write about, calling it ext for short if we like, when we write about extinction, and what we mean when we refer by choice or otherwise to an extinction drive that is not coterminous with death and the Freudian Todestrieb, this will be explored here, starting from Sarah Wood's trigger warning (does the contraction of ext implore against the inappropriate and impossible longueurs of any extinction criticism to come?), in the analytic reveries of Michael Eigen, in The Double Life of Veronique by Krzysztof Kieślowski, in Bionian mathematical symbols and arrows, in the grainy, painful, colour, torque, tautness, magical heaviness and imagistic forms of psychicness and extinctness themselves, and this as a way of wondering if these disturbances in the history of the concept of death which we will mark also give rise to a new generics, an edietics of the ext as the name of a universal component in experience that would be common to any form of humanity, on this or other Earths, in this or other Universes … perhaps to come.
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Birch, D. "Psychic Security." ITNOW 54, no. 3 (August 27, 2012): 36–37. http://dx.doi.org/10.1093/itnow/bws076.

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48

Marshall, John C. "Psychic secretions." Nature 407, no. 6802 (September 2000): 293. http://dx.doi.org/10.1038/35030217.

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Shermer, Michael. "Psychic Drift." Scientific American 288, no. 2 (February 2003): 31. http://dx.doi.org/10.1038/scientificamerican0203-31.

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50

Andriopoulos, Stefan. "Psychic Television." Critical Inquiry 31, no. 3 (March 2005): 618–37. http://dx.doi.org/10.1086/430987.

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