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Relevant bibliographies by topics / Psychoanalysis – Philosophy

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Academic literature on the topic 'Psychoanalysis – Philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Psychoanalysis – Philosophy"

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Koch, Ulrich. "‘Cruel to be kind?’ Professionalization, politics and the image of the abstinent psychoanalyst, c. 1940–80." History of the Human Sciences 30, no. 2 (April 2017): 88–106. http://dx.doi.org/10.1177/0952695116687239.

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This article investigates the changing justifications of one of the hallmarks of orthodox psychoanalytic practice, the neutral and abstinent stance of the psychoanalyst, during the middle decades of the 20th century. To call attention to the shifting rationales behind a supposedly cold, detached style of treatment still today associated with psychoanalysis, explanations of the clinical utility of neutrality and abstinence by ‘classical’ psychoanalysts in the United States are contrasted with how intellectuals and cultural critics understood the significance of psychoanalytic abstinence. As early as the 1930s, members of the Frankfurt School discussed the cultural and social implications of psychoanalytic practices. Only in the 1960s and 1970s, however, did psychoanalytic abstinence become a topic within broader intellectual debates about American social character and the burgeoning ‘therapy culture’ in the USA. The shift from professional and epistemological concerns to cultural and political ones is indicative of the changing appreciation of psychoanalysis as a clinical discipline: for psychoanalysts as well as cultural critics, I argue, changing social mores and the professional decline of psychoanalysis infused the image of the abstinent psychoanalyst with nostalgic longing, making it a symbol of resistance against a culture seen to be in decline.

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Kolar, D., and M. Kolar. "Psychoanalysis, Philosophy and Literature- Intersection of Science and Art." European Psychiatry 66, S1 (March 2023): S973. http://dx.doi.org/10.1192/j.eurpsy.2023.2069.

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IntroductionPhilosophy and psychoanalysis have mutually influenced each other in many ways. Ancient Greek philosophers, Socrates and Plato were frequently cited by Freud in his works and the origins of certain psychoanalytic concepts can be found in their works. The philosophical works of Kant, Schopenhauer, Nietzsche, Heidegger, Husserl, Sartre and many others had a significant impact on the development of psychoanalytic ideas. The intersection of philosophy and literature was best depicted in Simone de Beauvoir’s concept of the metaphysical novel.ObjectivesThe goal of this presentation is to perform a comprehensive historical review of the relationship between psychoanalysis, philosophy and literature.MethodsDifferent philosophical schools from ancient philosophy to classic German philosophy and philosophy of existentialism have been explored in their relationship with psychoanalysis and world literature. Among world literary classics, we selected only those who best represent the role of psychoanalysis in the modern literary critics and on the other hand the influence of philosophy on literature.ResultsEarly origins of the relationship between philosophy, psychoanalysis and literature can be found in the text of ancient philosophers and writers. The great Sophocles’ tragic drama Oedipus the King was the foundation for Freud’s concept of Oedipus complex. The Socratic dialogue, a technique best elaborated by his student Plato was the antecedent of modern psychotherapy. Later in history philosophical works of Kant, Schopenhauer, Nietzsche, Husserl, Heidegger, Sartre and many others had a significant impact on the development of psychoanalytic ideas. There is a number of other philosophical fictions in the world literature written by Sartre, Camus, Kafka, Proust and many others and some of these literary woks may have characteristics of psychological novel as well. Literary critics is an important field for the application of psychoanalysis. Psychoanalytic theory has been always in forefront of Shakespearean studies. Marcel Proust is a writer who gave a significant contribution to modern literary studies. He wrote about the interactive process between the reader and text and emotional impact of reading. Proust recognized the similar psychological processes that we can see in psychoanalytic setting.ConclusionsThis comprehensive historical review of the relationship between psychoanalysis, philosophy and literature demonstrates that all these disciplines have much in common, particularly in their intention to approach truth from different angles. Psychoanalysis is a science and applies scientific methodology in its theory and treatment. Certain branches of psychoanalysis like Jung’s analytic psychology are sometimes closer to philosophy and art than to science. Philosophy as a humanistic discipline has always been in between science and art.Disclosure of InterestNone Declared

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HENRY, PHILLIP J. "RECASTING BOURGEOIS PSYCHOANALYSIS: EDUCATION, AUTHORITY, AND THE POLITICS OF ANALYTIC THERAPY IN THE FREUDIAN REVISION OF 1918." Modern Intellectual History 16, no. 02 (October 18, 2017): 471–500. http://dx.doi.org/10.1017/s1479244317000506.

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This article looks at Sigmund Freud's attempt to rethink psychoanalytic therapy at the close of the Great War. By profoundly undermining a liberal world order and dramatically eroding the material security and social prestige of the educated middle class (Bildungsbürgertum) to which Freud belonged, the war unsettled the social politics of classical analytic therapy. Simultaneously, the treatment of the war neuroses by psychoanalysts appeared to invert the liberal principles around which the procedure of psychoanalysis was developed by placing the analyst in a fundamentally disciplinary relationship vis-à-vis the patient. In response to these threats to the identity of psychoanalysis, Freud undertook a far-reaching renegotiation of the politics of analytic therapy in his address, titled “The Paths of Psychoanalytic Therapy,” to the Fifth International Psychoanalytic Congress in the last months of the war. His attempt to mediate the contradictions exposed by the war gave rise to a vision of a postclassical psychoanalysis for a mass democratic age.

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G. E. Kelly, Mark. "Foucault On Psychoanalysis: Missed Encounter or Gordian Knot?" Foucault Studies 1, no. 28 (September 27, 2020): 96–119. http://dx.doi.org/10.22439/fs.v1i28.6075.

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Foucault’s remarks concerning psychoanalysis are ambivalent and even prima facie contra-dictory, at times lauding Freud and Lacan as anti-humanists, at others being severely criti-cal of their imbrication within psychiatric power. This has allowed a profusion of interpretations of his position, between so-called ‘Freudo-Foucauldians’ at one extreme and Foucauldians who condemn psychoanalysis as such at the other. In this article, I begin by surveying Foucault’s biographical and theoretical relationship to psychoanalysis and the sec-ondary scholarship on this relationship to date. I pay particular attention to the discussion of the relationship in feminist scholarship and queer theory, and that by psychoanalytic thinkers, as well as attending to the particular focus in the secondary literature on Fou-cault’s late work and his relationship to the figure of Jacques Lacan. I conclude that Fou-cault’s attitude to psychoanalysis varies with context, and that some of his criticisms of psychoanalysis in part reflect an ignorance of the variety of psychoanalytic thought, partic-ularly in its Lacanian form. I thus argue that Foucault sometimes tended to overestimate the extent of the incompatibility of his approach with psychoanalytic ones and that there is ultimately no serious incompatibility there. Rather, psychoanalysis represents a substantively different mode of inquiry to Foucault’s work, which is neither straightforwardly ex-clusive nor inclusive of psychoanalytic insights.

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Barria-Asenjo, Nicol A., and Slavoj Žižek. "Guest Editors' Introduction: What is Psychoanalysis Today? A Critique of Psychoanalytic Theory and Clinic from the Philosophical Point of View." Revista de Humanidades de Valparaíso, no. 23 (December 26, 2023): 7–17. http://dx.doi.org/10.22370/rhv2023iss23pp7-17.

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In this paper, we seek to draw new lines of demarcation in relation to the debates concerning both Philosophy and Psychoanalysis. Through the historical trajectory of the psychoanalytic movement, the reader is shown the importance of disciplinary mixtures. Namely, interdisciplinary dialogues that psychoanalysis in its theory and practice maintained since early times. It is proposed to think Psychoanalysis and Philosophy as a knot that finds its usefulness and responsibility in the social and political field. That is to say, the mixture and the collision between the conceptual machineries of both fields of knowledge contribute to think and analyze the situation of our century.

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Karydaki, Danae. "Freud under the Acropolis: The challenging journey of psychoanalysis in 20th-century Greece (1915–1995)." History of the Human Sciences 31, no. 4 (October 2018): 13–37. http://dx.doi.org/10.1177/0952695118791719.

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Psychoanalysis was introduced to Greece in 1915 by the progressive educator Manolis Triantafyllidis and was further elaborated by Marie Bonaparte, Freud’s friend and member of the Greek royal family, and her psychoanalytic group in the aftermath of the Second World War. However, the accumulated traumas of the Nazi occupation (1941–1944), the Greek Civil War (1946–1949), the post-Civil-War tension between the Left and the Right, the military junta (1967–1974) and the social and political conditions of post-war Greece led this project and all attempts to establish psychoanalysis in Greece, to failure and dissolution. The restoration of democracy in 1974 and the rapid social changes it brought was a turning point in the history of Greek psychoanalysis: numerous psychoanalysts, who had trained abroad and returned after the fall of the dictatorship, were hired in the newly established Greek National Health Service (NHS), and contributed to the reform of Greek psychiatry by offering the option of psychoanalytic psychotherapy to the non-privileged. This article draws on a range of unexplored primary sources and oral history interview material, in order to provide the first systematic historical account in the English language of the complex relationship between psychoanalysis and Greek society, and the contribution of psychoanalytic psychotherapy to the creation of the Greek welfare state. In so doing, it not only attempts to fill a lacuna in the history of contemporary Greece, but also contributes to the broader historiography of psychotherapy and of Europe.

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CHERNYSH, Anna, Larysa HORBOLIS, and Volodymyr POHREBENNYK. "Literary Studies and Psychoanalysis: Methodological Aspects of Interaction." WISDOM 18, no. 2 (June 25, 2021): 6–16. http://dx.doi.org/10.24234/wisdom.v18i2.481.

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The article discusses the specifics of the interaction of psychoanalysis and literary studies. It is proved that literary studies actively use fundamental psychoanalytic methods and techniques in decoding the mental unconscious of characters in literary works. Literary terms proposed for implementation and use – a literary work of psychoanalytic direction, a literary work with psychoanalysis elements, a literary work with thepsychoanalytic dominant orpsychoanalytic constructs certifying the integration of psychoanalysis theory into literary studies. The use of certain aspects of psychoanalytic theory contributes to the literary interpretation of unconscious processes in the psyche of the author of the work and its characters, marked by various pathologies, deviations, neuroses, fears, etc. The article emphasizes that interpreting literary texts in the psychoanalytic aspect actualizes the method of free associations, close to the specific literary technique of the consciousness stream, as well as the specifics of interpretations of the dreaming discourse.

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Khakhalova, Anna A. "Passion of the Russian Soul in the Context of Nikolai Berdyaev's Philosophy." RUDN Journal of Philosophy 24, no. 4 (December 15, 2020): 609–19. http://dx.doi.org/10.22363/2313-2302-2020-24-4-609-619.

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The paper compares two intellectual traditions, that is, psychoanalysis and Russian philosophy. As a result, it demonstrates the kinship of the main methodological principles of both of these two trends of thinking in twentieth century. First, a psychoanalytic image of the Russian type of cognition is set - this is an existentially loaded experience of asking the truth, carried out by a person from the people. In culture, this image is presented as an agent of truth, usually in need. The following demonstrates the attitude to this image in the work and personal way of knowing N.A. Berdyaev. In this part of the article, a psychoanalytic study of the work of the Russian philosopher is done. In particular, the neurotic nature of N. Berdyaevs letter, which is expressed in the excessive emotionality of the text and the prophetic emphasis, which sets the tone throughout his work, is noted. The main part of the article is devoted to the analysis of the intuitive-symbolic method of working with consciousness in the psychoanalysis of Freud and the philosophy of Berdyaev. Here the author emphasizes the practical side of the psychoanalysis and to how an emotionally and bodily tinted meaning arises in that context. This phenomenological reconstruction allows us to draw a parallel with what constitutes a symbol in the tradition of Russian religious thought, which also notes the experienced nature of the work of obtaining the meaning of a symbolic utterance. In this perspective, the author conducts a hermeneutic reconstruction of the continuity of the method of these two traditions from mystical Christian theology, in which the knowledge of God is understood as a passionately lived experience of communication with the Other, which occupies the status of a lover. This article represents the initial stage of a more detailed study of the relationship between psychoanalysis and Russian philosophy.

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Reshe, Julie. "The Death Drive of Evolution (From the Perspective of Depressive Realism)." Stasis 11, no. 1 (July 29, 2021): 156–80. http://dx.doi.org/10.33280/2310-3817-21-11-1-156-180.

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This paper analyses Charles Darwin and Sigmund Freud as depressive realists who attempted to dethrone the human species from their central place in nature and history. Both evolutionary theory and Freudian-Lacanian psychoanalysis partly preserve the idea of human exceptionalism, while considering psychoanalysis’s negative conceptualization of humans as the most maladapted species. This maladaption is conventionally conceptualized in psychoanalysis as a rupture from the natural order and is sometimes presented as the embodiment of the death drive. Such a concept of the death drive tends to be seen as an exclusively human drive. Developments in recent evolutionary biology and psychoanalytic thought suggest ways to elaborate on the concept of the death drive as not being exclusively human. Nature’s evolution is not the embodiment of progress that results in the appearance of the human species, and it is not the embodiment of a harmony from which humans deviate, but it is rather a rupture with itself. Nature as such is an embodiment of the death drive.

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Grünbaum, Adolf. "Précis ofThe Foundations of Psychoanalysis: A Philosophical Critique." Behavioral and Brain Sciences 9, no. 2 (June 1986): 217–28. http://dx.doi.org/10.1017/s0140525x00022287.

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AbstractThis book critically examines Freud's own detailed arguments for his major explanatory and therapeutic principles, the current neorevisionist versions of psychoanalysis, and the hermeneuticists' reconstruction of Freud's theory and therapy as an alternative to what they claim was a “scientistic” misconstrual of the psychoanalytic enterprise. The clinical case for Freud's cornerstone theory of repression – the claim that psychic conflict plays a causal role in producing neuroses, dreams, and bungled actions – turns out to be ill-founded for two main reasons: (a) Even if clinical data were valid, the method of free association has failed to support the psychoanalytic theory of unconscious motivation; (b) Clinical data tend in any case to be artifacts of the analyst's self-fulfilling expectations, thus losing much of their evidential value. The hypothesis that psychoanalytic treatment is in reality a placebo poses a serious challenge to the assumption that insight is a key causal factor when therapy is successful. This challenge has yet to be met by psychoanalysts. Similar conclusions undermine the neorevisionist versions of psychoanalysis. The most influential hermeneuticists, on the other hand, are shown to have imposed an alien philosophy on psychoanalysis, partly through their reliance on gross misconceptions of the natural sciences. Karl Popper's criticism of the Freudian corpus as empirically untestable has misjudged its evidential weaknesses, which are more subtle. If there exists empirical evidence for the principal psychoanalytic doctrines, it cannot be obtained without well-designed extraclinical studies of a kind that have for the most part yet to be attempted.

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Dissertations / Theses on the topic "Psychoanalysis – Philosophy"

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Snelling, David. "Philosophy, psychoanalysis and the origins of meaning." Thesis, Birkbeck (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267252.

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Samuels, Robert. "Between philosophy and psychoanalysis : Lacan's reconstruction of Freud /." New York ; London : Routledge, 1993. http://catalogue.bnf.fr/ark:/12148/cb374167040.

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Massicotte, William J. "A philosophical examination of recent clinical and theoretical psychoanalysis." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28489.

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The philosophy of psychoanalysis is distinguished from psychoanalysis. An account of psychoanalysis is developed in progressively more detail. Recently published material is assessed, e.g., Bion's. Some older literature objects to an inaccurate account of psychoanalysis. This problem is avoided by treating the content and method of psychoanalysis as inseparable.
Psychoanalytic propositions have unequal epistemic warrant. Support and objections are found in psychoanalysis and extra-clinically.
Philosophical assessments are tied to the inherent features of both classical and contemporary psychoanalytic practice. Clinical psychoanalysis has interrelated procedures which continue to evolve. Both older and modern psychoanalysis have extra-clinical features and use concepts which have emerged from the clinical situation.
Modern clinical practice is distinguished. The evolved knowledge of countertransference, transference, projective identification, and interpretation are among its features. The analyst's function in the dyad is stressed and illustrated with recent cases.
The expanded clinical application to patients previously judged unanalyzable has produced modifications in theory. Theory is kept to a minimum and consists of flexibly linked concepts. They are a consistent development of recent practice. Some older concepts are inconsistent.

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Gardner, Sebastian. "Sartre's critique of Freud : irrationality and the philosophy of psychoanalysis." Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.238699.

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Wolf, Bogdan. "Psychographies : specularity and death in psychoanalysis." Thesis, University of Warwick, 1998. http://wrap.warwick.ac.uk/37061/.

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This thesis discusses the relationship between philosophy and psychoanalysis. It takes the work of Freud and Lacan as a primary reference, and implements it in the reading of the texts of Nictzsche, Heidegger and Blanchot among others. The relationship is pursued along the lines of the problems originally posed by the philosophical writers and concerning the theme of subjectivity, idcntification, image fonnation and loss in order to punctuate the difficulties and aporias as articulatcd in and by the psychoanalytical questioning. The discussion aims therefore to demonstrate how the problems raised by philosophy can, but also should, be addressed by the psychoanalytical theory, and to what extent the former mishit, in the very way in which they are raised, by virtue of ignoring the discussion of the "fundamentals" of psychoanalysis, namely the status of the unconscious, the subject and the object in the human discourse. My strategy to address the philosophical readings begins in each part of this work with an analysis of the psychoanal)1ical text followed by the effects and implications, as they are imposed on the reading of philosophy/literature. This lack or insufficiency, as emerging in such an encounter, and operative in such a problematization, is thus given a certain psychographic attention which does not merely represent a psychoanalytical 'viewpoint' but rather involves a shift in the strategy itself. This shift questions the status of the subject in the production of discourse, while deploying the subject as a lack in such a questioning, and its relation to the real (object). It is in accordance with such an approach that I have divided this work into two parts, each attempting to address in the way described above the following issues. On the one hand, the analysis revolves around the problems of narcissism, specularity, image, ego and 'I' formation, and the symptom, and in this respect discusses the texts of Freud, Lacan, Rank and Nietzsche. On the other hand. it touches upon the work of "sad passions" or passions of death as operative in the production of the letter, and apparent in what could be called fictional theorisations in the texts of N. Abraham, Torok, Blanchot and Heidegger. Such tactics, again, take us beyond the meaning caught in the real, towards the way in which the problems of philosophy can be, again, taken up by psychoanalysis. To this extent, the second part has been devoted to the discussion and analysis of melancholia, mourning, loss, voice and guilt.

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Kazarian, Edward P. "The science of events Deleuze and psychoanalysis /." Click here for download, 2009. http://proquest.umi.com/pqdweb?did=1708246961&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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Washington, Michael. "Giving an account of the queer subject : plasticity, psychoanalysis, and queer theory." Thesis, Kingston University, 2017. http://eprints.kingston.ac.uk/41037/.

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The aim of this thesis will be to ask what is the relationship betweeen the concept of plasticity and queer theoretical discourse? Plasticity being, at its most basic level, the idea that difference itself can change form, that it does not just manifest spatially and temporally within acts of inscription, but also within material forms as well. The thesis will attempt to show that what is at work inherently within both discourse (both at the level of logic and objects of analysis) allows for them to speak alongside one another, and even if placed in close enough proximity, to provoke transformations in the other in productive and generative ways. The central claim that will be defended throughout the thesis is that the concept of plasticity has deep and profound implications for queer theory. It will attempt to reveal and explore the ways in which both are committed to thinking change and transformation within a form in ways that implicate the other. The analysis of the relation between the two will be divided into three moments of encounter in which the resonance between both discourses could be seen to be most generative and productive, these staged encounters compromising the three main sections of the thesis: plasticity's relation to the theory performativity, its relation to the anti-social turn within queer thought, and its relation to the affective turn within queer theory. The overall objective will be to demonstrate not only the philosophical underpinnings that animate queer theory, but also the ways in which philosophy itself has been marked and changed by certain interventions of queer thought.

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Polzin, Sunael. "Sartre's existential psychoanalysis : theory, method and case studies." Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/58492/.

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This work present the salient features of existential psychoanalysis across a chronological selection of Sartre's works. It looks at the background in psychology and phenomenology which informed Sartre's concept and presents key aspects of the theory itself, in comparison with Freudian psychoanalysis. A study of Sartre's three existential biographies, on Baudelaire, Genet and Flaubert, shows how the theory and its progressive-regressive method are applied to concrete cases, while also tracing the evolution of Sartre's approach up to his late writings on the topic. The final assessment concerns the possibility of using Sartre's theory as a basis for existential psychotherapy. Sartre's account is shown to provide a consistent framework for analysing individuals in existential terms and through which to understand subjectivity.

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Kellond, Joanna Elizabeth Thornton. "The art of healing : psychoanalysis, culture and cure." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/54447/.

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This thesis explores how we might think the relation between psychoanalysis and the cultural field through Donald Winnicott's concept of the environment, seeking to bring the concept into dialogue with more “classical” strands of psychoanalytic theorizing. A substantial introduction sets out the rationale behind the thesis by reading Freud and Winnicott in relation to the “classic” and the “romantic” (Strenger 1989), or the “negative” and “positive” (Rustin 2001), in psychoanalytic thought. It goes on to outline the value of bringing these tendencies together in order to think the relationship between psychoanalysis, culture and change. The chapters which follow move from psychoanalysis as a “cultural cure” – a method and discourse drawing on and feeding into a broad conception of cultural life – towards a notion of “culture as cure” informed by Winnicott's theory of the environment. Chapter one examines Freud's refusal of the “culture”/ “civilization” distinction and considers what it means for the idea of a cultural cure. Chapter two considers whether Winnicott's thinking about “culture” ultimately prioritises the aesthetic over the political. Chapter three uses Aldous Huxley's Brave New World ([1932] 1994) to explore an analogy between totalitarianism, technology and maternal care. Chapter four turns to the series In Treatment (HBO 2008-) to think about the intersections of therapy and technology in terms of reflection and recognition. Chapter five employs Ian McEwan's Saturday (2005) as a means to reflect on the capacity of culture to cure. Ultimately, I suggest that social “cure” may require more than “good-enough” cultural forms and objects, but Winnicott's “romantic” theorization of the aesthetic, coupled with a “classic” attention to structures of power and oppression may offer a means of thinking the relationship between psychoanalysis and culture in potentially transformative ways.

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Sellars, Roy. "Bloom, Freud and Milton : misprision, psychoanalysis, and the question of the text." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303652.

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Books on the topic "Psychoanalysis – Philosophy"

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A, Farrell B., ed. Philosophy and psychoanalysis. New York: Macmillan College Pub. Co., 1994.

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Henderson, David. Psychoanalysis: Philosophy, art, and clinic. Newcastle upon Tyne, UK: Cambridge Scholars Publishing, 2015.

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Castrillón, Fernando, and Thomas Marchevsky, eds. Coronavirus, Psychoanalysis, and Philosophy. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003150497.

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Alan, Bass. Fetishism, Psychoanalysis, And Philosophy. Abingdon, Oxon; NewYork, NY: Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315150062.

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P, Levine Michael, ed. The analytic Freud: Philosophy and psychoanalysis. London: Routledge, 2000.

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Gardner, Sebastian. Irrationality and the philosophy of psychoanalysis. Cambridge: Cambridge University Press, 1993.

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1964-, Mills Jon, ed. Rereading Freud: Psychoanalysis through philosophy. Albany: State University of New York Press, 2004.

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1902-, Hook Sidney, and New York University, eds. Psychoanalysis, scientific method, and philosophy. New Brunswick, U.S.A: Transaction Publishers, 1990.

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Lohmar, Dieter, and Jagna Brudzińska. Founding psychoanalysis phenomenologically: Phenomenological theory of subjectivity and the psychoanalytic experience. Dordrecht: Springer, 2012.

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1955-, Lohmar Dieter, and Brudzińska Jagna, eds. Founding psychoanalysis phenomenologically: Phenomenological theory of subjectivity and the psychoanalytic experience. Dordrecht: Springer, 2012.

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Book chapters on the topic "Psychoanalysis – Philosophy"

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Alford, C. Fred. "Psychoanalysis as Philosophy, Psychoanalysis as Worldview." In Psychoanalytic Knowledge, 40–53. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230001152_3.

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Long, Will. "Psychoanalysis." In The Palgrave Handbook of Philosophy and Literature, 489–517. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-54794-1_23.

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Goodrich, Peter. "Law and Psychoanalysis." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–8. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_102-2.

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Goodrich, Peter. "Psychoanalysis and Law." In Encyclopedia of the Philosophy of Law and Social Philosophy, 2875–82. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_102.

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Zwart, Hub. "Psychoanalysing Technoscience." In Philosophy of Engineering and Technology, 111–49. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-84570-4_4.

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AbstractWhile the previous chapter discussed the shift from Hegelian dialectics to dialectical materialism, this chapter addresses the shift from dialectics to psychoanalysis, notably in France, paying due attention to the productive tensions between both approaches. After a concise exposition of Freudian psychoanalysis, focussing on Beyond the Pleasure Principle, the text in which Freud explicitly “plunged into the thickets” of modern biology (Gay, 1988, p. 401), I will extensively discuss the views of Gaston Bachelard and Jacques Lacan on technoscience. Building on a previous publication (Zwart, 2019a), where I already presented a psychoanalytic understanding of technoscience, which I don’t want to duplicate here (focussing on the oeuvres of Sigmund Freud, Carl Gustav Jung, Gaston Bachelard and Jacques Lacan), I will now emphasise the continuity between dialectic and psychoanalysis, indicating how dialectics remains an important moment in Bachelard’s and Lacan’s efforts to develop a psychoanalysis of technoscience, both as a discourse and as a practice. In addition, I will elucidate the added value of this convergence by extrapolating it to three concrete case studies, one borrowed from particle physics and two from life sciences research: the Majorana particle, the malaria mosquito and the nude mouse.

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Butler, Judith. "Political philosophy in Freud." In On Psychoanalysis and Violence, 21–31. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9780429437342-3.

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Hoffmann, Martin. "Psychoanalysis as Science." In Handbook of the Philosophy of Medicine, 937–57. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-017-8688-1_41.

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Hoffmann, Martin. "Psychoanalysis as Science." In Handbook of the Philosophy of Medicine, 1–22. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-8706-2_41-1.

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Morris, Marla. "Psychoanalysis, Philosophy, and Curriculum Studies." In Encyclopedia of Educational Innovation, 1–5. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-13-2262-4_247-1.

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Busacchi, Vinicio. "The Philosophy of Psychoanalysis After Freud and Philosophy." In Habermas and Ricoeur’s Depth Hermeneutics, 97–110. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-39010-9_7.

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Conference papers on the topic "Psychoanalysis – Philosophy"

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Hornung, Severin, and Thomas Höge. "Exploring Mind and Soul of Social Character: Dialectic Psychodynamics of Economism and Humanism in Society, Organizations, and Individuals." In 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.003.

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Abstract Building on and extending previous theorizing, this contribution draws on the critique of neoliberal ideology in conjunction with radical humanism to deconstruct the ambivalent normative foundations of applied psychology and related fields of social science. Presented is a systemically embedded and integrated dialectic and dynamic model of ideological undercurrents shaping the political-economic, social-institutional, and psychodynamic structures of society, organizations, and individuals. Integrating dialectic antipodes of genuine ideas versus interest-guided ideology with social character theory, neoliberal economistic doctrines and antithetical humanist philosophical concepts are contrasted as opposing political, social, and psychological or “fantasmatic” logics. Based on psychoanalytic theory, neoliberal fantasies of success, superiority, and submission are derived from these and positioned against humanist consciousness of evolution, equality, and empowerment. This normative fabric of advanced capitalist societies is interpreted with reference to the conference theme as the mind and soul of social character. Economistic psychodynamics are linked to social alienation, humanist antipodes to psychological fulfilment. Personal meaning is introduced as a meta-dimension of existential alienation, respectively, wellbeing. Stressing the fundamental unity of insights regarding external and internal realities, complementarity of denaturalization and critique of societal ideologies with critical self-reflection and personal development is recommended. In this sense, the presented analysis aspires to contribute to clearing the mind and strengthening the soul by cultivating radical humanist philosophy versus neoliberal economistic rationality. KEYWORDS: Neoliberal ideology, radical humanism, dialectic analysis, psychodynamics, social critique, ethical issues

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Skender, Lana. "THE SPECTATOR PHENOMENON AND THE POWER OF THE GAZE." In European realities - Power : 5th International Scientific Conference. Academy of Arts and Culture in Osijek, J. J. Strossmayer University of Osijek, 2023. http://dx.doi.org/10.59014/gonk4945.

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This paper explores the relevant knowledge in philosophy, psychology, art theory, and visual culture dealing with the phenomenon of the spectator. Spectatorship is explored through complex relationships between authors, works, observers, and the environment, which condition the view and consider how social and cultural patterns mediate the image. In this approach, interest is no longer primarily focused on the visual object but on visuality, a complex set of conditions in which a work of art is created, observed, and interpreted, researching the history of the gaze theory: perception and its physiological and cultural conditioning, the implicitness of the observer in the aesthetics of the reception, psychoanalytic theories about the constitution of the subject with a gaze, feminist ideas of voyeurism, and the male gaze, theories on technological and cultural conditioning of the scopic regimes, the cultural history of gaze and the gaze politics that approach viewing as possession of power. An analysis of the theory shows that the role of the body as a perceiving mechanism is present in the naturalistic approach to observation but is avoided due to its subjectivity and relativity. Although it was created in the 1960s, the theory of gaze has roots in the hermeneutics of art history and the aesthetics of reception. The cultural determination of gaze, its dependence on social norms, and the technological conditions of the medium indicate that our view of art and the visual world has been learned, which opens spaces for the acceptance of other gazes that are equally valuable.

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