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Books on the topic 'Psychological/ philosophical values'
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1
Polozhenceva, Irina, Elena Aralova, and Tat'yana Kaschenko. Philosophical foundations of spirituality. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/1111368.
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Philosophical foundations of spirituality is a collective monograph that attempts to reveal the problem of spirituality from a philosophical and ideological point of view in close connection with the concepts of "spirit", "soul", "meaning of life", "values", and reflects the spiritual quest of humanity at different stages of society development. Focusing on secular ethical teachings, the authors understand spirituality as the fulfillment of universal moral norms, the constant improvement of a person's self. It is addressed to students, postgraduates, teachers of pedagogical, social, psychological areas, as well as to all those who want to get a systematic idea of the evolution of spirituality and the state of values in the modern world.
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Cieciuch, Jan, and Shalom H. Schwartz. Values and the Human Being. Edited by Martijn van Zomeren and John F. Dovidio. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190247577.013.11.
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This chapter examines psychological and philosophical traditions in the study of values. It explores two perspectives on values that are useful for thinking about their role in understanding what it means to be human. The internal perspective focuses on the roles values play in the psychological functioning of people and how they relate to human essence. The external perspective describes how values are produced and acquired both in phylogenesis and in ontogenesis and how that contributes to human essence. It is suggested that the phylogenetic perspective explains the pan-cultural agreement in value hierarchies and the ontogenetic perspective explains both the assimilation of the cultural system of values and inter-individual diversity. The chapter also considers relations between personality and values and the metaphysical interpretation of values. Finally, it reflects on the relevance of values to human essence.
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Wilson, James Q. The Moral Sense: Library Edition. 3rd ed. Blackstone Audiobooks, 2002.
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(Narrator), Nadia May, ed. The Moral Sense: Library Edition. Blackstone Audiobooks, 2001.
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11
Feldman, Fred. Confrontations with the Reaper: A Philosophical Study of the Nature and Value of Death. Oxford University Press, USA, 1993.
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Leiter, Brian. Moral Psychology with Nietzsche. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199696505.001.0001.
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This book offers both a reading and defense of Nietzsche’s moral psychology, drawing on both empirical psychological results and contemporary philosophical positions and arguments. Among the views explained and defended are: anti-realism about all value, including epistemic value; a kind of sentimentalism about evaluative judgment; epiphenomenalism about certain conscious mental states, including those involved in the conscious experience of willing; and radical skepticism about free will and moral responsibility. Psychological research, from Daniel Wegner’s work on the experience of willing to the famed Minnesota Twin studies, is marshalled in support of the Nietzschean picture of moral psychology. Nietzschean views are brought into dialogue with contemporary philosophical views defended by, among many others, Harry Frankfurt, T.M. Scanlon, Gary Watson, and Derk Pereboom. Nietzsche emerges not simply as a museum piece from the history of ideas, but as a philosopher and psychologist who exceeds David Hume for insight into human nature and the human mind, one who repeatedly anticipates later developments in empirical psychology, and continues to offer sophisticated and unsettling challenges to much conventional wisdom in philosophy.
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Hughes, Julian C. Dementia is Dead, Long Live Ageing. Edited by K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, George Graham, John Z. Sadler, Giovanni Stanghellini, and Tim Thornton. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199579563.013.0049.
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Dementia is dead, long live aging! This chapter sets out the philosophical sources for understanding working with "dementia." The concept, "dementia," serves no useful purpose. Even "Alzheimer's disease" turns out to be problematic. This is because there is a lack of precision around the boundaries of these notions. The messiness that surrounds these notions, in terms of facts and values, is made obvious when we consider mild cognitive impairment, which is said to be a pre-dementia state. It makes more biological sense to think in terms of the ageing brain, rather than to search for discrete disease entities. We need to think in terms of dementia-in-the-world. Ageing is not something that we do solely at the end of our lives: it is a part of our lives, to be celebrated. We must look more broadly at dementia-in-the-world as a (biological, psychological, social, and spiritual) feature of our ageing lives.
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Tolstoy, Leo. Anna Karenina. Translated by Rosamund Bartlett. Oxford University Press, 2016. http://dx.doi.org/10.1093/owc/9780198748847.001.0001.
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‘Love… it means too much to me, far more than you can understand.’ At its simplest, Anna Karenina is a love story. It is a portrait of a beautiful and intelligent woman whose passionate love for a handsome officer sweeps aside all other ties - to her marriage and to the network of relationships and moral values that bind the society around her. The love affair of Anna and Vronsky is played out alongside the developing romance of Kitty and Levin, and in the character of Levin, closely based on Tolstoy himself, the search for happiness takes on a deeper philosophical significance. One of the greatest novels ever written, Anna Karenina combines penetrating psychological insight with an encyclopedic depiction of Russian life in the 1870s. The novel takes us from high society St Petersburg to the threshing fields on Levin's estate, with unforgettable scenes at a Moscow ballroom, the skating rink, a race course, a railway station. It creates an intricate labyrinth of connections that is profoundly satisfying, and deeply moving. Rosamund Bartlett's translation conveys Tolstoy's precision of meaning and emotional accuracy in an English version that is highly readable and stylistically faithful. Like her acclaimed biography of Tolstoy, it is vivid, nuanced, and compelling.
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de Regt, Henk W. Understanding and the Aims of Science. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190652913.003.0002.
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Philosophers of science have long believed that understanding, contrary to explanation, is a philosophically irrelevant notion. On Carl Hempel’s influential view, understanding is psychological and pragmatic, and can therefore be ignored by philosophers. This chapter argues, by contrast, that understanding is not merely a psychological byproduct of explanations but a central aim of science, and that it is accordingly epistemically significant. On the basis of an analysis of the processes of constructing and evaluating scientific explanations, it argues that the production of scientific knowledge and explanations involves skill and judgment, which implies the requirement that scientific theories be intelligible. Intelligibility, defined as the value that scientists attribute to the cluster of qualities that facilitate the use of a theory, is essential for achieving the epistemic aims of science. Finally, it argues that the pragmatic nature of understanding does not undermine the objectivity of scientific explanation and understanding.
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James, William. The Varieties of Religious Experience. Edited by Matthew Bradley. Oxford University Press, 2012. http://dx.doi.org/10.1093/owc/9780199691647.001.0001.
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‘By their fruits ye shall know them, not by their roots.’ The Varieties of Religious Experience (1902) is William James’s classic survey of religious belief in its most personal, and often its most heterodox, aspects. Asking questions such as how we define evil to ourselves, the difference between a healthy and a divided mind, the value of saintly behaviour, and what animates and characterizes the mental landscape of sudden conversion, James’s masterpiece stands at a unique moment in the relationship between belief and culture. Faith in institutional religion and dogmatic theology was fading away, and the search for an authentic religion rooted in personality and subjectivity was a project conducted as an urgent necessity. With psychological insight, philosophical rigour, and a determination not to jump to the conclusion that in tracing religion’s mental causes we necessarily diminish its truth or value, in the Varieties James wrote a truly foundational text for modern belief. Matthew Bradley’s wide-ranging new edition examines the ideas that continue to fuel modern debates on atheism and faith.
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Puccini, Beatriz Cicala. Consciência política e humanização do parto a luta pelo direito à formação de obstetrizes na Universidade de São Paulo. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-345-9.
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In today's globalized world, violence is structural and connected to the still unmet demands of society. Brazil has one of the highest violence rates, aided by the chronic socio-economic inequality which our political model insists on reproducing and deepening. Violence against women has pride of place in this picture. In the Europe of XVIII century, women's vocation for motherhood was praised, aligned with philosophical values and discourses of the time, giving rise to unconditional love as a true myth founder of the ideology in the bourgeois economy of early capitalism. The idea of a paradigmatic body is anchored in a dualism that is both physiological and anatomic and in which ethical, moral, psychological and socio-cultural aspects will unveil. The transition from home childbirth to hospital childbirth initiates the phase of maternity and childhood protective public policies. A consequence, however, was shutting out feminine participation, preventing its main role in childbirth and resulting in us boasting one of the highest indexes of unnecessary C-sections in the world. The modern woman has gained a lot in autonomy. She has freed herself from moral, social and legal ties, nevertheless she is and always will be the owner of the biological body that is capable of generating a new life and guarantee the preservation of human species. The humanization of birth and the health of mother and child is pressing in the country, along with international reference organizations in this area, as the author of the present work defends and proves.
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Berliner, Todd. Hollywood Aesthetic. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190658748.001.0001.
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Hollywood makes the most widely successful pleasure-giving artworks the world has ever known. The American film industry operates under the assumption that pleasurable aesthetic experiences, among large populations, translate into box office success. More than any other historical mode of art, Hollywood has systematized the delivery of aesthetic pleasure, packaging and selling it on a mass scale. If the Hollywood film industry succeeds in delivering aesthetic pleasure both routinely and, at times, in an outstanding way, then we should ultimately regard Hollywood cinema as an artistic achievement, not merely a commercial success. Hollywood Aesthetic accounts for the chief attraction of Hollywood cinema worldwide: its entertainment value. The book addresses four fundamental components of Hollywood’s aesthetic design: narrative, style, ideology, and genre. Grounded in film history and in the psychological and philosophical literature in aesthetics, the book explains: (1) the intrinsic properties characteristic of Hollywood cinema that induce aesthetic pleasure; (2) the cognitive and affective processes, sparked by Hollywood movies, that become engaged during aesthetic pleasure; and (3) the exhilarated aesthetic experiences afforded by an array of persistently entertaining Hollywood movies. Offering a comprehensive appraisal of the capacity of Hollywood cinema to provide aesthetic pleasure, the book sets out to explain how Hollywood creates, for masses of people, some of their most exhilarating experiences of art.