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Books on the topic 'Psychologists – Religious life'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Dr. Dobson: Turning hearts toward home : the life and principles of America's family advocate. Word Pub., 1989.

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2

Dobson, James C. Preparing for adolescence: Advice from one of America's foremost family psychologists on how to survive the coming years of change. Tyndale House, 1992.

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3

Physicians of the soul: The psychologies of the world's great spiritual teachers. Element, 1991.

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4

Physicians of the soul: The psychologies of the world's great spiritual teachers. Amity House, 1988.

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5

Men, religion, and melancholia: James, Otto, Jung, and Erikson. Yale University Press, 1997.

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6

Psychology of religion: Classic and contemporary views. Wiley, 1990.

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7

Wulff, David M. Psychology of religion: Classicand contemporary views. John Wiley, 1991.

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8

Wulff, David M. Psychology of religion: Classic and contemporary views. Wiley, 1991.

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9

Psychology of religion: Classic and contemporary. 2nd ed. John Wiley & Sons, 1997.

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10

LeMaster, Phil. PHILosophically speaking: The stories and musings of an Appalachian preacher, teacher, and psychologist. Xulon Press, 2009.

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11

What do we really want for our children?: A psychologist's view of Christian upbringing. Epworth Press, 1986.

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12

Cloud, Henry. 9 things you simply must do: To succeed in love and life : a psychologist probes the mystery of why some lives really work and others don't. Integrity Pub., 2004.

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13

Dr. Dobson: Turning Hearts Toward Home. W Publishing Group, 1992.

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14

Robert, Forte, and Valiev Shamilʹ, eds. Timoti Liri: Iskushenie budushchim. Ulʹtra. Kulʹtura, 2004.

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15

Forte, Robert, and Robert Forte. Timothy Leary: Outside Looking In: Appreciations, Castigations, and Reminiscences by Ram Dass, Andrew Weil, Allen Ginsberg, Winona Ryder, William Burroughs, ... Huston Smith, Hunter S. Thompson, and Others. Park Street Press, 1999.

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16

Forte, Robert. Timothy Leary : Outside Looking In: Appreciations, Castigations, and Reminiscences by Ram Dass, Andrew Weil, Allen Ginsberg, Winona Ryder, William Burroughs, Albert Hofmann, Aldous Huxley, Terence Mckenna, Ken Kesey, Huston Smith, Hunter S. Thompson, and Others. Inner Traditions International, Limited, 1999.

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17

Robert, Forte, ed. Timothy Leary: Outside looking in. Park Street Press, 1999.

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18

M, May Robert. Physicians of the Soul: The Psychologies of the World's Greatest Spiritual Leaders. White Cloud Press, 2002.

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19

Landau, Iddo. Finding Meaning in an Imperfect World. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190657666.001.0001.

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After explaining what meaning in life is, the book moves to criticizing certain presuppositions about the meaning of life that unnecessarily lead many people to believe that their lives are meaningless. Among others, it criticizes perfectionism about meaning in life, namely, the assumption that meaningful lives must include some perfection or some rare and difficult achievements. It then responds to recurring arguments made by people who take their lives to be meaningless, such as the arguments claiming that life is meaningless because death eventually annihilates us and everything we do; what

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20

author, Thubten Chodron 1950, ed. An open-hearted life: Transformative methods for compassionate living from a clinical psychologist and a Buddhist nun. Shambhala, 2015.

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21

Schlieter, Jens. Currents of Early Modern Near-Death Discourse. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190888848.003.0006.

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This chapter presents how discourse on experiences near death unfolded from 1580 to 1900 in the three religious metacultures (and occasionally in Naturalist metaculture). It takes its departure with Michel de Montaigne’s experience near death. It is argued that this testimony is supposedly the first report in a modern, autobiographical setting. It moves on to early modern Christian accounts, for example, Anna Atherton’s “Miraculous Proof of the Resurrection” (1680) or Johann Schwerdtfeger’s report (1734). Outlining the impact of Emanuel Swedenborg’s visions, Occultism, and mystical drug experi

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22

White Hand Society The Psychedelic Partnership Of Timothy Leary And Allen Ginsberg. City Lights Books, 2010.

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23

Cloud, Henry. 9 Things You Simply Must Do to Succeed in Love and Life: A Psychologist Learns from His Patients What Really Works and What Doesn't. Thomas Nelson, 2007.

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24

Cloud, Henry. 9 Things You Simply Must Do To Succeed In Love And Life: A Psychologist learns from his patients what really works and what doesn't. Blackstone Audiobooks, 2005.

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25

Abzug, Robert H. Psyche and Soul in America. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199754373.001.0001.

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Rollo May (1909‒1994), internationally known psychologist and popular philosopher, came from modest roots in the small town Protestant Midwest intending to do “religious work” but eventually became a psychotherapist and in best-selling books like Love and Will and The Courage to Create he attracted an audience of millions of readers in the United States, Europe, and Asia. During the 1950s and 1960s, these books combined existentialism and other philosophical approaches, psychoanalysis, and a spiritually-philosophy to interpret the damage bureaucratic and technocratic aspects of modernity and t

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26

Cloud, Henry. 9 Things You Simply Must Do to Succeed in Love and Life: A Psychologist Probes the Mystery of Why Some Lives Really Work and Others Don't (Walker Large Print). Walker Large Print, 2008.

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27

McDaniels-Wilson, Cathy. The Psychological Aftereffects of Racialized Sexual Violence. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037900.003.0010.

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This chapter examines the psychological after effects of racialized sexual violence. Although few formal nineteenth-century records of mental illness, mental instability, or depression exist, written and oral slave narratives recount how “the entire life of the slave was hedged about with rules and regulations.” Samuel Cartwright, a well-known physician in the antebellum South, had a psychiatric explanation for runaway slaves, diagnosing them in 1851 as suffering from “drapetomania.” Classified as “a disease of the mind,” Cartwright defined drapetomania as a treatable and preventable condition

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